Church of Christ

Did the church of the first century disappear after the first century and resurface out of the Protestant movement when Alexander Campbell left his Presbyterian roots to go only by the Bible in the 18th century?  There is no doubt that when the Lord came to establish the church during the Roman Empire, that trouble was soon to follow. Around the time of the Roman Emperor Nero (65-68), Christians were being burned alive just 40 years later, no more apostles remained which meant that the church was no longer under their purity and guidance which led to perversions and changes within the church (Acts. 20:28-30). However, this did not cause the church to disappear.

Between A.D. 100-150, the apostolic fathers (those who knew apostles) continued to keep the purity of the gospel even though Gnosticism (which relied upon man’s wisdom and not God’s) had broken out among the church. But, false teachers did not stop church growth even between A.D. 150-250, when Christians were forced to worship in secret and in underground Christian cities because Roman Laws declared the Church of Christ as an illegal church. In A.D. 260-311, Christianity was legalized and were given free rights to worship God, but it was not until A.D. 292 that persecutions stopped. This later made easy access for the Catholic Church to be born incorporating paganism into the worship of God while claiming that they are the church of A.D. 33.

This opened doors of the 1,000 year reign, sinful babies, infant baptism, Celibacy, Easter Celebrations, and many others, but the church survived. In A.D. 469, when the Saxons invaded Britain overthrowing Christianity, they killed the Christian king Arthur the Great who was known and written about to only go by the Bible. Even during the Crusades of 1073 to gain Jerusalem back from Mohammad and the Muslims, Christians such as Gundulphus 1025, Berengar of Tours 1088, Pierre de Bruys 1140, Henry of Toulouse 1150 and several others were still found being persecuted as recorded in the Catholic church records of persecutions for preaching the whole council of God. Furthermore, in 1166 Christians are seen persuading Henry II and teaching autonomous congregations, practicing baptism for the remission of sins (which no other church did) and called themselves the true church of Christ. This church as well as the Church of Christ in Oxford 1157, the Hill Cliffe Church of 1357, the Wales church of Christ in 1417 and many others were established before Martin Luther in the late 1490’s, John Calvin 1500’s, the continental Anabaptist movement of 1525, before the reformation of 1517, and before the English separation from the Catholic church in 1596. Also a Catholic priest Abraham 1428, Thomas Begley 1431 from London, Richard Wick 1439, Brabram 1499 were all charged with heresy for preaching the whole council of God and burned alive by the Catholic church.  The fact is that restoration of the church established by Christ has always been in motion.

Now, in the 1600’s denominations such as Presbyterians, Baptist, Quakers and many others fled to America after the Catholic church tried to destroy them all during 8 civil wars. But, while they were fighting, a famous preacher for the Lord’s church emerges in the middle 1600’s in England, Henry Denne. Also, a book entitled ‘Believers Baptism from Heaven and of Divine Institution’ was written in 1691 by Hercules Collins, a minister of a church of Christ in Wapping, England who stated that the church of Christ had been practicing baptism for the remission sins for the past 2 centuries which was before the catholic church labeled the Anabaptist who rebelled against the church because of their differences in baptism. Now, In 1701 a picture is seen labeled the church of Christ in Monksthorpe, 1653. Other churches of Christ would include the church of Christ at Loughton (1663) and the Wall End church of Christ 1662 who still worships there today. Also, John Milton who wrote ‘Paradise Lost’ left his Presbyterian religion and became a member of the Lord’s church in the 1600’s.

But, during the 1600’s the Lord’s church was labeled as and independent, separists or dissenting church.  Also, many confused it to be part of the Baptist movement or under other such names.  However, none of these congregations practice what Baptist or others denominations practice today.  In fact, it is completely opposite.  Now, all of these churches that are mentioned is well documented in believing that: the body of Christ is the universal church, that it was founded by Christ and must wear a name that honors him, Christ is the only creed (the bible) and must be scriptural in organization, each congregation is autonomous and partake in the 5 commands of worship, no clergy laity allowed and that Gospel preachers wear religious titles, water baptism was the final act of the new birth of water and spirit, faithful local churches encourage members to live godly loves upholding biblical standards for morals, plead for complete obedience to Christ and seek unity based upon the apostles teachings including stopping religious error from flourishing. Now, this sounds exactly like the teachings of Churches of Christ today.

As to Alexander Campbell as well as others in the early 18th century, they did much work for the church, but this obviously is not the restart of the kingdom? In 1755, Robert Sandeman began to restore NT Christianity and by 1763, he established the Lord’s church in Boston, Massachusetts, Portsmouth, New Hampshire, and Danbury, Connecticut. Now Thomas Campbell did not arrive until 1807 and while Alexander Campbell believed it was possible to restore the church of the New Testament by using the Bible as a blue print, he did not come to America until September 29, 1809.

Now, when the Campbells’ came to America, they found men already involved in pleading for the complete restoration of the first century church of Christ, to speak where the Bible speaks, to be silent where the Bible is silent and renounce the practice of calling themselves names after their earthly leaders, that everyone obeying the Scriptures should be called “Christians.” (Acts 11:26), and would be, by the Lord, added to His church (Acts 2:47) in baptism for the remission of sins (Acts 2:38). So they did contribute to the cause of Christ, but so does everyone who is a Christian today. Also, there is tombstone evidence that shows William Rodgers joined the church of Christ in cane ridge by 1807, 2 years before Alexander Campbell came to America in 1809. Likewise the Old Philadelphia church of Christ in Mississippi began in 1804, in Arkansas state records for Davidsonville County have registered a church of Christ in 1806 as well as another church of Christ in Randolph county, Arkansas, 1806.

Matt. 16:18, “And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.” So, the church has never disappeared and was never restarted by Alexander Campbell. It has always been here and it is proven in several documents, photos, church records and many other writing throughout history.

 

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All Christians Should Work

All Christians Should Work.  Each member of the congregation is to do all that they are capable of in building up the congregation with the abilities that they possess. There is always a variety of works that need to be done in the functioning of each congregation as it performs its assigned tasks. Some of the works that are available to the Christian in the congregation are:

PRAY, Indeed, there are men selected to lead in the assembly prayers but this does not excuse others from participating in prayer. Not only are we to pray in the assembly but we are to be of a prayerful disposition always.

SING, Do you participate in the song service during the assembly? You should. God desires that all Christians sing with their voice.

GIVING, Do you give, as you should? Christians should give of their money, time, and abilities to build the cause of Christ in the community {1 Cor. 16″1, 2}.

VISIT, Indeed, we should visit as often as we are able to do so. We ought to visit the shut-in, the long term sick ones, the members that are slipping away, etc. {James 1:27; Gal 6:10}

CONVERSE WITH OTHERS, In our conversations with others in the community do we talk up the Congregation? We ought always to speak well of our brethren/sisters in Christ that make up the congregation. We should always be seeking to build up the church where our membership is.

BIBLE CLASSES, Do you do as much in preparing yourself and your children for the Bible classes as you should? Remember the Lord would have each of us to use our knowledge and wisdom in the teaching of others including our family. Are you preparing to become a teacher in one of our classes? It is a good work for any Christian.

GOSPEL MEETINGS, Do you eagerly look forward to and prepare for our meeting in the spring and the fall? You must surely know that this is an excellent time to invite anyone that you know to attend services with you.

ENCOURAGING THE WORKERS, Do you speak encouraging words to those that participate in the work of the congregation?  Have you recently commended the work of the teachers, the song leaders, the families that prepare the communion and clean the building, the men who take care of the lawn and building maintenance, the people that prepare the bulletin by folding, addressing, and mailing it? You can be an encourager to the workers by telling them that they are doing a good job.

BEING KIND, Are you kind and considerate to your brethren/sisters as you interact with them? You may be the light that will cause the difference in a good day or a bad day by your kind actions.

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Who Are the Blessed?

Who are the blessed? The Christian will answer quickly, “All are blessed.” And that is certainly true. Physically we are all blessed by the hand of God. Jesus said, “He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5.45). The Psalmist penned by inspiration the beautiful truth that God, “…covers the heavens with clouds, …prepares rain for the earth,…makes grass to grow on the mountains. He gives to the beast its food, And to the young ravens that cry” (Psalm 147.7-9).

And although we acknowledge this verbally far too often we live a completely contradictory way. We live in depression, jealousy, envy, strife and anger, ungrateful, unthankful, and disrespectful. Shame on us when we live fifty weeks a year as spoiled children and only stop to be thankful for all we do have for the seven to fourteen days surrounding the Thanksgiving holiday each year.

Who are the blessed? I firmly and unequivocally declare that the Bible, in the clearest of terms, says that only those who are obedient and faithful children of God are blessed spiritually.  “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ” (Ephesians 1.3). That’s right! Only those who are in Christ can be blessed by God spiritually and to be in Christ the Bible again clearly states that we must hear the Word of God (Romans 10.17); we must believe that Jesus Christ is His only begotten Son (Mark 16.16); we must be willing to repent of our sins (Acts 17.30); We must be willing to confess our faith in Him (Matthew 10.32-33); and we must be buried with Him in baptism for the remission of our sin (Acts 2.38). At this point we are added to His body the church (Acts 2.47; Colossians 1.13) and find ourselves in Christ (Galatians 3.27).

But not everyone who complies with these inspired prerequisites will continue to find themselves blessed spiritually. Generally speaking the Palmist again wrote, “Blessed are the undefiled in the way, who walk in the law of the LORD!” (Psalm 119.1). We are well aware that Jesus spoke of the blessed as those who are poor in spirit, who mourn, who are meek, who hunger and thirst for righteousness, who are merciful, who are pure in heart, who are peacemakers, and who are persecuted for righteousness’ sake. You see how spiritual blessings do not rest solely on adhering to the steps of salvations but are reserved for those who walk in the light (1 John 1.7) and love Him enough to keep His commandments (John 14.15).

There are two other groups that the Bible says are blessed. The first group we read about in Luke 12.37-38 where Jesus says, “Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants.” Are you watching, waiting, thankful, every minute of every day? Are you ready? The second group is describe for us in Revelation 14.13, “Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on’ ” “Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.” Oh, how I long to be blessed! Be faithful!

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Are We Convicted?

When I was a little boy I was told to always tell the truth. Yet, as I got older, I noticed that some do not tell the truth or not tell the whole truth. By the time I was a teenager, people would rather beat around the bush instead of speaking up. Today as I continue to ponder along these thoughts, why is it that so many do not speak up to tell the truth? Is it because they are afraid? Is it because they are ashamed or would rather speak behind people’s backs? Is it because they do not want to hurt another? Or, perhaps they are just ignorant and don’t know any better? These are puzzling questions, especially when we consider Christians behaving in such ways.

Now, I think that all of these questions can be summed up by one word: conviction. Why is it that many do not tell the truth, are afraid to tell it, ashamed to speak it, would speak behind one another’s backs or are just ignorant? People these days seem to be lacking conviction and are just following the crowd. These individuals have not given themselves enough time to studying God’s Word (2 Tim. 2:15). When we look at Acts 17:11–‐12, we notice how the Bereans were convicted to see if what was being told by Paul and Silas was the truth or not because they were confronted by ones who were convicted of Christ and his message. The Bereans wanted to know about their conviction.

Sadly, many do not seem to have enough faith to prove that God’s word is all sufficient (2 Tim. 3:16), that there is only one church (Matt. 16:13–‐18) and that we will all stand before God and give an account of our convictions (2 Cor. 5:10). There are many who stand next to their cross refusing to pick it up (Lk. 9:23), who while knowing the truth, are still unwilling to teach it to others. There are many who are like some of the chief rulers who believed, but because of others, they would not confess Christ for fear of what would happen to them (Jn. 12:42). Is that how it is with you? Are we ashamed of what others may think of us? Are we fearful of what will happen to us? Jesus said, “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.” (Mk. 8:38) We should not be ashamed of what is right (Rom. 1:16) neither should we ever be ashamed to speak the truth. The problem may be that we do not want to rock the boat. But when we began to think like this, we must realize that we are to be saving souls and not worried about any boat being rocked or even tipped over. We don’t need to be tiptoeing around the truth, even if it means that some may hate us for standing up for the truth (Ma;. 10:22).

We should not think it strange when fiery trials come upon us (1 Pet. 4:12) and know this: If our convictions are to be seriously considered by others, we must shine as lights in the world (Phil. 2:15). Those who have little to no conviction will not be lights in the world, but will go with the flow and believe and do things without investigation. Those with no conviction will not evangelize the world because they are ashamed of the Gospel. Those who have no conviction will not defend, but will bow out all together for fear of offending. With no conviction Christians will not examine their faith to see if they are still in it. Let us not be ashamed of our Lord nor to defend his cause.

God help us all to be convicted!

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Rightly Dividing the Scriptures By Period

2 Timothy 2:15 -“Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.”  ASV

THE ANTEDILUVIAN PERIOD:

This covers the period from creation to the great flood. “Ante” means before; “diluvian” refers to the flood.

THE POSTDILUVIAN PERIOD:

This covers the period from the Noachian flood to Abraham’s call in Genesis 12. “Post” obviously, means after or subsequent.

THE GREAT PATRIARCHAL PERIOD:

This period covers from the Abrahamic call to the descent into Egypt by Jacob’s family. Earlier patriarchs had lived but we know so much more about the quartet of patriarchs adorning the pages from Genesis 12 to Genesis 50.

THE EGYPTIAN PERIOD:

This encompasses the era from the descent into Egypt to the exodus. Some 430 years {some critics suggest 215 years} encompass this period.

THE PERIOD OF WANDERING:

Forty years covers this stirring period. Two miraculous water crossings adorn this period; crossing the Red Sea at the beginning of this period and crossing the swollen waters of the Jordan at this period’s end under recently ordained Joshua as new leader.

THE PERIOD OF CONQUEST:

This is the period of their initial entrance into Canaan till the appointment of the first judge, Othneil. Canaan is conquered and parceled out among nine and one-half half of the tribes in this period. Two and one-half of the tribes had received tribal inheritance under Moses in Eastern Palestine.

THE PERIOD OF THE JUDGES:

This is a lengthy period and covers from Othniel’s appointment as first judge to the establishment of the kingdom under the first king, Saul. There were fifteen judges — fourteen men and one woman judge constitute the “The Dark Ages of Hebrew History.”

THE PERIOD OF THE UNITED KINGDOM:

This is the era that covers the three reigns of Saul, David, and Solomon. Each ruled for forty years. This period begins with Saul’s inauguration and ends with the division triggered by Solomon’s apostate and sad demise.

THE PERIOD OF THE DIVIDED KINGDOM:

Covered here are the ebb and flow years when Judah {Southern Kingdom} and Israel {Northern Kingdom} existed side by side. This period lasted from approximately 975 BC to 722 BC. Each of the kingdoms had nineteen kings. David’s line kept the Southern throne except for Athaliah’s short reign. The Northern kingdom had several dynasties which emerged, reigned briefly and then faded the monarchial leadership role.

THE PERIOD OF JUDAH {i.e., Southern Kingdom} ALONE:

This covers approximately one hundred thirty-six years from the fall of Samaria to the Assyrians to Jerusalem’s fall to the Chaldeans {i.e., Babylonians} in 586 BC.

THE PERIOD OF THE CAPTIVITY:

This covers those years that Judah spent in Captivity in Babylon. This captivity cured their idolatrous inclinations.

Many interesting studies are found in this period regarding the faith of the Israelites such as Daniel, and the three Hebrew children.

THE PERIOD OF THE RESTORATION:

This period covers from Cyrus’ decree that they could return to Canaan to Nehemiah’s rebuilding the Jerusalem walls and Malachi’s writing the last book of the Old Testament.

THE FOUR HUNDRED SILENT YEARS:

This covers the four centuries from Nehemiah and Malachi to the announced birth of John and Jesus Christ. Many otherwise knowledgeable students of Sacred History know but little of this period and yet knowledge of this period enhances ones knowledge of New Testament events.

NOTE: The editor has some material that he has prepared for study of this period. If you would like to examine it just let me know.

THE PERIOD OF JESUS INCARNATION {i.e., earthly sojourn}:

This period covers from the birth of Jesus in Bethlehem to his ascension. Approximately one-third of a century is involved. Son of God and Son of man merged in Him who is our Glorious Savior and Majestic King.

THE PERIOD OF THE CHURCH OF CHRIST:

This covers from Pentecost {Acts 2} till the end. This is earth’s final age. There will not be another as Premillennialists vainly envision. This is the period of time in which we live NOW!

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