Seeking Peace through Self-Control

Seeking Peace through Self-Control

Have you ever done something good only to be blindsided by others questioning your motives?  On the light side, what if you purchased some low fat strawberry ice cream for your spouse knowing she really likes it. Would you promptly, perhaps angrily, receive the question, “Do you think I am fat???” What you say next is the center of our examination involving the judge Gideon.

Thinking before acting, considering the consequences.

Thinking before acting, considering the consequences.

Led by the Spirit of God, Gideon called the Abiezrites (a clan of Mannaseh) and the men from the tribes Asher, Zebulun, and Naphtali (Judges 6:34ff).  Gideon gathered these men that they might go up against the Midianites and Amalekites as the Lord had commanded.  Ultimately, all but 300 would be sent home that the power of God would be seen in the victory.  When the enemy was fleeing, Gideon called upon Naphtali, Manasseh, Asher, and Ephraim to pursue.  Ephraim in their efforts would capture the Midian princes Oreb and Zeeb.

It seems this event would end in praises to God and kind words for Gideon.  Instead, Ephraim voiced anger at Gideon for not calling them when the battle was first initiated.  Did they believe Gideon was motivated by a desire for glory?  Was jealousy the motivation Ephraim demonstrated anger toward Gideon?  Judges 8:1 shares that Ephraim took the actions of Gideon as a personal offence and “they accused him fiercely.”.

Gideon could have responded angrily to Ephraim.  He could have said things he would have regretted.  The situation could have been escalated.  Often times, man chooses the wrong words (James 3:5-6).  Instead, Gideon diminishes his accomplishments and praises Ephraim’s.  He declares what he and his clan had done was not even comparable to Ephraim capturing Oreb and Zeeb.  These words bring about peace.  Ephraim’s anger subsides.  Gideon demonstrated self-control.

The apostle Peter provides direction for our lives akin to that of Gideon: “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it.” (1 Peter 3:10-11)  In our interactions, we always have a choice as to what our action and words will be.  We can seek peace through-self control or we can unleash a storm through rashness.

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Working with the Word!

Working with the Word!

When the Angel of God approached Gideon in Judges 6, Gideon had two questions:

  • “If the Lord be with us, why then is all this befallen us?”
  • “Where be all his miracles which our fathers told us of?”

God didn’t answer those questions.  God just told Gideon to go do the appointed work.

Don't paralyze yourself with questions, wonder, and worry.

Don’t paralyze yourself with questions, wonder, and worry.

Sometimes we spend a lot of time asking questions. We contemplate.  We debate.  We research.  God’s plan for Christians is simple:  teach, baptize, obey (Matthew 28:18-20, Mark 16:15-16, I Corinthians 1:21, Micah 6:8, Ephesians 2:10).  Yes, all aspects of our life are involved, but we shouldn’t paralyze ourselves into inaction by our desire to know everything.  Many a person has failed to commit to Christianity for fear of not knowing enough.  Many a Christian has proclaimed they cannot share the gospel due to a lack of knowledge.  Yet, God used those recently exposed to the gospel to spread the message throughout the world (Acts 8:4).  A word from a single person with little knowledge can motivate a large body of people (John 4:1-42).

Gideon after being told to “Go”, asked for evidence the path before Him was from God.  Miracles and signs no longer occur in our age.  They did so previously to confirm the prophetic message of God (Mark 16:20).  However, we now have the Word of God which makes us complete for His Work (2 Timothy 3:16, I Corinthians 13:8-12, Ephesians 4:8-16), provides what we need for life and Godliness (1 Peter 3:1-3), and was completely delivered for the salvation of our souls (Jude 3, James 1:21).

Once Gideon received evidence from God, he went on to the task commanded.  Yet, he would again ask for signs.  His faith had been strengthened, but further evidence from God strengthened it even more.  Romans 10:17 says that man’s faith comes from hearing the Word of God.  Why?  Hebrews 11:1 answers this: “Faith is the foundation of things hoped for, the evidence of things not seen.” Evidence is a building block of faith originating in the Word!  Today, our faith to do the work of God is strengthened by the evidence within the Word.  2 Timothy 2:15:  “Study to show thyself approved unto God a workman who needed not be ashamed”.  The Word ever goes with the work and is not to be separate from it (James 1:22ff).

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God Knows Your Potential

God Knows Your Potential

The first time the Bible speaks of Gideon is in Judges 6:11.  Gideon is hiding in a winepress beating out wheat so the Midianite oppressors will not find it.  An angel of the Lord appears and calls him a “Mighty man of valor”.  The Lord then tells Gideon to “Go in this might of yours and save Israel from Midian”.  Gideon appears to be oblivious to any might that he had within himself.  His work was being done in hiding!  He declared he was of the weakest clan of Israel and weakest of his own house.  When he is finally convinced to follow God’s direction, he does so at night due to fear.

God knows the potential of man.

God knows the potential of man.

Timid Gideon proceeded to break down the altar of Baal and cut down the Asherah (sacred pole).  He stood against fear and anger of his own people.  He went to battle against the Amalekites and the Midianites though outnumbered.  He conquered by the hand of God.

Many people go through life without seeing what they could be.  James 2 speaks of the vision of man.  We are not to look with partiality upon one man or another based upon their appearance.  God knows the great price of the heart hidden in man (1 Peter 3:4).  God called upon Moses who was fearful.  He strengthened Samson who made one bad decision after another.  He chose a shepherd boy to be a king!  He called Peter though He knew he would reject Christ at one point.  He chose Paul who fought against the Gospel to see Christians to their death.  God, through His Son, made new creatures of those once lost in the hopelessness of sin.  God sees beyond the eyes of carnal man.

Why does God choose the poor of the world as heirs to His Kingdom (James 2:5)?  Why does God choose the weak and not the mighty?  Why did he choose lowly Gideon?  Consider the words Jesus shared with Paul in 2 Corinthians 12:9, “My grace is sufficient for thee, for my strength is made perfect in weakness”.  God’s might demonstrates itself by taking what the world thinks of as weak or undesirable and then transforms it into victory.  Christ came as a lowly Nazarene of Galilee and became the Savior of the World.  Certainly, God could show his might through timid Gideon and make him a mighty man of valor.

Imagine what God can do with you!  You have great potential in the hands of our almighty God.

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The Law of Moses Doesn’t Apply to Christ’s Church

The Law of Moses Doesn’t Apply to Christ’s Church

Perhaps the subject of this article strikes you as something that is very obvious.  However, there are many religious bodies, proclaiming to be the Church Christ founded, which validate some of their religious practices not from Christ’s new covenant, nor from the eternal principles of God, but from the Law of Moses.  God gave the Law of Moses to Moses upon Mt. Sinai.  Part of the law involved what the world knows as the “Ten Commandments” (Exodus 20).  These are held up by society and many religions as the laws to live by today, but do they still have the authority of God?  In truth, much like the Pharisees of Jesus time (Matthew 15:1-9), many entities promoting practices from the Law of Moses do not even follow them, but a form of them devised by the traditions of men.  Such is the ground they stand upon, leading many to faithfully follow, though the foundation has been swept away by the hand of God.  The covenant of Christ cannot be properly followed while the authority of an old law vanished away is still sought after.

The Law of Moses was given to physical Israel.

The Law of Moses was given to physical Israel.

Malachi 3:8 – “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.  Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”

The passage above demonstrates the neglect of the people of God.  Under the Law of Moses they were to bring forth tithes and offerings.  Deuteronomy 14:23-29 notes tithes of corn, wine, oil, firstlings of herds and flocks, and tithes of increase.  Note:  If the Law of Moses applies to the faithful of God today and we are not obeying it, then His words in Malachi 3:8 are applicable to us.  We are robbing God!  However, if one undertakes deeper examination they will read Malachi 1:1 and Malachi 4:4.  In these verses it is found that the words of God which Malachi shares are to the nation of Israel.  Additionally, it is seen that the Law of Moses was given to the nation of Israel and no one else.  The ten commandments?  They were God’s law given to a specific people 3400 years ago.

Many zealously religious individuals and entities, declare their usage of musical instruments comes from the Old Testament.  They will readily agree they are not Israelites, but are following the example given by Israel’s worship of God.  God commanded within the Law of Moses that Israel make two silver trumpets and blow them at the tabernacle for various secular and spiritual reasons and also over their worship time of burnt offerings and sacrifices (Numbers 10:1-10).  Similarly, in 2 Chronicles 29:25-30, we see the trumpets playing during the sacrifices at Solomon’s Temple along with instruments introduced by King David.  Whether or not the instruments were approved of by God is debatable (See: Adam Clark re: Arabic and Syric texts), but not pertinent to our scrutiny in this passage.  What is critical is the observation that, as commanded, when God handed this instruction down in the Law of Moses, the playing of instruments only occurred during sacrificing.  What occurred following these sacrifices?  Singing only is seen.  In the New Testament, following the once for all time sacrifice of Christ and then the addition of souls to the Church in Acts 2, only singing is ever commanded by God for the Church.  This is an interesting shadowing between the old and new covenants in regard to what happens after sacrifice.  Reasoning to justify instrumentation in Christ’s Church by going back to the Law of Moses, not only was not practiced by Israel as implemented today, but the first century church by its own example and command (Colossians 3:16, Ephesians 5:19) never had a practice of following the Law in this regard.

The Law was given to Israel.  There is no example of Christ’s Church following the Law by the authority of God.  Contrary to those who would follow the Law, the apostle Paul wrote the Galatian Church to follow only the Gospel which he had previously delivered to them (Galatians 1).  He told the Christians  “a man is not justified by the works of the law” (Galatians 2:16).  He declared “for if righteousness come by the law, then Christ is dead in vain.” (Galatians 2:21).  Why?  Paul stated, “Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made;” (Galatians 3:19).  He would later say the Law of Moses was a schoolmaster.  The word here comes from the Greek pahee-dag-o-gos’ and references one who takes a student from point A to point B.  The Law of Moses took the children of Israel from their wanderings in the wilderness to the final fulfillment of the promise to Abraham by God – Jesus the Christ, the seed to bless all nations.  The Law was not created to last forever. This is another reason that the Church does not follow it today.

We do not follow the Law of Moses today because it was not given to us, the first century church did not follow it, and it was not made to last forever.  Long before the New Testament was written, the Old Testament declared the end of the Old was coming.

Jeremiah 31:31  “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah,

Jeremiah is quoted in Hebrews 8:8-13 and it is made clear that the Law of Moses by Jeremiah’s prophecy was already old and vanishing away.  This is not the only Old Testament reference to a new covenant to be given.  In the messianic passage of Isaiah 42, Jesus, the messiah that Israel was looking to arrive would be given as a “covenant” to the people (Israel) and to the nations (non-israel)  (verse 6).  In Isaiah 61, a chapter which also sees messianic text and from which Jesus applies scripture to Himself, it is declared a covenant would be given to the “offspring” of God.  Daniel 9:27 speaks of the Messiah establishing a new covenant.  Hosea 2:18 speaks of a new covenant.  There are other passages, but the point should be clear that those in generations long before the establishment of the Church knew the Law of Moses was temporary.

Once Jesus arrived upon the earth he shared the Good News given him by the Father.  That is the “one faith” of the gospel (Ephesians 4).  He did so knowing His mission upon this earth was short and He was on the way to the cross to be crucified for the sins of mankind.  He did so, was buried in a tomb, and arose after three days to be seen over a period of time by many before ascending into heaven (Acts 1).  When he died upon the cross, the Law of Moses itself was figuratively nailed to the cross as well (Colossians 2:14) taking away the ordinances of condemnation upon those whom it held in its grasp.  Jesus shared the Gospel in His ministry (Mark 1:1).  His focus was not the instruction of the Law of Moses.  After his resurrection, but before his ascension, He told his disciples to baptize in the name of the Father, Son, and Holy Spirit and to teach the disciples to follow the things He taught them.  Jesus did not teach the Law.  He nailed the Law to the cross.  He brought a new covenant to mankind.  On the day of Pentecost, when Christians were added to the Church (Acts 2:47), they were not added to the kingdom of God by following a covenant of circumcision, but rather a new covenant in Christ.  The Law of Moses could not forgive sins (Hebrews 10:1-4).  But Christ’s blood brought about forgiveness and a new covenant of eternal inheritance (Hebrews 9:15).  Christ came to take away the first covenant and establish the second (Hebrews 10:9).

Why would the Church of today follow something that was never intended for them?  It makes no sense at all to follow something that the Church when it was formed not only did not follow, but was warned against following.  The Law was not created to last forever and ample proclamation declared it would end and another covenant would be coming.  Only the New Covenant based upon the sacrifice and Gospel of Christ can provide eternal life.  It is the words of His covenant that will judge us in the last day (John 12:48).  Knowing these things, why would anyone choose to follow any other teaching and jeopardize their soul for an eternity?

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Hospitality

Hospitality

Living faithfully involves Christian assembly. The assembling of Christians is not only the timeframe of worship, but other gathering times of Christians as well.  Fellowship, koinonia, communion, joint participation, social action with Christians, as taken from an assembling point of view shows a responsibility of the Christian to engage in the opportunity to be united with the body of Christ .  For a few moments, let’s focus on the hospitality point of view of fellowship which shows the responsibility of the Christian to offer kindness to others not only in the body of Christ, but outside of it.

Hospitality, by definition, is not just shown to those you know.

Hospitality, by definition, is not just shown to those you know.

Hospitality as used in the New Testament comes from two words: philonexia seen twice and Philoxenos seen three times.  The words are compound with the first part meaning “fond” and the second “stranger”.  Thus, the definition is understood for these words is seen as “fondness or love for strangers”.

To determine if an individual is a false or true teacher of the faith, they must be examined by scripture.  The Bereans did this in regard to Paul in Acts 17:11.  John in regard to the topic of determining the doctrine of potential false teachers established their teachings should be tested (I John 4:1-2). In Matthew 7:15-17, Jesus establishes false teachers or true will be known by their fruits.  Paralleling the idea that one can be known by what they do is Jesus’ teaching in regard to those claiming to be followers of His.  He told his disciples in John 13:35 – “By this shall all men know that ye are my disciples, if ye have love one to another.”

Consider the following:

1 John 2:5 – “But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him”.

1 John 3:14 – “We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.”

1 John 5:2 – “By this we know that we love the children of God, when we love God, and keep his commandments.”

Matthew 5:44 – “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;”

These verses tell us that Christians love one another and even love their enemies according to his command.  Hospitality is commanded – Romans 12:9-21 – Hospitality is a Christian characteristic given to all men.

It is given to the stranger and it is given to other Christians (I Peter 4:9).

Please understand, these many verses are being examined so we can understand hospitality must be a part of our lives if we are Christians.  Two verses in scripture regarding hospitality are directed to the leaders of the Church.  They are given to the elders who are Godly men and examples for the congregation.

1 Timothy 3:2 – “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;”

Titus 1:8 – “But a lover of hospitality, a lover of good men, sober, just, holy, temperate”;

Whether male or female, the godly behaviors of an elder should be what we all aim to imitate.  They are Christ’s, we are Christ’s!  Therefore, Hebrews 13:2 tells us not to forget hospitality.

As the body of Christ gathered together for worship, through verbal invitation, print media, and signage, we invite others to gather with us to come to know God.  Some folks come to a worship assembly and say it is boring.  A true knowledge of God can transform that view in the heart of the believer.  When they realize it is they who are worshipping and serving before the God that created them and saved them, boring disappears in the face of graciousness, humility, and joy.  Thus, the mistaken misinterpretation can be overlooked in view of ignorance.  However, what cannot be overlooked is when the stranger, the new convert, the members of the body of Christ are overlooked by the Christians each week.

One of my greatest joys as a boy growing up was the fact that most members of the congregation I attended were there for all gathers at the Church building or away from it.  When we gathered at the building to worship or study, people were there 45 minutes beforehand and after.  Everyone was greeted.  Everyone interacted together.  Gatherings were arranged for private gatherings away from the building.  Certainly strangers or visitors were asked to homes for meals, but hospitality is far more than feeding someone.  Hospitality is caring about their welfare and trying to serve someone else’s needs.  Many congregations have “hospitality groups” which in theory are great, but in practice are like “youth ministers”.  The youth ministers have been treated as if they were replacement parents and the “hospitality groups” as replacement Christians.  (Mat 5:16)  – “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven”.  We should always be seeking an opportunity !  Galatians 6:10 – “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”

Our obligation to hospitality follows us every day.  It is there when we are at our homes.  It is there when we are at work.  It is there when we are on walks, or trips, or at the supermarket.  I Peter 4:9 tells us “Offer hospitality to one another without GRUMBLING”. 

Example: Well, I took Sister Martha for her weekly shopping the other day.  It took nearly half my day to get to the store and back.  She just poked along looking at every little thing.  But God wants me to be hospitable so I did it.

Hospitality isn’t a notch on the belt.  Hospitality is a heart felt love for others and a desire to serve.  When we look at the life of Jesus, He was everywhere doing everything for everyone.  He certainly could have been one who grumbled.  Yet, (Acts 10:38) describes Jesus as one who “went about doing good”.

In Genesis 18:1-8, Abraham literally ran to meet the opportunity to serve strangers who were passing by.  He offered them rest, a foot wash, and quite a fine meal.  This is someone who wanted to serve.  The (Romans 12:13) passage read earlier which in the NASV says “practicing hospitality” actually means to pursue or run swiftly after hospitality.  Abraham did exactly that.

In Genesis 19:1-3, Abraham’s nephew Lot when given the opportunity to serve strangers offered them lodging for a night and foot washing, and fed them.  This despite the fact that people of that city were wicked and perhaps these strangers would be too.  Certainly, with opportunities to serve, there will at times be risk.  Think of the times we didn’t stop to help someone with car trouble, because of the risk.  We didn’t visit someone in need, because we might get sick, or they lived in a bad part of town.

Jesus gives a parable in Luke 10:30-35.   The Samaritan certainly put himself at risk to be hospitable.  This was a risk others were not willing to take.  Not only did the Samaritan put himself at risk, but being hospitable cost him.  1 John 3:17 – “But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?”  Sometimes, hospitality will cost us.  However, remember, nothing is this world is our own, but all of it is from God.

In the beginning, God put Adam and Eve on the earth.  They were made as we are today, in the image of God.  They had the special relationship with God to actually be in His presence, but they gave it up to partake of fruit they had been told not to eat.  Their sin did what all men’s sins do, it separated them from God as (Isaiah 59:1-2).  God through His grace let man do their own thing, until they were so wicked he destroyed all but eight with a flood.

God then chose a people out of Egypt spoken of in Acts 13:17.  The people of Israel were strangers.  They were sinful.  Yet, God was hospitable to them.  He delivered them.  He guided them.  He provided for them.  He gave them a pattern in the law which would teach them godly behavior.  He did it because He is a hospitable God.

Ephesians 2:11-19 speaks of our hospitable Christ.  We were strangers.  We had separated ourselves from God in our sin.  Yet, again His kindness delivered us.  He offers to deliver all those today who are lost in sin.  They only need to allow Him to help.

There are an endless amount of kind things we can do for others whether they be strangers or close friends.  Consider first, the description of a widow indeed according to I Timothy 5:9-10.

We can be kind to strangers.

We can care for the saints.

We can help those in need.

We can devote ourselves to Good works.

Hospitality can be opening doors, carrying books, giving up your seat, delivering a meal, reading for someone, stopping to give directions, complimenting someone, visiting the hospital when you don’t know anyone there, visiting the senior center, carrying groceries, mowing a lawn, holding a hymn book, holding a hand, listening, sewing for someone, reading to someone….

The bottom line is be kind, be loving, show your goodness to everyone you meet.

Hospitality is expected of the Body of Christ, the Church.  It is expected of every individual Christian.  It can be conveyed in many ways, but it needs to be from the heart.  We have many Biblical examples of Hospitality showing hospitality is not without its risks and costs.  Christ understood the cost would be suffering and dying for us, but he was willing to do what it took to show hospitality to strangers.  Christ “went about doing good” and so should we.

 

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