The Fear of the Lord is the Beginning of Wisdom

It is common today to say that wisdom is knowledge in practice. While this may help us understand more about wisdom, this statement is not entirely accurate because it assumes that wisdom cannot be presented in the form of knowledge. Really, wisdom is a subset of knowledge; it is practical knowledge. Book knowledge is know-what knowledge. Wisdom is that area of knowledge that deals with know-how. For example, a medical student may know that the gall-bladder is near the liver, but only a seasoned surgeon will know how to identify the gall-bladder anatomically. The goal of wisdom literature is to provide some insight into the know-how of life.

The book of Job, the Psalms, and the Proverbs are in the part of the Old Testament known as Wisdom Literature. This is because these books of the Bible purport to set forth practical knowledge and understanding regarding day-to-day living. The first principle of wisdom literature is this: “The fear of the Lord is the beginning of wisdom” (Job 28:28; Psa. 111:10; Prov. 9:10). The reason you find this principle in all three of these books is simple. All wisdom begins with God as He is the source, par excellence, of how the creation works. After all, He is its creator, and no one knows better how something operates than the one who made it.

The ancients of the Old Testament knew that a healthy respect for God resulted in clean living, and this is something that has been lost on society today. The rise of modernity with its emphasis upon resolving all problems through autonomous human reason (humanism) has resulted in the disparaging of ancient wisdom. Modernism skeptically asks, “How could the ancients have known about the social sciences without the empirical method?” Yet when the so-called empirical method is applied rigorously today, the social-sciences have seldom (if at all) rendered novel conclusions. Traditional families really are the basis for a stable society. Attending church regularly really does make one a more charitable person. And a healthy respect for God leads to a more positive outlook on life. While just a few, each of these conclusions has been demonstrated in the social-science literature.

The fear of the Lord is the beginning of wisdom because when we fear God, we are going to have respect for His word. The Bible is the word of God, and it contains more than just facts. It is a history of God’s people as they interact with the world and with one another. While this history unfolds, those who read the Bible are taught how best to live so as to maximize good relationships with one’s fellow and with one’s God. God is always the priority in these relationships because He has the keys to knowing what will best suit each person’s effort to build these relationships. God stands as the source for all good relationships because He is the ultimate source of goodness, and He is the ultimate source for understanding what best perpetuates relationships. God’s word is key to fearing God, and fearing God is the key to having true wisdom.

Wisdom, however, may be appreciated not only from the standpoint of its utility in providing for good relationships, but for the beauty of what it reveals in and of itself. Wisdom as a virtue (and God is the source of all that is wholly virtuous) may be sought as a good in and of itself. One receives blessing simply by studying the wisdom literature, and simply by imbibing at God’s fount of knowledge and goodness, whether one seeks to apply what one has learned or not. This is because God is ultimately beautiful and may be appreciated in and of Himself for Who He ultimately is. Wisdom, as an aspect of God’s character/nature, may also be so appreciated. This is partially why Proverbs 19:8 says, “He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.” If the fear of the Lord is the beginning of wisdom, perhaps the love of the Lord is the end of wisdom, for when this world ends, and all we have left after this life is our eternal relationships with one another and God, loving that which is truly beautiful in and of itself will prove to be an intrinsic good. The practical ends of wisdom for this world may come to an end, but the eternal aspects of and for an appreciation of wisdom will endure in heaven as we know God’s true beauty.

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Your Son Lives

In John 4:46-54 Jesus was approached by a certain nobleman whose son was sick. He implored Jesus to come and heal his son, for he was at the point of death. Jesus said to him, “Go your way; your son lives.” So the man believed the word that Jesus spoke and he went his way. And as he was now going home, his servants met him and told him, “Your son lives!” What beautiful words! Your son lives!

When Jesus was born into this world we are told that an angel of the Lord appeared to a group of shepherds and said, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord” (Luke 2:8-11). Then in verse 13-14 we read, “And suddenly there was with the angel a multitude of the heavenly host praising God and saying: ‘Glory to God in the highest, And on earth peace, goodwill toward men!’” The Son lives!

In 1 Peter 1:10-12 we read that the plan of God and the mission and passion of Christ was something that the prophets searched the scriptures for diligently. We are told that even the angels desired to look into these things and acquire the knowledge of God’s plan of salvation. When Jesus was raised victoriously over death (1 Corinthians 15:3-8) we can certainly imagine the joy in heaven at His glorious, victorious resurrection. Your Son lives!

The dark veil of spiritual death drapes each sinner and God mourns the loss of every one of His children (James 1:15). The separation sin causes (Isaiah 59:1-2), between God and His children, is more painful and sad than any heartache known in this temporal realm. Imagine then the joy in heaven when the sinning child is reconciled to his Father. In Luke 15:10 Jesus speaks of this elation when He says, “Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.”
Notice the joy is “in the presence of the angels of God…” God is rejoicing! In the parable of the Prodigal Son, immediately following this statement, we read the father’s response to his son’s return from the far country. “…this my son was dead and is alive again;… And they began to be merry” (verse 24). My son lives!

The most memorable and precious moments of my life have been the honor, privilege, and elation I felt in assisting each of my children in being baptized for the remission of their sins. I joy in each soul I am privileged to teach and lead to God in Jesus Christ through the gospel (1 Corinthians 4:15). John writes to Gaius and expresses his joy in hearing that his “children walk in truth” (3 John 4). What a joyous expression when we can say, “Our children live!”

Friends, Jesus came to give us life and that the life we live would be an abundant life (John 10:10). He died and lives so that though we might be dead in “trespasses and sins” we might be made to live again (Ephesians 2:1). Jesus said if a man will believe in Him “though he were dead, yet shall he live” (John 11:25). It is in Christ that we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring (Acts 17:28). In Christ we live!

How then do I gain this resurrected life? By hearing the word (Romans 10:17), by believing that Jesus is the Christ, the only begotten Son of God (John 3:15-16), by repenting of sins (Luke 13:3, 5), by confessing your faith in Christ (Romans 10:10), by being baptized into Christ (Galatians 3:27) and resurrected to walk a new life (Romans 6:3-6). This new life is lived in Christ (Galatians 2:19) and in subjection to our Father (Hebrews 12:9). What a great statement and life, to be able to look to the heavens
and proclaim, “Your son lives!”

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The Doctor is Too Busy to See You

Imagine this scenario. An unseen terrorist has entered America and introduced a fatal virus which swept across our land like the rising sun. While children are immune, every other citizen faces certain death from his actions.

Opportunists arise. Reminiscent of those “snake oil” peddlers of the old west, many buy into the promised cure from the plague around them. The land seems to be covered with such opportunists, who use every available avenue of advertising to enrich themselves. There are those who say what they offer actually works, but there is no proof.

Then, there is one doctor who appears and brings the only medication which actually destroys the virus. It brings new life to those who come to him. You hear about it, but when you try to get an appointment you are unable to reach him. You try again and again, but he is not available. Your loved ones are dying all around you, but you cannot get to the doctor. He’s overwhelmed and too busy to see you.

This scenario is not too far removed from reality! That “terrorist” is that serpent first seen in Eden, and that virus is sin. It has come to all, for all have sinned and fallen short (Rom. 3:23). Tragically, that virus promises so much and delivers so little. It brings none of the long term pleasure it offers, and all Americans have been deceived.

Opportunists have arisen and promised many that remedy is found in ignoring the reality of the symptoms so apparent. Others proclaim that saying a few short sentences will remove the virus of sin. All to no avail. So many have been fooled, but the consequence of the unseen virus is still there.

At this point the scenario changes. There is that Great Physician who has the only remedy for sin, and how thankful we should be that He is always available to us! He arrived on this earth with the message of salvation from the virus. “Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance” (Mark 2:17). His message is, “Whoever desires, let him take the water of life freely” (Rev. 22:17). The cure is for every person who desires to be saved by faithful obedience and service to Him!

That Physician has come. He has come for everyone. He is always available. That disease has swept across our land and infected all. It is in your life. Unlike doctors today who demand appointments be made weeks ahead of time, He is always ready. “Behold, now is the day of salvation” (2 Cor. 6:2).

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How to Build a Strong Church

Every True Christian wants the congregation that he is a member of to be a sound and strong church, exerting good influence in the community, dwelling together in peace, etc. The only way that this can be achieved is for the membership of the congregation to continue to exert effort to be the kind of growing Christian that Peter admonishes in 2 Peter 3:18, “But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him (be) the glory both now and forever. Amen” {ASV}. Some things that will aid in building a strong, sound church are:

1.         STRONG BIBLE PREACHING AND TEACHING:

Acts 20:32, “And now I commend you to God, and to the word of his grace, which is able to build (you) up, and to give (you) the inheritance among all them that are sanctified”

2.         EXEMPLARY LEADERSHIP {Good elders}:

1 Peter 5:2-3, > “Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to (the will of) God; nor yet for filthy lucre, but of a ready mind; > neither as lording it over the charge allotted to you, but making yourselves ensamples to the flock”

3.         PURE AND HOLY LIVES BY THE MEMBERSHIP:

Matthew 5:16, “Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven” {ASV}. — Philippians 2:15, “that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world” {ASV}.

4.         WARM, LOVING AND CONCERNED MEMBERS:

Fellowship in the church should be sweet and precious, it should be visible to the whole community, especially to those that visit the church from throughout the community.

5.         COMPASSIONATE  HEARTS:

Galatians 6:9-10, > “And let us not be weary in well-doing: for in due season we shall reap, if we faint not. > So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith” {ASV}.

6.         EVANGELISTIC   ZEAL:

Acts 5:42, “And every day, in the temple and at home, they ceased not to teach and to preach Jesus (as) the Christ” {ASV}. — Acts 8:4, “They therefore that were scattered abroad, went about preaching the word” {ASV}.

7.         AN  “I want to serve”  ATTITUDE AMONG ALL THE MEMBERS:

People serving the Lord because they love Him and want to glorify Him — not because they feel they have to do something, sometime.

8.         A DISPOSITION OF HAPPINESS, FRIENDLINESS, COOPERATION, HOSPITILITY, AND CORDIALITY:

No stranger should ever come into the midst of the Lord’s church without being greeted and welcomed by a happy, friendly membership!

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Is Dancing Sin?

This is a question, like so many decisions that we have to make in our personal life, which is not directly answered in the scriptures. In other words, there are no scriptures that say, “Dancing is sinful”, or, “Thou shalt not Dance”.  And when it comes to questions such as this one, they are largely answered based upon our attitude toward the word of God. So the first thing that we need to ask ourselves in answer to this question is this: am I going to have an attitude that seeks to avoid any questionable decisions in my life and the appearance of impropriety? Or am I going to have an attitude that seeks to try to get away with as much as possible? If we have the attitude that we are just going to do the minimum and get away with doing as little as possible for the Lord and focus on trying to gratify ourselves then we will not come to the right conclusion regarding this question and toward many questions that will arise in our life. On the other hand, if we have the attitude that we are going to go the extra mile in our service to Christ (Matthew 5:41), to be a living sacrifice for Him (Romans 12:1), and avoid the appearance of evil (1 Thess. 5:22), then we will ultimately be better off.

Before we answer the question, let us define what we are discussing when we talk about dancing.  There was dancing in the old testament.  King David wrote in Psalms 150 and verse 4 to “Praise him with the timbrel and dance: praise him with stringed instruments and flutes.”  In the famous and well known chapter of Ecclesiastes 3, Solomon wrote, “A time to weep, And a time to laugh; A time to mourn, And a time to dance”  Dancing in and of itself is not inherently evil.  Certainly there have been in the past and could be today times when dancing would be ok. 

There are numerous types of dancing which I have been seen through the years which were fine. Tap dancing is a form of dancing as well as clogging and other similar forms of dance are examples of dancing which are completely suitable as long as they do not violate any of God’s principles for righteous (or rightful), living of the Christian life.  It is not sinful to use a knife.  Knives or other such instruments are not evil in and of themselves.  But to take a knife and transgress the will of God by murdering someone with it would be sinful.  It wasn’t the knife that was sinful, it was the action performed with it that was.  Likewise, dancing in and of itself is not necessarily something evil, but use it to transgress the will of God and everything about it changes.  Now that it has become an object used for sinful purposes, it becomes inappropriate.

We are not focusing about the companionship that a husband and wife may share together in the privacy of their own home. Nor we are not necessarily focusing on moving one’s body in rhythm with music such as children do or such as an adult might do when he or she is happy about something and is enjoying listening to music. There is nothing inherently wrong with moving rhythmically to music.

As we are defining dancing in answer to the question of the hour, We are speaking of the modern dance and the circumstances that surround it. The modern dance as a social function is an effort on the part of those who organize and participate in it to bring members of the opposite sex together in a social way so as to stimulate sexual attractiveness. The modern social dance places a man and woman together in a very close and intimate way in a very public setting. The modern social dance encourages men and women to move in ways that are lewd and suggestive. The attire at a modern day social dance usually has young women exposing a large part of their body in a suggestive and sexually attractive way. Also, generally associated with the modern day social dance is the consumption of alcohol; whether done legally or illegally there is usually someone who will bring it in to the mix. In addition to alcohol, the modern dance often leads a young couple to perform more intimate activities subsequent to the dance such as petting and even in some cases, sexual sin.

Another type of dance which falls into our scope of study tonight is the choreographed dancing we see on music videos and other such forms of entertainment.  The performers in these videos are, more often than not, immodestly clothed and engaging in downright lewd and suggestive behavior.  Occasionally I will hear a song on the radio that I like.  I may go find that song on the internet and it almost always has a music video attached with it.  Half the time I can’t understand the words to the music.  Most of it is just noise anyway, but those videos;  Some of them are disgusting to the point that I cannot watch them from start to finish.  I have literally turned them off and closed them out when I saw part of the video. At that point, I’m scared to find out what the words to the music are.  With what was happening on the video, I have to think it isn’t good.   In many ways, we can apply what we’re going to look at in this lesson to music as well.  Music, like dancing, is not evil in and of itself.  It’s the way it is used that causes it to cross over that line from the proper to the improper.  

Now while the Bible does not come out and directly say “dancing is a sin,” there are some scriptures that indicate that participating in such actions do not become one who would name himself a Christian. Let’s look at a few of these scriptures. The first is in 1 Peter 2:11. There Peter writes, “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul…” Peter was writing to Christians who were being tempted to follow after the ways of the world to fit into society. He tells them that they need to abstain from fleshly lusts. Fleshly lusts are evil desires that come from a love of the world and not a love of God. These fleshly lusts are said to war or fight against the soul. By this we understand him to say that by fulfilling these lusts, these desires, we will put ourselves into a situation where our Christianity will be challenged–where Satan will have opportunity to tempt us and where we will be discouraged from trying to do what is right. Now if the modern social dance the way we have defined it in this lesson does not fall into this category, I do not know what does. Those who participate in the modern dance will be challenged in their Christianity, they will give Satan an opportunity to tempt them and they will be discouraged from trying to do what is right. A Christian should never want to place oneself into such a situation where they would be tempted to sin.

Look also at 1 Thessalonians 5:22. In the King James Version we read, “Abstain from all appearance of evil.” If it even looks like it might be wrong, then we need to keep away from it. There can be no doubt that some of the movements in the modern dance have the appearance of evil and so we should abstain from it.

Notice also 1 Peter 4:1-4Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you.” We notice from this passage that Christ suffered from the sins of the flesh so that we might be saved. Would we put ourselves into the presence of the very things for which He suffered in order for us to have a momentary time of pleasure and enjoyment? Peter lists the things that he is specifically talking about. These things include lasciviousness, revellings, and banquetings. These are activities that in the ancient world were associated with sexual promiscuity. The modern dance is also one of those things.

Notice Galatians 5:19-21Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” The real interesting item in this list is “such like.” That is, if there is anything in the world that is similar to the types of things that have been mentioned in this passage which Paul says are the works of the flesh, we should not have anything to do with it. Certainly the modern dance places one in a situation where one is tempted to indulge in the works of the flesh and so we should abstain from it.

John writes to the Christian in 1 John 2:15-17Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.” The modern dance is a thing of the world and when we demonstrate that we love things of the world more than we love God, God’s love no longer abides in us. Why would we want to remove ourselves from the love of God for an hour or two of worldly pleasure? James 4:4 states “…know ye not that the friendship of the world is enmity with God? Whosoever therefore will be a friend of the world is the enemy of God.” Why become the enemy of God for a few hours of social interaction?

Finally, we should take heed to the admonition that Paul gives to the Corinthians in 1 Corinthians 15:33Be not deceived, evil companionships corrupt good morals.” Those in the world who go to and participate in the modern dance go there expecting to engage in something enticing and titillating. They go with evil purposes in mind. The Christian who chooses to participate in modern dance surrounds himself with these evil companionships. Why should a Christian purposefully want to ignore the inspired words in this passage?  In the case of the choreographed dancing we see in modern music videos, a faithful Christian wouldn’t want to even watch it because it visually brings about the temptations that physically come from participating in modern dance. 

The modern dance holds many dangers for the Christian both young and old. We are exhorted by inspiration to, “come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you” (2 Corinthians 6:17). 

In our previous lesson, we looked at modesty and how the Christian is to conduct him or herself.  Many of the guidelines we examined can also be used to determine whether a particular form of dancing may be something improper. 

We’re going to look at some basic guidelines which pertain to this topic, then we’ll close the lesson.

1.  Will the dance bring glory to God? “1 Corinthians 10:31
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”
2.  Will our dancing help or hurt our influence for Christ? Romans 13:10, “Love worketh no ill to his neighbour”, Philippians 2:4, “Look not every man on his own things, but every man also on the things of others”.
3.  Will the dancing emphasize one’s sexuality, thus tantalizing, enticing or tempting others to have impure thoughts? Matthew 18:7, “Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
4.  Will the dance cause someone to lust after us, thus causing them to stumble and sin? Matthew 5:28, “But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
5.  Is the dance part of a carousing, party full of drinking and other ungodly activities? 1 Peter 4:3, “For we have spent enough of our past lifetime in doing the will of the Gentiles — when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries.
6.  Is the dance immodest in any way?
7.  Is the dance appropriate and respectful, befitting the station of a Priest of God? Revelation 1:6, “And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever.
8.  Is the dance stating that we are pure and holy?  1 Peter 1:15-16, “But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy.”
9.  Because of the dance, would someone mistake us for a worldly individual? Matthew 5:16, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
10.  Because of the dance, do you touch a member of the opposite sex?  Do you brush up against them, or touch them in any way.  If you cannot walk up to someone and touch them in the exact same way apart from that dance, then touching them during the dance is equally wrong.  It is just as wrong to touch someone else inappropriately during a dance as the same action would be without having the dance involved. 

Anything can be abused.  Anything can be done improperly.  Anything can be done in such a way that there are unrighteous consequences.  There are a lot of things out there in the world that are not evil in and of themselves, but when these things are used in such a way that God’s righteousness is not upheld, then evil is brought about because of that abuse.  And where there is evil, there is always the consequences that go along with it.  Pain and suffering of mankind while on this earth, and eternal separation from God in the age to come. 

It isn’t that God does not want anybody to have a full and happy life.  It’s that God can see the consequences of everything and knows that they will bring pain and suffering to those He loves.  God knows that these things are not what brings a lasting happiness.  We are called to be righteous for a reason.  Think what a better world we would live in if there were no sexual predators, no thieves, no murderers, no sinners.  Think what a better world our world would be if not for the ravages of sin. 

That’s the kind of world God wants for humanity, but in order for that to happen, all of humanity has to follow after God’s righteousness.  Christians cannot follow God’s righteousness where it is convenient or easy.  We have to follow it regardless of how much we may want to or not.  We cannot claim God’s righteousness and dabble in the world where it suits us.  We as Christians have been called and have responded to a higher calling.  In order to fully take hold of God’s righteousness, we must forsake all the things that bring about unrighteousness.  Because it’s the unrighteousness, the darkness of the world that has made it the mess that it is today.  We must resolve ourselves to stand apart from it and not be a partaker of it.  James 4:4, “the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Lesson prepared from a previous lesson by Kevin Cauley

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