VBS Gone Wild (Part 2)

VBS Gone Wild (Part 2)

VBS - It should be about proclaiming the gospel and referencing God, but is it?

VBS – It should be about proclaiming the gospel and referencing God, but is it?

VBS gone wild!  Hopefully, just the sound of it makes you cringe.  Our God is not a God of Chaos (I Corinthians 14:33).  As mentioned in the first article, the Vacation Bible School atmosphere should encompass learning God’s Word.  The time spent holding a VBS ought to represent good stewardship of time and effort unencumbered by worldly distraction.  If Christ held a VBS, without a doubt, it would be reverent and conducted in a manner according to the authority of the Father.  Knowing what a VBS ought to be, this article will focus on where VBS activities become sidetracked from their proper objective.

The comments and recommendations in this series of articles stand to be rejected in part or in full by a number who read it.  This author does not want to offend or enrage anyone.  However, we must do Bible things in Bible ways and when our activities find themselves questioned even by the world, reflection and discernment about our actions must occur.  Whether rejected or embraced, please examine each component individually and consider what scripture says in regard to it (Acts 17:11).  Keep in mind not only the immediate impact the actions of a VBS create, but the chain reaction of events that may occur as questionable practices enter the congregation.  When legitimate concerns arise on the part of Christians should those concerns be tossed away or be regarded as a beacon from those who watch for our souls (Ezekiel 33)?  Would your conscience be free of guilt by advancing when others cry for you to yield (Acts 24:16, Romans 13:5)?  Will your actions wound the conscience of others or cause them to stumble (I Corinthians 8:10-12, Matthew 18:6)?  Remember in all activities, by the member and body, the appearance of evil should be avoided (I Thessalonians 5:22).

Recall the potential description of a VBS: “They decorated the entire Church building to look like the ocean and the teachers dressed like crabs. We made crafts, watched a play, heard a Bible story about a guy who got eaten by a whale, sang songs – I clapped and stomped my feet with my favorite one – I won a prize in kickball, and we ate hotdogs and hamburgers afterward.”  Let us break apart this statement piece and examine issues that revolve around it.

“They decorated the entire Church building to look like the ocean…”  That concerns arise presently and arose in the past regarding whether or not to decorate a Church building for VBS represents fact.  Does the decoration of a building represent a mandate from God?  No.  Before non-essential elements begin to enter the worship arena, exercise caution. An opinion may not be wrong, but exercising it may not be wise.  If decorating a building for VBS creates division within the body of Christ does that represent edification?  No.  If going ahead with decoration despite objection causes a brother’s conscience to be weakened does a congregation stand justified in their actions?  No.  Why decorate a place for Biblical Study (objective of VBS)?  If decoration occurs for the stated purpose of enjoyment, amusement, or entertainment, where in scripture does a congregation find such authorized?  No such scriptural objective exists.  Enjoyment, amusement, or even entertainment can exist incidentally to the learning process, but does not by any means represent the duty of Christians.  Does decoration achieve the command to revere God?  Past preparation for VBS at various congregations involved decorating the building like a beach, jungle, pirate lair, heaven, train depot, space, amusement park, and an endless variety of other ideas.  Does this convey the seriousness of coming to know God and the danger to souls that exists in the world?  Really consider this.  No earthly trade in value exists for the human soul (Psalm 49:5-9, Matthew 16:26).  Christianity isn’t a game.  What kind of atmosphere do we want to present?  Is it one with plastic seashells and a pretend turtle taped to the wall?  Does the amount of time and financial/physical resources spent on decoration demonstrate good stewardship or time that could have been used more effectively (Luke 10:38-42)?  Some folks claim the decorations represent an expedience for teaching.  Recall, an expedient should bring about an advantage to the student.  Do space decorations or beach decorations create more or less confusion when trying to study scripture?  The gain cannot make up for the loss.

“The teachers dressed like crabs”.  Many a VBS sees a wide variety of costumes.  Members dress as crabs, pirates, horses, trees, Roman soldiers, governors, Caesar, Jesus, Mary, planets, monkeys, mummies, and so on.  Where in the first century Church did the apostles dress up in the appearance of Moses or Daniel or a lion’s den to teach men about salvation?  If this an expedient to learning, why in the great era of Grecian drama (which will be addressed later on in this series) did this not occur?  Recall the words of Paul: 1 Corinthians 2:1-5 – “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified.  And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God.”  Paul did not need to dress up to share Christ.  He did not need to have lofty speech or the wisdom of man.  Many solid Christians depart congregations over dress up.  Costumes bring division in many congregations.  Many members sit silently, consciences wounded while such activity goes on around them.  Other congregations refuse to encourage lost souls to attend the congregations with drama based on the obvious lack of reliance on the Word of God.  If costumes serve as an expedient to knowing what something from the past looked like, would not a picture of the real thing more swiftly and accurately convey the truth?  Is scripture itself not sufficient to guide a man to salvation (2 Peter 1:3)?  Is dressing like a donkey or crab or Jesus to teach the Word reverent to God?  Is the amount of time and resources spent to develop costumes good stewardship?

“We made crafts”.  1 Corinthians 15:3 –“ For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; and that he was buried; and that he hath been raised on the third day according to the scriptures; and that he appeared to Cephas; then to the twelve;  then he appeared to above five hundred brethren at once… [handing out little crosses fashioned from popsicle sticks]”.  No, the bracketed words do not represent scripture.  However, according to the wisdom of man, Christ would have helped the children remember Him by giving out crafts.  Crafts fill time.  Crafts busy little hands.  Crafts do not teach the Word of God in an expedient manner.  How many children run from VBS class with their crafts having no idea what they did or why they did it.  Oh, but they got to eat glue and use a stapler… that was fun!  The young Jewish children were studying the written Torah (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) at the age of five.  “Make work” demonstrates lack of knowledge and inability to provide proper Biblical instruction.  Yes, teachers, there does exist sympathy here.  Because parents fail in their duties to raise children who will listen and learn without pandering, a great challenge stands before you.  Do not flinch!  Send them back to mom and dad until they can behave.  Put the crafts away and get out the Bible.  VBS should never be daycare.  That is the job of the parent, not the Church.

“[We] watched a play.”  Drama seems to be the flavor of the week for many VBS undertakings.  Used here the word “drama” refers not only to actors playing a part but the utilization of puppets to act out parts as well.  The utilization of drama poses a great number of hurdles for the Christian.  Books have been written over its failings.  In the least, drama cheapens God the gospel as if it were something common, at its worst drama delivers souls to gates of eternal hell. It lacks reverence toward God.  I once approached drama with ignorance. As part of a congregation’s VBS I played the part of Jesus, our God and Savior, twice.  To this very day I am sorry for what I did and the example I gave.  How dare anyone assume to play God!  My acting treated God, holy and above all (I Samuel 2:2), as something common.  And how did the acting affect the youth?  For years later, the children called me Jesus.  It pains my stomach now to even think about it.

Drama does not equal the precision of reading scripture.  Indeed, the countless hours spent preparing drama only demonstrates poor stewardship of time in comparison to the time required to read and explain a passage of scripture.  Peter established that scripture can be difficult to understand (2 Peter 3:15-16).  Why would anyone throw the difficulty of interpreting a dramatic performance into the mix?  What can an actor convey quicker and more clearly than the spoken Word of God?  No backdrops need creating, no costumes need making, and no lines require memorizing… the most expedient form of learning happens to be preaching.  Imagine that! (I Corinthians 1:21-25)  If drama does not result in expediency, it exists without authority.  As stated previously, if God desired His word to be performed, why did the apostles not do so in the era of Grecian theatre?  No command, authority, or implications for necessary inference exist to support drama.

Drama falls hard on its face when it comes to edification.  Rather than one man delivering a clear message from the Bible, men, women, boys, and girls “take the stage” and perform.  Scripture does not teach this! (I Corinthians 14:26-31)  Actor’s minds dart over appearance, remembering their lines, the thoughts of parents and friends, the actions and emotions coming next, and trying to perform better than everyone else.   To be edified, their minds should be upon the word of God.  Acting outside of their God given roles, women stand before the congregation where a man should stand sharing the message of God.  God gave men that authority, not women (I Timothy 2:11-15). A preacher constantly battles controlling his pride and remembering he stands only as a messenger before God’s people.  Yet, congregations put women and children on a stage and expect everything to be acceptable and with authority?  What about the people who did not get roles?  How did being left out edify them?  What behind the scenes bickering developed because someone got the “special” role while another got to be the backside of a donkey?  Edification remains far from drama.  Pride, chaos, division, backbiting, gossip, and a lack of authority flourish.  In the end, the emphasis of drama focuses on the actor’s behavior and costume rather than God.

When drama sets itself before its audience, its frequent objective equals amusement, social attraction, and emotion.  Can you imagine anyone finding something amusing at the crucifixion of Christ?  Drama enabled my eyes to see it and I am ashamed.  Is there anything funny about the resurrection of Lazarus?  Ever see that performed in the mode of Kung Fu theatre?  One of the greatest miracles of all time demonstrating Christ’s power over death simplified down to a twenty second laugh track.  Why drama?  If honest hearts answer, drama comes to congregations in hopes of drawing a crowd.  Only by Jesus does man come to the father (John 14:6).  Jesus through the gospel draws men.  Congregations condemn themselves trying to draw people to God by means of social interaction.  The denominations and the world at large will ultimately out duel any drama, performance, musical, or carnival atmosphere a congregation dreams up.  What makes the church unique is the power of the gospel to save (Romans 1:16).  Emotions cannot substitute for truth.  Emotions lead men to their destruction (Proverbs 14:12).  Drama attempts to play upon the emotions of an audience, swaying them one way or another.  However, God does not authorize drama and it does not lead to life (Matthew 7:13).

Do not let yourself think drama does not wound the consciences of others in the congregation.  Do not let yourself think drama does not act as a stumbling block for the actors.  Do not believe for a minute that other congregations do not notice the slippery slope those engaging in drama walk.  They notice and separate themselves as far as they can from it.  Drama represents a serious issue and departure from the faith.

Dress up, craft time, and drama inhabit many VBS enterprises every summer.  Say goodbye to them and return to God’s authorized manner of knowing Him: teach, preach, study.  Rely only on the Word of God.  Truth sanctifies you (John 17:17).  Truth sets man free (John 8:32).  The inspired Word of God is suitable for doctrine, conviction, correction, and instruction (2 Timothy 3:16-17).  The truth enables man to be adequately equipped for the purpose God made him.  When man chooses cheap substitutes, his actions only result in failure and a displeased God.

VBS Gone Wild (Part 3) closes out this series and focuses on four more failings of the VBS.

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VBS Gone Wild (Part 1)

VBS Gone Wild (Part 1)

VBS - Vacation Bible School.  A circus doesn't save.

VBS – Vacation Bible School. A circus doesn’t save.

VBS – “Vacation Bible School” starts in many American communities as soon as vacation from secular schooling begins.  Its duration typically varies from a single day to a week for an hour or two, but historically averaged a month to all summer long for many hours a day.  Its core objective revolves around building knowledge of God through the Bible predominantly to children and in different locations adults.  Numerous religious bodies have adopted this activity since its inception in the late 1800’s.  Different opinions exist regarding the year the first VBS began, its name, and its originator; however, such information stands irrelevant to VBS today.  Safely stated, VBS dates back over a century.  Moreover, studying scripture from God dates all the way back to the giving of the Law of Moses to the Children of Israel (Deuteronomy 6:1-7).  Accordingly, God’s desire for man to know His Word did not change with the coming of the new covenant in Christ (2 Timothy 2:15, 1 Corinthians 14:20).  Developing an understanding of scripture directly relates to the function of the individual as a member of the Body of Christ.  Walking in the good works of God stands as the purpose of man (Ephesians 2:10) and involves teaching others (2 Timothy 2:24).  Preaching the gospel of Christ for the salvation of souls as assigned by God represents the duty of the Church (Matthew 28:19-20, I Corinthians 1:18, Romans 10:13-15).  Thus, VBS stands as a great opportunity to instruct young minds in the life that God appointed for them.

Today, in most communities, man can see the story of VBS gone wild.  Quite alarmingly, very few VBS occasions achieve the goal of properly instilling scripture into young minds.  Some of this dilemma simply harkens to the time spent with the youth.  VBS used to be treated as a school.  Students spent hours a day for weeks or months coming to know God.  Now, a child may likely hear only 20 minutes to 2 hours of watered down Bible “stories” over the full duration of the average VBS.  No sin exists for those loving Christians who for whatever Godly reason cannot offer more time in holding a VBS.  However, a great difference exists in not finding the time and not taking the time.  If finding the time existed as the only obstacle to delivering proper authorized Biblical education during a VBS, a vast sigh of relief would go up throughout the kingdom of God.  A large number of VBS could find more time by focusing upon the original goal of teaching scripture and removing unscriptural practices found in their VBS.  Finding time relates to good stewardship (Luke 12:42-48).  Taking the time relates to an issue of the heart (Matthew 22:37).

As a boy, the congregation I attended held a VBS each year.  Like most individuals who attended VBS as a youth, I look back fondly on the memories.  The VBS lasted only a week and we met at the Church building.  During the week, I went to VBS for two hours.  The first 50 minutes saw me separated into an age specific class.  Then with all the children I enjoyed a 20 minute break outside in the gravel parking lot talking or eating a snack brought with me from home.  Finally, I returned to class for another 50 minutes of study and quizzes or competitions against my classmates on what we had studied.  The VBS held true to its name: Vacation Bible School.  Our entire group of young people looked forward to VBS.  No question would exist in regard to authority for what happened at the Church building.  Ask someone today to describe their VBS and hear the following:  “They decorated the entire Church building to look like the ocean and the teachers dressed like crabs. We made crafts, watched a play, heard a Bible story about a guy who got eaten by a whale, sang songs – I clapped and stomped my feet with my favorite one – I won a prize in kickball, and we ate hotdogs and hamburgers afterward”.  Excuse me?  It seems a whole lot goes on that bears a second look in many VBS gatherings.

Christians imitate Christ.  The Bible directs Christians to operate according to the authority of Christ in both word and deed (Colossians 3:17).  This includes VBS.  Most certainly, many churches need to focus on restoration.  They stray far from the authority which originates with God.  They wear the name Christian, but fail to uphold the principles of Christianity.  What happened to BCV (book, chapter, and verse) for the VBS?  If God desired Christians to treat studying the scriptures like a carnival atmosphere could He not convey that thought?  Rather, within the pages of scripture, we find Ecclesiastes 12:13, “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.”   Furthermore, we find Hebrews 12:28-29, “Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For our God is a consuming fire.”  Man should revere God in his service, not offer Him frivolous pabulum disguised as Biblical teaching.  The behavior of many congregations does not imitate Christ.

The activity of teaching and preaching the gospel demands the full authorization of God.  Biblical authority comes from the commands, examples, and necessary inferences found within the Bible.  To properly examine the practices of a VBS, the concept of Biblical Authority as it relates to expedients and edification must be understood.  In 1 Corinthians 10:23, Paul declares: “All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.”  The context and meaning of the comments “all things are lawful” relates to the command by God that man could eat all meats.  However, Paul identifies that “rights” must be put aside when they do not expedite or edify.  The same concept must be applied when contemplating the actions of the Church.  An expedient is a help or action which will bring about an advantage.  If an action brings about harm or disadvantage, by definition it cannot be an expedient.  As an example, consider the many congregations which do not take the time to create their own VBS material, but rely upon the purchase of a pre-made / themed VBS package.  Possibly, there may be no harm in relying upon the efforts of others who created sound material.  However, consider the impact of area denominations utilizing the same package.  To the community member, it appears as if the religious bodies teach the same thing and there exists no difference.  What appeared as an expedient really exists as an impediment to Biblical instruction and cannot with Biblical authority be engaged.  Good stewardship from the beginning solves this potential dilemma.  The apostle Paul also spoke of edification.  Edification or edify means to build up or strengthen.  If an action fails to build up or strengthen the student, no Biblical authority exists for it.  Consider a VBS which focuses on a study of Islam, yet never addresses its evils or contradiction with scripture.  Such teaching would not edify or have the authorization of God.

Proper teaching from VBS efforts results in strengthened souls.  Yet, not all VBS opportunities end with fully positive outcomes.  It’s VBS gone wild!  Examine your VBS practices.  Provide Biblical instruction with reverence for God.  Pattern every VBS after the manner of Jesus, the prophets, and the apostles.  Make every word and deed grounded in the foundation of Biblical authority.  Make certain the VBS expedites learning about God and edifies the students.

2 Timothy 4:2 – “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

“VBS Gone Wild” (Part 2) will examine specific “problem” practices of congregations in regard to VBS.

 

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Dress Test for Men

Dress Test for Godly Men

In the beginning God created mankind. They sinned and realized they were naked. They covered up their loins, but they didn’t cover all their nakedness. God would soon cover the nakedness of both man and woman. There was no “cultural definition” of nakedness. What God established from the beginning is the definition of nakedness for all time. What God covered them with was a “coat”. By definition, such an article of clothing begins above the shoulders and would go below the loins. This means chest, stomach, and back were also covered as naked. However, this term “coat” is not the same as the jacket we know today. It was much longer. What additional nakedness did God cover? By God’s definition of nakedness, the coat would cover the thigh going all the way down to the knee (Exodus 28:42). Dressing Godly, does not just involve covering nakedness. Test your own manner of dress by asking yourselves a few questions:

• Do I meet God’s standard for covering nakedness? (Genesis 3:21, Exodus 28:42) Will any of these areas be exposed when you sit, stand, turn, or bend down?

• Am I dressing so women will see me as a good man or a good body? (I Thessalonians 4:3-6; Galatians 5:19). Lasciviousness is an attempt to draw someone to lust after you. Clothes which allow others to see through them to your skin or are so tight no part of the anatomy is left unnoticed have the end result of creating lust. Yes, women do have desires. See examples of Potiphar’s wife and her advances on Joseph (Genesis 39:7-10) or the desire of the Shulamite for her shepherd (Song of Solomon 2:3-7).

• Am I concerned about keeping the purity of others?(Matthew 18:7, 1 Corinthians 8:9; I John 2:10, Ephesians 5:25-27) Each man should work to protect and keep every woman he encounters pure, as if she were his sister or wife. This means you.

• Will my clothing help or hurt my influence for Christ? (Romans 13:10; 15:3; Philippians 2:3-4, 2 Peter 3:14) A man should strive to be without blame in regard to his clothes.

• Will What I am wearing identify me as something other than Godly? ( I Corinthians 10:31, I Timothy 3:7) Do your t-shirts have lewd or suggestive sayings? Are your pants down below your butt making you look like someone from a gang or prison?

• Is it appropriate and respectful for the occasion? (Genesis 41:14; Matthew 22:11-14) Going to the ball game is definitely different than going to Church. God wants your best. Indeed, it may be your best jeans and shirt, but he still wants your best.

When you are in doubt… Remember I Thessalonians 5:22.

Now go share this dress test with others!

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Dress Test for Women

Dress Test for Women by Mary Martini

Look at yourself in a full length mirror – front, back and sideways!

Ask yourself the following:

  • Will what I am wearing bring God glory (1 Corinthians 10:31; Exodus 28:40, 43; Isaiah 61:3) and portray me as a godly woman? (1 Timothy 2:9,10) Yes or no?
  • Does what I am wearing meet or exceed God’s standard for being modest? (Genesis 3:21; Exodus 20:26; 28:40-43) Yes or no? You know!
  • Is it appropriate and respectful? (Genesis 41:14; Matthew 22:11-14) When I dress, would someone think I was going to a picnic or other social activity, or can they really tell I am displaying my best in service to God? (Exodus 20:26)
  • Will my clothing help or hurt my influence for Christ? (Romans 13:10; 15:3; Philippians 2:3, 4) Am I concerned about the way other think about me?
  • Is it too short? Sit down, cross your legs, bend over, reach up and squat down. At any time, does the garment reveal any of your leg above your knees? (Exodus 28:42) With tops and blouses, is your midriff showing at any time? (Genesis 3:21)
  • Is it too tight? Am I revealing my body form (which highlights or emphasizes my feminine sexuality), thus tantalizing, enticing, or tempting men (young or old) to have impure thoughts (Matthew 18:7; Galatians 5:19 – lasciviousness)?
  • Is it too sheer? Can I see my skin or undergarments through the material? (John 21:7 – undergarments exposed = naked in God’s eyes)
  • Is the neckline too low? Bend over – what can you see? Sit. Have another female tell you what they can see while looking down at you. This is a real situation – be honest.
  • If sleeveless, are my undergarments visible? (John 21:7) Why? What does it say about me? What does it say about the God I am trying to serve with my clothing?
  • Is what I am wearing stating that I am dressed to be chaste (pure and holy) or chased (by men)? What do I really want for my self-esteem? God’s approval or man?
  • Because of how I am dressed, would someone mistake me for a worldly woman? (A harlot – Proverbs 7:10; Genesis 38:15)
  • Will it encourage a man to lust after me, thus causing him to stumble and sin? (Romans 14:13; 1 Corinthians 8:9; Matthew 5:27, 28) So, do I want them to sin?

Please Remember

God holds me responsible for immoral reactions IF I dress inappropriately
(Yes, I am liable for the reactions produced in others by MY appearance)

(Matthew 5:27-28; 14:1-12)

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Modest Apparel

CAN WE KNOW WHAT GOD MEANS BY MODEST APPAREL?

Timothy Kidwell

“I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Rom. 12:1-2 NKJV).

Christians are to live in a way that sets them noticeably apart from the world. This lifestyle is based on the condition of our heart (mind). If our mind is not renewed we will find ourselves compromising (conforming) with the ways of the world. Christians are to be transformed (different).

How does this teaching apply in the realm of modesty? Even though the Bible commands we clothe ourselves in “modest apparel” (1 Tim. 2:9), some still view the issue as subjective. To them, modesty is determined by society, culture and conscience. To them, there is no clear standard. This sentiment makes God’s command a matter of judgment. But what if one’s judgment is wrong? Can we disobey God’s command without jeopardizing our soul? Would God give a command and then basically say, “I hope you can figure out what I mean, your soul depends on it?” How absurd!

God makes clear what he expects concerning any given command. As with any topic, the child of God must study the subject in its entirety. In interpreting God’s word we can never do less than what any one verse says, but there may be more to understand because of instruction we find in other verses. Is this not true concerning the plan of salvation? No one verse identifies completely what God requires of a person to become a Christian. We must study the subject in its entirety to have a complete understanding.

In examining the Bible we learn that God, through time, has changed requirements concerning certain commands. For example, acts of worship under the old law (animal sacrifices, burning incense, etc.) are not required under the law of Christ. In fact, they are forbidden by absence of example or command. But in the realm of moral law, God’s will has never changed. Just as it was wrong to kill, steal, lie, commit adultery, etc. in the Old Testament, these moral laws are still binding today. From the beginning of time until the destruction of this earth these laws have, and will, apply. Modesty falls into the realm of moral law. Therefore, what God deemed modest from the beginning has not, and will not change.

Let us begin by looking at some definitions. Paul writes, “In like manner also, that the women adorn themselves in modest apparel, with propriety and moderation; not with braided hair, or gold or pearls, or costly clothing. But which is proper for women professing godliness, with good works” (1 Tim. 2:9-10).

The word adorn means “to arrange.” The word modest is from the Greek “kosmios” meaning: “orderly, well arranged, decent, modest, harmonious arrangement, adornment” (Strong’s Dictionary, Power Bible CD). Webster defines modest as “observing the proprieties of sex, chaste, decent.” Chasteness implies moral excellence manifested by forbearance from acts or thoughts that do not accord with virginity or strict marital fidelity. Modest and decent are both applied to propriety in behavior, dress, bearing or speech as exhibiting morality or purity.

From these definitions we can logically conclude that God expects his children to dress in a way that is decent and free from the hint of that which is lewd (sexually unchaste), salacious (arousing or appealing to sexual desire or imagination), or wanton (unduly lavish or extravagant). Gaudiness is definitely condemned, but for many, the problem lies in the area of that which is provocative. For most people, an honest consideration of what is appealing to the opposite sex makes the matter quite simple. But for many others, proof is demanded that they might live as close to the “line” as possible. God provides such proof. Since those “things that were written before were written for our learning” (Rom. 15:4), let us start at the beginning.

In Genesis 3:6-10 we read that Adam and Eve, after discovering they were naked, clothed themselves with a fig leaf apron. These aprons, from the Hebrew “chagora” (Strong’s Hebrew Dictionary) were loincloths or hip clothing that would cover what the modem swimsuit would cover, (maybe more), on the lower body.

Even though he was partially covered, Adam still referred to himself as naked. God shared this sentiment by asking Adam, “Who told you that you were naked?” (Gen. 3:11). God then clothed Adam and Eve in what we know would meet his definition of modest apparel. In Genesis 3:21 God gave them coats of skin to wear. This coat, according to the Hebrew word, “kethoneth,” was a long, shirt-like garment, generally with sleeves, that covered Adam and Eve from their shoulders to their knees (Wilson’s Old Testament Word Studies). God clothed the first man and woman in modest clothing at a time when there was no one else to look at them. Why? Does God do things without reason? Is it possible God was establishing a standard for all future societies? Honest reflection demands an affirmative answer. Remember. Moral laws do not change with time!

To validate this standard, consider the apparel of the priest in Exodus 28:42, “And you shall make for them linen trousers (breeches KJV) to cover their nakedness; they shall reach from the waist to the thighs.” Should we not be concerned about covering that which God describes as a person’s “nakedness?” According to Strong’s concordance, “breeches” were drawers worn under the robe to conceal the private parts. And what did these breeches cover? This article of clothing covered from “the waist to a little above the knee” (Easton’s 1897 Bible Dictionary). The robe already covered the upper body. Why was this additional layer of clothing necessary for the lower body since the robe covered them? God had earlier instructed that the altar was to have a ramp going up to it, not steps! Why? “That your nakedness may not be exposed on it” (Ex. 20:26).

Again I ask, “What does God consider nakedness?” The man already had a robe on that covered his shoulders down to at least his knees. What would possibly be exposed by going up steps or an elevated platform? The “private parts,” or, the part of the body that included from the thigh to the waist!

This same standard was applied to women in Isaiah 47:2-3. Here Isaiah proclaimed that the Babylonians would flee the land and cross the rivers in exile. The prophet said, “uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers. Thy nakedness shall be uncovered, yea thy shame shall be seen (KJV).” Isaiah speaks of the leg being bare and the thigh uncovered. Since, in common dress, the foot and lower part of the leg were exposed, the woman’s nakedness would be shown in the exposing of her thigh. By picking up her clothing to “pass over the rivers” her thigh would be exposed, and therefore, her nakedness would be displayed. Let us not forget that her upper body was adequately covered at this time by her robe.

Is this consistent with God’s instruction to the New Testament Christian? Again let us look at First Timothy 2:9, “In like manner also, that the women adorn themselves in modest apparel.” The word apparel is from the Greek meaning “to send down,” – not up (Thayer’s Concordance). In his commentary concerning this passage Adam Clark states, “some of the Greek women wore their robes open on each side, from the bottom up above the knee, so as to discover a part of the thigh. These were termed ‘discoverers’ of the thigh; but it was, in general, only the young girls or immodest women who wore them thus” (Adam Clark’s Commentary Power Bible CD). According to Young’s Analytical Concordance, “apparel” in First Timothy 2:9 means “long robe.” This information is harmonious with the information we have from the Old Testament.

Why does God require that our bodies be adequately and appropriately covered? First, can clothing identify one’s heart? We read in Proverbs 7:10 that “the attire of a harlot” can allure man into sin. Does lust stop when a Christian woman wears the same attire? We know it does not. Should a Christian woman wear clothing that would resemble the world? If she does, where is her heart? Should there be any doubt that the attire is that of someone professing godliness and good works (1 Tim. 2:10)?

Second, honest reasoning persuades a person to conclude that dress, or undress, can stimulate sexual feelings. Jesus taught, “You have heard that it was said to those of old, ‘You shall not commit adultery.’ But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart” (Mt. 5:27-28). It is a fact that men are more easily stimulated by sight than women. I am convinced that this fact is why God stresses this teaching to the women. Why is the swimsuit edition of Sports Illustrated the most sought after issue of that publication each year? Because of the thought provoking articles? Why do “playboy” type materials profit billions annually?

While God condemns those who are “lusting after,” He also condemns those who are the cause of lust. Jesus taught his disciples, “It is impossible that no offences should come, but woe to him, through whom they do come” (Lk. 17:1). God holds the man or woman who is dressed immodestly accountable for stimulating the lust of others. I know what you may be thinking. And yes, it is possible some will lust no matter how a person clothes himself or herself. If we cover our “nakedness” with appropriate attire, we have not sinned. We are only guilty if we have violated God’s command of modest apparel.

What valid reason is there to defend involvement in what the world quickly admits is sexual? The world is full of sexual temptation. Sex is used to advertise, entertain and define normality. Why are so many people divorcing and remarrying? Sexual temptation. Why are there so many abortions? Sexual temptation. Why are so many people living together? Sexual temptation. Why are there so many unwed mothers? Sexual temptation. Why are women and children being raped every hour of the day? Sexual temptation. Why does the pornography industry profit billions of dollars per year? Sexual temptation.

There is not a normal man who does not understand the temptation to look and lust. That is why it is hard to believe a Christian husband and father would allow the bodies of his wife and daughters to be paraded in front of the eyes of the world (and sometimes brethren)! That same father will put his teenage son in the beach environment with this admonition, “Do not touch and do not think!” Does that father believe he is actually leading his family in the paths of righteousness? Would a godly man purposefully place his hormonal teenage son in a sexually provocative atmosphere? How hypocritical! These same parents later wonder why their children become sexually promiscuous.

The only reasons I can think of that a man would allow his family to dress immodestly and visit the sinful environment are: He enjoys the atmosphere himself and will sacrifice his wife and children to feed his lust, or he is not man enough to stand up to his wife and family and insist they dress godly. Neither makes sense for a normal thinking spiritual man.

At this point let me stress that I am not against going to the beach. I have taken my own family to see and enjoy the ocean and lakes. While there, we always search out a place to have privacy. This sometimes takes a lot of effort. We also wear modest clothing even though we are alone. There is a twofold reason for carefully dressing. First, I have older children and secondly, it saves us from embarrassment in case someone happens upon us.

One of the first arguments to rear its head in defense of “taking clothes off” is: “But at one time it was considered immodest for a woman to show her ankles or calves.” Yes, and it was also considered, at one time, wrong for a woman to have her head uncovered in some first century churches (1 Cor. 11). This was dictated by the culture of that day. To have her head uncovered a woman would bring reproach upon the church. How can we save the lost if our “liberty” causes offense (1 Cor. 8:9; Rom. 14:21)? While wearing a head covering was more than God required for a woman to be modest, it was necessary to be effective in saving the lost. Thus, it was the right thing to do at that time. Similarly, if society dictates that one must wear more than God demands to be modestly clothed, (do not show ankles or calves), then a Christian will dress in a way which will allow them to be effective in reaching the lost. This can and should be done so long as it does not violate any teaching of God. Paul said, “I have become all things to all men, that I might by all means save some”(1 Cor. 9:22).

On the other hand, if society says a person is modest by wearing less than what God commands, “We must obey God rather than men” (Acts 5:29). During these times our Christian “light” must “shine” (Mt. 5:16).We must be “transformed” not “conformed” (Rom. 12:2). How may we win souls to Christ by violating the teachings of Christ? We cannot. Thus, in the realm of modesty we must always cover what God defines as our “nakedness.“

Some argue that the modern “public beach” environment does not affect them. To a degree it is possible to become desensitized to sin. The prophet Jeremiah condemned the people for just such a condition when he said, “Were they ashamed when they had committed abomination? No! They were not at all ashamed; nor did they know how to blush. Therefore they shall fall among those who fall; At the time I punish them, they shall be cast down, says the Lord” (Jer. 6:15). Just because something does not bother you (cause you to blush), does not make it right in God’s sight. God will not judge us according to our comfort levels. We will all be judged by the same standard; His word (Jn. 12:48). The question should not be, “What can you handle?” but rather, “What does God command?”

Does God approve of the Christian recreating in an atmosphere of near nudity? Paul told Timothy, “Flee also youthful lusts: but pursue righteousness, faith, love, peace, with those who call on the Lord out of a pure heart” (2 Tim. 2:22). How does one pursue righteousness by purposefully placing themselves in the atmosphere of sin? At this point some will argue, “Then it is wrong to go to the grocery store because there will be some people who are dressed immodestly there.” Those who use this argument are only trying to justify that which is not consistent with godliness. Of course it is impossible to escape all the sexually immoral of this world. One would have to “go out of the world” to obtain the perfect atmosphere (1 Cor. 5:10). Since God says that we are to save the lost, and at the same time flee lust and abstain from every form of evil (1 Thes. 5:22), it should be obvious to the honest heart that there are some places a Christian should not go and some activities they should not participate in. Some environments promote sinful behavior and dress (bars, public pools, etc.). Often we are exposed to the same indecency at the grocery store or shopping center, but during these times we must remember who we are, children of God, and yield not to temptation. We must be strong like Job who said, “I have made a covenant with my eyes; why then should I look upon a young woman” (Job 31:1). An atmosphere does not become sinful just because some choose to sin, but some places promote an environment of sin. Christians will not go to or remain in such a climate. While Jesus did eat with sinners, we do not read of him going into an atmosphere of sin to be with them. He attracted sinners to himself.

Another argument is, “I am just dressing for the sport.” Sumo wrestlers also dress for their sport. At this point some will laugh and say I am being extreme. But Sumo wrestlers are just as serious and dedicated to their sport as any other. It does not matter whether the activity is in water, on a track, court, or football field. It does not matter whether you are a participant or a cheerleader. The question is not, “How much nakedness is being exposed?” but rather, “Is any nakedness being exposed?” If an activity calls for a person to violate God’s commands, then a Christian should not participate in it.

“But, preacher, I only wear a modest one piece bathing suit!” Modest by whose definition, the world or God’s? Can a woman bare her entire leg and be pleasing to God? Does the skin-tight fit of the one-piece bathing suit promote godly thinking? Is any nakedness exposed? Remember that we will not be judged by our feelings! God’s use of the word “nakedness” sometimes refers to one who is simply not properly clothed. This meaning is utilized in James 2:15, where a brother was “naked,” though not completely nude. In John 21:7 (KJV) we read of Peter girding his fisher’s coat, because he was “naked,” and casting himself into the Sea of Galilee.

Holger Neubauer in his tract Nakedness and Modesty writes, “The word ‘naked’ translated from the Greek ‘gumnos’ can mean ‘clad in the undergarment only’ Peter had laid his outer garment off to fish, which left Peter with only his inner garment. This was fine in the presence of other men, but in coming to shore and meeting the Lord, Peter clothed himself. Peter was naked because certain parts of his body were exposed that were considered naked by the Jews and God himself”

Is there a faithful gospel preacher among us who would defend the modem day swimming attire and the beach environment? As a younger preacher in my early thirties, several men who defended this attire and atmosphere challenged me. They considered me still “green” and “wet behind the ears.” These “spiritually-minded” brethren believed we should teach modest attire; but we should not give examples of what is immodest or identify environments that promote immodest attire. They were convinced that if I were to consult older, more seasoned preachers concerning this subject, I would learn that I was only preaching my opinion. Without hesitation I agreed and wrote several well-known gospel preachers. I informed them of the situation and asked for their input considering my conclusions. Here are excerpts from their replies.

Garland Elkins from the Memphis School of Preaching wrote, “You are on solid, and safe scriptural ground when you oppose immodesty. The Bible certainly teaches that immodesty is sinful. There are many defenders of immodesty, but there is no defense. Of course the activity of swimming is not wrong, but the scant bathing suits, and near nudity are indeed wrong. It is wrong to expose one’s nakedness whether in a bathing suit, shorts, or a dress, etc. It is proper to give examples of immodesty.”

E. Claude Gardner, President Emeritus of Freed-Hardeman University wrote, “Some may believe that they can participate in mixed swimming without consequences, but their participation may become a stumbling block to others.”

Buster Dobbs, editor of The Firm Foundation wrote, “Shamefacedness helps define the word modest. It means among other things, bashful. A person who is timid, shy, and easily embarrassed will not expose as much flesh as the average bathing suit bares. Someone asked the question, If today’s swimming attire is modest, how much more would a person have to take off to be immodest? Your position on this question is doubtless correct.”

Leroy Brownlow, minister, writer and publisher wrote, “We know that we are considering a command (1 Tim. 2:9). And we know that the purpose of a command is to apply it and control the conduct of an individual. Why have a command if you don’t apply it? Yet there are those who don’t object to preaching First Timothy 2:9, if you don’t apply it. But if a preacher does not help the people to apply a command what is his job?

Robert Taylor, minister and writer wrote, “You are right in what you preached and they should hold high your hands. You were right to name mixed swimming as a specific example of immodest dress… The families there who participate in such should give it up promptly. Such is not becoming a Christian.”

Johnny Ramsey, minister and teacher for the Browntrail School of Preaching wrote, “I agree with you 100%. What you said and the applications made are needed everywhere. We must apply what we preach on any subject and certainly on modesty in these wicked and worldly days.”

Hardeman Nichols, minister wrote, “Thus, with the two terms, “modest” and “shamefacedness,” this scripture commands modest apparel from a modest heart which is rooted in a character that considers the effect of a Christian’s dress upon others and would always restrain a good person from an unworthy act or appearance. In the light of the language, I believe a mature heart must reach the conclusion that the type of dress and the close proximity of both sexes in the general setting of mixed swimming is forbidden by Christians… . I would not be surprised if some good people do not know how to apply the principles of the Bible to many specific cases of immodesty. Since we live in such an immodest age, it would be easy for one’s sensibilities to be dull…. Does the scanty attire associated with swimming where both sexes are present war against my soul or the souls of others? I think the answer is obvious. Then God begs us to abstain from that attire. That goes for both male and female alike.”

David Pharr, minister, writer, past director of the East Tennessee School of Preaching wrote, “In summary, of course you are right in warning against swimming suits, or anything else, which provoke lust. There are times when such things need to be specifically named…”

Perry B. Cotham, minister, writer, missionary, wrote, “…I realize in our days of loose morals many do not have much modesty, and this is true of many members of the church… The scanty covering of the new ladies’ bathing suit would to me not be very modest… I do not know of any good, faithful gospel preacher who would condone or endorse such a practice.”

V.P. Black minister and writer said, ‘The Bible has much to say about modesty. We are living in an age when the world looks upon modesty as a joke. We as children of God should look upon modesty in the light of the word of God and not in the light of the world. There is not anything wrong with giving examples.”

Winfred Clark, elder, minister, author, wrote, “As to the matter of modesty, there can be no doubt that mixed swimming, males and females, would violate the teaching of First Timothy 2:9. If a swimsuit would not be immodest by Paul’s definition then it would be hard to find a garment that could be called immodest. I am sure you know that Thayer defines apparel as; ‘a lowering a letting down, a garment let down.’ It seems that the background would be that of ladies who went into the fields to work and would raise their dresses and fold them into something like a belt or girdle. Thus Paul would speak of the lowering the garment to cover the nakedness thus exposed. One would surely have a difficult time lowering the modem attire used for swimming.”

Where is that “faithful” gospel preacher who would disagree with these faithful gospel preachers? Why would faithful gospel preachers stress the need for modest apparel and give examples, knowing that many brethren will object? Is it because they like to have people upset with them? Is it because they want to be a “killjoy”? Is it because they hate swimming and other sports? Do they enjoy jeopardizing their job security, selling their homes and uprooting their families to begin all over again somewhere else because brethren object? Or, could it possibly be that they are willing to preach the truth at the risk of gaining enemies because they love the souls of church members?

Paul tells us, “Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue and if there is anything praiseworthy, meditate on these things” (Phil. 4:8). Does wearing the modern day swimming attire in mixed company meet these standards? Does the modern day beach scene help the Christian to “meditate on these things?” No! Does the near nudity atmosphere encourage spiritual growth? No! Is it possible that this climate will be a stumbling block to others? Yes? Is it an environment that promotes lust? Definitely! Is it possible that it could hinder our effectiveness in reaching the lost? Yes! Would the devil have any problem with the Christian visiting this atmosphere? Absolutely not! Why, then, would a Christian defend this activity in today’s world?

Brethren, our goal should be a united effort to reach heaven. Consistent godly decisions will prevail in the lives of those who obey God, because they love him. Godly people will not wear clothing that is even questionable. Those who love God will dress in a way that professes godliness. They will cover what God describes as nakedness. They will not wear clothing that is gaudy, too tight, revealing, or provocative. They will not let society or culture be the standard to determine godly living. They understand that modesty is a moral law, and that moral laws never change. They will be a light (different) in the world; transformed without shame. They know, beyond a shadow of a doubt, that God did not leave the topic of modesty in the subjective realm of human judgment. It is found in the unbiased, authoritative word of God, which “has given to us all things that pertain to life and godliness” (2 Pet. 1:3).

Timothy Kidwell

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