Do Not Judge Me!

Do We Have a Right to Judge?

“ Judge not, that ye be not judged.” (Matt. 7:1) It is clear that Jesus did not intend to forbid judgment of all kinds because he said in Jn. 7:24, “Judge not according to the appearance, but judge righteous judgment.”

Has anyone every told you that you were wrong or made a mistake? This is judging. Can you imagine what the world would be like if no one judged anyone? We would have murderers, rapists, and many others who are in prison back out onto the street. Furthermore, it would not be wrong for someone to break into your house and it would be wrong to defend your house because that is judging another. Judgments issuing from civil courts, when not in violation of God’s higher laws, are to be accepted. (Rom. 12:1-ff) 

Now, the Bible tells that we are to prove all things (1 Thess. 5:21) and how can we prove all things if we cannot say what is right and what is wrong because calling something right or wrong is judging? Now, we know that as a tree is known by it fruit (Matt. 3:16-20), so do we judge of the character of men by their conduct. For, “Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?” (1 Cor. 6:2)

John an inspired apostle, judged an evil man in the church, Diotrophes (3 Jn. 9) Furthermore, Paul admonished Titus and said, “A man that is an heretic after the first and second admonition reject; Knowing that he that is such is subverted, and sinneth, being condemned of himself.” (Tit. 3:10, 11) Also, it is the duty of the church to withdraw from those who “walk disorderly” (2 Thess. 3:6-12) and this, of course, requires passing judgment upon the conduct and disposition, of the person, or persons, involved. (Rom. 16:17)

Now, there are occasions when it is necessary, for the good of the brotherhood, to speak boldly and positively against men, women, and movements in the church which threatens the peace and purity of the church. The Bible teaches that we are to charge or command not to teach other doctrines or fables. (1 Tim. 1:3, 4) Also, the Bible commands that we fight the “good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.” (1 Tim. 1:18-20) Furthermore, Paul said, “If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing, but doting (harping upon) about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.” (1 Tim. 6:3-5) Again the gospel calls out and judges Hymenaeus again publically as well as Philetus who erred from the gospel and taught profane and vain babblings and other ungodliness to overthrow the faith of some. (2 Tim. 2:15-18)

Now, how is it possible not to judge another when the Bible clearly teaches to judge with righteous judgment? Furthermore, do we not read the book of Titus where it says, “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. For there are many unruly and vain talkers and deceivers, specially they of the circumcision: Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.” (Tit. 1:9-11) Now, to fail to do this righteous judging, when the Cause we love is attacked by those who would corrupt or destroy it, is to abandon his duty as a Christian and become treasonous to our trust. Paul positively declared that we “judge” them that are within: meaning within the church. (1 Cor. 5:12) This means that actions are required to make an appraisal of the character and conduct of those particularly involved. When Jesus said, “Judge not,” he forbade unkind, unjustified and improper censure resulting from hasty and superficial investigation, and without regard for the well-being of the person, or persons criticized. Jesus warned, “For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” (Matt. 7:2)

People who are kind and forgiving toward others usually experience tolerance from others themselves; those who are harsh, censorious and critical toward others find that others exhibit much the same disposition toward them. So, how can we keep those who seek to completely destroy our faith and the church out of our lives without righteous judgment? We can’t!

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Don’t Sell Yourself Short

I Don’t Know Enough to Teach Others.

So you think you really don’t know much about the Bible? When we sit at the feet of those who have spent a lifetime studying the Bible, it is easy for us to conclude that we know very little. However, have you ever considered how much more you know than those who lived with Jesus and heard Him reveal such profound truth? Look at the following examples showing how little those in the first century understood what He said.

Do you understand what He meant when at age 12 He said, “Why did you seek Me? Did you not know that I must be about My Father’s business” (Luke 2:49)? Surely you do. Yet, the Bible said that His own parents “. . . did not understand the statement which He spoke to them.” His own mother and father, who had talked to angels, did not understand these words! Do not sell yourself short!

How many of the parables do you understand? Do you understand the parable of the sower? When Jesus first taught this parable, His disciples had to come to Him for help in understanding it. Jesus said that if they could not grasp the meaning of this parable, they would not be able to understand any of them (Mark 4:13). He spoke other parables to them, which He privately explained to them (Mark 4:34). He taught at least 30 parables which you know and understand. Those who first heard His parables did not. Do not sell yourself short!

What else did they not understand? They did not understand how He could be the good shepherd (John 10:1-6) or when and why He washed their feet (John 13:1-7). They did not understand when He told of His betrayal (Luke 9:44-45), His death (Mark 9:32), His being turned over to the Gentiles who would mock, insult, spit upon and scourge Him (Luke 18:32-34) or His resurrection on the third day (Mark 9:31-32). Do not sell yourself short!

Think of what this means to us! Prior to His coming, not one individual knew what you know. No eye had seen it, nor ear had heard, nor had any mortal heart imagined what God planned to bring about through Jesus (1 Cor. 2:9). When He walked on this earth, those closest to Him failed to grasp it! Yet, you and I are so blessed to know that which angels longed to understand (1 Pet. 1:12). We understand the church, worship, salvation, the Lord’s Supper, the end of time, the place He has gone to prepare for us and the events when He returns. How blessed we are! Do not sell yourself short!

The heart of the matter is the grave responsibility we have to tell others. We know more, so He will expect more of us. Do not sell yourself short. Use what He has given you!

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Man Can Understand

Man Can Understand God’s Word Today

Some Bible teachers tell us that the Bible is a good book but that it cannot be understood. If the Bible cannot be understood by modern man, consequently man’s hope of salvation is in jeopardy, please observe the following thoughts by the editor:

The apostle Paul said of some of Paul’s writings that they were “hard to be understood …”

2 Peter 3:15-16, “15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you; 16 as also in all (his) epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as (they do) also the other scriptures, unto their own destruction.” (ASV)

CONSIDER THIS:  There is nothing in this passage that indicates Paul’s writings cannot be understood. The passage does teach that the unlearned (i.e. insufficiently taught) and unstable may misunderstand some of Paul’s writings, that they may require further teaching.

Through a continuing study of the Holy Scriptures man may understand the truth, even that truth that Paul received from God and taught the people of his day.

Ephesians 3:2-5, “2 if so be that ye have heard of the dispensation of that grace of God which was given me to you-ward; 3 how that by revelation was made known unto me the mystery, as I wrote before in few words, 4 whereby, when ye read, ye can perceive my understanding in the mystery of Christ; 5 which in other generation was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;” (ASV),

CONSIDER THIS:  The thought contained here in Ephesians 3 is, man can know God’s will as the apostle and prophets knew it by reading their words received from God during the infancy of the church through the guidance of the Holy Spirit (i.e. the Written Word as we have it today).

Indeed, man can know what it is that God expects from him by reading, understanding, and obeying the instruction of the written word of God on all matters necessary for his salvation from sin.

CONCLUSION:  The very idea that God would give mankind a book that he could not understand, then make his hope of salvation from sin depend upon his understanding that book is ridiculous. God is not willing that anyone should perish:

John 3:16, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.” (ASV)

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Saved to Serve

To introduce this lesson, let us consider that enjoying and fulfilling our Christian relationship with God involves accepting the responsibilities inherent in that relationship.

1. Every right implies a responsibility.

2. Every opportunity implies an obligation.

3. Every possession implies a duty.

A relationship with God without duty is like a tree without roots.  It cannot grow and it will wither and die.   And duty with no service is like a tree with no fruit.  It cannot provide sustenance and will not spread out.  It is through the fruit that a tree makes its seeds.  No fruit means no seeds and no seeds means no growth and no more truth to sow.

A Christian is a person called to God’s service.  1 Thessalonians 1:9, “For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God“.

Christians have an obligation to fulfill their individual service.  Paul wrote in Colossians 4:17, “And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.”  Paul commanded the church in Colossi to to tell Archippus to fulfill the ministry he had been given.  This teaches individual, personal service.  All Christians are to view their service on a personal level.  What can I do to serve God?  Where do I fit in?  How can I help?  Certainly the body of Christ engages in organized group efforts, but each group consists of individuals working together in fulfillment of a specific role towards a common goal.  Each individual in a group has a specific responsibility.  As Bobby has been teaching, we need to personalize things and we are going to expand that idea to include our Christian service.

The spiritual kingdom which we are members of is a realm of activity.  we can see this evident in the various terms used to describe Christians.

We are described as being branches by Christ in John 15:1-8.  Looking particularly at verses 5-6 we see that Jesus teaches us in this context that “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.”  Christians described as branches are expected to bear fruit.  Jesus says those who do not will be burned.

Christians are illustrated as farmers.  2 Corinthians 9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.  Farmers who expect to be successful are not idle.  They, like Christians have to work at it.  Hard working Christians like farmers will sow and reap bountifully.

Christians are described as soldiers, 2Timothy 2:3, “Thou therefore endure hardness, as a good soldier of Jesus Christ.  No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.”  Soldiers have duties, they are expected to protect, defend and to serve.

Christians are described as athletes, 1 Corinthians 9:24, “Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.”  This is an illustration of dedication and perseverance.

Christians are described as workers, 1 Thessalonians 1:3, “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father”  Biblical faith is not passive.  True faith is a work.  Paul instructed Timothy to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”  2 Timothy 2:15.  Paul told timothy to study so that he would be a good workman for the lord.  Christians are workers for Christ.

Christians are to be Laborers. Matthew 9:37, “Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few” John 6:27 “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.”

All of these terms used to describe Christians represent action.  Faithful Christian service is much more than just saying Lord Lord.  An examination of these terms used to describe members of the kingdom of Christ shows that we are expected to be fruitful and to be productive branches, we are to be like farmers who sow many seeds, we are to protect and defend the truth like good soldiers and we are to strive for the goal with patience and perseverance like the athlete, working and laboring in the service of Christ.

As Christians we are expected to be fruitful, Colossians 1:10, “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God“.

We are to be fit for God’s use in His kingdom, 2 Timothy 2:20-21, “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet [fit] for the master’s use, and prepared unto every good work.”

We are expected to be profitable, 2 Timothy 4:11, “Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.”  Paul wanted Timothy to bring Mark with him because he was profitable.  Mark was someone Paul knew he could depend on to work. In all this we should see that Christians are a part of a kingdom of service.  Christians are saved to serve.

What does a Christian’s activity consist of?  1 Corinthians 15:58, “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”  Paul is telling the Christians at Corinth to abound, or be plentiful, in the work of the Lord.  What is the work of the Lord?  We are saved to serve, so what must we do?

The three basic works of the church or the body of Christ is:

1)  Acts of benevolence.  Galatians 6:9-10, “And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”  We are supposed to be generous and do good things for all men, both sinners and Christians alike.  When we see a Christian in need, we are obligated all the more to help them.  Jesus went into more detail in Matthew 25.  Specifically in V35-36 “For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.”  We are to engage in acts of kindness, generosity and concern for those who are old, sick, or afflicted.

2)  Edification; We are to work to edify the body of Christ.  This means we are supposed to instruct ourselves and build each other up in the knowledge of God.   Ephesians 4:14-16, “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.”

3)  Evangelism; Going along with Bobby’s lessons the past few weeks, we are to engage in works of evangelism.  There are many ways to achieve this.  We are to teach 2 Timothy 2:24, “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient”  Apt means willing and able.

We are to preach, 2 Timothy 4:2, “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.”  we are to preach only the word.  We are to do it in or out of season, meaning whenever we get the opportunity.  We are to reprove, rebuke and exhort, which means to convince, correct and encourage.  How do we do this?  With all longsuffering or patience and kindness.  And our guide for this is the doctrine or teaching of Christ.

This means telling others about Christ whenever we have the opportunity.  It means looking for opportunities and acting on them when we find them.   People outside the body of Christ see us doing good, living right, serving others, living to a higher standard.  They see our joy and hope evident in our behavior and actions and they want to be a part of that.  They see that we are family and they want to join in.  There are lots and lots of ways to evangelize.  It may be as simple as handing someone a card, or a tract, or asking them if they would like to come to services.  It might be that others see your dedication and devotion and want to know more.

Christians are called to serve.  We serve God by doing good to others, building ourselves up in the faith and evangelizing or spreading the good news of salvation.   Christianity is not a passive system of faith.  It is a system of action.  And it is upon this action or service that the existence of the body of Christ depends.  If we as members of the church of Christ in this community do not fulfill our obligations of service, this congregation will cease to exist.  We are assembled here today because someone many decades ago did their job.  If this congregation is going to be here 20 years from now, we have to do our jobs today.

What is the correct attitude we should have about our service?  We need to develop certain attitudes concerning our Christian work:

First of all, we are to be grateful for the opportunity to serve.  Paul expressed his gratitude to Timothy is 1Timiothy 1:12, “And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry“.  Paul suffered great persecution for his Christian service, yet we see here that he was grateful for it.  Our attitude about our service should be no less.  Our opportunity to serve is a privilege and Paul received that privilege because God saw that he could trust him.  When we are given the opportunity to serve, we should have it in our minds that God trusts us and we should be grateful for that trust and work to demonstrate that the trust God has in us is well founded.

We should be willing to take the initiative and serve without being prodded or pushed into it.  Paul urged Timothy to “be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity (1 Timothy 4:12).  Paul told Timothy to step up and live as an example, and show others how to live, not just preaching to them.

Paul taught the Christians in Philippi to “Do all things without murmurings and disputings” (Philippians 2:14).  We are to have a positive and upbeat attitude about our service to Christ.

We are to show enthusiasm and be zealous and eager, Titus 2:14, “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

We are to be persistent in our service, Galatians 6:9 “And let us not be weary in well doing: for in due season we shall reap, if we faint not.”  Patience and persistence are vital if we are to be successful.  We cannot expect everyone we encounter to just drop everything and embrace God with open arms and total commitment.  And we are not to give up on them when they don’t.  We must have the attitude of preparing for the long haul.  Sometimes the seed of truth takes time to sprout and grow.

There are many ways a Christian can serve in the kingdom of Christ.  There are many jobs to do and many things that can be done.  When considering our service we need to ask ourselves questions concerning our abilities and opportunities.

Concerning our abilities we need to ask:

1) In what ways am I especially blessed by God?

2) What do I posses that might be useful in the Lord’s work?

3) What do I derive fulfillment from doing?

4) What do I enjoy doing?

5) What comes naturally for me?

6) What might I learn to do?

Obviously we are more comfortable with doing things that fit in with abilities that come naturally for us.  So we need to watch for opportunities that fit within our abilities.  But it does not stop with just that.  What might we learn to do?  What other abilities may we be able to develop that would aid i our service to Christ?

Concerning our opportunities we need to ask:

1) What needs to be done in the Lord’s work?

2) What scriptural restrictions govern the work?

3) What other factors may limit my opportunity?

4) What is now being done inadequately?

5) What problems exist that need to be solved?

6) What are others doing that I need or can help with?

All of these things need to be examined and if there is a need, then we should be working to try and fill that need.  If there is a need we can’t fill, then we should be working to develop the ability to do so.  And we need to be encouraging to others who are trying to do these things.  The inability to do something does not necessarily excuse us of doing it.

And finally let’s take a look at some of the various terms used for where we are serve as Christians.

Christ frequently referred to the world as a vineyard.  He spoke of vinedressers and laborers in His teachings.  The imagery of a vineyard suggests a place where work is performed.  When one thinks of a vineyard and they know what a vineyard is like, then they know it not a place of rest and relaxation.  A vineyard is a place where work is done.

Another term that Jesus used to describe the world was the harvest.  Other related terms in association with is sowers, reapers and laborers.  All of these terms portray the imagery of action.  Notice Jesus usage of these terms in Matthew 9:37-38, “Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.”

All of these terms suggest Christ’s kingdom as being a place where members are active and busy.  Christians are saved to serve in God’s vineyard.  Christians are saved to serve in God’s harvest.  Christians are saved to serve Christ.  Jesus Christ made it plain in Matthew 25 that when we serve others, we serve Christ and when we fail to serve others we fail to serve to Christ.

We saw earlier that a big part of our Christian service is out in the world.  The world is God’s vineyard.  The world is God’s harvest.  Jesus said in Mark 16:16, “…Go ye into all the world, and preach the gospel to every creature.”  We are to saved to serve and and world is a big part of where we are expected to serve.  Jesus did not say ‘set ye in the pews’.  He said “go ye into all the world”.   The world starts just outside the doors at the front of the building.  That is where Jesus told us to go.  That is the vineyard we are expected to work in.  That is the harvest we are expected to reap.

The need is there, the harvest is plenty.  We are living in the mission field.  Bobby has given us some practical advice these past few weeks on how to accomplish it.  Let’s work together, let’s get a plan, let’s serve God the best we can.  We are Christians and we are saved to serve.  So let’s examine ourselves and examine the need.  As long as there is one single soul lost in the world, we are obligated to try and shine the light of God’s truth on his path.  There is more to do.  Can we do it?  There is more need, can we fill it.  There is opportunity can we take advantage of it?  What can we do to better serve?  These are questions we must always ask ourselves.  we just never let ourselves become complacent.  We must ever strive to grow and get stronger and get better.

Hebrews 12:1-4 “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.  For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds…“

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Reaping What We Sow

Reaping What We Sow

I need to be concerned about the development of my commitment to Christ and the development of my Christian character, because I need to know that I will reap what I sow. The law of sowing and reaping is quite clear: “Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not” (Gal. 6:7-9).

Unfortunately, many young people feel entitled that they should “sow their wild oats” during their youth. This contradicts the clear instructions from Solomon when he declared, “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them” (Ecc. 12:1). Far too many young people sow their wild oats, and then reap a rotten harvest! Not only this, but as Solomon declared, the time to build character ought to begin during the days of our youth, if at all possible!

Thus, if I am going to become a leader in the church, I should take advantage of my time early to work on developing the necessary character and commitment needed for the role. For example, if I am going to become an elder of the church one day, the time to think about such is much earlier than most consider. The “desire” can literally begin in our youth (cf. 1 Tim. 3:1). Then, the qualifications that Paul gives could literally be the fruit of years of development and maturity. Why would I risk doing something that I would regret years down the road? Do we not think that Abraham regretted his attempt to subvert the plan of God in having a child with Hagar? Can we not hear the agony in the voice of David as he regrets his lustful actions with Bathsheba in Psalm 32 and Psalm 51? Even Paul himself will periodically voice his regrets over the former life he lived and the persecution he wrought upon the church before his conversion! We must remember that whatever we sow, that we shall reap. Therefore, I must keep this in mind with regards to the development of my commitment to Christ and the development of my Christian character!

Even Paul states concerning the responsibility that the church has towards widows that they are to be “…having been the wife of one man, well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work” (1 Tim. 5:9-10). Would a Christian wife want to throw her Christian character away at the price of losing her faithfulness to God? Would she not realize that it may have repercussions down the road when she might become a widow?

We always reap what we sow; we always reap later than we sow, and very often, we reap more than we sow. Thus, as we consider the great law of sowing and reaping, and we consider the need to work towards developing our commitment to Christ and Christian character, we put these two principles together and see how they correlate with one another. I should always consider the consequences of my actions (cause and effect), realizing that I may even feel and endure the effects years down the road. This works both positively as well as negatively. Therefore, I need to begin now (or continue if I have already begun) to work hard in developing my Christian character and commitment to Christ; I do not want anything to deter my progress!

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