Is Tradition an Adequate Standard for Religious Practices? (part 2)

Second, the Bible makes it clear that God’s revelation to man was only for the time that the church was initially being built until such a time as the complete will of God was revealed. In 1 Corinthians 13:8-10 Paul wrote:

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.

Directly inspired prophecies, knowledge, and tongues were for a limited time. They were never intended to be a permanent part of the work of the church. Paul wrote during a time when Christians did not have a complete set of documents that they could call the New Testament, though, they did have the directly inspired teachings of the apostles and prophets. However, the miraculous nature of these offices were going to cease when the unity of the faith was revealed (Ephesians 4:11-13).

Moreover, such ability to receive the Holy Spirit and exercise said miraculous gifts were only available through the personal laying on of the apostles hands. Philip the evangelist converted many people in Samaria to Christ, but it wasn’t until Peter and John came up into that area that these converts could receive the Holy Spirit and the ability to perform miracles (Acts 8:14-17). Paul’s converts also couldn’t perform such miracles until he had laid his hands upon them (Acts 19:6). The ability to lay hands upon another so that they would receive a spiritual gift was not granted to just anyone. Only Jesus’ specifically chosen apostles had such authority (Acts 8:18-21).

And such authority was confirmed by the miracles which they did (Mark 16:20, Hebrews 2:3,4). They restored the maimed to health, immediately. They raised the dead. They walked on water. They miraculously punished the wicked. These were things that could be clearly distinguished from that which was natural. Paul wrote that their words were confirmed with power of the Holy Spirit (1 Corinthians 2:4). Yet we are supposed to believe that Pope John Paul II healed someone because he laid his hands on him and then after several months the individual recovered? That’s substandard to the quality of miracle that Jesus performed and ought to be rejected. Where are the miraculous deeds done by the Catholic Church that were done by the apostles and prophets of the first century? They are non-existent. The Catholic Church simply cannot prove that their words have the same authority as the apostles’.

The Holy Spirit guided these miraculously aided men into all truth, as Jesus promised (John 16:13) and the result of such was that they were able to record these inspired truths in documents that would be preserved for all ages also per Jesus promise (Matthew 24:35). We have these words today without corruption in the pages of the New Testament. Taking these words, studying them, and applying them to our lives is all that we need in order to be faithful Christians today (2 Timothy 3:16,17). Hence, the Catholic magisterium contains no more religious authority than what any other man may have, which is really none.

Third, it is clear from the scripture that man’s authority never has been on equal footing with God. The writer of Proverbs declared, “Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” In fact, it is consistently condemned in scripture as a viable standard for behavior. Jeremiah the prophet wrote, “O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps” (Jeremiah 10:23). Isaiah also declared that man’s standard for right and wrong doesn’t cut it with God. “For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts” (Isaiah 55:8,9). More often than not, man gets spiritual matters wrong, than right.

This last point is clearly proved through the history of the Catholic Church in the very magisterium that is claimed to be infallible. Time and time again, the Catholic Church contradicts itself over its own doctrines. It was once wrong and sinful for the good Catholic to eat meat on Fridays and during the traditional time of “lent.” Yet now it is no longer held as sinful, but merely out of keeping with a more spiritual way. It was once strictly held that for Catholic priests to marry was sinful. Yet now, it is held that it is not necessarily sinful for them to marry, merely not convenient for them to so do and maintain their personal duties. It was once acknowledged that the pope’s words were fallible; yet now, it is stated that his words are infallible. It was once thought that the sale of indulgences in the Catholic church was a legitimate practice. Yet now it is held in scorn. It was once held by the Catholic church that religious warfare in the name of God was a righteous thing to do. But today, the Catholic church’s position on war is more or less that of a pacifist. If Catholic tradition is so infallible and authoritative as is claimed, then why all of the errors, corrections, modifications, reversals, and amendments? It simply cannot be stated that such these things were due to the current cultural conditions of the time. Marriage has been around since Adam and Eve. The eating of meat nearly as long. The office of the pope has been around for over a thousand years. Does culture dictate his fallibility or infallibility? Carnal warfare has been known since the time of Cain and Abel. Was it right to go to war for religious reasons during the middle ages but wrong to do so today? Where is the consistency in these so called infallible traditions?

The tradition of the Catholic Church is no more than man’s opinion compiled over a long period of time. The length of time does not change the fact that these are simply man’s opinions and not God’s. And one man’s opinion has no more authority than any other’s. The teachings of the Pope have no more true authority than the teachings of a rice farmer in China. Man’s thoughts are all equal with one another, but they are not equal with God’s. The prophet asks, “To whom will ye liken me, and make me equal, and compare me, that we may be like?” (Isaiah 46:5). The answer is returned, “Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah 46:9,10). Man’s tradition simply is NOT an adequate standard for religious practices. We ought not be satisfied with anything other than that which has been proved to be God’s word, the inspired scriptures that constitute the Bible.

To be continued….

Posted in Kevin Cauley | Tagged , , , | Comments Off on Is Tradition an Adequate Standard for Religious Practices? (part 2)

When Judges Pervert Justice

When one reads through the Old Testament prophets one picks up on the theme that judges ought to be righteous in their judgments. Isaiah pleads with them: “Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow” (Isaiah 1:17). Jeremiah scolds them: “They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge” (Jeremiah 5:28). Micah preaches to them:

“Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity. They build up Zion with blood, and Jerusalem with iniquity. The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us. Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.” (Micah 3:9-12)

When we think of the standard for Moses recalls setting the standard for righteous judgment in Deuteronomy 1:16, “And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.” Moses also tells us that the point of having judges to begin with is to uphold that which is right and condemn that which is wrong. He writes, “If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked” (Deuteronomy 25:1). Seemingly more and more, however, judges in our country are condemning the righteous and justifying the wicked. Indeed, if a judge does not judge righteously then state corruption and anarchy are the ultimate results.

Lest we think that judges in our country are blameless in this regard, consider the case of Robert Harlan, a man convicted of rape and murder in Colorado 10 years ago. During the sentencing phase, the judge in the case instructed the jury to make an “individual moral assessment.” Taking this to heart, several jurors researched Bible passages and discussed them with other jurors during deliberation. Based upon these deliberations, the man was sentenced to death. Recently, however, the Colorado Supreme Court reviewed the case and found (by a vote of 3 to 2) that the jurors had acted improperly in so consulting the Bible. The man’s sentence was changed to life without parole simply because the jurors consulted the Bible in making their own “individual moral assessment.” Is this justifying the righteous and condemning the wicked? It is just the opposite.

In contrast, consider the case over which America has been gripped this past week, Terri Schiavo. Here is a woman who could have lived and been cared for by parents who loved her, but because of the actions of one man and many judges, was starved to death over a period of twelve days. What kind of judge would allow someone to take food and water away from the weak, needy, and defenseless? In contrast to a man guilty of murder who will now live the rest of his natural life and be cared for at the expense of the taxpayer, this woman was, more or less, sentenced to death simply because she was disabled and could not express her desire to live. Even noted liberal Jesse Jackson said, “I feel so passionate about this injustice being done, how unnecessary it is to deny her a feeding tube, water, not even ice to be used for her parched lips.” He then said, “This is a moral issue and it transcends politics and family disputes.” I couldn’t agree with him more, yet the judges that reviewed this case and intervened in this situation failed to see what Jackson clearly saw, namely, that we have a moral obligation to help, not destroy, the weak. Again we ask, is this justifying the righteous and condemning the wicked? It obviously is not!

David understood the potential havoc that a corrupt judiciary could wreak upon a nation. He wrote about it in Psalm 82. David pleas for justice, but ultimately concludes that in the face of wicked judges, God will ultimately judge a nation. (Please note that “the gods” in this passage refers to Israel’s judiciary.)

“God standeth in the congregation of the mighty; he judgeth among the gods. How long will ye judge unjustly, and accept the persons of the wicked? Selah. Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked. They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes. Arise, O God, judge the earth: for thou shalt inherit all nations.”

What will happen if our judges continue to condemn the righteous and justify the wicked? God says through Jeremiah, “Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?” (Jeremiah 5:29). I’m afraid for our country and what God will do to her should we continue on the course that our judiciary is currently taking us and God would be right in so destroying us if that’s where we’re headed.

Posted in Kevin Cauley | Tagged , , , , | Comments Off on When Judges Pervert Justice

Why the Catholic Church Ought not to Select a New Pope

If you have watched the news in the past week, you’ve likely seen the media attention that has been given to the death of the “pope”; it’s virtually inescapable. (I offer my personal condolences to our Catholic friends on their loss.) During this time, many in the media have been speculating on who the next “pope” will be. However, the Catholic church has, by and large, been only concerned with the funeral and burial arrangements. But now that those matters have been completed, the time has come for them to select a new “pope.” Here is why I hope that they don’t do that.

First, Jesus is the only head of the church and God only acknowledges Him as mediator between God and man. In Ephesians 5:23 Paul writes, “For the husband is the head of the wife, even as Christ is the head of the church: and he is the savior of the body.” Colossians 1:18 states, “And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.” 1 Timothy 2:5 states, “For there is one God, and one mediator between God and men, the man Christ Jesus.” It is nothing more than crass arrogance to appoint a man to a position that only Jesus himself can occupy. It is my prayer that no one would so exalt himself before God as God will no doubt deal with them severely for so acting.

Second, there is no authority in the Bible to have earthly church organization or structure of leadership personnel beyond what is done at the congregational level. There were elders over the congregation at Jerusalem (Acts 11:30, 15:4). Paul and Barnabas carried out God’s pattern for earthly organization of leadership personnel in Acts 14:23 when they appointed elders in the congregations that they planted. We learn in the letters to Timothy and Titus that they also were directed to appoint elders in the congregations with whom they were working (1 Timothy 3:1-7; Titus 1:5-9). These congregations also had deacons who were special servants appointed over particular matters (Acts 6:1-7, Philippians 1:1, 1 Timothy 3:8-13). Peter (who the Catholic Church claims to be the first “pope”) makes it clear that there are no intervening organizations between the local eldership and the Chief Shepherd, Jesus (1 Peter 5:1-4). Never do we find in the New Testament any ongoing organization of leadership personal in the church beyond the local level. Hence, there is no New Testament authority for such an organized structure of personnel leadership beyond the local church.

Third, even at the local level, there is no one man who has a right to be the sole leader of the church. What we read in the New Testament regarding God’s desire for local leadership is that there should be a plural number of leaders, not a single. Paul told Titus to appoint “elders” in every city in which there was a church. Paul and Barnabas appointed “elders” in all the churches that they planted (Acts 14:23). There were “elders” at the church in Jerusalem (Acts 11:30, 15:4). No where in the New Testament do we ever see a single man in leadership position over a church or group of churches. Some argue that the “bishop” of 1 Timothy 3 is in fact a single man, but Paul makes it clear that the “bishop” is no different than an elder by using the two terms interchangeably in Titus 1:5, 7. Hence, there is no authority for anything less than a plural number of local church leaders, much less for a single leader over all churches worldwide.

If the Catholic Church desires to do what the Bible teaches regarding personnel leadership in the church, then they will make this crucial first step back toward the Bible pattern and not select a new pope. However, I don’t believe for a moment that they will do this and we’ll discuss why in next week’s bulletin article, “Why the Catholic Church Will Select a New Pope.”

Posted in Kevin Cauley | Tagged , , , , | Comments Off on Why the Catholic Church Ought not to Select a New Pope

Why The Catholic Church Will Select a New Pope

Last week I had an article in the bulletin entitled, “Why the Catholic Church Ought Not Select A New Pope.” Biblical reasons were given as to why the papacy is an unscriptural arrangement in the New Testament model of organized church leadership. But as I mentioned, I’m not so na�ve as to think that the Catholic Church will all of a sudden do a 180 and reject the papacy (it would be good if they would, but I’m not holding my breath). There are reasons why they behave the way they do and so this week we will look at why the Catholic Church WILL select a new pope.

First, the Catholic Church will select a new pope because they love the traditions of men more than God’s word. The Bible holds no authority for the elevation of one man, except Jesus himself, into an authoritative leadership role over the church as a whole. One might then wonder from where the Catholic Church gets its justification for such. The answer can only come from centuries of tradition. The concept of a single “bishop” over a local congregation began in the 2nd century A.D. From this concept then sprang the concept that such a one would be the authority over the church for an entire city, then region, then country, and finally the world; that’s how things evolved. Catholicism, however, is proud of their tradition. They believe that tradition is equally authoritative as scripture. The Catholic Encyclopedia states, “Catholics, on the other hand, hold that there may be, that there is in fact, and that there must of necessity be certain revealed truths apart from those contained in the Bible�” (Tradition and Living Magisterium). The Bible, however, teaches otherwise. In rebuking the Pharisees, Jesus said, “Full well ye reject the commandment of God, that ye may keep your own tradition” (Mark 7:9). Jesus then said that they made “the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye” (Mark 7:13). The point of such passages is this: tradition is not on an equal footing with scripture; those who so proclaim reject Jesus’ words. Nonetheless, because Catholics value tradition higher than scripture, they will select a new pope.

Second, the Catholic Church will select a new pope because they desire an earthly, not a spiritual kingdom. When one surveys the physical wealth and property that the Catholic Church possesses, takes note that the Vatican is it’s own country in and of itself with it’s own diplomatic corps, and watches as world leaders prostrate themselves before a vessel of flesh and blood, it doesn’t take one long to conclude what kind of power the Catholic church desires to have over the affairs of men. And it hasn’t been too many centuries since the Catholic Church actually dictated policy to nation-states. Do any doubt that the Catholic Church would so do if given the opportunity today? All of this evidence points to the fact that the Catholic Church really is more concerned about an earthly kingdom than a heavenly one. Jesus, however, taught that the church would not be such an organization to possess physical wealth, property, and power and to wield such strong political influence in the world. Jesus himself was a pauper, yet the man who would be pope would have billions of dollars in assets at his disposal. What kind of kingdom did Jesus desire? Jesus said, “My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence” (John 18:36). On one occasion, the Pharisees demanded of Jesus to tell them when His kingdom would come, Jesus reply was, “The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you” (Luke 17:20,21). God’s kingdom is a spiritual kingdom composed of people who have a spiritual purpose.

Third, the Catholic church will select a new pope because they believe God speaks to the church through the pope. The Catholic Church states regarding the pope’s “ex cathedra” pronouncements:

“We teach and define that it is a dogma Divinely revealed that the Roman pontiff when he speaks ex cathedra, that is when in discharge of the office of pastor and doctor of all Christians, by virtue of his supreme Apostolic authority, he defines a doctrine regarding faith or morals to be held by the universal Church, by the Divine assistance promised to him in Blessed Peter, is possessed of that infallibility with which the Divine Redeemer willed that his Church should be endowed in defining doctrine regarding faith or morals….” (Vatican IV, Constitution of Christ’s Church, c. iv.)

Without a pope, Catholics proclaim that they cannot know what God’s will would continue to be for them in the world today. The Bible, however, teaches that we have everything that we need in order to be pleasing to God through the teaching of the scriptures. Paul wrote to Timothy, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.” There is not one good work that man may do what is not set forth for us in the scriptures themselves first. Hence, there is no need for a pope to tell the church how to do as Jesus has, through the Holy Spirit, inspired the scriptures to accomplish that very purpose.

We could enumerate many more “reasons” why the Catholic Church will select a new pope, all of which reasons would be unscriptural, unbiblical, unsound, and anti-Christological. There can be no biblical basis for such an earthly position, which Catholicism states is the “Supreme Head” of the church, and the “Vicar of Christ,” which, says the Catholic Encyclopedia, is “a title of the pope implying his supreme and universal primacy, both of honour and of jurisdiction, over the Church of Christ” (Vicar of Christ). Can such be anything but blasphemy? These three reasons that we have here explored, however, are enough for us to conclude that the Catholic Church really isn’t interested in what the scriptures teach, but in doing their own apostate will. Yes, the Catholics will appoint a new pope and he will occupy the seat in Rome and continue to further Catholic dogma in the world today. It is clear, however, from reading the scriptures, that their dogma is not a product of God, but of man and man’s desire to glorify himself instead of Christ.

Posted in Kevin Cauley | Tagged , , | Comments Off on Why The Catholic Church Will Select a New Pope

Is Tradition an Adequate Standard for Religious Practices? (part 1)

In the past few weeks we have examined, in these bulletin studies, some religious beliefs of Catholicism. Perhaps the most fundamental difference between Catholicism and other religions claiming Christ is our attitudes toward scripture and tradition. During the protestant reformation movement one of the things that was emphasized was the need to base our religious practices upon scripture alone as opposed to the long standing Catholic doctrine of religious tradition. This body of religious tradition in the Catholic Church is known as the magisterium; it is a body of literature that Catholicism holds as authoritative for the practices of the church. They consider this body of literature to be on equal footing with the Old and New Testament scriptures. They also believe that it is a body of information that is living in the sense that it changes and grows through time and circumstance. The Catholic Encyclopedia states regarding “Tradition and the Living Magisterium:”

“Catholics, on the other hand, hold that there may be, that there is in fact, and that there must of necessity be certain revealed truths apart from those contained in the Bible; they hold furthermore that Jesus Christ has established in fact, and that to adapt the means to the end He should have established, a living organ as much to transmit Scripture and written Revelation as to place revealed truth within reach of everyone always and everywhere.” (Tradition and Living Magisterium)

Moreover the article states:

“Holy Scripture is therefore not the only theological source of the Revelation made by God to His Church. Side by side with Scripture there is tradition, side by side with the written revelation there is the oral revelation. This granted, it is impossible to be satisfied with the Bible alone for the solution of all dogmatic questions.” (ibid)

As to the infallibility of this teaching, the article states:

“The prerogatives of this teaching authority are made sufficiently clear by the texts and they are to a certain extent implied in the very institution. The Church, according to St. Paul’s Epistle to Timothy, is the pillar and ground of truth; the Apostles and consequently their successors have the right to impose their doctrine; whosoever refuses to believe them shall be condemned, whosoever rejects anything is shipwrecked in the Faith. This authority is therefore infallible. And this infallibility is guaranteed implicitly but directly by the promise of the Saviour: ‘Behold I am with you all days even to the consummation of the world.'” (ibid)

In these three statements the Catholic doctrine of the authority of tradition is summarized. The Bible, they say, is not the sole source of God’s word. There is also the oral tradition of the church. This oral tradition, they claim, is equally as authoritative as God’s word and infallible. From where does this information come? It comes from the successors to the apostles whose teaching, if not believed will condemn a person to hell. Who holds this authority? According to the Catholic Encyclopedia, it is the bishops. “The bishops have, therefore, a general power of order, jurisdiction, and magisterium, but not the personal prerogatives of the Apostles.” (The Apostles) What ought we to make of this doctrine that tradition is equal in authority to scripture?

First, Jesus made it clear that tradition was not equal to scripture. In Mark 7:3 the Pharisees asked Jesus why his disciples didn’t keep the tradition of the elders. Like the Catholic church, these Rabbinical traditions were originally oral teachings, but over time they became encoded into written documents. These traditional teachings then took on an air of authority superior to the scriptures themselves. The Catholic Encyclopedia states regarding these traditions: “Under this parasitic vegetation of traditional teaching the Law itself came gradually almost to be entirely lost sight of and stifled” (Rabbi and Rabbinism). It states further regarding the same: “What has been said above of its theological basis may suffice to show the two radical errors which lie at the bottom of it: infinity of the Scriptures, and necessity of interpreting them in every detail in accordance with that severe precision which alone is worthy of God.” (ibid) It is a shame that what the Catholic Encyclopedia correctly points out as erroneous, Catholicism embraces today, namely, the “infinity of the Scriptures” through their living magisterium, and claiming divine authority for such things through their magistrates, “which alone is worthy of God.”

Jesus’ response to the Pharisees and their traditions applies with equal force to the traditions of the Catholic Church today. In Mark 7:6-13 we read:

“He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.� Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.”

Jesus was opposed to the traditions of men becoming the strainer through which scripture was understood. To Jesus, scripture was clear and stood on its own without need for additional clarification because of change in times or circumstances. And this is indeed the position of the inspired apostles in the early church as well. Paul wrote in Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” And the Hebrew writer proclaims regarding Christ’s doctrine, “Jesus Christ is the same yesterday, and to day, and for ever” (Hebrews 13:8). In fact, Paul was adamant about the fact that he didn’t receive his teaching via the medium of men, and not even that of other apostles, when he stated in Galatians 1:11,12 “But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” Paul received his teaching from Jesus’ Spirit himself and not through any human tradition.

To be continued….

Posted in Kevin Cauley | Tagged , , | Comments Off on Is Tradition an Adequate Standard for Religious Practices? (part 1)