Open Marriages

Open Marriages

Think parents and the church don’t need to teach on marriage, divorce, and remarriage? Well consider this: last month Pew Research Group reported a little over half of young adults say open marriages are “acceptable.” An open marriage is defined as a marriage where both spouses agree that they can date or have sex with other people.
Some of those who hold this view are sitting in our church buildings on Sunday mornings. The concept of one man and one woman for life is foreign in the world they are growing up in.Open Marriage
Folks, that is messed up! Satan has convinced young people that adultery and fornication are “acceptable.” Forget keeping the marriage bed pure–and don’t worry about your wedding vows. Just go out and have a good time.
Of course what Satan isn’t telling the young people is that this “open marriage” behavior leads to heartache, distrust, and eventually divorce.
Rather than backing away from this topic we should be leading the charge! Christians should be demonstrating by example and by our teaching that this is sinful behavior–and that God does not approve.
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God’s Grace Made Simple

God’s Grace Made Simple

God’s Grace is the single most misunderstood concept in Christendom. This lesson explains exactly what God’s Grace is and what it does for the Christian in simple, understandable terms.

God is indeed gracious. 1 Peter 2:3 reads, ” If so be ye have tasted that the Lord is gracious.”  Grace is defined in Webster’s dictionary as ‘disposition to or an act or instance of kindness, courtesy, or clemency’.   God’s gracious nature compelled Him to act on behalf of mankind. This concept is not at all difficult when we apply it to ourselves. We have a disposition toward our families that compels us to favor them and to go out of our way to act on their behalf. God’s Grace is the exact same thing. It is His beneficial disposition toward us that compelled Him to go out of His way and act on our behalf.   It is much easier to grasp the concept of Grace when one thinks of it as a characteristic of God. grace

God, indeed, has a gracious characteristic. But His gracious nature, which compelled Him to act on our behalf, will not compel Him to act in contradiction with any of His other qualities:

God is Trustworthy:  Also reliable and faithful, He is the same yesterday and today and forever (Hebrews 13:8). The Lord will never leave or forsake you (Deuteronomy 31:6-8; Psalm 9:10; Hebrews 13:5). He alone is “is trustworthy in all he promises and faithful in all he does” (Psalm 145:13). We can absolutely trust in God’s Grace.   However, under no circumstances could His Grace cause Him to be untrustworthy or unreliable.

God is impartial: Romans 2:11  “For there is no respect of persons with God.”  In James chapter 2, verses 1-13, the inspired writer makes it clear that Christians must act impartially toward others.   The gospel is equally and impartially applicable to all people (Galatians 3:26-29; Acts 15:9; Romans 10:11-13; Revelation 22:17). Favoritism is not in God’s nature, and it is likewise forbidden in a Christian’s behavior. God’s Grace will never compel Him to act with partiality toward anyone. To do so would cause God to be a respecter of one person over another, thus causing Him to be untrustworthy.

God is Just:  God is perfectly and equally fair in His treatment of mankind. God shows no partiality (Acts 10:34). He perfectly executes vengeance against oppressors (2 Thessalonians 1:6; Romans 12:19). God is just in dealing out rewards: “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them” (Hebrews 6:10). He is equally just in dealing out punishments: “Anyone who does wrong will be repaid for their wrongs, and there is no favoritism” (Colossians 3:25). Every sin of man will receive a just recompense of reward (Hebrews 2:2-3). Justice and righteousness, which always work hand in hand, are the foundation of God’s throne (Psalm 89:14). God’s Grace can never be understood to cause Him to act in contradiction of His Just nature. To do so in any way would make Him unjust and, therefore, unreliable and untrustworthy.

God is Honest:  He cannot lie. This characteristic of God is directly stated in Titus 1:2, “In hope of eternal life, which God, that cannot lie, promised before the world began…”  Absolute honesty is the characteristic of God upon which we all must be able to have faith in.    We can trust God’s Word to be true, in its totality, without reservation and die for the sake of the gospel, if need be, with full confidence that God will take care of us as He has stated. God’s honest nature also helps us to understand His gracious characteristics correctly.   As wonderful as God’s Grace is, we can know with certainty that it can never compel Him to act in contradiction with His honest nature.   Put simply, God’s Grace will never make Him a liar.   We must be able to trust God, and if His Grace caused him to act in a manner inconsistent with His honest nature, He would be dishonest and, therefore, untrustworthy.

God has more characteristics that define who He is and how He operates, but the four listed above are sufficient to provide us with the parameters under which His Grace MUST operate. While God is indeed gracious, at the same time, He is absolutely trustworthy in that everything He said is reliable, and He will accomplish everything He said He would do. God is also incapable of telling a lie. Therefore, everything He said in His Word must be the truth. None of it can be left out or disregarded. God is absolutely fair and impartial in His dealings with humankind. And He is Just in all His expectations and actions with respect to no one. God is all these things at the same time, and none of them, irrespective of His other characteristics.

Many people in the religious world believe and teach that God’s Grace is unconditional and will usher them into eternal life on the merits of faith alone, without the need for obedience to His commands. If this is true, then Jesus lied in Matthew 7:21, where He was quoted as saying, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”  This would mean that not only did Jesus make a false statement, there is a statement in God’s Word that is not true. God’s Grace cannot save without obedience to God and without causing Him to act in contradiction to His nature. God cannot be the God He claims to be if Grace can put one in the kingdom of heaven without obedience. God and His Word cannot be trusted if Grace can save without obedience. God is untrustworthy if Grace can save without obedience to His will. God’s Word, therefore God lied if Grace can save without obedience to God’s will. This one statement by Jesus alone in Matthew 7:21 is enough, in and of itself to utterly render the idea of salvation by Grace apart from obedience false.

The quote by Jesus in Matthew 7:21 is by no means the only statement within God’s Word that connects obedience with salvation. In Luke 13:3-5 Jesus directly made a connection between repentance and eternal life when He stated that “unless you repent, you will all likewise perish”. Grace cannot save apart from repentance without making Jesus a liar.   Jesus said in John 3:5, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” God’s Grace, therefore, cannot put anyone in the kingdom of God apart from being born again of water and the Spirit without making Jesus a liar. God’s Grace cannot make His Son a liar.

Paul instructed saved Christians in the body of Christ to “Work out their own salvation” by obeying God in Philippians 2:12. Paul instructed saved Christians in the church in Rome to seek eternal life through “patient continuance in well doing” in Romans 2:7. Paul then went on to write in verses 8-10 ” But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile.” Concerning God’s Grace, Paul went on to write in Romans 6:15, “What then? shall we sin, because we are not under the law, but under Grace? God forbid. Rom 6:16  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? Rom 6:17  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Rom 6:18  Being then made free from sin, ye became the servants of righteousness.”  Paul made a direct connection between God’s Grace and obedience. Grace, therefore, cannot operate independently of one’s obedience. The two are inseparable in God’s Word.

Another way of looking at the connection in God’s Word between Grace and Obedience is by considering what Paul said to the Christians in 1 Corinthians 6:9-10 “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, 10  Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.” and again in Galatians 5:19-21 “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20  Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21  Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”  If God’s Grace operated apart from obedience to God, then the works of disobedience would not keep one out of the kingdom of God, yet Paul said they would.

Advocates of salvation by God’s Grace apart from obedience frequently use Ephesians 2:8-9 to make the case for their belief. Paul there writes, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9  Not of works, lest any man should boast.”  Paul goes on to make a direct connection between works and Grace in verse 10 when he writes, “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

When we look at God’s Grace as a benevolent disposition He has toward us and take into consideration everything written in God’s Word concerning obedience, it is evident that being saved by Grace through faith and not of works does not mean being saved apart from obedience. God’s gracious disposition toward us compelled Him to act on our behalf.   By Grace, God gave us free will, gave us His law so that we could know His expectations, gave us every opportunity throughout history to be obedient, and finally sent Jesus to die on the cross to pay the penalty for our sin, and then agreed to accept His Son’s torture and death at the hands of those He came to save, to serve as the death penalty for the sins of all humankind.   There is no way humankind can pay for or deserve that gift by anything we could ever do. God graciously accomplished all these things for our benefit, irrespective of anything we could do. The things He did for us are manifestations of His gracious nature. We don’t deserve that. We cannot pay for that. We certainly cannot boast that our works had anything to do with that. “…While we were yet sinners, Christ died for us…” (Romans 5:8). The gift of God in Ephesians 2:8-9 that works could not earn was not salvation. Rather, the gift was God’s gracious disposition toward us that compelled Him to do everything He did to make salvation possible.

Paul did not teach salvation through Grace apart from obedience. Rather, he taught salvation by Grace through faith that is manifested through our obedience to God. And He said as much in Romans 1:5: “By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name.”  and again in Romans 16:26, “But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith.”

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Flawed Humans

Flawed Humans

When we assemble together as the church, we are forced to come into proximity to human beings that are woefully flawed. The great challenge of assembling is to see one another as God would have us to be, not as sin distorts us. There will be times when our neighbor has not been able to comb his or her hair. Some may not have such a pleasant odor about them. Others will have blunt speech that grates on our ears. If these are the things that we notice, then we are in danger, for we are not looking at things the way that God looks at them, but from our own selfish desires for how we think others should be. “My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality” (James 2:1).flawed

What we should see are people who have been redeemed by the blood of Christ with whom we want to have a full and complete relationship. That is what God sees through Christ Jesus, and it is only looking at one another from this perspective that we can be the body of believers that God wants us to be. This was John’s perspective in 1 John 1:3-4, “that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full.” Our joy can only be full when we look at one another in this way. Who do we see in the pew around us? Let’s adjust our perspectives.

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LA RELIGIÓN DEL ATEÍSMO

LA RELIGIÓN DEL ATEÍSMO

Recuerdo mis años de colegio (secundaría) haber estado en contacto con algunos compañeros de salón quienes abiertamente se suscribían al ateísmo sin comprender a fondo ni ellos ni yo de todas las implicaciones que esto conlleva. Un día con curiosidad pregunte: — Dilan, sino crees en Dios ¿entonces en que crees?, muy confiado en sí mismo me respondió; yo creo en la ciencia y recalcó ¡Ciencia Heiner Ciencia!

Emilio Novis el en marzo del 2024 en su Blog menciona un dato ya muy conocido y es que el 95% de las personas galardonadas como premios noveles abiertamente dicen creer en Dios y Emilio plantea una justa interrogante ¿Qué saben ellos que el resto ignora?

La prestigiosa universidad de Navarra publicó un artículo en el maravilloso año de 1993 donde establece:

Si las teorías físicas sobre el origen del universo llevan a pensar en un principio ordenador primordial, algo semejante ocurre, según Guitton, cuando estudiamos el origen de la vida. La fantástica aventura que habría dado lugar a los vivientes primitivos a partir de sus componentes químicos, no se explica recurriendo al puro azar, ya que supone que se han dado unas combinaciones sumamente improbables de los componentes. Si se supone que la naturaleza ha dispuesto de todo el tiempo necesario para probar todo tipo de combinaciones químicas hasta que, por azar, se acertó con la correcta, deberá admitirse, por ejemplo, que en esos ensayos se habrían formado una cantidad de compuestos químicos mayor que el nùmero de átomos que existe en el entero universo.[1]

En efecto Guitton en esta entrevista de donde he citado el extracto anterior explora los datos científicos que indican la insuficienca del puro azar como explicación del orden natural de todas las cosas. La complejidad irreducible no puede ser minimizada con una declaración tan simplista por no decir anti-científica como tirar todo al gran vacío de “millones de millones de años”.

El profesor quien además de ser científico y teólogo en Cambridge Alister McGrath en su libro “la ciencia desde la fe” pg. 85 lo resume de manera magistral cuando dice:

En resumen, si los valores de ciertas constantes fundamentales del universo hubieran sido ligeramente distintos, la vida no habría sido posible. Sin carbono, oxígeno y nitrógeno, no existiría vida en el universo: ni manzanas ni seres humanos.

Vivimos en un universo que tiene manzanas y que tiene seres humanos que pueden utilizarlas para cocinar pasteles. La cosmología moderna nos ayuda a adquirir conciencia de que algo tan aparentemente común como es la existencia de manzanas y de personas es, en realidad, un prodigio asombroso. El simple gesto de cocinar un pastel de manzana es mucho más maravilloso de lo que muchos imaginan.

En otras palabras se puede hacer ciencia a causa de la complejidad con la funciona diariamente el universo. El ateísmo entonces pasa a ser un sistema de fe sin lugar a dudas que tiene como base suposiciones no puestas a pruebas e incluso anticientificas y contrarias a la razón.

El muy respetado autor de las crónicas de narnía, C.S Lewis lo puso con palabras sencillas en su libro milagros cuando dijo:

Los hombres se volvieron científicos porque esperaban que la naturaleza tuviera leyes, y esperaban que la naturaleza tuviera leyes porque creían en un legislador. En la mayoría de los científicos modernos esta creencia ha desaparecido: será interesante ver cuánto tiempo sobrevive su confianza en la uniformidad. Ya han aparecido dos avances importantes: la hipótesis de una subnaturaleza sin leyes y la renuncia a la afirmación de que la ciencia es verdadera. Es posible que estemos viviendo más cerca de lo que suponemos del fin de la era científica.

Una y otra vez los ciencitíficos, premios novels, profesores, catedráticos y gente humilde reconocen la existencia de un ser inteligente, perfecto y que trasciende a todo el cosmos. Por último, al cerrar este breve apartado mi corazón recuerda con gran peso a mi amigo Dilan, quien después de nuestra conversación al año siguiente terminó ahorcándose a sí mismo para probarle a sus papás que él tenía el suficiente coraje para hacerlo. La religión del ateísmo es una tragedía porque elimina la esperanza, ya que si todo lo que importa es esta vida vanal, la vida misma no tiene sentido. El Señor Jesús sobre la tierra hace muchos años dijo: “ El que cree en mí, como dice la Escritura, de su interior correrán ríos de agua viva.” (Juan 7:38). Si tuviera que escogerme escojo la vida, ¿y usted?.

Referencias

1.     https://www.unav.edu/web/ciencia-razon-y-fe/dios-y-la-ciencia-jean-guitton-dialoga-con-los-cientificos

2.     https://www.unav.edu/web/ciencia-razon-y-fe/los-conocimientos-cientificos-no-cuestionan-la-existencia-de-dios

3.     https://www.mercaba.org/ARTICULOS/L/C.%20S.%20Lewis%20-Los%20milagros.pdf

 

 

 

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The Assembling Of The Saints

The Assembling Of The Saints

Introduction:  There is a growing belief among those who claim Christ as Savior that the assembling of the saints is unnecessary. The American culture at large has slowly come to the place of believing that a person can be a Christian without regularly gathering together with other believers in worship and fellowship. This is just not the case. The Christian faith is an assembling faith. The very word church in the Greek is “Ekklesia” which, in the ancient Greek, denoted a group called out to come to the assembly. Assembly is in the word Ekklesia.Assembling

It is claimed by some that new testament Christians did not assemble for worship, therefore it is not a requirement today.

Christian Assemblies in God’s Word:

James 2:2
For if there should come into your assembly a man with gold rings, in fine apparel...”  While writing to Christians about the need to never show partiality or favoritism to others, he mentioned an assembly.  The Greek word for assembly in this verse is STRONGS NT 4864: συναγωγή,  sunagoge (soon-ag-o-gay’); from (the reduplicated form of) NT:4863; an assemblage of persons; specifically, a Jewish “synagogue” (the meeting or the place); by analogy, a Christian church.  In the KJV, this word is translated as  – assembly, congregation, synagogue.  James used the Greek word for synagogue, which was traditionally a gathering place for Jews to pray.  There can be no doubt the assembly mentioned by James was for the purpose of worship.

The Corinthian Christians had a practice of mixing the Lord’s Supper with a common meal.  They were getting drunk and eating the Lord’s supper in an improper manner.  In 1 Corinthians 11:17-22 we read, “Now in giving these instructions I do not praise you, since you come together not for the better but for the worse. 18 For first of all, when you come together as a church, I hear that there are divisions among you, and in part I believe it. 19 For there must also be factions among you, that those who are approved may be recognized among you. 20 Therefore when you come together in one place, it is not to eat the Lord’s Supper. 21 For in eating, each one takes his own supper ahead of others; and one is hungry and another is drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you in this? I do not praise you.” (NKJV).  The Christians in Corinth were assembling to partake of the Lord’s supper.  Paul chastised them for it and provided instruction through the rest of the chapter for the correct way the Lord’s supper was to be observed in their assemblies.

when you come together as a church

πρῶτον
First
μὲν  ,
indeed
γὰρ
for
συνερχομένων
coming together
ὑμῶν
you
ἐν
in
ἐκκλησίᾳ
assembly

 

Young’s Literal Translation: 1 Corinthians 11:18
for first, indeed, ye coming together in an assembly

Notice carefully, one of Paul’s complaints was that they were not waiting for one another to arrive at the assembly.  Not only were they assembling in this context and worshipping, they were required to wait to assemble with the entire group and not intentionally leave anyone out.

In Acts 20:7 we read the following, “Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.”  The word when is an adverb of time denoting a known regular event.  The Christians in Troas regularly came together to observe the Lord’s supper and to remember the cost of salvation on the first day of the week.  It is worth noting here, Paul and company had been on Troas for several days, yet waited until the first day of the week to gather with the Christians there.  In Acts 2:42, we read, “And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.”  Fellowship and the breaking of bread require them to be assembled.   This verse from God’s Word establishes a steadfast and continual assembling for fellowship, prayer and the breaking of bread.  These are all activities one would see any worship assembly.  Acts 2:42 establishes a repetitive ongoing event and Acts 20:7 provides the exact frequency of these assemblies.
The Christians in Corinth were having some issues with the Spiritual gifts of the Holy Spirit.  In 1 Corinthians chapter 12 Paul is explaining to the Christians there the proper  manner in which to utilize the gifts of the Holy Spirit.  1 Corinthians 12:27-31, “Now you are the body of Christ, and members individually. 28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the best gifts. And yet I show you a more excellent way.”   Prophecy and teaching in the Lord’s church are group activities.  Paul uses the next 2 chapters to instruct the Corinthians on the proper place and prioritization of the miraculous gifts.  In 1 Corinthians 14:23-24 he summarizes it with these words, “Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind?”   These are absolutely assembly settings where the Holy Spirit is actively participating.  It can not be denied these were assemblies where God was being worshipped.

Making an additional point to what Paul wrote in 1 Corinthians 12:27-28, “Now you are the body of Christ, and members individually. 28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.”   The presence of apostles, prophets, teachers, etc within the assemblies makes it necessary for them to assemble.

In Acts 14:23, we read, “So when they had appointed elders in every church...”  Each congregation had Elders to oversee their activities.  Paul’s letter to Titus gave explicit qualifications and duties for both Elders and Deacons in the assemblies.

Paul instructed the Christians in Corinth, and Galatia, to collect money for use in the ministry.  He wrote in 1 Corinthians 16:1-2, “Now about the collection for God’s people: Do what I told the Galatian churches to do. 2 On the first day of every week, each one of you should set aside a sum of money in keeping with his income, saving it up, so that when I come no collections will have to be made.” (NIV)

Many opponents of modern worship assemblies try and set forth the idea that this is a private saving of one’s money at home.  This cannot be reconciled with the text.  Notice that Paul used the words, “so that when I come no collections will have to be made”.  If the money were kept individually at their homes, a collection of these individual offerings would be necessary.   Paul specifically said he did not want that to be necessary.  The intent was for the money to be in one location.  Paul instructed the Corinthian Christians to pool their money on the first day of every week into a single central location so that it was available upon his arrival.  That is an early example of church treasury.   The fact remains, the Galatian and Corinthian Christians were commanded to do this on the first day of every week.  This was a prescribed set day to be repeated indefinitely.

In Acts 14:27-28 we read the following:
Now when they had come and gathered the church together, they reported all that God had done with them, and that He had opened the door of faith to the Gentiles. 28 So they stayed there a long time with the disciples.”  The Greek word for “church” in Acts 14:27 is “Ekklesia” which is an assembly.

The Reading of the Epistles to the Assemblies:

Paul wrote many letters to the congregations of Gentile Christians.  In Colossians 4:15-16 we read the following, “Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house.  16 Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea.”  

and the church that is in his house“.  The Greek word for “church” in Colossians 4:15 is “Ekklesia” which is an assembly.  Nymphas had an an assembly of Christians that met in his home.  We know this because Paul instructed them to read his epistles to both Colossi and the Laodiceans aloud to the group.  It was customary for the epistles to be read aloud to the entire congregations and this necessitated an assembly.

Jesus directly addressed seven Asian assemblies of Christians in the book of Revelation.

Revelation 2:1, “To the angel of the church of Ephesus write…

Revelation 2:8, “And to the angel of the church in Smyrna write…”

Revelation 2:12, “And to the angel of the church in Pergamos write…”

Revelation 2:18, “And to the angel of the church in Thyatira write…”

Revelation 3:1, “And to the angel of the church in Sardis write…”

Revelation 3:7, “And to the angel of the church in Philadelphia write…”

Revelation 3:14, “And to the angel of the church of the Laodiceans write…”

The Greek word for church in every instance of Jesus’ address to the Asian assemblies of Christians in Revelation is “Ekklesia”  In English it is translated as “church.”  But the original word means a called assembly.  It’s a reference to a group, or congregation of Christians.  They assembled to hear this letter read aloud to them.

Extra Biblical References to Christian Assemblies:

Pliny was a civil servant who served as the Roman governor of Bithynia, in the north of Asia Minor (modern Turkey), from 111-113 AD. Here he met Christians for the first time and was not sure how they should be dealt with. So he wrote a letter to Emperor Trajan reporting what he had done so far and asking for guidance.  A paragraph from this letter

“They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to do some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food — but ordinary and innocent food.” Pliney

Pliney’s interrogations of Christians revealed they assembled on a certain day to sing hymns, exhort one another to live in accordance with God’s will, and later to assemble again to partake of a meal.  This would have been either the Lord’s supper, or the love feasts, or both.  Recall Paul’s letter to the Corinthians correcting them for abuses in the mixing of the two.  Recall also, one element of Paul’s chastisement included instructions for the Christians to wait to partake of the Lord’s supper until all of them had arrived at the assembly.

Activities During the Christian Assemblies:

  • Gave of their means: (Layed by in store on every first day of the week,  (1 Corinthians 16:1-2)
  • Partook of the Lord’s Supper on the first day of the week: (Acts 20:7)
  • Sang Hymns: Ephesians 5:19, “speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord…“, Hebrews 2:12, “I will declare Your name to My brethren; In the midst of the assembly I will sing praise to You.”   (See also1 Corinthians 14:26; Colossians 3:16).
  • Preaching: Acts 20:7, “And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them,
  • Congregational Prayer:
    • The church prayed in difficult times. We noticed at the beginning that the church prayed for Peter while in prison (Acts 12:5). When he was released he came to the house of John’s mother, Mary where “many were gathered together praying” (Acts 12:12).
    • The church prayed in times of decision, change, and farewell. When they appointed the seven to care for the widows, they prayed about their selection (Acts 6:6). Before Paul and Barnabas were sent away to preach they prayed about it (Acts 13:1-3). Before Paul left brethren after working with them they prayed together (Acts 14:23; 21:5).
    • The church prayed for Paul (2 Corinthians 1:9-11). Note: In prayer they were “helping together in prayer.” Paul taught the Ephesians to pray for his work (Eph. 6:17-19). To the Thessalonians he gave the simple charge “Brethren, pray for us” (1 Thessalonians 5: 25).
    • The church prayed for all the saints. Paul taught the Ephesians not just to pray for him, but “all the saints” (Ephesians 6:18).
    • The church prayed for all men and leaders (1 Timothy 2:1-2). We looked at this text in talking about intercession (or prayer for others). Notice who it specifies that we should pray for—“all men” (v. 1) and “all who are in authority” (v. 2).
    • The church prayed with thanksgiving (Colossians 3:16-17).  Paul charged them to pray earnestly “with thanksgiving” (Colossians 4:2).
    • The church prayed regularly (Romans 12:10-12).  Peter teaches that an awareness of coming judgment should lead to constant prayer (1 Peter 4:7).
  • Public Reading of God’s Word: Colossians 4:16, 1 Thessalonians 5:27, “I charge you by the Lord that this epistle be read to all the holy brethren.
  • Exhortation to Love and Good Works:  Hebrews 10:24
  • Fellowship: Acts 2:41-42, “Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 42 And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers.
  • Benevolence:  The Christians engaged fellowship meals resembled something like a modern day potluck meal, where everyone was supposed to contribute what they could for the benefit of all. These were sometimes referred to as “love-feasts” (Jude 12). We see its origins in Acts 2:46 and it describes how ancient Christians who had an excess would give generously to support fellow believers who had need (see also 2 Corinthians 8-9, Acts 20:11).

To Refuse To Assemble Is Sin

Hebrews 10:24-27, “And let us consider one another in order to stir up love and good works, 25 not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.  26 For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins...”

The Command to not forsake the assembling implies assemblies.  To willfully and knowingly refuse to assemble with the saints results in the forfeiture of the efficacy of Christ’s blood for the forgiveness of our sin.  No sacrifice for sin means no salvation, regardless of whether one has faith or not.

Conclusion:

The Word of God is replete with commands and examples for Christians to assemble for worship.  It should be noted that everything the 1st century Christians did in their worship assemblies was for the good of the whole brotherhood both collectively and individually.

The first-century Christians did indeed assemble.  They did it on the first day of every week. During these weekly assemblies, they engaged in activities that were acts of worship toward God and service toward one another.

Many people today try and deny the reality of the assemblies of Christians for the purpose of collective worship, however, such a position cannot be supported by a comprehensive examination of God’s Word.  One cannot be a faithful Christian and expect Jesus’ sacrifice to have any benefit if they fail to assemble with the saints.

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