Death: Tales from the Script

Death: Tales from the Script

There’s an old scary show that you may have seen or heard of that has a Halloween approach to death and the after life called “Tales From The Crypt.”  In every generation it seems that man has had a morbid curiosity about death, and many of the longstanding traditions and superstitions that now exist in many cultures are evidence of this fact.

Man has many thoughts and imaginations about death.

Man has many thoughts and imaginations about death.

The Bible certainly speaks of death and gives us a few hints as to what happens when a person dies (e.g., Lk. 16:19-31); in fact it even records some very interesting and bizarre events surrounding death (e.g., 1 Sam. 28:3-19; 2 Kings 13:21); and all of these events were made possible because of the power of God.  That should be sufficient, yet man is not content with that; he wants to know more than what God revealed about death. Because of this, fact is often confused with fiction and speculation becomes the standard for what is truth instead of God’s word.

The fact is the Bible just doesn’t say as much as we would like it to say about death.  Friends, let us be content with this: “The secret things belong to the LORD our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law” (Deut. 29:29).

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Eyes of Faith Looking Outward

Eyes of Faith Looking Outward

When one reads Paul’s letter to Colosse in the King James or the New King James translations of the Bible, he finds a word not commonly used. Paul urged those saints to live holy lives by saying, “See then that you walk circumspectly, not as fools but as wise” (Eph. 5:15). The English word “circumspectly” is a compound word with the first part being found in words like “circle” or “circumference.” The second part of the word is used in the word “inspect.” Paul was urging the Christians to be careful how they walked by always looking around them. Christians must use the eyes of faith to look outward.

Can your eyes see the need of others?

Can your eyes see the need of others?

Christians, look around you to see people. This is precisely what Jesus did. He was constantly aware of those around Him and the needs each of them had. He saw the woman taken in the act of adultery with eyes so different from those who so harshly judged her (John 8:3-7). He saw the grieving widow of Nain who was on her way to bury her only son (Luke 7:11-16). He saw little children whom others thought should not “bother” Jesus, and He strongly rebuked the way they looked at children (Mark 10:13-16). As you walk, make sure to see the people around you.

Christians, look around you to see lost souls. Jesus’ disciples returned from Sychar, a city of Samaria, and found Jesus at the well where He had taught the Samaritan woman. Most Jews had strong racial prejudice toward Samaritans but not Jesus. The woman did not stay at the well for she returned to her city to tell them about the Messiah. They were coming out to meet Jesus when our Lord said to His disciples, “Lift up your eyes and look at the fields for they are already white for harvest” (John 4:35). The disciples had just been in the city but saw no souls, only food. As you walk, make sure you lift up your eyes to fields ready for harvesting!

Christians, look around you for struggling brethren who need you. The church at Corinth had dealt with the brother who had taken his father’s wife. They had come together and publicly given him back to Satan (1 Cor. 5:1-7). Their actions had caused the man to repent, but the church needed instructions about how to treat this brother who obviously was struggling so much. Paul writes a second letter to them and talks about Satan’s devises. Christians need to look around and see how Satan is working, particularly with weak brothers.  How should we treat them? Paul says forgive them, comfort them and help them overcome their sorrow.

Fellow Christians, look upward to see all that is there, but never forget to look around you. The treasures await us, but to attain them, we must look around us!

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Escaping Bondage

Escaping Bondage

You know, no matter how many freedoms we give ourselves we are still in bondage. We will still have bills to pay and work to do. We will always have to pay the rent, or the mortgage, buy gasoline for our car which enslaves us to change its oil and give it a good bath every once in a while.

The bondage of sin rules many lives.

The bondage of sin rules many lives.

Worse yet, we are enslaved by the pseudo-standards which society erects for us to attain. We must have this car and that house. We must have those shoes, or that shirt. We must have this television set with this VCR and that stereo. Yet, it seems that once we have attained what we thought was society’s standard, society brings out its “new and improved” version and we are enslaved to attain that as well.

In the end, our captivity seems to boil down to three masters, money, sex, and power (or affluence). A person doesn’t have to go too far to see some kind of “get rich quick” scheme lurking around the corner. The people who supposedly want you to get rich are making millions off of you. As far as sex goes, television personalities such as Phil Donahue, Sally Jessy Raphael, and Oprah Winfrey give us our daily dose of that. That is not to mention the constant barrage of TV shows which glamorize adultery and fornication. And you can look no further than the next political election to see how much men and women crave power. You can also see it in our desire to go higher and higher on the corporate ladder. Whether we like it or not, as a society we are enslaved to money, sex, and power.

Now, ask yourself a question. Is this what I want? Hedonic bliss? To have all my days filled with working and toiling only to end up being controlled by these three masters, money, sex, and power? Or, is there something else? Is there another master? A kind, benevolent, caring, loving master? Is there one to whom I can go when I have problems in my life? When the burdens and cares of the earth are pressing down upon my shoulders, is there something that I can seek to replace the master of money, sex, and power? The answer is YES, there is another master!

This is the Master that says, “…If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free” (John 8:31, 32). He also says, “…I am the way, the truth, and the life…” (John 14:6). And, “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:28, 29). Sin does not have to be your master. You can let Jesus be your Master if you will to do his will.

The kind Master says, “If any man will do his (God’s) will, he shall know of the teaching…” (John 7:17). To know the teaching of this loving master we must hear the teaching with a view toward obedience. “Therefore whosoever hears these sayings of mine, and does them, I will liken him to a wise men, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock” (Matthew 7:24, 25).

To escape the bondage of sin we must believe that this benevolent Master truly is the Son of God. He says, “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins” (John 8:24). Once we know, trust, and are willing to act on this kind Master’s words, then we must repent. He says, “…I tell you, Nay: but, except ye repent, ye shall all likewise perish” (Luke 13:3). And now, having repented of our sins, we are ready to confess that Jesus is the Christ, the Son of God. “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven” (Matthew 10:32, 33).

At this point, one is not yet saved. “Why?” you may ask. “I have heard the blessed word of this wonderful Master. I have believed that He is truly the Holy One of God. I have repented and promised God that I will not be in bondage to sin and Satan any more. And I have confessed that Jesus is the Christ, the Son of the Living God. Why am I not saved?” You are not saved yet because you have not been bought out of bondage. Jesus bought you out of bondage with His blood. “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:18, 19). You must contact His blood, the blood that pays for your sins. So, how does a person contact the blood of Christ?

Jesus shed His blood in His death. So if there is some way that I can die with Christ, then I can come into contact with His blood. There is a way. That way is through baptism. “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:3, 4). Our old man is buried with Christ. We are then washed by His blood in baptism, and arise in newness of life. We are a new person. Sin is not our master any more. We are no longer in bondage. Christ is our benevolent, gracious Master.

Jesus said, “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and [money, sex, or power] (Matthew 6:24). Who will be your master?

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Are You Suffering?

Suffering?  Don’t Give Up!

There is not a single person that has not endured human suffering. It seems that some people go through more than their share of suffering, but such is the normalcy of life. Many of us have witnessed someone cry out, “Why me, God!” And because of inadequate answers to their cry, human suffering wrecked their faith. These are real people needing real answers to real problems!

Suffering can bring feelings of hopelessness and despair.

Suffering can bring feelings of hopelessness and despair.

God does not exempt us from the problems of human suffering simply because we are his children. How ironic it is to hear Christians express the opinion that we should be immune to pain or suffering. Yet, God does promise a way to endure and bear-up under troubles that drive us to the edge. During troubled hours, we can have hope. (2 Corinthians 3:12).

The world does not understand the meaning or the purpose of life. The world thinks that hedonism, which is, “The pursuit that pleasure or happiness is the sole or chief good in life” is the only way to live. Yet, Christians can be comforted and depend on God, “For in him we live, and move, and have our being;” (1 John 2:15). However, too often we hear the phrases, “Whatever makes me happy” or “whatever makes the majority happy” is the single pursuit of humanity. This and the world’s meaning of life brings a shallow definition of life and human suffering.

However, the Bible, the inspired word of God, teaches the true meaning of life. God said, “Let us hear the conclusion of the whole matter: Fear God, and keep his command- ments: for this is the whole duty of man” (Eccl. 12:13). The Bible affirms that as long as we follow Him, we will never, never be alone. First, we are not alone because Christians are to “Bear ye one another’s burdens, (Galatians 6:2). Secondly, we cannot be alone because the Great God in Heaven is the “Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble” (2 Corinthians 1:3, 4).

How glorious it is to have great support from Christians & God and such comfort in the holy scriptures when our faith is tried! We know that when our faith is tested by the world, we can be comforted that our triumphant victory over such things will be found as praise and honor and glory to Christ (1 Pet. 1:7). Also, prayer to God is a comforting time for Christians. It allows us all to know that someone is listening and cares for us. God has always been here for us and even though we may be tried or suffer in life, one glorious day “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain for the former things are passed away.” (Rev. 21:4)

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DIVISION, O DIVIDIENDO?

DIVISION, O  DIVIDIENDO?

¿Que es una división?

¿Que es una división?

La tremenda confusión en la que se encuentran todas las denominaciones es impresionante. Sin embargo tales cortinas de humo no deberían de empañar el panorama en las Iglesia de Cristo (1Co 14:40). Lamentablemente el numero de Iglesias de Cristo que han implementado diferentes prácticas denominaciones es sorprendente, aunque muchos de ellas aún no han “salido del closet”. Con sobradas razones bíblicas podría este autor mencionar nombres sin embargo en este enunciado nos proponemos a presentar hechos con las sagradas Escrituras.

¿Que es una división? Sin mucho esfuerzo entendemos que la respuesta a esa pregunta es simplemente, separación de algo. Cuando hablamos de la división de una iglesia nos referimos a la separación de los miembros de una determinada congregación para formar otra con diferente doctrina. Por ejemplo; Martín Lutero se separó de la Iglesia Católica en 1517 formando una división  acusa de 95 razones o tesis, que clavó en la puerta de una Iglesia en Alemania. Después de su muerte comenzó la Iglesia Luterana. ¡Esto es una división! sin embargo cuando hablamos de una división ya específicamente de la Iglesia de Cristo ¿a que nos referimos? Bien, la Iglesia de Cristo no ha escapado de los fraccionamientos o división a lo largo de la historia. El hermano Gregory A. Tidwell columnista regular de la muy conocida revista en inglés Gospel Advacate recapitula lo siguiente:

En el año 1895 las iglesias de Cristo conservadoras eran un hermandad separada, una división que se llevo a cabo formalmente en 1906. Hermanos como David Lipscomb y MgGary en Texas entre otros, influenciaron  mucho para que sucediera tal división que marcó la historia de la Iglesia de Cristo. Sucedió y sí el Señor no viene antes volverá a suceder.

Como lo dice el hermano Tidwell, fue muy remarcable. Cada vez que sucedía una división en la Iglesia de Cristo graves consecuencias suceden tras ellas. Los discípulos de Cristo 1880 surgieron con ese nombre provenientes de la Iglesia de Cristo donde el rol o papel de la mujer en la iglesia dividió principalmente a los que adoptaron el patrón bíblico y a los que no. Hoy por hoy podemos seguir midiendo los resultados de tales divisiones, nosotros tenemos que lidiar con los anti y con otro montón de grupos modernos como los bostonianos, Iglesia de Cristo internacional, Iglesia de Cristo siempre en familia entre muchos otros.

Al parecer algunos hermanos no han comprendido o ignoran por completo el verdadero significado de la  palabra división. Cuando en una Iglesia de Cristo no se está predicando la sana doctrina y los hermanos quienes adoran ahí, deciden separarse de aquellos quienes no están bien, esto NO es en lo absoluto una división. Esto NO hace a aquellos hermanos que se han salido estar mal espiritualmente. Esto NO constituye a tales hermanos en rebeldes sin causa. Categóricamente la lealtad a las escrituras está por sobre todas las cosas y por sobre cualquier predicador e incluso por sobre cualquier congregación por más Iglesia de Cristo que sea. Al ser amenazados por el concilio a no hablar sobre Jesús de Nazaret Pedro replica con firmeza  junto al resto de los apóstoles en Hechos 5:29 “…Es necesario obedecer a Dios antes que a los hombres”. Estimado  hermano lamentablemente por ahí  hay predicadores, que en vez de actuar con firmeza como los apóstoles están procediendo a lo opuesto, están siendo tan parecidos como el sumo sacerdote; intimidando, mandando, actuando con violencia (Hechos 5:24-28), y de tales hermanos y hermanas realmente nos avergonzamos profundamente. En el Nuevo Testamento existe mucha exhortación a repeler a los falsos maestros. Pablo escribe: “Más os ruego hermanos, que os fijéis en los que causan divisiones y tropiezos en contra de la doctrina que vosotros habéis aprendido, y que os apartéis de ellos”. (Romanos 16:17).

Este pasaje identifica, quién es el que causa la división. Nosotros debemos de ser celosos en contra de aquellos quienes están cambiando la doctrina, no porque los miembros están saliendo de una congregación donde NO se predica ni práctica la sana doctrina. Aquellos quienes ignoran el verdadero concepto de división, Pablo lo aclara, el exhorta a separarse de aquellos que están“en contra de la doctrina”. En otra ocasión diferente el pone bajo maldición a cualquiera que predicase un evangelio diferente del que ya ellos habían anunciado (Ga 1:6-9)

Aquel predicador o quién sea, que está haciendo lo que se le antoje sin consultar a las sagradas escrituras para ver que dice Dios, es quién está dividiendo, el pasaje más bien exhorta a quienes están en lo correcto a fijarse, y a apartarse de ellos.

El apóstol Juan tenia un concepto muy claro respecto a este tipo de predicadores. En 3 Juan 9-10 describe a Diótrefes con las siguientes caracteristicas:

  • Le gusta tener el primer lugar.
  • No recibe a nadie que predique sana doctrina
  • Parlotea palabras malignas no solo contra el apóstol sino hacia todos los hermanos que estaban con él.
  • Tiene control absoluto con los que están bajo su “dictadura”.
  • Llega a extremos hasta de expulsar de la Iglesia a los hermanos. (Cosa que NO tenia tal autoridad para hacerlo.)

Más interesante aún, es la afirmación de Juan. El dice que recordaría obras que Diótrefes hacia cuando llegara a ellos. En pocas palabras Juan estaba advirtiendo que iba a exponer públicamente a este hermano, pero agrega “si yo fuere” indicando el tiempo adecuado para hacerlo.

Anteriormente Pablo también había expuesto nombres de falsos maestros en público, no en una ocasión sino en varias (Vea 1Tim 1:20, 2Tim 1:15; 2:17; 4:10,14). Este autor está convencido que tal procedimiento es bíblico y es necesario eso si en el momento adecuado. Al comparar las características de Diótrefes, muchos predicadores de Costa Rica y de otros lugares de la Iglesia de Cristo presentan las mismas características. Los predicadores estamos para exhortar, animar, ayudar, corregir, -instruir, pero no para manipular, y abusar psicológicamente de los miembros de la congregación. En estas dos cosas quiero hacer énfasis ya que personalmente he experimentado tales abusos en el pasado y presente.

He visto muchas congregaciones dividirse, sobre el color para pintar el edificio o porque no me gustan los asientos, pero por defender la sana doctrina y confrontar a un predicador equivocado que no quiere salir de sus errores, eso categóricamente ¡NO es división!

Por otro lado se presenta otra actitud ciertamente similar a la de Diótrefes .Cuando un miembro decide por razones no doctrinales (desacuerdo en la enseñanza), sencillamente cambiar de congregación, algunos predicadores se molestan a tal grado de hasta inventar cargos y pecados que no existen contra tales hermanos, y otros llegan hasta el grado de murmurar ( hablar mal a espaldas de ellos) con otras personas y mal informándolos en otras congregaciones del Señor.

Como predicador y a la vez como miembro, a este escritor le causa indignación ver estas actitudes carnales que después al ser confrontadas se intentan justificar manipulando ciertos pasajes bíblicos.

Si un grupo de hermanos decide irse de cierta congregación porque el predicador no tiene sana doctrina (énfasis en la frase anterior) y forman una congregación sana en un lugar donde incluso nunca antes existía una Iglesia de Cristo; ¡Gloria a Dios por ello!.

La congregación que tolera y soporta a un hermano o hermanos que están enseñando y haciendo en contra de las Escrituras, es culpable de lo que Juan señala, note: “Si alguno viene a vosotros y no trae esta doctrina, no lo recibáis en casa ni le digáis: ¡Bienvenido! Porque el que le dice: ¡Bienvenido! participa de sus malas obras” ( 2 Juan 10-11). El pasaje NO está hablando de testigos de Jehová o Mormones el contexto en el V9 cuando usa la palabra “extravia” implica que eran hermanos en la fe que en algún momento  fueron sanos en la doctrina. En este punto todos nosotros incluido este autor, estamos expuestos a caer, sino velamos constantemente en lo que predicamos, creemos, hacemos y porque lo hacemos. Pedro exhorta diciendo: “Si alguno habla, hable conforme a las palabras de Dios…”(1Pe 4:11).

¿División o dividiendo? esa es la pregunta con la que comenzamos este breve anunciado, es la pregunta en la deberíamos meditar.  Dios nos ayude a regresar a la Biblia a suplantar los sentimientos, las opiniones y los deseos, a lo que Dios dice en su palabra. Dios nos fortalezca para confrontar el pecado y la mentira con libro, capitulo y versículo, con toda paciencia y doctrina (2Tim 4:2), y no a intentar tapar el sol con un dedo bajo la frase ¡Amor, amor, para todo amor y solamente amor!. Mi Biblia enseña que Dios es amor “pero Dios al que ama disciplina”(Pro 3:12, Heb 12:5). Dios nos guarde del maligno para que podamos edificar y no más bien destruir, trabajar para Dios y no para los hombres  ¡Ojalá! que podamos dividir por usar la verdad y NO por ser un divisionista que sostiene el error.

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