Raising a Preacher – “Seeking the Future”

Every mother and father dreams of the future for their son or daughter.  Of course, the son or daughter also does some dreaming of their own.  As they grow their visions evolve.  Even as adults, we understand about a change of passion.  However, a love of God should always remain through every age.  Yes, there is a difference between boys and girls and the expectation God established for them.  Boys growing to fulfill their purpose turn into leaders.  They lead their families.  They lead in the Church.  What a blessing if each boy became a man qualified to be an elder in the Church.  Every family should guide their young men toward this objective.  The central theme of an elder is a love for God.  The elder shepherds the flock of God loving their very souls which God created.  Another role which boys should be directed toward is that of a preacher.  Jesus directed all mankind to share the Word of God; however, the male’s authority extends beyond that of a female.  In the assembly of all saints, a man’s voice provides spiritual nourishment.  Focusing on boys, how does a family raise a preacher?  How can a family seek the future with their young man?

God aids all families in discovering Him.  The heavenly father does not leave mankind without any directing or prompting, alone in this world without a hope of discovering Him.  “The heavens declare the glory of God; and the firmament sheweth his handywork.” (Psalm 19:1) Examining the creation of God compares to looking at a giant billboard which states, “God exists!”  He is not keeping Himself a secret.  “For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:” (Romans 1:20)  God does his part in getting a boy’s mind on Him.  With a curious mind desiring to know about God, a family would be foolish not to introduce God’s Word into the picture.

Foremost in raising a boy to be a preacher, opportunity must be enabled.  This opportunity begins at home.  If a boy has a question, answer it with scripture whenever possible.  Stoke his desire to know the Bible by letting him know the answer came from the Bible.  Mother plays such a grand part of this in the plan of God.  She has the initial hand in sharing God’s wisdom so that her son will never part from it (Proverbs 22:6).  Fathers, boys desire to be like you.  If you demonstrate a desire and reliance on the Word, so will they.  Examine a preacher whose father and perhaps grandfather also laid claim to be ministers of the Truth.  His knowledge base seems to quite often be fuller.  Why?  From his youth, he has been fed the pure milk of the Word.  Many families mention the Word and may even get it out at different times to answer questions.  However, systematic Bible study should be a part of every home as well.  Show the child you too love the Bible.  A child should know that certain times each day, his family together or separately study scripture.  This should involve not only reading the Word, but memorization of it and introduction to additional resources to bolster faith.  Reading Christian evidences strengthens the belief in the Word as Truth.  The Christian home builds the foundation for a life standing firm on Christ.

Another opportunity to hear the Word comes in the assembly of the Church. The Church is the main body responsible for sharing the gospel with the World.  In the main Sunday assembly of the Church, boys develop from seeing the preacher handling the Word of Truth.  From the earliest ability, their fathers sitting beside them should prompt them to turn to each book, chapter, and verse cited.  Simply turning the pages enables the boy to become familiar with the Bible.  Later, ask the boy to state what he learned that day or to summarize what had been said.  As he grows, moments arrive for deeper conversations and questions, all to be answered by the Word.  Of course, many churches offer morning, afternoon, evening or weekday classes.  These should be approached by the entire family with joy.  Involvement should be maintained with the child throughout all these times in regard to what they studied, what they learned, and what they had questions about.  The early Church met day by day filling themselves with the teachings of Jesus (Acts 2:42-47).  Though assemblies of Christians may not be that frequent in most places today, when the opportunity presents itself the family and boy should not forsake being present (Hebrews 10:25).

All Christians know about gospel meetings, but many do not seize the opportunity to attend them.  What a shame.  Even sadder, this refers not only to meetings of one’s own congregation, but that of others.  A young boy who travels with his family to other congregational meetings comes away with great blessing.  He meets other Christians.  He realizes there exists a great fellowship among Christians nearly everywhere he may go.  Meetings and lectureships provide an excellent opportunity for growth.  The boy experiences moments with others examining the word of God that won’t soon fall from memory.  He hears information he may never have heard elsewhere.  He may hear the difficult made simple.  Yet, if the family did not enable this seeking, there would be no sharing, growth, or memory.

A much overlooked opportunity enabling the hearing of the Word comes in the form of mentors.  Few preachers today cannot point to a mentor who encouraged them at one point or another in their study and presentation of the Word.  Young men should be introduced to preachers whenever possible.  This means a family seeking God’s Word is mandatory.  They need to be in the same location as preachers:  assemblies, meetings, lectures, debates etc.  In the eyes of a boy, these men represent something special.  They need to be introduced to these men.  A good preacher does not overlook the children, but encourages them.  Recently, my son and I traveled to visit a mentor of mine.  He spent five unrequested minutes talking to my son.  He asked my son directly, “Are you going to be a preacher?”  He then told my son he wanted a recorded copy of him preaching.  Friends, young men need to be encouraged like that.  Godly mentors can make a great difference in the life of a perspective preacher.  Hearing strong messages as they should be taught will make an impact especially when it is from someone they admire.

So, a family wants to raise a preacher.  With God’s help they give birth to His desire to seek the Word.  Then they enable him by presenting many opportunities to hear the Word.  The importance of loving God’s Word cannot be forgotten.  This should be characteristic of all Christians, not just a preacher.  Why does someone love?  Why would someone love the Word?  To understand this is to understand what the Bible represents.  It is the communication of God toward us.  That communication presents only love.  “…God is Love” (I John 4:8).  “…God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.” (John 3:16)  There are a great number of passages which directly proclaim or display God’s love for man.  Thus, once again the question, why would someone love the Word?  The answer:  “We love, because he first loved us.” (1 John 4:19)  When raising a preacher, fully engrain the principle that God loves him.  Jesus died in love for him.  Every passage of the Bible, God meant to be there because of love.  Then study the truth of that love. Show when man ignored God’s direction bad things happened.  Show when man obeyed God good things happened.  When a person truly believes in the Love of God through the Bible, he should love God and by necessity, His Word.

A godly preacher focuses on the Word and not the world.  The presence of the Word in a congregation cannot be found in emotion.  A great number of people declare God in their lives by jumping, swaying, rolling, hollering, babbling, yelling, and any other number of physical things.  Others may display their emotions through happiness, crying, or anger, but again this does not prove the presence of the Word in their lives.  The Word cannot be found in grand displays either.  Some congregations put on great skits, bring in bands, arrange frequent parties, or put on puppet shows, but only the world can be found in such activity.  “Look how many young people attend our congregation!”  The Word cannot be found in how many friends a person makes, the number of people who attend a congregation, or how large a social calendar exists.  The Word cannot be found in soup kitchens, banquets, food give aways, or potlucks.  Emotions, activities, friends, and food may attract the interest of the world, but to raise a preacher, the Word must be in focus.  Like Jesus, the preacher only engages in action authorized by the Father (John 5:19).  This practice must never depart from the teaching of a family to their son.

Finally, a future preacher must be taught to want to “Share the love” of the Word.  He must want to share love with “lost souls”.  Some people wander about in life without any spiritual purpose.  They do not know right or wrong.  They do not know God.  They have no alarm about anything in particular in their life, but their eternal home is hell unless they change.  A future preacher must be taught to want to share love with “troubled souls”.  These people dearly need help.  Abuse from the world, addictions, bad relationships, a loss of hope, the troubled soul often exhibits a wide range of emotions and instability.  Considered too undesirable to be approached by many, they need God’s love shared with them.  A future preacher must be taught to want to share love with “seeking souls”.  A number of people know there is something greater than them.  They believe in “god”, but they do not know God.  They are seeking, but in the wrong places.  Armed with strong convictions and often ready to argue, patience and wisdom must be utilized with these people.  To train a preacher, means creating a love for mankind in him.  They were once the image of God and can be again.  They were once alive, but walk in death.  Only the love of God and for God shared by the preacher can revive them.

Raising a preacher means seeking the future.  God will nudge every boy to recognize Him, but a family must be vigilant in enabling the boy to grasp the future as a preacher.  They must provide abundant opportunity for him to hear the word.  The love of the Word must be demonstrated so the boy can love the Word in return.  He must be raised to focus on the Word and not the embrace the world’s focus.  Ultimately, raising a preacher means teaching him how to love the souls of others.

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Portrait of Satan

So just what does Satan look like? The media gives him the appearance of a monster, with a head shaped like a goat. Artists have given him the form of a man with his own identifiable beard and with horns coming from his head. Cartoonists have portrayed him wearing a red suit with a pitchfork and a pointed tail. When you think of him, what picture do you get?

When the evil one came into the Garden of Eden, he was depicted as a serpent. Human aversion to snakes was unknown in the garden. It came later as the result of sin (Gen. 3:15). That “old serpent” who came to Eve appeared as one of God’s noblest creations. He was cunning and crafty and had the ability to speak. What danger could possibly come from a conversation with this amazing beast?

What harm could possibly come from Eve having a Bible discussion about what the Lord had said? Unaware of the dangers, she was taken captive by the cunning devices of Satan. We know, or at least should know, what she did not know. Paul said, “For Satan himself transforms himself into an angel of light.” His ministers, those he used for his purposes, transformed themselves into ministers of righteousness (2 Cor. 11:14-15). Things are not always as they seem.

So how does Satan appear to us? Perhaps he comes as an easy avenue to gain fortune through dishonest gain—remember those 30 pieces of silver! Perhaps as wine swirling so beautifully with it’s appealing aroma. Wine is still a mocker and must not be longingly looked upon (Prov. 20:1; 23:31). Perhaps he appears as a group of friends whose values are not the same as yours, but whose companionship coupled with the weight of peer pressure causes you to go along with them and lower your values. Perhaps he comes with a cup of coffee shared with an acquaintance as we tell them of our marital problems and they so sympathetically listen. Perhaps it comes as a “fun date” with someone you would never consider marrying and just decide to go out with them “just this one time.”

How does he appear to us? He appears in so many ways not mentioned above, but which are part of our daily lives. The point is this. If we only think of Satan as depicted by human wisdom, we will never see him! Is there any wonder Jesus urged that we pray we would not be led into temptation? Is there any wonder we are told to be sober and vigilant for that evil one who threatens us as a roaring lion? He comes in sheep’s clothing, yet we seemingly never look beyond the sheepskin.

Things are not always as they seem!

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The Lord is My Shepherd

Perhaps Psalm 23 is the most beloved passage in the entire Bible, yea, within all of literature. Certainly it is a passage that has gone into every corner of the globe. It is special because of what it conveys, what it produces and what it means to our lives. The infamous psalm begins with the words, “The Lord is my shepherd” (Psa. 23:1). What fascinates me is that the author (David) was a shepherd himself. As we are historically introduced to him in First Samuel 16, the prophet Samuel is at the home of Jesse to anoint the next king. As he has viewed the seven oldest sons of Jesse, God reveals to him that He has chosen none of them. Samuel asks Jesse, “Are here all thy children?” Jesse responds, “There remaineth yet the youngest, and, behold, he keepeth the sheep” (1 Sam. 16:11). In the next chapter, we again see him tending to the sheep of his father (cf. 1 Sam. 17:15-20). Before he prepares to fight Goliath, we gain an insight to his life and dangers of shepherding when he recalls to Saul the times when he protected the sheep from both a lion and a bear (1 Sam. 17:34-37). Several passages thereafter will refer to God calling David from his role of shepherding to be king after Saul (cf. 2 Sam. 7:8; Psa. 78:70). Therefore, what is significant is that this excellent shepherd realized that he himself needed a shepherd, and thus proclaimed, “The Lord is my shepherd.” The same is true even within the church today.

Teachers should say, “The Lord is my teacher.” All teachers, no matter how resourceful or excellent their skills, need Jesus to be their Master Teacher! The role of teachers is vital within the church, and all teachers can look to Jesus as their Supreme Role Model, just as David did in the role of shepherding. Christ manifested humility through His teachings (Matt. 11:28-30), and teachers should develop humility by looking to Jesus. When He taught, he exuded love to His disciples (John 13:1-13; 15:13). In like manner, teachers ought to love their students! As a teacher, He was unselfish with His time (cf. Mark 6:34-36), and teachers ought to look to Him and see their need to be unselfish with their time. In addition, He understood the worth of a single student, taking the time to teach Nicodemus, Zacchaeus, the rich young ruler, the Samaritan woman at the well and such like. In like manner, teachers need not to overlook the worth of a single student as they view their role over their entire class. Just as Jesus incorporated epigrams, questions and answers, object lessons and parables to his students, teachers may incorporate a number of methods and illustrations within their teaching.

Preachers should say, “The Lord is my preacher.” I know that many preachers have their favorite preacher to whom they refer as “my preacher.” Maybe it was the preacher who was influential in their youth. Maybe it was the preacher who taught and/or baptized them. Maybe it was the preacher who helped mold and influence them through their teaching and training. Maybe it is simply an older preacher who provides a good role model for us. Yet, the point is this—all preachers look to another preacher and say, “That is my preacher!” In this way, preachers should ultimately look to Jesus and say, “The Lord is my preacher.” Indeed, He is the Master Preacher!  As our role model, He was impartial in His preaching. Mark records, “And the common people heard him gladly” (Mark 12:37). As our role model, He lived in perfect harmony with that which He preached (Acts 1:1; 1 Pet. 2:21-24). In like manner, preachers ought always to practice what they preach. As our role model, He knew the needs of the people to whom He preached (Matt. 19:21; Acts 1:24), and preachers need to recognize what the congregation needs.

Elders should say, “The Lord is my elder.” Since elders are given the role of overseeing and tending the flock (cf. Acts 20:28), the term “elder” is synonymous with the term “bishop” or “shepherd.” Thus, an inspired elder already made such a reference to this point at hand: “And when the Chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away” (1 Pet. 5:4). The Hebrew writer refers to Jesus as “that great shepherd of the sheep” (cf. Heb. 13:20). Therefore, all elders/shepherds should realize that they need an elder/shepherd themselves—the Chief Shepherd, Jesus Christ! In this way, they realize that they are not to become “lords over God’s heritage,” but rather serve as wonderful examples before the flock (cf. 1 Pet. 5:3). While elders carry a very serious responsibility, they humbly need to realize that Jesus provides a great role model for them as well.

All Christians may appreciate the same sentiment as David when he professed, “The Lord is my shepherd,” but may all who carry some special role within the church look to our Lord as our role model through our service to Him!

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I Do Not Do Broken Bones

We live in an age of specialists, and their presence complicates life. Who has not hear of the maid who proudly proclaims, “I do not do windows.” No longer can you just go to the doctor: you must find one who treats exactly what ails you. There are doctors who treat feet, those who work on the head, those who work on the nerves, and doctors who treat almost every part of the body. Believe it or not, such specialization has entered the realm of “faith healers.” Lewis Grizzard related an experience at one of the “healing” meetings he attended.

It seems that one of the faith healers (Ray Dodd Hembree) had come to his hometown, and a school teacher, Miss Inez Pickett, came to him with a kidney disorder. Following his prayer, she began to jump around the platform, rejoicing over her “cure.” She became so excited that she fell off the platform and broke her leg. When someone suggested that an ambulance be called, another remarked, “No need for that, just get Brother Dodd to heal her.” When they turned to him, his reply was, “I don’t do broken bones, just vital organs.” What a golden opportunity missed! One broken bone mended in the sight of the audience could be worth thousands of unseen kidney ailment cures.
What a contrast between modern “faith healers” and those of the first century: “All they that had any sick with divers diseases brought them unto him and he laid his hands on every one of them, and healed them” (Luke 4:40).

Why cannot men see such difference? Will they ever learn the difference between the counterfeit and the genuine?

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Perfect Love Casts Out Fear

After the apostle John (the apostle of love) summed up the nature of God by writing, “…God is love” (1 John 4:8), he declared, “There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love” (1 John 4:18). Literally, the original text asserts, “Fear is not in love!” It has no existence whatsoever.

Let us begin to notice this powerful passage by defining some terms. Of course, the fear of which John speaks is not the fear that God commands—it is not the godly, reverential fear that is the beginning of wisdom (Psa. 111:10; Prov. 1:7; 9:10) or the beginning of our ultimate fulfillment as servants of God (Eccl. 12:13). In fact, the Psalmist declared, “The fear of the Lord is clean, enduring forever.” Rather, this fear that perfect love casts out is the terror and dread associated with wickedness, disobedience and rebellion against God (cf. Rom. 8:15). The love that John describes is the ultimate love that seeks the best of others—agape love. The term “perfect” originates from the Greek term telos, which refers to the conclusion or termination of an act and conveys a maturation process. The term “torment” is a faulty translation—the word literally refers to “punishment” [ASV, ESV & NASV] or penalty. In addition, because of the present tense of the verb, the punishment is presently ongoing. Thus, fear anticipates punishment even now!

Let us seek to put it all together. Because God supremely loved us, demonstrated by sending Jesus on our behalf (1 John 4:9-10), when we love one another, then we exhibit this same attribute of His deity. Love, of which God is the source, reaches its maturity when we love one another with the same love that God has for us! However, the love that God has for us is imperfect and incomplete unless we respond to that love by loving one another with the same type of love.

Consider a parallel. In James 2:22, James asked, “Seest thou how faith wrought with his works, and by works was faith made perfect?” In other words, just as the obedience of one brings his faith to maturity, the love that God has for us is of no benefit unless we draw from that love and allow it to dwell in us so that we love one another; by so doing, we bring the love of God to maturity in us.

In so doing, we understand that “perfect love casteth out fear.” The term “casteth out” is a strong expression. In fact, it literally means, “turneth out of doors.” In other words, God casts fear out of the very sphere of the fellowship of love. Thus, we do not have to be afraid when we stand in judgment before God. Why? We do not have to be afraid because we have come to partake of the nature of God—we actively love one another as God loves us. Therefore, we do not need to fear! We have the characteristic of God. Why should I be afraid of the judgment if I have the same type of love that God has? In Matthew 22:37-40, Jesus gave the two greatest commandments, both of which hinge on love: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.

Finally, the apostle states that God demonstrated His love to us before we ever loved Him in return: “We love him, because he first loved us” (1 John 4:19). It is as Marvin Vincent records in his Word Studies of the New Testament, “All human love is preceded and generated by the love of God” (p. 362).

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