Six Ways Satan Attacks Your Children

Six Ways Satan Attacks Your Children

We don’t need to rehearse with you how Satan is winning the battle with too many young people. You can see it all around you. So exactly how is he winning this battle? There are at least six areas Satan is focused on that parents need to be proactive against: Satan has packaged lethargy and apathy in an appealing way, and as a result many Christian families lack proper knowledge.

Many parents do not make the time to inform themselves properly about what is the Truth. They do not review what their children are learning in the classroom. They long ago stopped monitoring the media their children are consuming. The prophet Hosea warned that “My people are destroyed for lack of knowledge” (Hosea 4:6).

Satan has conned Christian families into believing there is no reason to arm ourselves for combat.

Individuals who would never consider sending young men into battle without proper training and equipment will freely send their own children off to battle without any armor. When Paul wrote to the church in Ephesus, he admonished them:

“Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God”” (Eph. 6:13-17, KJV).

Ask yourself: Are my children and grandchildren adequately armed?

Satan has also blinded parents from the need to protect the hearts and minds of our children.

In Matthew 22:36 a lawyer asks Jesus: “Master, which is the great commandment in the law?”  Jesus responds “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment” (Matt. 22:37-38, KJV).

We believe most individuals who identify themselves as Christians love God with their heart and soul. But what about their minds? How can we expect our children to love God with all of their mind when it is being filled up with anti-God sentiment?

Satan has attacked Christian families by convincing them that spiritual training should only take place within the confines of the church building.

This is a dangerous approach to training up your children and grandchildren. Nothing can compare to consistent biblical learning within the home.

The fifth area in which Satan has succeeded in attacking Christian families is in casting an incomplete portrait of God.

Many individuals today believe in God—but He has been recast to simply a God of “love and grace.” They view Him as a grandfatherly like figure who would never rebuke, chasten, or judge. They have discounted the wrath and righteousness of God. Many have forgotten or dismissed the fact that He will not tolerate sin and that sin separates us from God (Isa. 59:2). Many generations have not learned a healthy fear of God.

The sixth way in which Satan is attacking Christian families is by confusing our priorities.

When we look at the mammoth homes we are now building to live in we must ask the question, which is more important: Haven or Heaven? In Matthew 6:24 Jesus observed “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” In fact, the Bible condemns covetousness as idolatry (Col. 3:5). But, year after year, society reinforces the idea of materialism and “getting to the top.”

Satan has mounted his attack. Now is the time for Christian families to choose whom they will serve. May we all have the strength and determination to stand up and declare, as Joshua did “but as for me and my house, we will serve the Lord” (Jos. 24:15).

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Kuriakon – What is the Church?

Kuriakon – What is the Church?

The English word “church” derives from the Greek word kuriakon and means “the Lord’s house.” The Greek word for church is ekklesia and means “assembly” (Acts 19:32, 39, 41; Hebrews 12:23). The church is called by many names in the scriptures. It is called the body (1 Corinthians 12:12-27), the bride (Revelation 22:17), the temple (Ephesians 2:21), the house of God (1 Timothy 3:15), husbandry and building (1 Corinthians 3:9), the kingdom (Matthew 16:19), and much more.

The church belongs to Jesus. He is its builder and owner (Matthew 16:18). He is the head of the church (Ephesians 1:22-12). Jesus Christ died and shed his blood for the church (Acts 20:28). He is the savior of the church (Ephesians 5:23) and the King of the kingdom (Revelation 5:9-10). He is the good shepherd and the church are the sheep (John 10:11). Jesus is the foundation of the building (1 Corinthians 3:11) and the chief cornerstone (1 Peter 2:6-7).

The church is not a building, though, the English word is commonly used that way. The church is not a denomination (1 Corinthians 1:10-13); it is composed of members and members are people (1 Corinthians 12:12-27). The church may be organized in a local congregation (Hebrews 2:12) at a particular location (1 Corinthians 1:2). The Bible also teaches the church to be all saints from all times (Ephesians 1:22-23, Hebrews 12:23).

To become a member of the church, one must be baptized (1 Corinthians 12:13). This is the same as being born of the water and of the spirit (John 3:5). A person cannot be saved without being cleansed by the blood of Christ (Revelation 1:5). A person cannot be cleansed by the blood of Christ without being a member of the church (Acts 20:28, Ephesians 5:23). A person cannot be saved without being a member of the church.

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The Death of Orthodoxy

The Death of Orthodoxy

The word “orthodoxy” means correct belief in the original sense of the word. That a belief can be correct or incorrect is not very popular today as many have adopted a multicultural perspective. This popular way of thinking says, “You have your beliefs and they are right for you, and I have my beliefs and they are right for me, but there are no right or wrong beliefs.” To have orthodox beliefs means that they are supported by the teaching of Jesus and the Bible, that is, that they are true. To have unorthodox beliefs means that they are very different from what Jesus and the Bible taught. Today, orthodoxy is ridiculed as being an outmoded way of thinking. It has been replaced by contemporary culture’s social agenda of rejecting just about every teaching of scripture. Nothing is sacred.

God, however, is still on His throne. Jesus Christ reigns supreme. The truth has not changed from when it was given centuries ago. “Jesus Christ is the same, yesterday, today, and forever,” (Hebrews 13:8). This means that while the world around us may guffaw at the right doctrines of Christianity, God is not amused, and the time is coming when the world will realize its grave error. What do we do in the meantime? We must continue to be faithful to the word of the Lord; we must be a bastion of truth and right belief. We must not compromise God’s holy word in an attempt to placate an implacable culture, but continue to sound it forth boldly before all. For it is the only way that men may come to know Him, and some will.

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Super-spreaders

Super-spreaders

“Super-spreader” is one of the new vocabulary terms that we acquired during the pandemic. A super-spreader is a person who has a virus and spreads it to many other people. He could be doing this knowingly or unknowingly. Many feared being labeled a super-spreader. They feared the idea of infecting other people. The feared being labeled by society. They feared becoming a pariah, someone to be ostracized and rejected. They feared that others would think that they had no sympathy and did not care about the health of others. To be a super-spreader was equivalent to being cursed.super-spreader

There is something much worse than being a super-spreader of a virus: being a super-spreader of sin. One spreads sin by committing sin and teaching others to do so (Deuteronomy 20:18). Others see the sin and want to commit sin too (Galatians 5:9). Among many, there does not appear to be a great fear of being a super-spreader of sin. Fewer and fewer people fear being labeled a sinner. They do not fear the idea of causing another to commit sin (Matthew 18:6). Instead of being pariahs, people who commit sin are embraced and welcomed as brave and heroic. Many who commit sin are not afraid that they will be considered uncaring or unsympathetic, but that is what they actually are (Romans 1:31, 2 Timothy 3:3). To be a super-spreader of sin is actually equivalent to being cursed (Hebrews 6:8).

Only Jesus can save us from sin. He saves us by giving us the truth (John 8:31-32). He saves us by taking the curse of sin on Himself (Galatians 3:13). He saves us by giving us His perfect example (1 Peter 2:22) and being our standard of righteousness (1 Corinthians 1:30). Don’t be a super-spreader of sin! Follow Jesus!

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A Spiritual Institution

The Singular church of Christ: A Spiritual Institution of Unity, Hope, and Salvation

In an era marked by spiritual diversity and religious pluralism, the importance of the church as established by Jesus Christ remains a vital truth for believers. The New Testament reveals a divine promise that emphasizes the unity and permanency of His church—a community not of human design but a spiritual body purchased by Christ’s own sacrifice. This divine institution is the exclusive source of hope, salvation, and eternal life, and importantly, it is inseparable from the kingdom of God. Entrance into the church is not merely an affiliation; it is entry into the very kingdom of heaven itself, and this entrance is contingent upon obedience to God’s will.

The foundation of this understanding begins with Jesus’ declaration in Matthew 16:18-19: “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.” Here, Jesus promises to establish a singular, resilient church—a community that stands firm against all spiritual opposition. This promise underlines the divine authority behind the church’s existence and emphasizes that it is a spiritual entity, not an earthly organization. As Jesus affirms in the same passage, “I will give unto thee the keys of the kingdom of heaven,” indicating that this church has divine authority and spiritual significance. According to Acts 20:28, Christ purchased His church with His own blood, elevating its significance and underscoring that salvation and hope are inseparably linked to this divine body—“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.”

Institution of Christ

The profound value of the church is fundamentally rooted in the sacrifice of Jesus Christ. His death on the cross was not merely an act of love, but a divine purchase—an extraordinary act of redemption that secures hope, salvation, and eternal life for all who obey Him, as emphasized in Hebrews 5:9: “And being made perfect, he became the author of eternal salvation unto all them that obey him.” According to Acts 20:28, the church has been “purchased with His own blood,” underscoring that Christ’s sacrifice was personal, costly, and decisive. This blood sacrifice elevates the church as the exclusive vessel through which divine grace, forgiveness, and salvation are offered. It is through His sacrificial death that the church receives its spiritual authority and divine purpose, serving as the living sanctuary and conduit of God’s mercy and grace. The sacrifice of Christ, therefore, not only establishes the church’s worth but also defines its role as the only chosen body through which eternal salvation is made accessible.

Furthermore, Second Corinthians 5:21 highlights the depth of this sacrifice: “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of

God in him.” This verse reveals the incredible exchange—Christ took upon Himself the sins of humanity, becoming sin in our place, so that we might be clothed in His righteousness. It underscores that salvation is rooted in a divine act of substitution, where Christ’s purity and selfless sacrifice have paved the way for sinners to be made righteous before God.

This sacrificial act sets the church apart from all other institutions or religious endeavors. It is the living testament to God’s unwavering love and His divine plan for human redemption. The church is not just a community of believers; it is a sacred, divine institution established through the blood of Christ. The sacrifice of Jesus is the foundation of its existence, its purpose, and its authority. It points directly to God’s plan to reconcile humanity back to Himself and highlights that salvation is ultimately a gift made possible solely because of Christ’s atoning sacrifice. In this way, the church stands as a manifestation of God’s love, mercy, grace and divine purpose—testifying to the world that salvation and hope are found exclusively in the death, burial, and resurrection of Jesus Christ.

Furthermore, the church is described in Scripture as the Body of Christ, with Jesus Himself as the Head. Colossians 1:18 states, “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” This metaphor highlights the unity and interconnectedness between Christ and believers. Ephesians 5:23 reinforces this idea: “For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.” Together, these passages affirm that spiritual salvation is attainable solely through connection with this divine body. To be outside of this divine community is to be without hope and salvation—highlighting the absolute necessity of remaining united with Christ’s body to inherit eternal life. This unity is not an optional aspect of faith but a divine requirement; it is through the connection to His church that believers access the fullness of salvation, divine grace, and eternal security. The church, as the Body of Christ, is designed by God to be the channel through which His salvation is extended to the world, and membership in this divine body is the result of obedience and faithfulness.

Moreover, the biblical designations such as “the church of God” (1 Corinthians 1:2) and “the church of Christ” (Romans 16:16) reinforce this divine ownership and special purpose. These titles emphasize that the church is not a human institution or a mere social gathering; it belongs to God Himself and is central to His divine plan of redemption. Hebrews 12:23 also affirms this divine guarantee: “To the general assembly and church of the firstborn, which are written in heaven…” This indicates that believers’ names are written in heaven, confirming that entrance into God’s kingdom and salvation are reserved for those who are faithful to His divine order and obedient to His will.

Jesus explicitly teaches that entry into the kingdom of God—corresponding directly with entrance into His church—is conditional on obedience to God’s commandments. In Matthew 7:21, He declares, “Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” This reinforces that mere verbal profession is insufficient. Genuine faith manifests through obedience; it involves living according to His commandments, living a life of repentance, baptism, and ongoing faithfulness.

The metaphor of the church as the Bride of Christ further illustrates the sacred, exclusive nature of this union. In 2 Corinthians 11:2, Paul states, “For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.” This imagery underscores the importance of fidelity. Just as a faithful wife would accept no other love, so the church must remain exclusively devoted to Christ alone. Revelation 19:7 further emphasizes this divine union: “Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready.” This union is sacred and exclusive; it signifies that salvation, eternal life, and true hope are solely available to those who are wholly committed to Christ and remain faithful to His covenant.

The Bible makes it unmistakably clear that entry into the church and the kingdom of God are inseparable—one cannot come into His divine kingdom without first being obedient to His commandments. According to 1 John 2:4-5: “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.” These verses underscore the vital truth that claiming to know God while rejecting His commandments makes one a liar and demonstrates a lack of true faith. Conversely, those who genuinely love God will demonstrate their love through obedience—keeping His word and living according to His will. As Jesus states in John 14:15, “If ye love me, keep my commandments,” obedience is not optional but the tangible evidence of authentic love and faith in Him. Thus, entry into His church and the kingdom of Heaven is contingent upon living in practicing a life of obedience—doing the will of the Father, reflecting genuine love, and demonstrating true faith. Without this obedience, claiming to know Christ is empty and deceptive, and entrance into His divine realm remains impossible.

In conclusion, the divine promise of Jesus Christ affirms that His church is singular, resilient, and essential to salvation. It is a divine institution, purchased at the cost of His own blood, and the only true vessel through which salvation is accessible. Entrance into this divine community, the kingdom of God, requires unwavering obedience and wholehearted commitment. The church of Christ is His bride, His body, His kingdom—a

sacred, divine institution designed for the salvation and eternal fellowship of all who faithfully obey and remain loyal to Him. As followers of Jesus, we are called to dedicate ourselves fully to this divine union, to uphold its unity, and to live according to God’s commandments. In doing so, we secure our place within His divine kingdom and partake in the eternal hope and everlasting glory that He has promised to all who believe and obey.

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