Gift of the Holy Spirit

1.    Before His ascension, Jesus promised to the apostles that the Holy Spirit called (“the promise of the Father”) would come upon them in Jerusalem (Acts 1:4,5).
2.    This was based upon the statement of Jesus in his early ministry, “John truly baptized with water, but ye shall be baptized with the Holy Ghost.”
3.    Jesus promised that the apostles would receive power after the Holy Spirit came upon them (Acts 1:8).
4.    On the day of Pentecost, they were all in Jerusalem and the Holy Spirit came upon them (Acts 2:4).
5.    The power of the Holy Spirit was the power to do miraculous things such as speak with tongues (Acts 2:4).
6.    In verse 33 Peter says that what Jesus told them in Acts 1 had now been fulfilled; the promise of the Holy Ghost (also called the promise of the Father in Acts 1:4) was given to the apostles.
7.    Peter said that this is now what you “see and hear” (i.e. the miracle of tongues).  This promise was the miraculous gift of tongues.
8.    Peter reiterates that promise in verse 38, “And, ye shall receive the gift of the Holy Spirit.”
9.    In Acts 10:45 we find the exact same wording, “gift of the Holy Spirit.”
10.    The gentiles in Acts 10:44 received the Holy Spirit.
11.    It is clear that the gift of the Holy Spirit here is the miraculous gift of tongues for verse 46 says they heard them speak with other tongues and magnify God.
12.    In verse 47 Peter said that they had “received the Holy Spirit as well as we.”
13.    In Acts 11:15, Peter is rehearsing the events at the house of Cornelius.  He says that the Holy Spirit fell on them as on us “at the beginning.”
14.    In Acts 11:16 he applies the same quote that Jesus used in Acts 1 to describe the events of Acts 2.
15.    If the gift of the Holy Spirit in Acts 10:45 is the miraculous gift of tongues, then the gift of the Holy Spirit in Acts 2:38 must be the miraculous gift of tongues.

The basic argument is this:

Peter says in Acts 10 and 11 that “the gift of the Holy Spirit” was given to both the Apostles and the brethren at the beginning in Acts 2.

All of the apostles were apostles who received the miraculous indwelling of the Holy Spirit in Acts 2.
All of the apostles and some of the brethren were people who received the miraculous indwelling of the Holy Spirit in Acts 2.

All the references to the Holy Spirit in Acts 1-2:37 were references to the Apostles’ reception of the miraculous indwelling of the Holy Spirit.
No references to the Holy Spirit in Acts 1-2:37 were references to the brethren’s reception of the miraculous indwelling of the Holy Spirit.
Some of the brethren were brethren who received the miraculous indwelling of the Holy Spirit in Acts 2.
Therefore, some of the brethren received the miraculous indwelling of the Holy Spirit in Acts 2:38-44.

If all of the references to the coming of the Holy Spirit in Acts 1 and 2:1-37 are references to the miraculous indwelling of the Holy Spirit in the Apostles, and if Acts 10 and 11 says “the gift of the Holy Spirit,” was given to both the Apostles and brethren in Acts 2, then “the gift of the Holy Spirit” in Acts 2:38 must be the miraculous indwelling of the Holy Spirit in the brethren.

It is true that all of the references to the coming of the Holy Spirit in Acts 1 and 2:1-37 are references to the miraculous indwelling of the Holy Spirit in the Apostles.

It is true that Acts 10 and 11 says that these references were to “the gift of the Holy Spirit.”

Therefore, the “gift of the Holy Spirit” in Acts 2:38 must be the miraculous indwelling of the Holy Spirit.

All references to the Holy Spirit in Acts 1-2:37 were references to the miraculous indwelling of the Holy Spirit.

No references to the Holy Spirit in Acts 1-2:37 were references to any non-miraculous indwelling of the Holy Spirit.

There is no evidence in the immediate context that forces us to the conclusion that “the gift of the Holy Spirit” is anything other than the references to the Holy Spirit in Acts 1-2:37.

“The gift of the Holy Spirit” in Acts 10:45 was the miraculous indwelling of the Holy Spirit.

The “gift” that Cornelius received was the same “gift” that the Apostles and believers received in Acts 2. (Per Peter Acts 11:17).

The apostles received the “gift” in Acts 2:1-37.

The believers received the “gift” in Acts 2:38-41.

Therefore the “gift of the Holy Spirit” in Acts 2:38 was the miraculous indwelling of the Holy Spirit.

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Friendship

Friendships are an important part of our lives. Ever since we were young, we have formed these relationships with other individuals and they have brought us times of sadness and happiness, exhilaration and frustration. Some of these friendships have been more shallow and superficial while others have been much more strong and long-lasting. As we grow and mature, we discover that these strong, fulfilling friendships require much effort and work to maintain. That’s probably why most people have so few of them. I’ve heard many individuals say, on a number of occasions, that they can count the number of good friends they have on one hand.

So, what does it mean to be a friend? A “friend,” according to the dictionary, is “…1 a person whom one knows well and is fond of 2 an ally, supporter, or sympathizer.” (1) This, in turn, inspires some questions. Since these relationships are such an important part of our lives, who do we choose to be our friends? Who are we attracted to and want to know more about? Who do we select to fulfill that necessary role of the one who offers us support, encouragement, and when things go wrong, the shoulder to cry on?

Sadly, we many times turn to people of the world to be our “true” friends. We become attracted to and nurture these relationships and they fulfill our needs in these areas. Is this the right decision? Should, we, as Christians, have close, intimate relationships with those who are outside the kingdom of Christ? What do we really have in common with them? What are our shared interests? We are warned, on several occasions in scriptures, to not place our affections on things of this world. In James 4:4, it states: “…Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.” (NKJV) The apostle John offers the following admonition in I John 2:15: “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.” Having close friendships with “worldly” individuals should be difficult for Christians for we are, as it states in II Corinthians 6:14, “…unequally yoked together.” We have objectives and interests that are diametrically opposed to those of the world.

Instead, we should have a close relationship, a “friendship” with God, our Creator. What a compliment was given to Abraham in James 2:23 that he “…was called the friend of God.” We need to follow the example of Abraham. He trusted and obeyed God. He had a strong friendship with His Creator and God blessed him and his descendants. Like Abraham, we need to put God first in our list of priorities and strive to obey Him and do His will. Obedience is the key! We see in John 15:14 – 15, Jesus tells His disciples: “You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you.” With that sort of attitude, we will be able to have a close relationship with our heavenly Father and His Son Jesus Christ.

Let us also nurture the relationships that we have our brethren, our brothers and sisters in Christ. We are part of the same spiritual family! We have so many things in common with each other. We have the same principles and goals for our lives. We have the same Lord and Savior. Thus, we should, naturally, want to have close friendships with our fellow Christians. The apostle Peter exhorts us in I Peter 2:17: “Love the brotherhood.” He later states in I Peter 4:8:“And above all things have fervent love for one another…” We need to truly appreciate the common bond that we share as Christians and consider our spiritual brothers and sisters worthy and qualified to be called our “friends.”

References
(1): Michael Agnes, ed., Webster’s New Dictionary (Cleveland, Ohio: Wiley Publishing Inc., 2003), 261.

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They Took Him Aside

They Took Him Aside

Have you ever heard someone teach, preach, or say something that didn’t sound right? It was incorrect. It didn’t seem to agree with what you had been taught in the past. What was your response? Hopefully, like the Bereans of old in Acts 17:11, you picked up your scriptures and carefully searched through them and studied them to confirm what had been said. What did you do next? Some will remain silent and say nothing. Others will use this as an opportunity to spread gossip or rumors about the teacher/speaker in question with the intent of “tearing them down” and damaging their reputation. Of course, we see that these types of responses are so very common in “worldly people.” Sadly, these actions/attitudes are also sometimes exhibited by “so-called” faithful members of the Lord’s church. The scriptures, however, offer us a better, righteous alternative to these responses.

In Acts 18:24 – 26, we read of an eloquent speaker by the name of Apollos who was preaching and teaching in the city of Ephesus. He was, evidently, a sincere, dedicated man who had been educated in the Old Testament scriptures and was known for his forceful teaching style. Nevertheless, he had a problem. His knowledge was lacking in some areas, especially in parts of the gospel of Jesus Christ, and this affected the accuracy of his teaching. According to Acts 18:26, a Christian husband and wife, Aquila and Priscilla, heard his teaching and noticed that his knowledge was limited in these subjects. Notice their response! It says: “…they took him aside.” (KJV: “…they took him unto them.”) The word “took” that is used here is translated from the Greek term “PROSLAMBANO” which means: “to take to oneself…lead(aside).” (1) Instead of staying silent or saying disparaging things about him to other folks, this Christian man and wife took the time, made the effort to discuss privately with Apollos the truths of Christ’s gospel. Clearly, they did not want to embarrass him in front of others.

Through their proper, righteous response, Aquila and Priscilla displayed their true care and concern for him as a person (a precious soul) and those he would influence through his future teaching. Their teaching apparently was well-received by Apollos. Strengthened and encouraged by this good instruction, he later, as it tells us in Acts 18:27 – 28, went to southern Greece and “…greatly helped those who had believed through grace; for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.” Their effort had paid great spiritual dividends!

May we, as Christians, learn from the “approved example” of Aquila and Priscilla in their willingness to teach the gospel of Christ with the proper loving attitude. When we are confronted with someone who is teaching something that appears wrong or mistaken, let us take the time to “take them aside” and, in kindness, try to show them the glorious truth related in God’s holy scriptures. This will not only strengthen their faith but ours. Of course, some will not listen to kind instruction. If they continue in teaching erroneous things, we must then watch out for and avoid them (Romans 16:17 – 18) But always, let us have the proper attitude. Remember: We are not here to win arguments but to win souls for the cause of Christ!

References:
(1) James Strong, A Concise Dictionary Of The Words In The Greek Testament, in Strong’s Exhaustive Concordance Of The Bible (Peabody, Massachusetts: Hendrickson Publishers, 1990), 61.  Used by permission.  All rights reserved.

Have you ever heard someone teach, preach, or say something that didn’t sound right? It was incorrect. It didn’t seem to agree with what you had been taught in the past. What was your response? Hopefully, like the Bereans of old in Acts 17:11, you picked up your scriptures and carefully searched through them and studied them to confirm what had been said. What did you do next? Some will remain silent and say nothing. Others will use this as an opportunity to spread gossip or rumors about the teacher/speaker in question with the intent of “tearing them down” and damaging their reputation. Of course, we see that these types of responses are so very common in “worldly people.” Sadly, these actions/attitudes are also sometimes exhibited by “so-called” faithful members of the Lord’s church. The scriptures, however, offer us a better, righteous alternative to these responses.In Acts 18:24 – 26, we read of an eloquent speaker by the name of Apollos who was preaching and teaching in the city of Ephesus. He was, evidently, a sincere, dedicated man who had been educated in the Old Testament scriptures and was known for his forceful teaching style. Nevertheless, he had a problem. His knowledge was lacking in some areas, especially in parts of the gospel of Jesus Christ, and this affected the accuracy of his teaching. According to Acts 18:26, a Christian husband and wife, Aquila and Priscilla, heard his teaching and noticed that his knowledge was limited in these subjects. Notice their response! It says: “…they took him aside.” (KJV: “…they took him unto them.”) The word “took” that is used here is translated from the Greek term “PROSLAMBANO” which means: “to take to oneself…lead(aside).” (1) Instead of staying silent or saying disparaging things about him to other folks, this Christian man and wife took the time, made the effort to discuss privately with Apollos the truths of Christ’s gospel. Clearly, they did not want to embarrass him in front of others.

Through their proper, righteous response, Aquila and Priscilla displayed their true care and concern for him as a person (a precious soul) and those he would influence through his future teaching. Their teaching apparently was well-received by Apollos. Strengthened and encouraged by this good instruction, he later, as it tells us in Acts 18:27 – 28, went to southern Greece and “…greatly helped those who had believed through grace; for he vigorously refuted the Jews publicly, showing from the Scriptures that Jesus is the Christ.” Their effort had paid great spiritual dividends!

May we, as Christians, learn from the “approved example” of Aquila and Priscilla in their willingness to teach the gospel of Christ with the proper loving attitude. When we are confronted with someone who is teaching something that appears wrong or mistaken, let us take the time to “take them aside” and, in kindness, try to show them the glorious truth related in God’s holy scriptures. This will not only strengthen their faith but ours. Of course, some will not listen to kind instruction. If they continue in teaching erroneous things, we must then watch out for and avoid them (Romans 16:17 – 18) But always, let us have the proper attitude. Remember: We are not here to win arguments but to win souls for the cause of Christ!

References:
(1) James Strong, A Concise Dictionary Of The Words In The Greek Testament, in Strong’s Exhaustive Concordance Of The Bible (Peabody, Massachusetts: Hendrickson Publishers, 1990), 61.  Used by permission.  All rights reserved.

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Who is My Brother?

Who is my brother?

A firestorm has broken out regarding comments by Republican Governor Robert Bentley, who at his inauguration made some statements meeting backlash. The comments were religious in nature and analyzing those comments as well as some of the responses to it will be examined in this article. First, however, who made the following comments?

“My faith teaches me, that I can sit in church and pray all I want, but I won’t be fulfilling God’s will unless I go out and do the Lord’s work.”

“I felt I heard God’s spirit beckoning me. I submitted myself to His will and dedicated myself to discovering His truth and carrying out His works.”

“The final thing that I think the Moses generation teaches us is to remind ourselves that we do what we do because God is with us. You know, when Moses was first called to lead people out to the Promised Land…the Lord said I will be with you. Throw down that rod. Pick it back up. I’ll show you what to do. The same thing happened with the Joshua generation.”

And now, perhaps the statement which will make the speaker obvious:

“America is no longer a Christian Nation”.

This speaker is a famous politician. These words are his and they were said while acting as an official of the United States. Was there a big back lash by atheists, liberals, or Muslims? What did they think about all of this religious talk? Barak Hussein Obama spoke these words. He spoke them as he often speaks about religion and often has picked up the “preacher voice” as did Al Gore. While there may be doubts about his Christianity vs. his dedication to Islam, in general, the only backlash Mr. Obama received were from the false words in regard America no longer being a Christian Nation.

Now consider Mr. Bentley. Here are the words which he has spoken and has been attacked over:

“if you’re a Christian and you’re saved … it makes you and me brother and sister,”

“Now I will have to say that, if we don’t have the same daddy, we’re not brothers and sisters. So anybody here today who has not accepted Jesus Christ as their savior, I’m telling you, you’re not my brother and you’re not my sister, and I want to be your brother.”

It has never been a secret that Robert Bentley is a religious man. His own website bio describes him as a being a deacon and teacher at the church he attends. His views appear to be in accordance with his faith. It is these views by which he was elected by the fine people of the state of Alabama. What needs to be asked, despite outcry from those who don’t share his views, is whether or not he was speaking the truth with the words he shared? Was he being consistent with who he portrayed himself to be?

Mark 3:32 – And a multitude was sitting about him; and they say unto him, Behold, thy mother and thy brethren without seek for thee. And he answereth them, and saith, Who is my mother and my brethren? And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! For whosoever shall do the will of God, the same is my brother, and sister, and mother.

These words are those of Jesus Christ. Jesus makes it clear that only those who are obedient to God are his brothers and sisters. The apostle Paul, a preacher of the gospel which Jesus shared, made the following statement:

Galatians 6:10 – So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.

Paul made it clear there are those that are of the household of God and those that are not. Those of the same household are brothers and sisters. Mr. Bentley was simply pointing out a fact to his audience. More importantly he expressed another truth. All men can become brothers and sisters if they so choose. And Mr. Bentley hoped that they would choose to do so.

Romans 1:16 – For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, the Jew first and also to the Greek.

The term “Greek” in the above verse was a reference to the rest of the world. The Jews being the first to have the gospel be brought to them by Christ as he was also a Jew. Thus, all people are invited to accept salvation through Christ. Mr. Bentley did nothing but share truth and open invitation to all those listening. He wanted to share with them a relationship that is very important.

What did Mr. Bentley not do? Mr. Bentley did not tell someone he would not fulfill his job to the best of his ability and help all people. In fact he stated he was: “governor of all of Alabama — Democrat, Republican and independent, young and old, black and white, rich and poor.”

Ashfaq Taufique a Muslim, was worried about being less important to Bentley than Christians. Christians actually would consider Mr. Taufique more important, because likely, Mr. Bentley considers Taufique a lost sheep. As by the parable of the lost sheep in Luke 15, Mr. Taufique is at the top of the list as far as importance. Jesus Christ himself stated that the faithful to God should love their enemies. This means Mr. Bentely will definitely be concerned about Mr. Taufique.

Taufique made the following statement: Does he want those of us who do not belong to the Christian faith to adopt his faith? The answer is yes. He does. In the same way, all Muslims want all non-Muslims to adopt their faith. However, there is a difference. Christianity does not demand anyone be a Christian. Christianity is interested in all men’s physical and spiritual welfare and offers them a choice. Islam, on the other hand demands acceptance. If acceptance is not received, then the individual will be forced into compliance or put to death.

Was the statement Mr. Bentley made unconstitutional? What about the constitutional “separation of Church and State” and government not promoting religion? Here is what the first amendment says:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

First, as previously established, all the way to the White House religion is discussed. How? Because it is free speech and free speech cannot lawfully be suppressed. Second, Mr. Bentley did Mr. Bentley establish a law to which Christianity was demanded to be adhered. No. He was simply discussing personal issues which were widely known to the people he represents. This is completely within his right as an American. In no manner, shape, or form was anything Mr. Bentley said unconstitutional.

The final issue to be examined is whether or not Mr. Bentley said something offensive. Consider the words of Jesus:

Matthew 15:10-12 – And he called to him the multitude, and said unto them, Hear, and understand: not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man. Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying?

Woo! Jesus said something offensive! The creator of all things offended someone! The question is: Did he then grovel, beg to be forgiven, state he was wrong, and take courses on being politically correct?

Matthew 15:13 – But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.

In other words, he told his disciples when informed that he had offended someone, “They better get things straight or they are going to have to deal with God in the end”. No apology, no shame, no pc talk, just straight truth from the lips of Jesus. People are going to be offended by the truth. Especially, when it means it contradicts what they believe. What should be offensive is when individuals think they can suppress speech which is protected by law.

There may be those who do not like Governor Robert Bentley, but what he has done is not out of the ordinary. He spoke about religion. He spoke the truth. He expressed a desire for all to come to that truth. He did not reject anyone. He was within his constitutional rights by saying what he said whether or not they offended someone doesn’t make a difference. The bigger question is, will he betray his stated principles when faced with criticism? Hopefully not! If he stands by his convictions that would certainly be out of the ordinary for a politician.

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How To Recieve a Free Gift

The Bible speaks of salvation as being a free gift
from God (Rom. 6:23).  Because of this, many are
convinced that one does not need to do anything to
obtain it, for it is free after all.  But is this really true?
In the Old Testament God promised to give the
children of Israel the land of Canaan freely (Exod. 6:
4; Deut. 10:11).  They did nothing to earn it; they did
not pay God for it – it was a free gift.  Yet, in order to
take possession of it they had to prepare provisions
(Josh. 1:11); they had to cross over the Jordan (c. 3);
they had to defeat Jericho (c. 6); they had to do
battle with Ai (c. 7-8); etc.  God gave Israel the land
as a free gift, however, that did not exclude effort on
Israel’s part.  They had to
DO something to receive it.

After an old farmer tore down his barn, his neighbor
inquired about the wood.  The old farmer said, “You
can have it for nothing.  I’ll just give it to you.  Only
thing is, you’ll have to come haul it away yourself.”
Was it a free gift?  Yes.  Did the neighbor have to do
something in order to obtain that free gift?  Yes.
Friends, the same is true with regard to the free gift
of salvation: while it is free, one has to DO something
to obtain it (Heb. 10:36; Rev. 2:10).  Jesus Himself
said,
“He who believes and is baptized will be
saved…”
(Mk. 16:16).

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