Responding to the True Miracles

Responding to the True Miracles

There was no way one could see the miracles of Jesus and not be forced to make a decision about who He was. Unlike the “miracles” of televangelists of our day, His miracles were always instantaneous, complete healing and never a failure. He immediately restored hands visibly deformed, cleansed those whose leprosy was obvious to all, and He even raised the dead. What an amazing contrast between what He did and those pseudo-miracles of our day.

miracles crutches

His miracles were instant and obvious.

Look at the impact of Jesus’ miracles on the multitudes. Jesus said to the crippled man who was let down through the roof to see Him, “I say to you, take up your bed and go to your own house.” When that man picked up his bed and walked home, everyone saw it. “So they were all amazed and glorified God saying, ‘We never say anything like this’” (Mark 2:11-12)!

When the Jewish leaders saw the crippled man healed by the apostles, they met to discuss how to handle it. “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it” (Acts 4:16). Look at the verse again. It is evident to all who dwell in Jerusalem. The evidence was so powerful that they added, “We cannot deny it.”

Those who saw the miracles were forced to make a decision. One response was that of the religious leaders in Mark 12:22-24. Jesus cast out the demon which had caused a man to be blind and mute. Immediately he could see and began to talk. “All the multitudes were amazed and said, ‘Could this be the Son of David?’” It was obvious to all. The power of the religious leaders was threatened so they responded, “This fellow does not cast out demons except by Beelzebub, the ruler of the demons.” They openly rejected the evidence.

These leaders kept seeing the evidence and note what happened, “Among the rulers many believed in Him, but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue” (John 12:42).  Did this change their lives? The Bible describes why they did not change. “For they loved the praise of men more than the praise of God.” One cannot be a disciple of Jesus when what the world thinks of them has such control of their lives.

Could this happen today? Could it happen to us? Think of how easy it is to know about the miracles of Jesus and believe they happen, yet there is no change. There were those who saw His miracles and openly rejected Him. There were others who saw His miracles and secretly rejected Him.

What about you? Do you believe in Jesus? Do you believe His miracles? Has it changed your life? One really cannot be His disciple secretly. Let Him change you today!

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Jesus Love the Little Children

Jesus Love the Little Children

On two occasions, Jesus used little children to deliver some of the clearest truths about the kind of heart we must have to enter heaven. These occasions are found in Matthew 18 and Matthew 19 and also in other gospel accounts. Look at what He so vividly taught us about what God wants us to become.

Jesus loves the little children of the world. We may have sung these words, but Jesus lived them. As He was busy teaching adults, some brought their children to Jesus. The apostles rebuked those who were doing this. Jesus stopped what He was doing and spent time with these little ones saying, “Do not forbid them; for of such is the kingdom of heaven” (Mark 10:15).

Jesus showed His love by His actions. The gospels say that He touched them. He picked them up and sat them in the midst of the disciples so all could see them. He took them up in His arms. He laid His hands on them. He blessed them. Imagine how years later a grandfather could tell his grandchildren about the time Jesus used his five small loaves and two small fish to feed thousands. Imagine anyone telling others, “When I was a child I sat in Jesus’ lap.”

Children are not born with inherited sin or a sinful nature. All children at birth are just as innocent as Jesus was when He was born. Baby Jesus was not a sinner, nor did he have a sinful nature. He was in every way the same as we are (Heb. 2:17). Sinful men must be converted and become like an innocent child. Children are not evil, nor do they have an evil nature.

Children are an example of the kind of hearts we must have. They are an example of humility. Read the gospel accounts carefully, and you will see just how often the apostles argued over who would be the greatest in the kingdom. How did Jesus visibly show how sinful this attitude is? He used a child and said we must become like that child to enter heaven.

Children have angels who behold the Father.  Jesus said that to receive a little child was to receive Him and then described God’s anger over those who destroy that child’s innocent faith. “It would be better for him that a millstone were hung around his neck, and he were drowned in the depths of the sea” (Matt. 18:6). He taught them that children have angels who see what adults are doing to children and said that these angels also are in the presence of God. They will report to God what you have done! These same angels can report how you taught them.

Take time to look at children and to become like them. The doors of heaven will be closed to you if you do not.

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John the Immerser: Greater

John the Immerser: Greater

Other than Jesus, can you think of any person in the Bible who would be greater than Enoch, Noah, Abraham, Joseph, Moses, Joshua, Caleb, any of the judges including Samuel, any of the Old Testament prophets and even greater than David, the man after God’s own heart? This is not a trick question. The Bible says there is someone who is greater than any of those righteous men just listed.

Hear the words of Jesus. “Among those born of women there has not risen one greater than John the Baptist” (Matt. 11:11). We may have overlooked the importance of this great man.

John had an immediate and far-reaching impact when he began his work. He obviously did not look like those religious leaders among the Jews who wore special clothing and designed their clothes so that would appear to men to be holier than others (Matt. 23:5). Their prayers were ornate and used as a public display of their pretended righteousness (Matt. 6:5).

What did John look like? Jesus asked the Jews of his day what did they see when they saw John in the wilderness. The Lord said he was not a man clothed in soft garments, for those who wear soft clothing live in the kings’ palaces (Matt. 11:8). You know his clothing and his diet. He was clothed in camel’s hair with a leather belt and ate locust and wild honey (Matt. 3:4). He did not look like any religious leader of his day, yet look at the impact he had. “Then Jerusalem, all Judea, and all the region around the Jordan went out to him and were baptized of him, confessing their sins” (Matt. 3:5-6).

Some thought John was Elijah who had come returned to the earth, perhaps because his clothing was like that of the prophet (2 Kings 1:8). Some thought he was that Prophet who was to come and be like Moses (Deut. 18:18). Others thought he was the Messiah. John denied that he was any of these (John 1:20-21).

Who was John and what made him so great? Two Old Testament prophets foretold his coming and described the work he would do which made his so great. That testament ends with a prophecy about his coming before the Messiah, and Isaiah described him as the voice in the wilderness as the forerunner of the Christ (Mal. 4:5-6; Isa. 40:3-5). Jesus himself said that John was “…more than a prophet” (Matt. 11:9).

What made him so great? Almost all of those holy men of old talked about the coming of the Messiah in various ways. John not only talked about Him, John said He is here—”Behold the Lamb of God” (John 1:29).

By the way, there is someone other than Jesus who is greater than John living on the earth today—read Matt. 11:11.

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Loving Our Adversaries

Loving Our Adversaries

Negative feelings, prejudices, harsh experiences, previous conflict, tarnished expectations, these and more lend themselves to a desire not to engage compassion toward real or perceived adversaries.  During World War II, a German Pilot by the name of Franz Stigler had an opportunity to destroy American soldiers.  They were the enemy.  His target, a B-17 bomber, served to destroy German cities.  Certainly, the duties of war called upon all sides to rain destruction.  Instead of delivering a death blow to the Americans though, Stigler instead chose love.  He saw the B-17 was heavily damaged, most of its crew wounded or dead.  They were defenseless.  Stigler, chose to preserve their lives and escorted them to safety.

B17 Adversaries

Who are your adversaries? Why? What is your response to them?

To behave kindly during moments where we can retaliate, exact revenge, or gain “power” over others is something we don’t frequently see.  It often appears to be reserved for youth sporting events where children stop to help an opponent up off the ground rather than focus on a ball.  Many cultures would encourage “going in for the kill” and exploit another’s weakness, rather than demonstrate kindness.  Yet, this is exactly the behavior Christ encourages in Luke 6:27-36, summarized by the words, “Love your enemies”.   The motive is not personal gain, the maintenance of a relationship, or the exchange of kindness.  The motive rests within righteousness itself.  God created us to do good works (Ephesians 2:10).  We should not primarily do them due to fear of punishment, promise of reward, or even love of our heavenly Father.  The motive of acting kindly should be the belief that the commands of God are right and therefore they are the right thing to do (Genesis 15:6, Deuteronomy 6:25).  Doing right, because it is right.

Every day, we have opportunities to let moments of possible conflict pass. Yet, the temptation to forget thoughtfulness, be short, snap back and say something mean, or behave in a harsh, unkind manner seems to overcome many.  Romans 12:17-21 warns of being overcome by the evil of treating others poorly.  Paul encourages us to find ways to do that which is honorable in the sight of others.  How are we able to shut the door on creating a negative situation and instead open the door to positivity (Philippians 4:8)?  The Roman’s text presents imagery of aiding a person looking for coals for his fire (once a common practice).  The idea of doing something compassionate is akin to filling a basket which he carried upon his head, full of coals for his fire.  Who knows if the proper act of goodness will stop there, be appreciated minimially, or blossom into something much more.  The reality is good can overcome evil in the spur of the moment or even overtime, but it has to be utilized to have a chance.

Referencing Luke 6:27-36 again, Jesus proclaims “as you wish that others would do to you, do so to them”.  Why?  Intuitively, we do not want to feel pain, hurt feelings, shame, loneliness, hunger, want, a lack of hope, etc.  Certainly, others feel the same way. It is actually some of these feelings by those who do evil that actually drive them to do evil.  They have been treated poorly, so they think that is the only way to react to obtain their desires.  Sadly, it is not.  Yet, if we are demonstrating how a person should behave, how Christ would behave, what could the impact be? Perhaps we would bring a soul to Christ just by being a loving example (I Peter 3:1-2).  Perhaps seeing a Christian transformed (Romans 12:2), experiencing freedom in Christ (Romans 8:1), and fulfilling their purpose of goodness in purity would be the catalyst in an “enemy’s” life.

There are people in this world who oppose us, treat us poorly, or hold beliefs with which we strongly disagree.  Some of these folks are our spiritual brothers and sisters.  What have they done to us?  What are they doing now?  Do we dislike them? Why?  Remember Jonah’s reaction to the Ninevites.  He did not want to help them!  When he did, he wasn’t happy about it! Why?  Jonah 4:2for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil.”  Do we not want others to experience the same forgiveness and kindness of God that we have received (Romans 3:23)?  How hard is it to say or do something nice?  Is it that no one else understands how awful the person is that we have to engage?  Matthew 7:2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.”  This is really the other side of “doing to others what I want done to me.”  It is “don’t do to others what you don’t want done to you.”

God has put up with mankind’s sinfulness from the beginning (Genesis 3).  He got to the point that He regretted creating mankind (Genesis 6).  Yet, there is so much Bible afterward and even more sin: Rejection of God and His provision, killing of His prophets, profaning the things of God, and crucifixion of Jesus. Yet, not only did God know man would do this, His kind forgiveness was still extended to everyone (Acts 2:21).  Consider the many times we have acted in opposition to God’s commands.  We have been the adversary.  We have been the enemy.  Yet, He still calls us to Him (Revelation 3:20).

The kindness of Franz Stigler was not forgotten by the Americans.  50 years after the event, Charles Brown, the American pilot, contacted and was able to meet his enemy.  He thanked him for his kindness.  Stigler told Brown that he loved him.  What was the motivation that day in 1943?  What caused one enemy to show another kindness?  Hand on the trigger, ready to fire, Stigler believed it was contrary to the love God wanted him to show, and instead directed his enemy toward salvation.

 

 

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God Doesn’t Believe in Atheists

God Doesn’t Believe in Atheists

God does exist. All of the best-sellers in the world that espouse otherwise will not change that fact. But if we really expect our children to believe and follow the One True Living God, we must start thinking outside the box! Sadly, the atheists of this country are doing their job better than we Christian parents are. It’s time someone state the obvious: What we’ve done in the past hasn’t worked. If you do not believe this, just walk into a church building and inquire if anyone there has children who have abandoned the faith. But be prepared—for the line that forms before you may be much longer than you ever expected. Far too many young people are leaving the church only to turn around and embrace secular humanism, or even worse, atheism.

athiests puzzled

Are your children puzzled about God?

Now think: How many of those children who have left the Church could name you most of the state capitals? How many of those children know the value for pi, or how to solve for “x” in an algebra problem? How many of those children can name bones of the body or could describe the water cycle? How many of those children know every word to their favorite songs or could tell you verbatim lines from their favorite movie? How many of those children have studied for hours to take tests over meaningless material?

As you sit there considering how much time these young people have spent cramming for standardized tests, ask yourself this one simple question: How much time have they spent actually studying Christian evidences or logical arguments to prove God’s existence? If we are going to reverse this trend, we must start thinking outside the box as to what is “normal”. It’s time we expect more from ourselves and more from our children.

[Reader: “Is he actually suggesting that we test or quiz our children over Christian evidences or make them study biblical material outside of Bible class?”]

I guess my response would be: “Yes, whatever it takes.” After all, which “test” is ultimately more important? I’m not downplaying the importance of a good education—I’m just trying to remind parents that their children spend an enormous amount of time learning “things,” but too often they only spend a small fraction learning about God and His Word. It is no secret that during their educational years students spend a great deal of time studying evolution, humanism, other religious beliefs, and even the tenets of atheism.

Why not counter this with a solid Christian foundation? As I mentioned before, what we’ve done in the past hasn’t worked. It’s time we get serious and combat the atheist’s propaganda with knowledge! Ask yourself this question: Can my children and grandchildren truly prove that God exists?

Our children are told that if you can measure something using the scientific method (using your five senses) then it is an illusion. Where does that place God—a spirit (John 4:24)? Anyone who has spent any time at all studying philosophy or logic understands that while a Supreme Being may not be proven in a laboratory using the scientific method, the laboratory’s very existence is proof for His existence.

Consider this simple logic: It is a self-evident truth that something cannot come from nothing. (If someone wants to argue this fact, I would love to sell them some “nothing.”) Since something now exists, this indicates that something has existed forever. That means something is eternal—meaning it has always been here. This is simple logic—something exists today, thus something has always existed. The question is what has eternal properties?

Atheists and evolutionists would have students believe that the Universe is eternal, however that does not fit the scientific data. We know today that the Universe is expanding, which is a clear indication it had a beginning. As evolutionists Robert Jastrow admitted: “The lingering decline predicted by astronomers for the end of the world differs from the explosive conditions they have calculated for its birth, but the impact is the same: modern science denies an eternal existence to the Universe, either in the past or the future” (1977, p. 30).

The only logical conclusion is that God is eternal and He was responsible for the creation of the Universe. With a little time and a little study we can teach these Truths to our children and grandchildren.

I’ve heard it said many times that it takes more faith to be an atheist. Given the amount of evidence we have for God I would agree. Brad Stine once mused: “Who is more irrational? A man who believes in a God he doesn’t see, or a man who’s offended by a God he doesn’t believe in?”

I would take that even one step further: “Who is more irrational? A Christian who believes in a God but doesn’t teach his child about Him, or an atheist who doesn’t believe in Him but takes the time to teach the child his beliefs?”

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