Which Modern Translation Should I Use?

The importance of verbal inspiration of the Bible can hardly be over emphasized. When God revealed His message to mankind, He did it by ensuring that every word in that message precisely expressed His thoughts. Think about how He “verbally inspired” every word on the tablets of stone at Mt. Sinai. His finger chose every word and wrote every letter.

A question worth considering is whether He was as equally involved in the giving of the rest of the Bible. Peter shows that He was when he described the process which gave us our Bibles. “For prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Pet. 1:21). The Greek word translated here as “moved” can be understood when we note that it is the same word used to describe the transporting of the head of John the Baptist being carried to give to Herodias (Mark 6:27-28). It is the word used to describe the carrying of the man who was lowered through the roof so that Jesus might heal him (Mark 2:3). It is used of taking food from one place to another (John 21:10) and bringing money to give to another person (Mark 12:15; Acts 4:37; 5:2). These examples so vividly illustrate how involved God was in giving the scriptures!

Because every word of the Bible is a word selected by the Spirit of God (see 1 Cor. 2:13), we must pay attention to the words of the Bible. Our English language is often limited but the Greek was not. We have one word for love; the Greeks had two vastly different words. We have one word for fear, the Greeks had six. The Lord chose a perfect language to use in giving the perfect law. It is an amazingly precise language. As readers, we must respect the fact that God chose every word used to deliver His message to us.

The practical side of this is that we should make sure the translation we use as our primary study Bible respects verbal inspiration. We do not need a translation where the message is filtered through the fallible mind of a translator who tries to give us the thought of the original message in simpler English. Several popular translations use this method. Among these are the Living Bible, the New English Bible, Good News for Modern Man and the New International Version. They seek to enhance the original message and give a “dynamic equivalent” without regard to the precise words chosen by God. Far better recent translations are the New American Standard, the English Standard Version and the New King James. Verbal inspiration is designed by God. Make sure your Bible allows you to use it in your personal study.

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Fishers of Men

During a recent fishing competition in New Zealand, an angler named Nathan Adams caught a 738-pound Pacific Bluefin tuna, which just may be the largest Bluefin tuna one has ever caught—as of the recent news, Adams is awaiting verification that he will hold the new world record. Naturally, he refers to this particular fish as a “fish of a lifetime.” The fish is indeed impressive, because the attached photograph that accompanied the news report showed the hanging fish measuring almost twice the size of the man who caught it.

Jesus knew about fishing, and He also enjoyed keeping company with some anglers, particularly, two sons of Zebedee (Matt. 4:21) and two sons of Jonah (cf. Matt. 16:17). It was on one infamous occasion that Jesus said to these anglers, “Follow me, and I will make you fishers of men” (Matt. 4:19). Luke records the account with Jesus stating, “Fear not; from henceforth thou shalt catch men” (Luke 5:10). Let us note a few lessons from this great statement of our Lord.

Fishing is the perfect metaphor for evangelism, just as Jesus illustrated with this great statement. Notice just a sampling of examples.

• In order to become successful, fishing is that which one teaches, just as my father and grandfather taught me when I was a boy. So it is with evangelism—it is that which one teaches (cf. Matt. 28:19-20).

• The more experience one has fishing, the better angler he or she will become; so it is with evangelism. No one should overlook experience.

• An angler will use whatever tools are at his disposal and with which he is comfortable, because he understands that some fish will bite at some lures/bait and not at others. So many factors play a part with fishing (weather, type of body of water, time of day/year and such like). So it is with evangelism—some people respond to some teaching methods while other people respond to others.

• Just as anglers can learn to diversify their talents (i.e., going from rod and reel to fly fishing), evangelists can learn to diversify their methods of reaching people (i.e., using videos to simply teaching straight from the Bible).

Jesus told these fishing disciples, “I will make you fishers of men.” He stated this early in His ministry as He was gathering/calling disciples and before He was selecting apostles. Please note the future tense of the verb—they would not immediately become such, but that He would prepare them for such. Some three years later, before He ascended back to His throne, He commissioned them, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen” (Matt. 28:19-20). Even then, they still did not know everything (cf. John 14:26), but it would only be after some three years that He sent them to do what He initially promised—they would become “fishers of men,” which we see them doing throughout the book of Acts. The point is this—we should neither belittle evangelism to the point of making every Christian feel guilty if they are not doing it, nor should we discourage Christians who “fail” when attempting it. Just as the disciples took a three-year-long course in learning from the Master Angler/Evangelist, it takes time and effort to learn how to evangelize properly.

The feeling of catching the “fish of a lifetime,” whether it is 738-pound Pacific Bluefin tuna or a 21-pound largemouth bass, pales in consideration to the feeling of converting a sinner through the process of evangelism. Consider the stark contrast. When one catches a monster fish, while there certainly is a great feeling of adrenaline and excitement, it soon diminishes away. Whether one chooses to eat the fish or mount the fish, the memory is still there, but the fish, along with its excitement, is generally gone after a while. Not so with one who catches men. To see someone obey the gospel that I have taught provides a feeling like none other, but I am able to continue to enjoy such by watching that individual grow in faith, similar to the experience that new parents enjoy with the birth of their children, only this time, it is in a spiritual sense with a spiritual rebirth (cf. John 3:3-5; Tit. 3:5). In his classic work, “The Mission of the Local Church,” Wendell Winkler emphasizes the point of why all Christian ought to become personal soul winners for Jesus by exclaiming, “It will give him a thrilling satisfaction he has never experienced before” (p. 78). Such is true, and why we all ought to work hard and train to become “fishers of men!”

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Clothes Make the Man

Do clothes really make the man?  In other words, do they indicate the quality of an individual?  Certainly how a person clothes himself affects the judgment of many others regarding him.  However, truthfully speaking, the physical appearance of a man does not represent a completely trustworthy gauge.  Ted Bundy was considered to be quite a handsome well groomed man, but he lived a life as a serial killer.  Many undercover police officers dress and look horribly evil.  However, the purpose of their clothing represents a higher quality than their appearance.  The greatest and highest quality man to ever walk the earth, Jesus, certainly did not have an outstanding appearance according to man:

Isaiah 53:2-3 – “For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.”

The answer to “Do clothes make the man?” when contemplated from a physical standpoint must  be answered “No!”

Now, ask the question once more, “Do clothes really make the man?” and this time consider the spiritual clothing of man.  Ponder the Christian, erring Christian, willfully disobedient Christian, disfellowshipped Christian, member of a denomination, member of a religious body which does not recognize the God of the Bible as the one and only God, and finally, the individual with no religious ties.  While this seems like a large group to analyze, be assured their standing in God’s eyes can readily be ascertained.  Accepting the Bible as the final authority as to how the individuals are clothed will determine if “spiritual clothes makes the man”.  The Word of God is truth (John 17:17) and any conclusion of man’s quality not based on scripture cannot stand (Matthew 7:24-27).

2 Thessalonians 1:7-9 represents a good starting place for examination.  This passage discusses the return of Christ and declares those that do not know God and have not obeyed the gospel of Jesus shall be punished with everlasting destruction.  Acts 4:10-12 establishes that only by the name of Jesus Christ will men be saved.  Jesus himself says in Matthew 10:32-33 that individuals who deny him he will deny before the father in heaven.  Denying Christ and refusing His name equate to not obeying him.  Jesus told the apostles to teach all creation to observe all that he had commanded them (Matthew 28:19-20).  Those commands include hearing the Word that one might have faith (Romans 10:17), confessing Jesus as Lord and believing in His resurrection (Romans 10:9-10), repenting (Acts 2:38), being baptized (Mark 16:16, I Peter 3:21), and being faithful to death (Revelation 2:10).  Christians can be identified by these characteristics.  The obedient Christian will be saved because with his sins being washed away he will not be kept from God (Isaiah 59:1-2, Acts 22:16, Revelation 1:5).  All of these verses demonstrating the obedience of a Christian relate directly to his clothing.  The Christian wears the clothing of Christ and keeps those clothes on by continuing to obey Christ’s commands.  His spiritual clothes identify him as precious quality.

Galatians 3:27“For as many of you as have been baptized into Christ have put on Christ.”

John 8:31-32“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.”

Approaching the aforementioned groups of men for examination in reverse order (minus the Christian already defined), how many have obeyed Christ and put Him on?  Certainly, the individual with no religious ties does not put on Christ.  He wears the clothes of worldliness.  Romans 12:1-2 tells the Christian to not be conformed to the world.  Those who do not recognize the God of the Bible and worship other gods (Matthew 4:10) also clothe themselves in disobedient worldliness.  They do not wear the quality clothing of Christ.  Additionally, members of denominations, putting aside the name of Christ and accepting labels such as Catholic, Baptist, Methodist, Lutheran, Evangelical, Protestant, Charismatic, etc., openly deny Christ by identification.  Furthermore, they chiefly deny the baptism Christ commanded for salvation while accepting man made creeds in their worship.  Such groups certainly wear the clothes of worldliness rather than Christ.  When considering those previously identified as Christians, but who have been disfellowshipped by the Church because they turned to follow worldliness, it can be said they too do not wear the clothing of Christ.  Next, consider the clothes of the willfully disobedient Christian (but not disfellowshipped).  Matthew 6:24 declares man cannot serve two masters.  If not committing to wearing Christ, the Christian commits to wearing the garb of the world.  All of these groups due to their purposeful lack of obedience to Christ shall be eternally punished.  They do not have salvation which comes only in Christ according the Bible.  These folks though fitting into different subgroups, all fit the description of a single group whose clothes identify them as condemned.

Finally, consider the erring Christian who wants to serve God, but still finds himself falling into sin (James 3:2).  Should erring Christians be considered one with the willfully disobedient or disfellowshipped Christian?  How can those who are clinging to Christ be considered the same as those who willingly reject him.  Is the erring Christian the same as the member of a denomination, false religion, or non-religious?  No!  The erring Christian became an heir of Christ, a brother, while the others have no relationship with Christ at All.  Many people believe “real” Christians are supposedly “perfect” or without sin.  The apostle Paul wrote in Romans 3:23, “All have sinned and fall short of the glory of God.”  Later in Romans 7:14-25, Paul detailed how he battled sin.  His battle continually went on, flesh against spirit.  Should Paul be considered the same as those lost and without hope in their current behaviors?  No!  The apostle John says as much in I John 1:8-2:1:

“If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  If we say that we have not sinned, we make him a liar, and his word is not in us.  My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.  But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.”

Erring Christians may not be without sin, but they work to abide in Christ.  Unlike those who cling to the world, they are All Christians find themselves in this state at one time or another.  They falter in sins of ignorance and presumption (Psalm 19), but asking forgiveness they see their sins forgiven.  Thus, they still wear the clothing of Christ and salvation.  No man lives without sin.  Sin represents a constant battle.  Christians often find themselves in error by weakness or ignorance.  Their penitent response to sin causes the blood of Christ to continually wash them, enabling them to abide in Christ perpetually.  The clothes of an individual can be observed by their deeds in complete.  Those spiritual clothes definitely make the man.

In Matthew 22:1-14, Jesus tells a parable of the kingdom of God as a wedding.  A great number were invited but only a few came.  Those who can be considered as not coming are those of the world, the false religions, the denominations, and disfellowshipped Christians who have returned to the world.  Those who came were the erring Christians and the willfully sinful Christians.  However, the King noticed the one who did not belong.  His clothes gave him away.  He was not wearing the wedding clothes commanded.  Who could this be?  The Christian who willfully sins demonstrates his worldly clothes by his worldly deeds.  His quality lacks that desired by the King.  The erring, but continually penitent Christian stands with his wedding clothes pure in Christ.   While it cannot be said of physical clothes, spiritual clothes of Christ make the man.  They demonstrate the acceptable, highly prized quality demanded by God.

A commonly seen bumper sticker reads:  “Christians are not perfect, just forgiven.”  An erring Christian should not be lumped into groups who identify with the world; he should be identified with the God whom he serves.  The erring Christian constantly seeks to do right and listens to correction that he might not fall.  The difference between him as a Christian and others comes down to love.  We know he loves, because he works to keep Christ’s commandments (John 14:15).

Perhaps a last question needs to be asked.  Should one fellowship an erring Christian?  Absolutely!  Fellowship enabled Paul to rebuke Peter when Peter was distancing himself from non-Jewish Christians (Galatians 2:14).  Fellowship enables us to “save some” (Jude 1:20-23) from eternal fire. Christians have an obligation to aid their brothers in their struggling.  Consider all the words of rebuke, admonishment, and encouragement Paul shared with the erring Corinthians and Galatians.  Did he simply drop them like a rock because of their struggles in sin?  No!  Ephesians 5:11 establishes the Christian is not to share or fellowship the sinful actions of erring Christians.  All the while, the Christian reproves his brother to turn back taking time to study with him, encourage him, and strengthen him (2 Timothy 2:24-26).  Consider the erring new Christian.  Though he put on Christ his knowledge likely remains incomplete.  Perhaps for a time he will continue to engage in sinful behavior without realizing the error.  However, his heart remains unchanged from the moment he was baptized.  He desires to do all Christ commands him. When through study he realizes his error, repentance immediately occurs.  During this time of growth (no Christian should stop growing) should he be treated as if out of Christ because he errs?  Certainly not!  Only when a fellow brother in Christ refuses to hear the Word any longer has he cast aside his garments in Christ and returned to the world.  Until that time, the erring Christian shares the blessings of Christian unity, rejoicing in hope, suffering together, and caring for one another (I Corinthians 12:14-27).  Demonstrate the fruit of the spirit (Galatians 5:22-23) with such an individual showing longsuffering and love toward him.  He wears the clothes of Christ and should be treated as such, not as a foreigner who is of the world.

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Is One as Good as Another?

There is an attitude in our society toward religion that they are all pretty much the same. Once this concept is embraced, the door is open for each of us to make choices which best suit our own lifestyles. This really makes it easy, but it may be too easy!

The concept that “one is about as good as another” just does not make sense. Is one wife just as good as another? Is one school just as good as another? Is one boss just as good as another? Is one residence just as good as another? Is one parent just as good as another? Is one doctor just as good as another? Hardly anyone uses this “one is as good as another” in making life choices.

What about religious books? Is the Koran just as good as the Bible? Is the Book of Mormon just as good as the Bible? Are books written by fallible men just as good as the Bible? Are the edicts which come from church councils just as good as the Bible?

What about life styles and the partners we choose? Are “one night stands” just as good as marriage? Are “same sex marriages” just as good as marriage? Are those “living together but not married” arrangements just as good as marriage? Is polygamy just as good as marriage?

As you think more deeply about this, you sense an element of truth that “one is as good as another,” until you consider that this all changes when there is divine intervention. One book might be as good as another book as long as you leave the Bible out of it! When the Bible becomes part of the consideration, one is not as good as another.

One “marriage” arrangement might be as good as another, until you consider the divine arrangement for marriage. As long as one leaves holy matrimony out of consideration, one way might be equal to another and this allows personal choices. Yet, when God’s arrangement is included, one is not as good as another.

The same is true of churches. Jesus established a divine church and purchased it with His blood. It teaches His morality. It worships in His divinely given ways. There are humanly designed churches and one of these is just as good as another. But when His church enters the picture, one is not as good as another. As the Bible is a divine book and marriage is of divine origin, so the church itself is divine.

Because of this, we are not at liberty to ignore His revelation about any spiritual matter! His thoughts and His ways are higher than our thoughts (Isa. 55:8-9). My thoughts and yours are equal, but His thoughts are all that matter!

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The Uncertainty of Life

The normal life time of a person today averages about 75 years. As we consider these facts we ought to determine to live according to God’s instruction so that our years here will be pleasant and perhaps a bit longer than 75. We know that the Bible teaches that man may live perhaps 80 years if by reason of physical care and condition of the physical man as well as the spiritual man; God’s Book tells us this in … {1 Peter 3:10 – For, He that would love life, And see good days , Let him refrain his tongue from evil, And his lips that they speak no guile: ASV — Psalms 90:10: “The days of our years are three score years and ten ; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow [RSV, “trouble”] …” (Vine’s Expository Dictionary of Biblical Words, Copyright © 1985, Thomas Nelson Publishers.)

As we look thoughtfully at the teaching of the Bible and to past history and experiences in our lives {i.e. depending on age} we may realize the importance of our existence each day. Indeed; God created each one of us for great things but the extent of our greatness is dependent upon our reaction to events in our live from God’s perspective.

The accomplishments of ours as individuals may be meager but as part of an active and approved of God congregation {i.e. a faithful member of a sound church of Christ –cf. Romans 16:16}; we may be a sound, growing, united, and faithful to God’s Word movement in a city of false religions, doing God’s work without failing in our responsibilities to our wives/husbands and children as well as doing everything that WE CAN TO ENCOURAGE THOSE IN OUR FAMILY, OUR NEIGHBORS AND ANYONE ELSE WHO WILL LISTEN TO US AND CONSIDER OUR ENCOURAGEMENT TO VISIT THE CONGREGATION, TEACH THEM ALSO TO CONSIDER SALVATION FROM SIN BECAUSE WE PURSUE THEM, TALK ABOUT THE GOODNESS OF GOD; THE CHURCH AND APPLAUD THE INFLUENCE OF THE CHURCH AMONG THEIR FRIENDS AND FAMILY.

Yes; life here is uncertain but we can make our lives count for Almighty God if we will volunteer to be a Christian and live a faithful and fruitful life in His service – cf. 1 Peter 1:3-10 – 3 Blessed (be) the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead, 4 unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time. 6 Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold trials, 7 that the proof of your faith, (being) more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ: 8 whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory: 9 receiving the end of your faith, (even) the salvation of (your) souls. 10 Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that (should come) unto you: ASV

by Garreth L. Clair

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