Disfellowshiping

Can you explain the procedure of disfellowshiping a member of the Church and how the members are to deal with it?

Well, first of all, dis-fellowship is not even a word.  This concept of dis-fellowship stems from the protestant and Catholic religions and has to do with the breaking of a church policy or denying their sacraments.  Now, the Bible does speak of withdrawing fellowship and there is several reasons why that fellowship is withheld as well as a few different situations where fellowship is withheld.  The reasons one can withdraw, according to Scripture are as follows:

In a social setting, meaning that we could not sit and eat at their home or visit them socially.  Those who walk disorderly, meaning those who refuse to work and who go about doing their own thing, we are not to have company with him  (2 Thess. 3:6-14).  Next, those who have perverse disputing’s from corrupt minds who are destitute of the truth because they seek gain (1 Tim. 6:5).  We are to have no company with fornicators, covetous, idolater, railer, drunkard, extortioner (1 Cor. 5:9-11).

Now, there is a withdrawing or marking in a private setting, meaning a problem that exists between just two people.   In Matt. 18:15-17, we learn about forgiveness and how to go to someone that you privately have a problem with.  However, this verse cannot be used in a congregational setting to withdraw from.  This is referring to a private matter.  Vs. 18, it begins mentioning the singular person again with vs. 19 speaking to the one who has done wrong and the other who is the offender.  Vs. 21-the rest of that chapter continues along the same singular line.  Thus, the church is not that involved here.

At a congregational level, one can be withdrawn from based on Rom. 16:17 which creates divisions and offences that are present in the church that must be dealt with.

So, what is the procedure?  Tit. 3:10 tells us that a man who is a heretick, meaning, one who brings division or who is teaches falsely is to be admonished twice.  This means that once he is rejected, have nothing to do with him; have no society with him; admit him not to private conversation; and eject him from church communion.  Now, he is to be publically admonished twice and this admonishing is not to be done in private.  It is to be public and in the name of the Lord.  Now, each admonition according to Jewish standards was 30 days before the next admonition.  After that is done, if one has not turned from his ways, he is to be rejected, that is, his fellowship is refused.  Because, If he will not receive instruction, if he has shut his heart against conviction, then shun him.  Do him no harm in body, soul, character, or substance.  Hold no communion with him; but leave him to God.

What do the members do?  Pray for him (jam. 5:16).  Weep for us and for him (Acts 20:29-31).  Do nothing that would encourage him or her in their sinful actions because when we associate with him, we condone the erring member’s sins.  Withdrawing fellowship is never done lightly.  It is a last resort.  It is when all else has failed and it is done to protect the flock (Acts 20:29).

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Unreasonable Expectations

It is unreasonable to expect that everyone will obey the gospel. Of course, it is our job to go into the entire world and preach the gospel to everyone who will hear us (cf. Mark 16:15). Naturally, this commission that Jesus gave His apostles also applies to you and to me (cf. Matt. 28:20). Nevertheless, this does not mean that everyone will obey the declared gospel. As a matter of fact, Jesus went out preaching the gospel (Matt. 4:23; 9:35), but He could not convert all to whom He preached. In fact, many of them became so infuriated with His messages that they killed Him, and His followers after some three years of preaching were relatively few (cf. 1 Cor. 15:6). Thus, if Jesus, the Master Preacher, could not motivate everyone to obey the gospel, why should I unreasonably expect everyone to whom I preach to obey the gospel? Having full assurance of this fact will definitely prevent discouragement in my evangelistic efforts!

It is unreasonable to expect that the church will not suffer problems. The early church began as the culminated effort of our Savior (cf. Matt. 16:18), but it began to have problems early in its existence. Several Christians were not so Christian in their behavior (Acts 5:1-11). Elderly members began to grumble and complain because of prejudicial attitudes (Acts 6:1-4). Some from other religions began to argue and debate (Acts 6:9ff), which eventually led to an all-out murderous persecution against Christianity (Acts 7:54-8:4). Quite the contrary, the early church of our Lord grew in spite of these problems. Nevertheless, it seems as if many want their Christianity to be so comfortable that they ignore such statements as, “Yea, and all who will live godly in Christ Jesus shall suffer persecution” (2 Tim. 3:12). As a matter of fact, suffering problems is associated with rich blessings (Matt. 5:10-12), and James states that it contributes to the development of Christian character—patience (Jas. 1:2-4). Thus, it is unreasonable to expect that the church will not suffer problems. The key is how we react to them!

It is unreasonable to expect that children should behave as adults. God correlates Christianity with a process of maturity (cf. 1 Pet. 2:2). Naturally, adults should not behave as children (cf. Heb. 5:12-14; 1 Cor. 13:11; 16:13), but we ought not to expect children to behave as adults. If I can understand that my physical child needs time, space and opportunity to grow and develop, making mistakes along the way, then I ought to understand that spiritual children need such also. Far too many young converts have fallen by the wayside over the years because some well-meaning “mature” Christian harshly criticized their behavior, forgetting that they were once young, too. Just as children need gentle teaching and discipline that is age-appropriate, babes in Christ need gentle, reinforcing teaching with discipline that is age-appropriate spiritually.

It is unreasonable to expect that all Christians will remain faithful. In addition to what we noted with our first point, it is certainly the desire of God that all Christians would remain faithful, but such will not be. Jesus made it clear that only a few would enter the appropriate gate and successfully traverse the appropriate path to eternal life (Matt. 7:13-14). His demeanor is one of a longsuffering nature, “not willing that any should perish, but that all should come to repentance” (2 Pet. 3:9). Yet, some will accept the gospel, but because of persecution, tribulations or worldliness, they will not last (cf. Matt. 13:20-22). The warning from the apostle Peter is quite clear—the possibility of apostasy is a danger for us all (2 Pet. 2:20-22). It saddens us deeply when our brothers and sisters in Christ lose their first love, and to these, we implore them to repent and do the first works (cf. Rev. 2:4-5). It is unreasonable to expect that all Christians will remain faithful.

While we could offer others, may we learn from these unreasonable expectations and profit thereby!

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In Pursuit of the Right Church

In the world today there are many churches each one claims to be ok with God and most of them are doing good works in the community and are attracting good, honest, people as members. So, what is wrong with this picture; why would anyone criticize such an apparent good thing? It seems, that many churches are doing good for the community and there are many good people that belong to them. As we look at these many different churches from a purely humanistic point of view, it seems that everyone would be content with what is being done religiously in the world and go along with the situation. I believe that many people look on the religious scene in the world today through rose colored glasses; they only see the good works being done in secular society and miss the greater and more important aspect of true religion. There is nothing wrong with any institution that does good works and advance man’s physical well being. Yet, a failure to advance the principles of true religion while accomplishing these humanistic goals is a total failure in God’s plan.

PLEASING GOD:  The greatest failure of the kind of religious diversity that exist in the world today is the fact that God does not approve of division (i.e. a plurality of diverse philosophies on the doctrine of the Bible, etc.) religiously and that He never has approved of it – cf. John 17:21, “that they may all be one; even as thou, Father, (art) in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.” (ASV) Since the Lord does not approve of religious division, it behooves man in his religious pursuit to work diligently for its eradication from all religious pursuits, To eliminate religious pluralism  is to object to the religious division that is acceptable to most of the world’s population today. You see; there are literally thousands of religious people in all nations of the earth practicing some kind of religion, many of these religions are completely in contradiction one with the other – they cannot all be practicing true religion. The only religion that has God’s approval is authorized by His Book and His Book’s doctrine the Bible.

HOW IT IS REVEALED:  God has provided mankind with three major dispensations of true religion (i.e. each possessing its unique doctrine and actions – each being established for those that lived under the 3 contrasting religious concepts.

The Patriarchal – This period began with Adam and continued to be binding upon mankind until the – SECOND – The Law of Moses was instituted.

The Law of Moses – This period began with God’s giving of the Ten Commandments and subsequent laws and rituals – this law was binding upon those that lived and died under it. This law of God was in vogue until Christ established His Church on the first Pentecost after His resurrection.

The Law of Christ – This period began at Acts 2:1-47 and brought to an end the Law of Moses. This new law united both Jews and Gentiles in to one Body (i.e. the church of Christ). This law will be binding upon all humanity until the trumpet of God sounds and time will end as we know it.

1 Cor 15:22-29, “For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming. Then (cometh) the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.  For he must reign, till he hath put all his enemies under his feet.  The last enemy that shall be abolished is death.  For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.  And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.” ASV

As is surely apparent to even the casual reader the first two periods of God’s dealings with mankind are no longer in vogue (i.e. are unacceptable to God for establishing and maintaining an acceptable relationship with HIM)

As we have established God requires obedience from man in order to receive the benefits of God’s grace. Since the grace of God is already available to man, he ought to do whatever is necessary to acquire its benefits. NOTE THE FOLLOWING SCRIPTURE REFERENCES:

Acts 2:37-38, “37 Now when they heard (this,) they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do? 38 And Peter (said) unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.” (ASV)

John 6:66-68, “66 Upon this many of his disciples went back, and walked no more with him. 67 Jesus said therefore unto the twelve, Would ye also go away? 68 Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.” (ASV)

In the passage just answered, we see the great question that is on the heart of each person sometime in his/her lifetime. Indeed, that question is; “What shall I do to be saved from my sin?”

THE TRUTH IS SALVATION FROM SIN IS AVAILABE TO EVERYONE TODAY

Even though everyone in the world may be saved from their sin, all will not be saved because they will not come to Jesus Christ on His terms.

Hebrews 5:8-9, “8 though he was a Son, yet learned obedience by the things which he suffered; 9 and having been made perfect, he became unto all them that obey him the author of eternal salvation;” (ASV)

Mark 16:15-16, “15 And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. 16 He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.”

Acts 2:38, “And Peter (said) unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.” (ASV)

WHAT CHURCH?  We have already stated that there is only one true church (i.e. religious movement), that one true church is found in the New Testament.

Its origin:

Isaiah 2:2-4, “And it shall come to pass in the latter days, that the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.  And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.” (ASV)

Its Builder:

Matthew 16:17-20, “ And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.  I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shall  bind on earth shall be bound in heaven; and whatsoever thou shall loose on earth shall be loosed in heaven.  Then charged he the disciples that they should tell no man that he was the Christ.” (ASV)

Its beginning:

Acts 2:37-47, “Now when they heard (this,) they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?  And Peter (said) unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit. For to you is the promise, and to your children, and to all that are afar off, (even) as many as the Lord our God shall call unto him. And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation. They then that received his word were baptized: and there were added (unto them) in that day about three thousand souls. And they continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread and the prayers. And fear came upon every soul: and many wonders and signs were done through the apostles. And all that believed were together, and had all things common; and they sold their possessions and goods, and parted them to all, according as any man had need. And day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, praising God, and having favor with all the people. And the Lord added to them (i.e. the church) day by day those that were saved.” ASV

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Why Do Churches Meet Every Week?

It is remarkable how a simple question can help give greater insight into deep spiritual matters. Jesus showed this when He asked the Jews two simple questions. “The baptism of John—where was it from? From heaven or from men?” (Matt. 21:25). In a similar manner, two questions can be given to those who ask, “Where does the Bible say we should have the Lord’s Supper every Sunday?”

The first question is, Where does the Bible teach that we should worship every Sunday?” There is no question that almost every denomination meets every Sunday and expects members to assemble. By what authority? Where does the Bible teach this?

It is true that three major events happened on the first day of the week. Sunday was the day of His resurrection as He described as happening on the third day. His disciples said that Sunday was the third day (Luke 24:1, 21). The second event was the beginning of the church on Pentecost. Pentecost always occurred on Sunday (Lev. 23:15-16). The third major event was baptism of the Holy Spirit. However, the fact these events happened on Sunday does not demand a regular weekly Sunday gathering.

There are only two references which show the early church met on Sunday.  Acts 20 shows that Paul, while hurrying to get to Jerusalem, delayed his journey seven days in Troas and preached to the church on Sunday (Acts 20:16 and Acts 20:7). This shows that, at least in that city, the church assembled to worship on Sunday. Is this proof enough for most churches to assemble on Sunday?  There is more proof.

Look at the only other reference which shows the church assembled on Sunday. Paul mentions that he commanded the churches in Galatia to gather money for the poor on Sundays and gave orders to the church in Corinth to do the same (1 Cor. 16:1-2). The Greek indicates these orders involved doing this every Sunday, and several translations show this.

The point has been established. The church did assemble every week. That second question is, “Why did they meet?” The answer—it was to eat the Lord’s Supper. Acts 20:7 says they assembled to eat the Lord’s Supper. The church at Corinth assembled every Sunday and the expressed reason they assembled was to eat the Lord’s Supper (1 Cor. 11:22-33, especially verse 33).

When we establish that the Bible demands a weekly assembly, the same verses establish the fact they assembled to eat the Lord’s Supper. The Sunday assembly is mentioned only twice and both times the Bible shows the primary reason they assembled was to have communion!

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Why Become a Christian?

Why did we all get up today and come to worship?  What is it about Christianity that compels us to take time out of our busy lives and come together on each Lord’s Day, and to offer our worship to God?  What is it about Christianity that compels us to live our life in adherence to a higher purpose?  What is it about Christianity that compels us to seek to mold our lives around that which is good and right and just and to shun behavior which is opposed to all that is right?  In short, why did we choose to be Christians and why should those who are not Christians choose to become one? 

There are a lot of reasons why I became a Christian but the main one which drove me above all the rest is that I recognize that we are living in a material world that could only have gotten here as a result of the will, actions and purpose of a creator.  In short, I recognize and acknowledge that there is a creator God who is powerful enough and intelligent enough to bring about what we can see in the observable universe.  It’s a big and complex universe we live in so the creator has to be bigger and more powerful than our universe and He has to possess the intelligence to accomplish it.  With this acknowledgement of a creator naturally comes the realization that there was intent and purpose connected to this creation.  In short, what does our creator expect out of His creation?  The writer of Revelation penned this in chapter 4:11, “…thou hast created all things, and for thy pleasure they are and were created.”  Isaiah wrote in 43:7, “Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.”  Yes God has expectations of His creation and according to Isaiah’s inspired words, mankind figures prominently in God’s purpose. 

The Bible is a composite work containing 66 books written over a period of about 1700 years by about 40 different authors who were separated by centuries of time and countless miles of territory.  Numbered among the writers are people from every walks of life.  The Bible was written by such people as David and Solomon who were kings; James, the brother of Jesus, who was a carpenter;  Peter and John who were fishermen; Paul who was a Pharisee; Prophets like Isaiah and Ezekiel who lived lives of poverty and hardship; and Daniel who was a slave in a foreign land for most of his life.   These writers made prophetic statements by the thousands all of which have come to pass in their due time.  The only prophecies in the Bible that have not been fulfilled to the letter are the ones regarding the end of time as we know it and the final judgment of mankind.   Mankind is incapable of the ability to look down the road of time and predict with such pinpoint accuracy events that we see prophesied in scripture that were fulfilled.  Thus we know this book could not have been written solely by the intent and purpose of man because it contains things in it that man cannot achieve.  

Throughout the pages of this remarkable book, there is a single theme.  The entire book is about one thing, which is the salvation of man.  It contains within it a historical account of how man came into existence, and then how man came to fall from God’s favor, thus earning for himself eternal separation from Him.   And finally, the Bible contains what man has to do in order to be forgiven of sin and be reconciled to God so that we can live with God forever. 

The Bible has one major division in it.  We have the Old Testament and the New Testament.  Those who lived under the old testament for the most part lived under the Law of Moses which was given to Him on Mt. Sinai after the Israelites were freed from Egyptian bondage.  Those who did not live under the Law of Moses lived under what we today call the Patriarchal law where God dealt with fathers, or the Patriarchs, of families on a more individual level.  Job lived under the Patriarchal law.  The law of Moses was given to the Israelites both as a national law governing them as a people and a religious law which provided a means of atonement for sin through the sacrifice of animals, worship of the one true and living God and the promise of a coming savior who would put down sin and provide a means of complete reconciliation to God.  Complete reconciliation to God is something that the law of Moses could not provide because the blood of bulls and goats could not take away sin (Hebrews 10:4).

With the coming of Jesus we see the beginning of this new system of reconciliation to God.  Luke 16:16 reads “The law and the prophets were until John: (speaking here of John the Baptist), since that time the kingdom of God is preached, and every man presseth into it.”  With the coming of John the Baptist and then Jesus and His disciples came the ordinance of baptism we read of in Luke 3:3, “And he” (John the Baptist), “came into all the country about Jordan, preaching the baptism of repentance for the remission of sins.

That’s not how sins were forgiven under the law of Moses. Things were changing with the arrival of John the Baptist and Jesus.  Jesus was the mediator of a new covenant which Jeremiah prophesied of centuries earlier. Jeremiah 31:31-32, “Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt…”  This new covenant, this good news was being revealed to the Jews first and then later to the Gentiles.  We learn later that this new covenant was ratified and came into full force for all mankind at the death of Jesus on the Cross which accomplished the redemption of sin for both those living before and after the cross.  Hebrews 9:15 “And for this cause he (meaning Jesus), is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance“. 

Today, two thousand years later, we live under the terms of the new testament.  Under the New Testament all mankind can be totally reconciled to God through Jesus Christ.  Where the law of Moses pertained to the Israelites, the New Law, the “Law of Christ” as it’s called in Galatians 6:2 pertains to all mankind on earth, Titus 2:11, “For the grace of God that bringeth salvation hath appeared to all men“.  Galatians 3:28, “There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

We live under the New Testament today and because of it and what Jesus Christ did for us, we can all be Christians.  So why become a Christian?  It’s very simple. In John 14:6, Jesus said, “…I am the way, the truth, and the life: no man cometh unto the Father, but by me”.  So that we can come to the Father, our creator.  So that we can be forgiven of our sins and be reconciled to God.

Why is this a good thing to have our sins forgiven and be reconciled to God?  Because without forgiveness and reconciliation to God, we are dead people walking.  Ephesians 2:1 reads, “And you hath he” (speaking of Jesus), “quickened, who were dead in trespasses and sins“.  While writing to Timothy about widows, Paul had this to say about widows who decided to live in pleasures of the flesh, 1 Timothy 5:6, “But she that liveth in pleasure is dead while she liveth“.  When we sin, our lives are forfeit.  We don’t die in our flesh immediately when we sin, but our souls are lost, condemned, doomed to everlasting darkness and separation from God to spend an eternity in the torments and agony of hell fire.  We are dead while we live and those who are spiritually dead are living without hope. 

Who has sinned?  In Romans 3:23, Paul wrote, “For all have sinned, and come short of the glory of God“.  And what is the consequence of all sin? Later in this same letter, Paul tells us in 6:23, “For the wages of sin is death“.  No exceptions, no loop holes, no allowances.   When we sin, we are dead even though we are still alive in the flesh.  So why become a Christian?  Because Christians are people who were once dead and were born again.  The only way the dead can become alive is to be reborn, to be resurrected, to be born again.  Those who are born again are alive again.  There is hope where before there was only hopelessness.  There is salvation where before there was only condemnation.  There is life where before there was only death.  That is a real good reason for becoming a Christian. 

When speaking to Nicodemus, Jesus said in John 3:3, “…Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”  Jesus concluded His conversation with Nicodemus by saying, “Ye must be born again” (John 3:7).  How does one become born again?  What does one who is dead have to do in order to become alive again?  How does one become a Christian? 

That is a question that in this day and age can have a whole host of answers.  Depending on with what group one associates themselves with, one is liable to get all kinds of different answers to the question of how to be born again.  Some will tell you to pray a prayer and invite Jesus into your heart and you will become a born again Christian.  It’s called the sinners prayer and those who advocate such a thing will tell you all you have to do is pray that prayer and you got it made.  Is this true?  Let’s go back to Jesus discussion with Nicodemus and see if we can find a clue there about being born again that has a bearing on this sinner’s prayer.  Recorded in John 3:5, Jesus says, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.”   This process of being born again involves water.  We must be born again and we must be born of water and the Spirit if we want to enter the kingdom of God.  Now one has to ask, where’s the water at in the sinner’s prayer? 

So when we look around us at all the different denominations out there, how can we be sure that we are getting the truth about how to be born again?  This is important and we don’t want to make a mistake.  We’re dead and we want to become living again so that we can have hope, so that we can have life, so that we can be reconciled to God. 

There were born again Christians written about in the New Testament.  If we can search the scriptures and find out everything they did to become Christians then that would surely work for us.  If we were to do everything they did to become Christians, then doesn’t it make sense that we would be just what they were?  There is no way we could go wrong if we do what they did, not part of what they did, but all of what they did.  So let’s take every example there is in scripture of Christian conversions, put then all together and we will be absolutely sure of being just what they were then. 

Let’s look at the very first example of Christian conversions.  After Jesus ascended back to heaven, on a day known as Pentecost which was a Sunday, we see Peter preaching to the Jews in Jerusalem.  In Acts 2:36-39, we read the words of Peter as he preached, “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?”  Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit“.  There are four things there that need to be focused on.

1)  They heard the word of God preached to them by Peter (V 37).
2)  They were pricked in their hearts, meaning they felt guilt for their sin of killing Jesus (V 37).
3)  They were told to repent which means to change their way of living.
4)  They were told to be baptized for the remission or forgiveness of their sins.

OK, so we have hearing the word of God, guilt over sin, repentance and baptism all listed in this first example of Christian converts.  Is this everything we need to do?  Let’s look at the conversion of the Ethiopian Eunuch to Christianity and see what was required in it. 

Acts 8:35-39
Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. 36 Now as they went down the road, they came to some water. And the eunuch said, “See, here is water. What hinders me from being baptized?”  Then Philip said, “If you believe with all your heart, you may.” And he answered and said, “I believe that Jesus Christ is the Son of God.”  So he commanded the chariot to stand still. And both Philip and the eunuch went down into the water, and he baptized him.

1)  The Ethiopian Eunuch heard the good news, the gospel of Jesus Christ, preached to him by Philip.
2)  He requested baptism.
3)  He had to confess that he believed in Jesus Christ as the Son of God.
4)  He was baptized in water.

In Acts chapter 8 we read of the conversion of the Samaritans.

1)  They heard the word, Acts 8:5-7, “Then Philip went down to the city of Samaria and preached Christ to them. 6 And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did.”
2)  They believed the word of God and were baptized, Acts 8:12-13, “But when they believed Philip as he preached the things concerning the kingdom of God and the name of Jesus Christ, both men and women were baptized.

Simon the sorcerer also a Samaritan:

1)  Heard the gospel, Acts 8:5-7
2) Believed the gospel and was baptized, Acts 8:13, “Then Simon himself also believed; and when he was baptized he continued with Philip…

Lydia, a woman of the city of Thyatira

1)  Acts 16:14, “Now a certain woman named Lydia heard us.
2)  Lydia believed, Acts 16:14, and gave “…heed the things spoken by Paul.”
3)  Acts 16:15, “…she and her household were baptized…

Cornelius, Roman Centurion heard, believed and was baptized (Acts 10).

The Philippian jailor heard, believed, repented and was baptized, (Acts 16).

The Romans
1)  Heard, (Romans 10:14-17)
2)  Believed, (Romans 10:9-11)
3)  Repented, (Romans 6:17-18)
4)  Confessed,  Romans 10:10, “For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation“.
5)  Baptized, Romans 6:3-4, “Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? 4 Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

We also should walk in newness of life.  Before we were Christians we were dead while we are yet alive.  Here a newness of life is mentioned.  Here’s a new life that Paul says we should walk in.  It happened when we were buried with Jesus Christ into His death through baptism and then raised from the dead.  When we go under the water of baptism, we are buried with Jesus Christ into His death.  When we rise up from that water, we are resurrected from our former dead state to a new life.  Baptism is much more than a burial, it is also a resurrection.  Those who were dead in their sins are resurrected to a new life; born again of water.

Paul went in to say in the next verse concerning baptism, Romans 6:5, “For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection“.  Jesus Christ was dead and was resurrected.  Through baptism in water, we are likewise resurrected from the dead. 

Remember what Jesus said to Nicodemus: John 3:5, “unless one is born of water and the Spirit, he cannot enter the kingdom of God“.  Born again, of water, through baptism.  Baptism is the original language means immersion. 

OK, so now we see how to be born again, how does this make us a Christian?  Going back to verse 3, we read the words again, “Or do you not know that as many of us as were baptized into Christ Jesus“.  We see similar words concerning the conversion of the Galatians to Christianity in Galatians 3:27, “For as many of you as were baptized into Christ have put on Christ“.  So those who have been born again to a new life are therefore in Christ.  

What does it mean to be living in Christ?  What do you call someone who is born in America?  You call them an American.  What do you call someone who is born in Canada?  You call them a Canadian.  What about someone who is born in Christ?  Would we not call such a person a Christian?  Of course we would.  A Christian is someone who has been born again out of death and into life and who lives in Christ. 

So what are the advantages to being a Christian?

1)  Christians have the forgiveness of sins, Colossians 2:12-13, “buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. 13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses“.

2)  Christians are alive again, Ephesians 2:4-5, “But God, who is rich in mercy, because of His great love with which He loved us, 5 even when we were dead in trespasses, made us alive together with Christ”.

3)  Christians are reconciled to God, Romans 5:10-11, “For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

4)  Christians have Fellowship with God, 1 John 1:3, “…truly our fellowship is with the Father, and with his Son Jesus Christ“.

5)  Christians have their citizenship in the Kingdom of Christ, Colossians 1:13, God “who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son“.

6)  Christians are the children of God, John 1:12 “but as many as received Him, to them He gave the right to become children of God, to those who believe in His name“.

7)  Christians are secure, Romans 8:38-39 “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord“.

8)  God hears His children’s prayers, John 9:31-32, “Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him“.

9)  Christians have eternal life, 1 John 5:11-13, “…God has given us eternal life, and this life is in His Son. 12 He who has the Son has life; he who does not have the Son of God does not have life“.

Those are just some of the benefits of being a Christian.  What about the opposite?  What are the disadvantages of not being a Christian?  What lies in store for those who remain dead in their sins? Paul answers these questions with sobering words written to the Christians in Thessalonica in  2 Thessalonians 1:7-10, “and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, 8 in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. 9 These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power.

Every accountable person has a choice to make.  We are either going to choose to be Christians, or we won’t.  We will either willingly choose to follow Jesus and serve Him as our Lord and savior or we won’t.  The benefits far exceed the consequences.  God wants all people to be saved (1 Timothy 2:4).  He wants me to be saved, He wants His children to be saved and if you have not been born again, He wants you to be saved.  He wants it badly enough that He sent His only Son down here to die in your place for the sins you committed.  All we have to do is obey Him and we can live again to serve Him in this life and be saved to live with Him forever in Heaven.

I do not want to spend my eternity with Satan who hates and despises me and seeks to destroy me.  I want to spend my eternity with someone who loved me enough to give Himself to die for my sins so that I can have a hope of life.  Jesus died so that I might live.  I did nothing to deserve it.  I can never be worthy of it, nor can I ever repay it.  All I can do is honor it, accept it, do what it takes to receive it and be eternally grateful for it. 

Jesus became the author of eternal salvation unto all them who obey Him (Hebrews 5:9).  We saw earlier what the 1st century disciples did to become Christians.  How about hearing how to become a Christian directly from the one died for us?  We’ll let the one who loved us enough to die for us do the teaching.

Jesus said, John 5:24-25
Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life. Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.”

Is that all we have to do is mentally believe and we are saved?  Is “belief in and of itself the ticket to heaven?  There are many out there that proclaim that belief is all we have to do, that we are saved by faith alone.   Let’s just see what Jesus says about that in Matthew 7:21-22, “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Those who cry Lord Lord believe in Jesus Christ for who He is.  Jesus emphatically stated that they won’t be entering the kingdom of Heaven based on that alone.  Obviously to believe entails more than a mental acceptance of who Jesus Christ is.  Apparently to believe in Jesus the way He expects us to believe in Him is to believe everything He taught and everything He said to do pertaining to our salvation and obey Him.  We want to become Christians according to what the Bible says and not according to what men say.

So we have hearing and believing.  The New Testament Christians were told to repent.  Jesus talked about repentance in Mark 1:15
The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” And in Luke 13:3, Jesus says, “I tell you, no; but unless you repent you will all likewise perish“.  Repentance is a sorrow of heart over one’s sin that leads to a change in behavior.   We have to be sorrowful over our sin just like the converts on Pentecost who were pricked in their hearts and said, “men and brethrens, what shall we do?” Jesus says we have to change our behavior.  This is a lifelong process.  Repentance is a requirement before one becomes a Christian, but after that, we spend the rest of our lives striving to finish what we started the day of our rebirth.  Repentance is the hardest command of them all to obey.   

Jesus commanded us to repent and said that those who do not repent will perish.  Do we believe Jesus meant this or not.  Do we believe Jesus teaching about repentance or do we believe that we can make it to heaven without it.  What a sad thing to be standing at one’s judgment, giving an account of their life to hear Jesus say, “I guess you didn’t believe me when I said you had to repent”.

Remember the Ethiopian Eunuch who confessed His belief in Jesus Christ as the Son of God at his rebirth?  Jesus teaches about this in Matthew 10:32-33, “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. 33 But whoever denies Me before men, him I will also deny before My Father who is in heaven”.   Do we believe Jesus teaching about confessing Him as the Son of God or do we believe that we can make it to heaven without it.  What a sad thing to be standing at one’s judgment, giving an account of their life to hear Jesus say, “I guess you didn’t believe me when I said you had to Confess me before men”.

In every single conversion account we have in scripture they were baptized, immersed in water.  Jesus said in Mark 16:16, “He who believes and is baptized will be saved; but he who does not believe will be condemned“.  Remember that Jesus told Nicodemus that unless “one is born of water and the Spirit, he cannot enter the kingdom of God” in John 3:5.  Do we believe Jesus teaching about baptism or do we believe that we can make it to heaven without it.  What a sad thing to be standing at one’s judgment, giving an account of their life to hear Jesus say, “I guess you didn’t believe me when I said you had to be born again of water”  Those who do not obey, do not believe. 

So now we have done everything that the new testament Christians did in order to be born again and become a Christian.  Being Christ means we are saved.  What then? Jesus tells us in John 15:4-6, “Abide (meaning live), in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.”  John went on to tell us exactly how to abide, to live, in Christ. 

John 15:9-10
As the Father loved Me, I also have loved you; abide in My love. 10 If you keep My commandments, you will abide in My love, just as I have kept My Father’s commandments and abide in His love.”  How long does Jesus expect us to abide in Him?  He teaches us in Revelation 2:10, “be thou faithful unto death, and I will give thee a crown of life.

That is how we are born again as Christians and live as saved individuals who at the end of our earthly lives can inherit from our God and Father eternal life and a home in heaven with Him.  Hear, believe, repent, confess, be baptized, born again, resurrected to walk in a new life, back alive from the dead, living in Christ, a Christian, saved from sin and on the road home. 

If you have been born again but have not remained faithful, then there is no good reason to leave here this day a slave to sin.  You can leave here free from condemnation and back in a saved state.  Being saved while still on earth means living in such a spiritual condition that if you were to die, you would be in a position to inherit eternal life. 

If you are not a Christian and have not been born again, there is no good reason to remain dead.  There is no good reason to leave this place of worship today dead.  You can take care of that today.  Please do not delay.  If you do not want to walk down that aisle in front of everybody at the singing of the invitation but still want to become a Christian, then see me after services.  I will study with you, I will help you in any way I can and if it is your desire to become a Christian, and be born again to walk in a new life, in a new hope, as a Christian and be added to the brotherhood of the saved, then let that need be known, either now or after services.   2 Corinthians 6:2 reads “Behold, now is the accepted time; behold, now is the day of salvation“.

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