Help for the Troubled

The Lord has told us in a number of places that He will not forsake or leave us alone, but will make it possible for us to live a successful life here and inherit eternal life after the judgment. One of the terrors of life to so many is their fear of the unknown or their fear of what will be after death. These are important considerations and deserve answers, answers though concerning such matters will have to come from God, for He alone knows. It is reasonable to suggest that we must turn to God for answers to such unknown answers simply because no one has ever come back to tell us about the conditions or situation after death; except Jesus Christ and He went back to be with the Father without telling anyone what awaits after death. Since no one knows the answer to these matters except God, let us turn to God’s Book and find out what He says about the matter.

HE WILL NEVER FORSAKE HIS CHILDREN WHO ARE FAITHFUL – The Lord is careful to encourage his disciples that he will always be aware of and concerned about every one of his children. Please note the following Scripture references that state this fact:

Hebrews 13:5, “Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.” (ASV)

Matthew 11:28, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” (ASV)

Matthew 6:33, “But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.” (ASV)

THE CHRISTIAN CAN LIVE A LIFE ACCEPTABLE TO GOD HERE – Everyone has the option to come to God through obedience to Jesus Christ if they will.

Hebrews 5:8-9, “8 though he was a Son, yet learned obedience by the things which he suffered; 9 and having been made perfect, he became unto all them that obey him the author of eternal salvation;” (ASV)

Revelation 22:17, “And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.” (ASV)

Living a righteous lifestyle is a choice: Every person in the world will make a choice about whether or not they will choose to serve the one true God and Lord Jesus Christ. No one will leave this world without making that choice; whether consciously or not. Indeed, some will not choose to serve or even acknowledge the Lord but that is the choice they have made willingly – no one can make another person make the right choice about their eternal destiny. The choice of salvation or condemnation resides in each person’s ability –

Ezekiel 18:20-22, “20 The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 None of his transgressions that he hath committed shall be remembered against him: in his righteousness that he hath done he shall live.” (ASV)

THE LORD WILL NOT ALLOW US TO BE TEMPTED BEYOND THAT WHICH WE CAN ENDURE – Many people are afraid that they cannot live a faithful life or that the temptations of life are greater than they will be able to bear. God’s Word gives us a different perspective on the subject of living an aceeptable life, we will be able to deal with the temptations of this life is we will put forth the effort, notice the following Biblical reference; 1 Corinthians 10:13, “There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.” (ASV)

2 Peter 2:9, “the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;” (ASV)

Don’t worry about being unable to live the Christian life; you can, if you will accept responsibility for your conduct, life, speech, and thoughts. Make a conscious decision about being a Christian and about remaining faithful whatever happens in your life. Maybe you will not be perfect but remember God will forgive you over and over again if you will do as you should about your sin – “repent of them’”

REMEMBER THIS FACT: God is faithful and will always accept our repentance of sin if we will come to him seeking that forgiveness.

GOD HAS PROMISED HEAVEN TO THOSE THAT OVERCOME THE TEMPTATIONS OF THIS LIFE – There is an old saying that “Heaven is a prepared place for a prepared people,” That is a real good comment about those that will be in that heavenly abode prepared by the Lord for them – cf.  John 14:1-3, “1 Let not your heart be troubled: believe in God, believe also in me. 2 In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. 3 And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, (there) ye may be also.” (ASV)

Troubles, trials, and tribulations confront everyone in the world. The sinner experiences troubles just like the Christian but the Christian can turn to God for help, the sinner has no where to turn. Let us understand that we can overcome this life and its troubles and go to heaven if we will place out trust in God who will never leave or forsake us. Hang on dear Christian friend – Revelation 2:10, “Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.” (ASV)

COME AND GO WITH ME! – Whenever Moses led the Israelites out of Egyptian bondage one person that he desired to go with them was his father-in-law. In the following verse Moses pleads with his father-in-law to come and go with them for they (i.e. the people and Jehovah) will do you good – cf.

Numbers 10:29, “And Moses said unto Hobab, the son of Reuel the Midianite, Moses’ father-in-law, We are journeying unto the place of which Jehovah said, I will give it you: come thou with us, and we will do thee good; for Jehovah hath spoken good concerning Israel.” (ASV)

We may say the same thing to everyone we know in this world, come and join with us as we travel our spiritual journey through this life. You see, those of us that are Christians are on a spiritual journey that will end in heaven, “someday.” If we are always faithful; apostle Paul an example – cf. 2 Timothy 4:6-8, “6 For I am already being offered, and the time of my departure is come. 7 I have fought the good fight, I have finished the course, I have kept the faith: 8 henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.” (ASV)

Will you come and go with us? We want you dear reader to become a Christian just like we are and travel your spiritual journey with us. The journey is not difficult or distressing but is filled with Joy, expectation, and hope, each day of our lives here. The true Christian is happy to be traveling this journey that will eventually end in HEAVEN.

REMEMBER THIS FACT:  2 Peter 3:9, “The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.” (ASV)

BUILDING A SAFE LIFESTYLE – Life here is, at best, contingent on the way that we live. Certainly there are some things that we have no control over that may claim our physical life, such as automobile accidents, and workplace accidents, Yes, sometimes we may loose our life due to no fault of our own.

Things that we may control in life: We may control what goes into our body that may alter our alertness to danger. Today there are many substances that one may take into their body that has the ability to kill us or cause us to kill someone else, some of these are; Alcoholic beverages, Tobacco, Illegal drugs (crack, Marijuana, LSD, misuse of prescription drugs, etc.).

We may control where we go for recreation, for vacations, for entertainment, etc – some questions we may ask ourselves: Will we be safe there, Is there any kind of physical Danger lurking in that place?

We may control the quality of our friendships and continued associations that we deliberately cultivate: Will our associates endanger our lives? Will the place our associates encourage us to go be safe? Do my associates carry guns or knives, Do my associates experiment with illegal drugs? Do my associates drive drunk?

One may see that there are many instances where the individual may avoid entanglements with others that may cause danger to life, Why would a person with good sense want to out themselves in harms way by or through such dangerous situations or entanglements? Surely no Christian will involve themselves in such situations.

CONSIDER YE WELL FRIENDS GOD’S INSTRUCTIONS ABOUT BUILDING A SAFE LIFESTYLE BY USING THE WRITTEN WORD (i.e. the Bible). Under the previous heading we have shown you some of the dangers inherent in building a lifestyle without God’s instruction. Under this heading let us look at what God says will build a safe lifestyle. Of course, the Christian may also loose his/her life due to no falt of their own in an accident of some kind, caused wholly by others. Because a Christian will not do the same things and go to the same places and will not choose friends and companions that are wicked. He may less likely to die young.

Consider these references:

1 Corinthians 6:9-11, “9 Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, 10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. 11 And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.” (ASV)

Matthew 6:13, “And bring us not into temptation, but deliver us from the evil (one.)” (ASV)

1 Peter 3:10-12, “10 For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile: 11 And let him turn away from evil, and do good; Let him seek peace, and pursue it. 12 For the eyes of the Lord are upon the righteous, And his ears unto their supplication: But the face of the Lord is upon them that do evil.” (ASV)

3 John 11, “Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God.” (ASV)

CONCLUDING THOUGHT: “it is always better to follow the right way (i.e. God’s Written Word) than to follow anything else — To build a good, God pleasing lifestyle.

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In Six Days

Exodus 20:11 – For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.

When I was a young boy, I struggled with the appearance of the age of the earth and how old the Bible said the earth was.  It was very difficult for me to look at everything around me and believe that the earth was not billions of years old like I was being taught in school.  The science classes in school were drilling it into my head that the earth was ancient and had been around for countless eons while my teachers in the Lord’s church were telling me just the opposite.  It was all very confusing to me and in the end, I accepted the evidence I saw of the apparent age of the earth and for many many years, I thought that the truth was a mix of what God said in the 6 day creation account and what science says.  I drew the conclusion that the earth really was millions if not billions of years old and that somehow God slipped some time frames in there somewhere that He just didn’t record for us clearly.  I figured we were on a need to know basis and this was something we just did not need to know.  After all, the Bible does indicate that there are some things which will always remain a mystery to physical man.  I went for many years believing that the earth was much older than the biblical record in Genesis indicated and I perceived no threat to myself over this belief.  I figured it really made no difference how I believed on this and that my walk with God didn’t depend on an accurate belief of the creation account in Genesis.  In short, I really didn’t think it mattered one way or the other how I believed on this topic.  Was I right to believe like this?  Was I wrong?  Questions like this that came up along the way are what compelled me to go to the scriptures in search of the truth.  Hopefully by the end of this lesson, we will all have some things to consider and maybe, just maybe we’ll learn something along the way.  I know I did, and my hope is to share what I have learned on this subject with you all here and maybe give us all a fresh perspective on the Genesis account of the Creation.

The belief that God used evolutionary time periods not recorded in scripture during the creation process is called “Theistic Evolution”.  Was the earth really created in 6 literal 24 hour consecutive time periods as we understand this in the Biblical record or did God bring the entire creation we see today into existence over vast eons of time by the use of evolutionary processes?

But before we answer that, let’s look at why it’s important for us to know this?  In Psalms 19, David wrote, “The heavens declare the glory of God; and the firmament sheweth his handywork“.  When we look around us at the creation, it is hard to take it in that it was all created in 6 literal consecutive days.  But we need to know that we serve a God who is more powerful than we can imagine.  We need a God this powerful.  We need a God that can do what He said He could and would do, and who we can trust in, put our faith in and be confident that He is up to the task He has said He would accomplish.  We need a God far more powerful and capable than anything man can create in his own mind.  We need a God that we can set forth to all of mankind who is powerful, glorious, trustworthy, faithful and true in a way that no other manmade god could ever compare.  And it is just such a God that we serve.

The difference between the God we serve and the gods men devise for themselves and serve is that our God is absolute.  He is absolutely Holy, he cannot be tempted (James 1:13), He is absolutely truthful (Titus 1:2), He is absolutely loving (1 John 4:8), he is absolutely consistent (James 1:17), and He is absolutely powerful (Hebrews 3:4).  These are some of the scriptures which denote the nature of the God we serve.  Certainly this is not all of them, but the ones given here will serve to demonstrate the truthfulness in the biblical account of the literal 6 day creation.

Once we accept in our minds that the God we serve did not create the universe in the way He said He did it, then we have opened our minds to other variables as well.  And this is an avenue whereby doubts can creep in.  In other words, if God really did not create the universe like He said He did, then what else is there in the biblical account that cannot be trusted?  God’s word is holy and trustworthy.  We have got to be able to take God at His word and implicitly trust whatever He says without question.  If something were found which cannot be trusted, then the entire sum of God’s word could be called into question.

The strongest evidence that evolutionists claim and use to set forth an old earth is the fossil record and the geologic column.  The geologic column is said to have formed naturally and uniformly over areas of the earth due to a gradual build-up of sedimentary material over eons of time.  Various layers within this “so called” geologic column are said to index certain periods in earth’s history.

Evolutionists have divided their supposed geologic column into a system of divisions called eons, eras, periods, and epochs. While it has changed and will likely change again, there are two major eon divisions which are called the Precambrian (590 million to 4.5 billion years ago) and the Phanerozoic (590 million years to the present).  The Phanerozoic is the eon we live in and it is divided into three eras.  These are called the Paleozoic, Mesosoic and the Cenozoic.  From there each one of these is then divided into periods.  We live in the Cenezoic era which is also known as the age of the mammals.  The Mesosoic is the supposed age of the dinosaurs and contains the well known Jurassic period which was supposed to be when the dinosaurs lived.

Many of us have been taught that the geologic column “proves” that evolution is true and that the Earth is extremely old.  However, in reality the geologic column provides extraordinary evidence which demonstrates that evolution is not true and that the Earth is not ancient but these things are conspicuously left out of the textbooks for our children and the literature we read.  Here are some interesting facts about the geologic column that we won’t read of in the National Geographic.

Consider the following.

According to the evolutionary theory, mankind appears at the top of the geologic column being represented by only about 1/1000 of the record.  To an evolutionist it is unthinkable for evidence of humans to exist in any of the earlier periods of time. According to the geologic record, earth’s massive coal deposits were formed in the Carboniferous period which is separated from mankind by about 250 million years.  Human footprints have been found embedded in the coal veins of Kentucky, Missouri, Illinois, Pennsylvania, Virginia, West Virginia and others.  The significance of these findings were dismissed as being insignificant.

Further, in 1936, a metal hammer with a wooden handle was dug out of what was supposed to be Cretaceous limestone (dated by evolutionists at 135 million years old) in an area near London, Texas.  This metal hammer was found in rock, which according to the geologic timetable, placed someone capable of making a hammer at a period of time in earth’s history when no mammals were present on earth.

The trilobite, a small, marine arthropod with a hard exoskeleton, is considered so important as to be classified as an “index fossil” for the earliest period of the Paleozoic Era, the Cambrian. As an index fossil, anything containing a trilobite fossil is automatically considered to be from the period of time in the geologic timetable corresponding to these animals.  Trilobites allegedly flourished a half-billion years before man ever arrived on the scene.   On June 1, 1968, William J. Meister was working near Antelope Springs, Utah, and made a discovery that upset half a billion years of the supposed geologic column.  He found human footprints with trilobites embedded within the footprint itself.

A Fossil leather sole imprint, with a double line of sewed stitches was found in “Triassic” rock estimated to be 225 million years old.  A fossil shoe sole imprint with visible sewed thread was discovered in coal estimated at 15 million years old.  Flint carvings were found on extinct reptile bones estimated to be 180 million years old.  The discoveries listed here are but a scarce sampling of the evidence that utterly destroys the claim that man was not around in these supposed ancient periods of time represented in the geologic column.

Polystrate” fossils, meaning “many layers”, refers to fossils that cut through at least two sedimentary-rock layers. Probably the most widely recognized of the polystrate fossils are tree trunks that extend vertically through two, three, or more sections of rock that supposedly were accumulated over periods of time covering millions of years. However, organic material (such as wood) that is exposed to the elements will rot, not fossilize. Thus, the entire length of these tree trunks must have been covered and preserved quickly, which suggests that the sedimentary layers surrounding them must have accumulated much more rapidly than what is suggested in the geologic timetable.

Animals’ bodies form polystrate fossils as well.  Probably the most famous is the fossilized skeleton of a whale discovered in 1976 near Lompoc, California. The whale is covered in “diatomaceous earth.” Diatoms are microscopic organisms with tiny skeletons. As they die, their skeletons form deposits over a long period of time.  But the whale, which is more than 75 feet long and standing almost on its tail at an angle, is completely covered by the skeletons of the diatoms.  There simply is no way a whale could have stood upright for millions of years while diatoms died and covered it with their skeletons, because it would have decayed or been eaten by scavengers.

Evolutionists contend that things happen now just like they happened in the past.  This is called “uniformitarianism.” The catch phrase is: “The present is the key to the past.” In looking at the Earth around us, some of the numbers that evolutionists have given us just do not “add up.” Evolutionists proclaim that the Earth is 4.6 billion years old. However, consider these three simple illustrations.

(1) Niagara Falls is a waterfall located on the border of New York and Ontario, Canada between Lake Erie and Lake Ontario. Erosion has been slowly pushing the waterfall upstream, forming the Niagara Gorge. Before large water-diversion projects were built in the 1950s and 1960s, the falls were receding at a rate of more than 3 feet per year. It is about 27 miles between the two great lakes and Niagara Falls is about half way.  If the present were the key to the past then at the present rate of erosion it would take 50,000 years for Niagara Falls to erode the entire distance between the two lakes.  It’s only half way now.  Of course this is assuming the waterfall has been there all this time and that it started at the mouth of Lake Erie.  We cannot know this for certain, but one thing is certain.  Niagara Falls has not been around for 4.6 billion years.

(2) Evolutionists believe that the Grand Canyon was formed by the Colorado River gradually over a long period of time. The problem with this theory is that there are over 900 cubic miles of dirt missing from the end of the river. If the small Colorado River formed the canyon, what happened to the 900 cubic miles of dirt?  Clearly there was a point in time where a considerable amount of water flowed through the Grand Canyon and not just the Colorado River we see today.  What about the Great Flood?  Do any of the scientists who are so proud of their geologic time table take that into consideration?

(3) As the Mississippi River flows down towards the Gulf of Mexico, it picks up dirt and sediment from the riverbank along the way. Approximately 300 million cubic yards of sediment is deposited into the Gulf of Mexico by the Mississippi River each year. If the Earth really has been around as long as evolutionists say it has, then the sediments deposited from the Mississippi River would have filled the Gulf of Mexico long ago!  Mark Twain commented on this type of reasoning in his book titled “Life on the Mississippi”.

Mark Twain wrote, “In the space of one hundred and seventy six years the Lower Mississippi has shortened itself two hundred and forty-two miles. That is an average of a trifle over a mile and a third per year. Therefore, any calm person, who is not blind or idiotic, can see that in the Old Oölitic Silurian Period, just a million years ago next November, the Lower Mississippi was upwards of one million three hundred thousand miles long, and stuck out over the Gulf of Mexico like a fishing-pole. And by the same token, any person can see that seven hundred and forty-two years from now the Lower Mississippi will be only a mile and three quarters long, and Cairo [Illinois] and New Orleans will have joined their streets together and be plodding comfortably along under a single mayor and a mutual board of aldermen.”  Mark Twain went on to say, “There is something fascinating about science. One gets such wholesale returns of conjecture out of such a trifling investment of fact.”

It is obvious that when taken all in all, the geologic timescale prescribed for the Earth does not fit the facts. Evolutionists frequently appeal to the geologic column in their attempts to prove an old Earth, and to substantiate their theory of evolution.  Of course they conveniently leave out the evidence that disproves an old earth, choosing to run all the evidence through their filters of unbelief in God.  The consequences are that we, especially our children, are bombarded by these facts which support an ancient earth but never get to see the whole picture.  The actual evidence, taken wholly and honestly, and presented uniformly do not in any way support either an ancient Earth or an evolutionary process of life on the Earth.  In short, we never get to see the whole picture in our text books.  The consequences for this is that people today either discount the existence of God outright, or they try and combine evolutionary belief and Biblical belief which results in the belief of Theistic Evolution.

But when we look around us at the earth, it looks to be so old.  The earth has the outward show of apparent age, and indeed it does.  The Bible says that Adam was created on day 6 of the creation.  How old was Adam 5 minutes after God breathed into Him the breath of life and he opened his eyes for the first time?  He was 5 minutes old.  How old did Adam look 5 minutes after he opened his eyes for the first time?  Adam and Eve and all the animals and all the plant life on the face of the earth was created mature.  Everything had the appearance of age.  It can truly be said of Eve that she did not look her age at all.  Adam and Eve and the animals were created mature, why not the earth as well.  One must make the observation that when Adam opened his eyes for the first time and saw all the plant life and the earth mature with all the environment in place at the time that the earth had to have appeared to be much older than it really was.  If God had not have been there to instruct Adam at the first, then based on the appearance of the earth around him, Adam would have drawn the conclusion that the earth was much older than it really was because of it’s mature appearance.  When God created the heavens and the earth and all that in them is, they were all created mature and displayed an apparent age that was much greater than their actual age.

Today, not only do we have the apparent age that Adam saw in his time, but we have the added influence of the fossil record.  The fossil record and the geologic record support a young earth much more than they do an old earth, but people are not getting the whole picture of it.  It’s being run through the filter of the evolutionary mindset before it ever reaches the textbooks and the school books of us and our children.  Scientists eager to provide a naturalistic explanation to the existence of the universe turn a blind eye to the evidence supporting the contrary.  Not only do they deny it themselves, but they also fail to present all this evidence because it contradicts the current majority mindset.  The fastest way for a scientist today to find him or herself standing in line at an unemployment office is to proclaim there must be a god.  So in an effort to explain away God, they have devised evolution and they filter out all evidence that contradicts their theories and the present them to the public with cherry picked evidence in favor of their theories.

And so effective has this been that now we see a whole generation of people who are buying into this evolution and apparent age of the earth and we are seeing a decay in the confidence we hold in the truthfulness and reliability of the Biblical record of the word of God.  In our introductory text, inspiration says, “For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh...” (Exodus 20:11.  So let’s look a little closer at the actual creation account as it is recorded in scripture.

Genesis 1:3-5 “And God said, Let there be light: and there was light.  And God saw the light, that it was good: and God divided the light from the darkness.  And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.”  A better translation would be “one day” as we see in the ASV.  The Hebrews measured their days from the evenings to evenings, so the new days start in the evening.  The Hebrews did not have names for their days of the week like we do today, such as Sunday, Monday, Tuesday, etc, etc.  They merely referred to their days as “first day”, “second day”, etc.  So where we would say “we were going to meet on Tuesday”, a Hebrew speaker would say, “we will meet on the third day”, which is “yom sheleeshee” in the Hebrew language.

The first day of the creation was described as one single day with one evening and one morning.  Interestingly enough, every single day of the creation was characterized in this same manner.

Genesis 1:8

And God called the firmament Heaven. And the evening and the morning were the second day.”

Genesis 1:13

And the evening and the morning were the third day.”

Genesis 1:19

And the evening and the morning were the fourth day.”

Genesis 1:23

And the evening and the morning were the fifth day.

Genesis 1:31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.”

Were these six days six literal consecutive days?  When you take the rest of the language out and just read the verses which count off the succession of days it looks like literal days are being counted off.  The text says “THE” first, “THE” second, “THE” third, “THE” fourth, fifth and sixth day.  Each creation day was singular.  Each creation day was preceded with the word “THE”.  It looks for all the world like inspiration went out of its way to make sure this was not misunderstood.

The narrative of the creation account is historical and not symbolical so the obvious understanding is that all its parts are to be taken in their apparent sense.  It is a fact that the word for “day” is often used in the Greek Scriptures as well as the Hebrew (as in our common speech) for an epoch, a season or a time. But yet, this use is always derived from an obvious meaning of such a period of time as warranted by the context.  In the creation account the natural day is the literal and primary meaning. When understanding any text we go with the primary meaning unless the context demands we go with the derived meaning.

The meaning of the word day must be determined (like any other word with several meanings) by the context and usage of the author. A plain reading of the text, with its recurrent phrase of evening and morning, indicates a solar day of twenty-four hours. That would have been clear to Moses and his first readers. The context gives no suggestion of an era or geological age. Creation is pictured in six familiar periods followed by a seventh for rest which corresponds perfectly with the days of the week as Israel knew them.  The author of Genesis could not have produced a more thorough and comprehensive way to express the idea of a literal “day” than the words that were chosen. There is a complete lack of indicators from the construction of the text which would suggest anything different than a regular 24-hour day.  And this is further supported, not only by our introductory text of Exodus 20:11, but also of  Exodus 31:1, “It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.”  The context of both passages in Exodus was of six literal days and referred directly back to the creation account.  Exodus was written as a historical account by Moses who led the Israelites out of Egypt.  Moses wrote the creation account and he also wrote Exodus.  Both references to the creation in Exodus were centered around a literal 6 consecutive day workweek and were thus understood by all Israelite readers in that sense.  And it is vital that we try and determine what the author and audience would have understood from the usage of the words in the context.  What it meant to them is what it must mean to us.  With this in consideration, it is extremely difficult to conclude that anything other than a twenty-four-hour day was intended. It is not in anyway the wording of the creation account that causes people to think otherwise, only the demands of trying to harmonize it with modern scientific reasoning in support of an ancient earth.

And finally, we come to a direct quote in the New Testament by our Lord and Savior, Jesus Christ.  On one occasion when being confronted by the Pharisees intent on tripping Jesus up over the issue of marriage, divorce and remarriage, Jesus made this statement.

Mark 10:5-8

For the hardness of your heart he wrote you this precept.  But from the beginning of the creation God made them male and female.  For this cause shall a man leave his father and mother, and cleave to his wife

But from the beginning of the creation God made them male and female.”  “The creation” as it is used in this context represents all of what we see in the observable universe.  The words, “the creation” here represent everything we see around it qualified as the creation of God.  This building we worship in, the skies above, the birds flying overhead are all part of “the creation of God”.  Men and women came along on the sixth day of the creation of God which is now roughly 6000 years old according to scriptural chronology.  At the time of Jesus’ quote, the creation was about 4000 years old.

Of significance here is that Jesus Christ, in His own words, placed men and women at the beginning of the creation we see around us.  Jesus obviously believed in the literal 6 consecutive day creation account.  And who better would know than the one who actually did the creating?

Ephesians 3:9

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ

Colossians 1:16

For by him [Jesus Christ], were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him

John 1:1-3

In the beginning was the Word [Jesus Christ (V14)], and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made.

Jesus Christ is uniquely qualified to make the statement that men and women were around at the beginning of the creation.  He was there, participating in it in a big way.  It is not like He could be simply mistaken in His understanding of Moses’ account of the creation week.  Jesus is either right or He is wrong in this statement and since scripture places Him as the chief participant in the creation, and if Jesus is wrong about it, He quite simply lied to the Pharisees when He said men and women were around at the beginning.  There is no room in there for billions and billions of years of evolution to have taken place.  If there were, then men and women were not around at the beginning of the creation.  They in fact came on the scene about 4.6 billion years after the beginning of the creation if we are to believe the evolutionary time table.  I don’t want to be the master of the obvious here, but 4.6 billion years as compared to 4000 years of biblical history is under no circumstances to be understood as being in “the beginning of the creation”.

Considering this, theistic evolutionists are now presented with a serious problem.  If indeed God used millions or billions of years to bring about the creation and Jesus Christ who was the incarnate form of the word of God, and is therefore God Himself, then God Himself lied in His discourse to the Pharisees.  And that lie is recorded by inspiration of the Holy Spirit in the written record of God’s Word.

If Jesus lied then there are some serious consequences to be considered here for Christians.  If Jesus lied, he was either mistaken or He was not who He claimed to be.  If Jesus lied, then He was not the perfect sinless sacrifice for our transgressions.  If Jesus lied to those Pharisees, then He is therefore disqualified as a suitable sacrifice for our sins and therefore cannot serve as our savior and high priest to God.  If Jesus lied to those Pharisees then the Holy Spirit lied to us when He said Jesus was without sin.  If Jesus lied to those Pharisees, then the whole basis for which we hold our hopes in Jesus Christ begins to unravel and when this consequence is thought out to it’s logical conclusion, we, as Christians are left without a suitable propitiation for our sin and are therefore without hope.

Another consequence to believing in theistic evolution is that in light of Jesus’ statement about men and women being present in “the beginning” is that those who believe this are making Jesus Christ a liar.  I know that believers in Jesus do not believe they are making Jesus a liar by believing in theistic evolution, but that is the unfortunate consequence of their belief.  We cannot claim Jesus as our savior, and claim to believe Him and to believe in Him if we do not believe everything He said or taught and Jesus Christ declared to the Pharisees, in language that is impossible to misunderstand, that men and women were present at the beginning of the creation.

Based on the facts presented in this lesson from scripture, I believe in the literal 6 consecutive day account of the creation.  Furthermore, I believe that for Christians to believe otherwise is to place themselves in a self compromising position.  Based on the facts from scripture, not only should we believe in the literal 6 day creation, but it suddenly becomes vital to us that God did indeed create the universe in 6 literal consecutive days, because if He didn’t then we are faced with consequences too horrible to imagine.  If God did not create the universe in 6 days, then we are without a savior.  If God did not create the universe in 6 days, then we are without hope.  If God did not create the universe in 6 days, then we assemble to worship God for naught.  If God did not create the universe in 6 days, then we are living a life of hopeless dreams for nothing, serving an imposter who is a savior of nobody.

We know better than that.  And if anyone here today holds to the theistic evolution belief, it was not my intention to offend, but it was my intention to challenge your thinking on this subject.  Please take what has been presented in this lesson and test it against what thus saith the Lord.  I for one, believe that God created the universe in the way He said He created it, in the time frame He said He created it in.

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How Should Christians View the Creation Account?

How old is the earth? Are the days of Creation literal twenty-four hour days? These questions have plagued mankind for centuries and the debate over them continues to rage, with pseudoscience and atheistic bias leading the charge for an old earth and a dismantling of God’s Word. According to the evolutionists the earth itself is about 4.5 billion years old. It is not my purpose in this article to expose the faulty science used to extrapolate this number. However, I do intend to show that we can place our faith unequivocally in what the Bible says about these things.

One, it is argued that the days of creation are not literal twenty-four hour days. But a few basic truths easily answer this question. For instance, if the days of creation were long periods of time (hundreds, thousands, millions of years), God’s creation has a problem in that He created plant life on day three but didn’t create sunlight till day four. How would plant life survive for long periods of time without necessary sunlight? Some argue that God could have acted supernaturally to keep them alive. The problem with that is God was setting in order a natural process supernaturally. It simply is not consistent with the process for God to create something naturally and then use supernatural processes to sustain it. Also, what would be the purpose of God doing this?

We also can look at the language to see that each day was a literal twenty-four hour day. Yes, the Hebrew word for translated “day” (Mwøy) can be understood figuratively as in “a space of time.” But it can also be (and is) used specifically and especially (and always) does when the frame of time is associated with it. Genesis 1.5 states, “And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.” Moses considered these to be literal days and the Sabbath “Day” was set up as a figure of the “week” God spent creating all things and the “day” He rested (Exodus 20.11; 31.17; 23.12).

Secondly, according to the biblical genealogies the earth is about 6000 years. How can we know this? One, Adam lived to be 930 years old. The days of creation cannot be thousand+ years! Adam only lives 930. Starting there to Christ is approximately 4004 years.

Finally consider that if we accept the verbal, plenary inspiration of the Bible we have to accept that the very “words” that were spoken were inspired (2 Timothy 3.16-17; 1 Corinthians 2.13; 2 Peter 1.20-21). God cannot lie (Titus 1.2; Hebrews 6.18)! We have no right to add to it or take away from it (Deuteronomy 4.2; Proverbs 30.6; Revelation 22.18-19). We have one of two choices, either believe what the Bible says in its totality and authority, or reject it entirely. We cannot pick and choose what we want to believe and or hold to. Either the Bible “says what it means and means what it says” or it doesn’t.

The Christian can be confident in both the relatively young earth and the literal twenty-four hour days of creation. We do not need to be great academics or understand the problems associated with scientific methods of dating and every infinitesimal, erroneous aspect of evolution to know how old the earth is or how long the days of Creation were. All we need is a little common sense, faith, and Bible knowledge. Be faithful!

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An Ancient Earth? … Well, Not Exactly

One of the most frequently asked questions I receive when I am speaking in a public setting is, “How do you get around the scientific evidence that proves this Earth is billions of years old?” When I probe to find out exactly what “evidence” the querist has in mind, and how it was interpreted, I normally receive nothing that even remotely resembles “scientific evidence.” The most common responses could be labeled simply
as speculation—speculation that continues to be perpetuated by the media.  Unfortunately, for many individuals, if the Discovery channel or National Geographic magazine makes the claim for an ancient Earth, then it becomes fact. As such, many people, including Christians, find themselves trying to accept ancient ages for the Earth. While this brief article is not meant to provide all the supporting evidence that demonstrates a young Earth, I do want to reveal yet another occasion in which evolutionary dating interpretations have been found in error.

According to a Website hosted by the Museum of Paleontology at the University of California at Berkeley:

If you were able to travel back to visit the Earth during the Archaean, you would likely not recognize it is the same planet we inhabit today. The atmosphere was very different from what we breathe today; at that time, it was likely a reducing atmosphere of methane, ammonia, and other gases which would be toxic to most life on our planet today. Also during this time, the Earth’s crust cooled enough that rocks and continental plates began to form. It was early in the Archaean that life first appeared on Earth. Our oldest fossils date to roughly 3.5 billion years ago… (see “Introduction to the Archaean”).

This ancient Archaean age is alleged to be an index of an old Earth. It is discussed like one might discuss the Middle Ages—a “standard” in the evolutionary dating scheme. Or so scientists once thought. Stanford researcher Donald Lowe, and geologist Gary Byerly from Louisiana State University, studied some South African ironstone pods that “have been interpreted as deposits of Archean seafloor hydrothermal vents and have provided what are arguably key observations about surface environments on early Earth” (2003, 31:909). Lowe and Byerly noted that, until now, these deposits “yielded what are putatively the oldest known complex organic compounds and have been used to estimate Archean surface temperature, ocean depth and volume, and seawater composition and to deduce relationships between hydrothermal activity and seafloor sedimentation.” This definitely would appear to support the Berkeley Web site and its argument for an ancient Earth.

But Lowe and Byerly’s observations caused them to question why the beds were so un-deformed if they were really more than three billion years old—especially considering that they were found in the vicinity of deformed rocks of much younger age. The researchers also wondered how the material in question, a thermally unstable hydrated form of iron oxide, could have survived intact for so long. In their report, they
discussed the presence of cavities filled with dripstone that seem to have formed around the same time. Major inconsistencies began to surface as they collected data from this region. As such, Lowe and Byerly felt a need to help “explain away” these obvious discrepancies.

Thus, they now contend that these rocks are, in fact, Quaternary deposits “formed as spring and shallow subsurface deposits of young (Quaternary) groundwater and/or low-temperature hydrothermal systems” (The Quaternary Period is the most recent in the geologic column—BH). They went on to summarize by noting: “The presence of a well-preserved modern iron oxide spring terrace confirms that these are deposits of young subaerial springs and contain no record of Archean life or environments” 2003,
31:909). There, buried in the title of the article itself, is the truth of the matter: “Earth’s Oldest Seafloor Hydrothermal Vents Reinterpreted as Quaternary Subaerial Springs.” Evolutionists will not concede that their theory is in error, or that the scientific evidence points towards a young Earth. They simply will continue to “reinterpret” the data to make them conform to their ancient-Earth ideals. How tragic but how true.

REFERENCES
“Introduction to the Archaean” (no date), [On-line], URL: http://www.ucmp.berkeley.edu/precambrian/archaean.html.
Lowe, Donald R. and Gary R. Byerly (2003), “Ironstone Pods in the Archean Barberton Greenstone Belt, South Africa:
Earth’s Oldest Seafloor Hydrothermal Vents Reinterpreted as Quaternary Subaerial Springs,” Geology, 31:909-912.

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Public Sin

Does any sin merit a public confession?

The scriptures tell that we are to confess our sins to whomever we have sinned against (Matt. 18:15). We know that the scriptures speak that any sin always involves God and if it is only known by God, then we should confess only to him. For, Matt. 18:15-20 teaches us that we are to keep these issues (sin) as confined as possible.

However, once the church knows, it becomes different. When one has brought reproach upon the church, there becomes a need to publically repent and make a correction because we are to “Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:” (1 Cor. 10:32). But how do we know which sin becomes deemed as public knowledge? All should know that each Christian is responsible for his brother or sister and the entire church is responsible for each member. An example of the kind of sin that becomes public knowledge is as follows: “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.” (Eph. 5:3-5) This means that those that fall as a Christian is not living up to the demands of a Christian life and would need to be corrected.

The Christian life is an open book for when one sins against another, who have they told and who has the other person told? Whom have those that the two have involved told? In the case of fornication and preaching false doctrine (there are other examples, etc.) there are doctors, friends, and family that are involved and the list continues to grow. This makes these types of sin well known and public. Therefore, if sin separates one from God then it can also separate a Christian from the church unless repented of and mended. This is needed because those that are guilty of sin are guilty of sinful conduct, but if that person is brought to repentance, there will be no punishment from either the church or God concerning this matter. One sin that comes to mind on this issue is that of fornication. When one becomes impregnated by another, it can never be contained between two people. Everyone with eyes to see become witnesses of the pregnancy and to what has happened (even though they may not know all the specific details).  Therefore, if one does not come forward and ask not only God, but the church in which reproach is brought upon, rebuking publically is necessary because the sin has been committed in either a public setting or is known publically. This causes a great problem for the purity of the church.

One who has sinned must be willing to see how a public sin can affect the church. While we may be individual Christians leading individual lives, Christians share a unique joy to be interconnected with every other Christian. So when one is joyous, others are joyous and when one hurts because of sin other Christians hurt with them. Therefore, if a public sin is not repented of and that individual continues not to be sorrowful in a public manner, this brings shame upon the church and the Lord who purchased the church with his own blood. Furthermore, it sends an added message to others indicating to others that their actions are tolerable or favorable in the church and that the purity of the Bride of Christ can be tainted. But, this is not so. In Acts 5, we read of the public practice of discipline upon Ananias and Saphphira. They thought that things were done secretly, but the congregation knew and since they were deceptive with their sin, judgment was cast upon them by God. As a result, “great fear came upon all the church, and upon as many as heard these things. (Acts 5:11)

Discipline is not easy, but the individual Christian cannot think about only himself in these matters. Instead, he or she must be willing to think of the church as a whole. Therefore, the purity of the church must continue to remain pure. For, discipline (only according to the Holy Scriptures) helps the weaker members to be strong lest they too should follow in the same course of shame and ignore the beautiful Bride of Christ.

Another example can be read about in Acts 8:12-24. Simon, then a recent convert offered the apostles money to receive the power of granting spiritual gifts to others. But, we can see that this notion was rejected and Simon was told to repent which he did in front of those who were there. Again in 1 Corinthians 5:1ff, there was a fornicator among them whom Paul had heard about (which happens when a sin is public knowledge: it spreads). Paul told the church to deliver this person from the grasps of Satan. Furthermore, he told the church at Corinth not to keep company (associate) with those that fornicate because they are considered wicked people unless they repent. So, when sin has become public, forgiveness must be asked for publically.

Therefore, when one does come and ask for forgiveness, Christians are then able to forgive him and encourage his faith. (2 Cor. 2:5-10). This makes it imperative that the one who commits such sins comes forward making things right not only with God, but with the church which has become shamed and attacked by this event. And if the impenitent sinner continues in a course of public sin or has not asked to be forgiven by those whom he or she has sinned against, the unfortunate time will come when he or she needs to be rebuked before all. For, “them that sin rebuke before all, that others also may fear.” (1 Tim. 5:20) Therefore, since not only the sin is public, but the rebuke is also made public, the confession & correction must be in public as well to purify the sadness and shame of sin within the church.

The church in Colossae, in regards to making corrections to those in the Lord’s church was told to, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: (Col. 3:5). To mortify means to separate or to make dead those who do these things mentioned. Therefore, if one has sinned publically in a manner such as this or in other public ways which are not according to the words of God, they have not only sinned “against the brethren, and wound their weak conscience, ye sin against Christ.” (1 Cor. 8:12) Therefore, the church is to warn or rebuke the unruly (1 Thess. 5:14) and reprove the ones who are doing evil work (Eph. 5:11). For the apostle Paul told the church at Ephesus, “And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret.” (Eph. 5:11, 12)

Now, how did the church or the apostle Paul ever hear about the things that were thought to be done in secret? It is because certain sins such as those mentioned above cannot be contained. For example, idolatry cannot be hidden because of the practices of idolatry. Again, covetousness cannot be hidden because it is seen in work ethics and a greedy drive from within oneself. Therefore, these things cannot be hidden and must be repented of as well as any other sins which would be done in a public manner and brings disgrace upon the church. Therefore, repentance is not just sorrow alone nor is it from the thoughts that makes one feel bad just because he or she was caught and the the sin has now presented itself to others. When sin is recognized, it cannot just be stopped and never again performed. It must be repented of sincerely “For the wages of sin is death;” (Rom. 6:23). This means that sin condemns the soul. Therefore, true repentance involves acknowledging that you have sinned (2 Sam. 12:13). It is by saying that you are sincerely sorry (2 Cor. 7:10). It means that you are willing to put off that sin and are now determined to live right (Acts. 26:20) and that you make a request to be forgiven. (Psa. 51:1-3) Repentance is all motivated because of the goodness of God (Rom. 2:4), the willingness to humble yourself before God, and the fear of everlasting punishment (Lk. 13:1-5). Therefore, by repenting you are saying that you are turning from sinful actions (Matt. 12:41), that you are putting off the old man of sin (Col. 3:5-9), that you are putting on the new godly man (Col. 3:10) and that you are ready to continue to walk in the light (1 Jn. 1:7, 8) so one day you will inherit all the joys of Heaven (Lk. 15:9).

Sin is part of life, but it can be overcome. It is tragic to think of the publicity that sin brings with it, but it does not have to overwhelm anyone. However, people who publically sin and do not or will not repent publically, must sadly be rebuked to desire the results to: save that one soul eternally by converting that person who errs from the truth (Jam. 5:19, 20). But this is to not be done out of hatred toward that person. Those who are rebuking are to show love toward the one who stumbled. (Rev. 3:19). Therefore, the one that sinned can easily hear them and change from evil (Matt. 18:15-17) and to snatch that person from the everlasting fire of sadness and torment (Jude 23). Paul admonished the church to withdraw its fellowship from every brother who sins or walks in a disorderly fashion (2 Thess. 3:6). The church is to note the person who allows sin to reign in his life and who is unwilling to repent and change. (2 Thess. 3:14, 15). However, if withdrawal of fellowship (which is a last resort) is deemed necessary, it is not to be done in hatred or in an enemy way, but to admonish him as a brother or sister to restore that person at fault (Gal. 6:1). Therefore, “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 Jn. 1:9) Turning from sin can become difficult, “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” (1 Jn. 1:7)

It can be a terrible situation to sin publically. But, it is an eternal mistake to force these things into privacy and refuse to remove a public stain of sin against God, Christ, and the Bride of Christ (which is composed of several members) just because one did not see the need to come forward and remove the dishonor that he or she has brought upon the church. Sins that become public knowledge must be dealt with in a public manner so the one that sinned can be restored to the church and draw strength and encouragement from the congregation. Furthermore, by making it right publically, it removes the disgrace from the person and the church. And by doing Bible things by Bible ways and restoring the purity of the Gospel of Christ within the church and the individual, all will be able to continue in the glorious fellowship with one another in brotherly love.

One who has sinned must be willing to see how a public sin can affect the church.

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