The Congregation’s Treasury

BIBLICALY SANCTIONED: Paul instructed the Corinthian church (i.e. collectively), “to lay by in store on the first day of the week.” (1 Cor 16:2).

DEFINITION:  Concerning these words, “lay” and “store” – W.E. Vine in Expository Dictionary of New Testament Words says, regarding both words – that they refer to a common treasury. Concerning this instruction, Albert Barnes says of the phrase – “lay by in store” in 1 Corinthians 16:2 – “They were to lay it by, and put into the common treasury, that there might be no trouble collecting when he should come. Alternatively, it may, perhaps, mean that they were individually to treasure it up, having designated in their own mind the sum that they could give, and have in readiness when he should come. This was evidently to be done not on one Sunday only, but was to be done on EACH Lord’s Day until he should come.” (From Barnes’ Notes)

SCRIPTURAL USES OF THE CONGREGATION’S TREASURY:

Editor’s Note: There is a great difference in the use of the Lord’s Treasury today by religious organizations; The many and sundry uses are to my personal understanding contrary to the teaching of the New Testament on the matter. It is my honest contention that there are only three legitimate (i.e. Scriptural uses) of the treasury.

1.         BENEVOLENCE: God’s Written Word is clear on this point as we see in the church at Jerusalem, the needs of the poor were cared for from the congregations treasury by an appointed group (i.e. possibly the first deacons) – cf., Acts 6:1-8. Again in Acts 11:28-30 we read of the congregation in Antioch sending relief to the church in Judea.

2.         EVANGELISM: The New Testament church consistently involved itself in the instructions given by the Lord to the apostles. The early church set the pattern for us in congregational evangelism as they took the gospel to the entire world of their day, Today we must also do as much in the area of local and world evangelism as the congregation is able to do. We note also that the early congregations supported those that spent their lives in teaching the gospel. Paul wrote that the laborer was worthy of his hire, cf., 1 Timothy 5:18. Paul also instructed churches to support those that sowed spiritual things among them (i.e. teachers/preachers) cf.,

1 Corinthians 9:6-14, “6 Or I only and Barnabas, have we not a right to forbear working? What soldier ever serveth at his own charges? who planteth a vineyard, and eateth not the fruit thereof? Or who feedeth a flock, and eateth not of the milk of the flock? Do I speak these things after the manner of men? or saith not the law also the same? For it is written in the law of Moses, Thou shalt not muzzle the ox when he treadeth out the corn. Is it for the oxen that God careth, or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, (to thresh) in hope of partaking. If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? If others partake of (this) right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. Know ye not that they that minister about sacred things eat (of) the things of the temple, (and) they that wait upon the altar have their portion with the altar? Even so did the Lord ordain that they that proclaim the gospel should live of the gospel.” ASV

It is also shown that the church at Philippi sent again and again to Paul’s needs while he was involved in preaching the gospel; cf., Philippians 4:14-18, “14 Howbeit ye did well that ye had fellowship with my affliction. And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only; for even in Thessalonica ye sent once and again unto my need. Not that I seek for the gift; but I seek for the fruit that increaseth to your account. But I have all things, and abound: I am filled, having received from Epaphroditus the things (that came) from you, and odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.” ASV

Since this work is to be performed to the extent of each congregation’s ability; this method is binding on each autonomous congregation today.

3.         EDIFICATION: The Written Word requires of each congregation that it come together at appointed times for worship and edification. An upper room was utilized at Troas, cf., Acts 20:6-9, “6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days, where we tarried seven days. 7 And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight. 8 And there were many lights in the upper chamber where we were gathered together. 9 And there sat in the window a certain young man named Eutychus, borne down with deep sleep; and as Paul discoursed yet longer, being borne down by his sleep he fell down from the third story, and was taken up dead.” ASV

The apostle Paul apparently rented a place while he was in Rome where he preached the gospel for two years, cf. Acts 28:30-31, “30 And he abode two whole years in his own hired dwelling, and received all that went in unto him, 31 preaching the kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, none forbidding him.” ASV

Since the assembly of the church is appointed by Scripture, whatever is needed to expedite the assembly is authorized. Some brethren meet in a home, some in a rented building, some in a building constructed by funds from the church treasury. It is also true that song books, Bibles, class material, etc. – whether purchased from brethren or compiled by the elders or the preacher of the congregation, may be purchased from the congregation’s treasury.

SOME UNAUTHORIZED USES OF THE CHURCHES TREASURY:

Funds from the treasury ought not be used for entertaining the membership or others.

The church treasury should not be used to provide banqueting facilities for the membership – there are many other ways and places for such matters.

The congregation’s treasury should not be used to support entities that are not part of the churches mission.

The congregations treasury ought to be used for Biblically authorized causes only – Col 3:15-17, “15 And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms (and) hymns (and) spiritual songs, singing with grace in your hearts unto God. 17 And whatsoever ye do, in word or in deed, (do) all in the name of the Lord Jesus, giving thanks to God the Father through him.” ASV

CONSIDER THIS: In this brief study, I have attempted to show that each congregation has the responsibility to the extent of its ability to perform it assigned Divine Mission:

1.         Edification

2.         Benevolence

3.         Evangelism

Ephesians 4:10-12, “10 He that descended is the same also that ascended far above all the heavens, that he might fill all things.) 11 And he gave some (to be) apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:” ASV

DIVINE PATTERN FOR RAISING FUNDS FOR THE TREASURY:

Many of our religious neighbors resort to any means to raise money to carry on their work program. The only method that God authorizes in the New Testament for raising funds to carry on the work that HE has assigned each congregation is through free-will contributions into a common treasury on the first day of each week, cf. 1 Corinthians 16:1-2, “1 Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye. 2 Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.” ASV

Any method other that that stated in 1 Cor 16:1-2 is unauthorized by God; the duty of each Christian in the church is therefore responsible as a collective body to build the congregation’s treasury with their weekly contributions so that the work may be done.

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God’s Justice, Mercy & Grace

“Gracious is Jehovah, and righteous; Yea, our God is merciful. Jehovah preserveth the simple: I was brought low, and he saved me.” (Psalm 116:5-6)

If we are to truly understand and appreciate the concept of God’s grace, there are two other related concepts that we must also understand. God’s Justice (judgment) and God’s Mercy. Just as we cannot truly appreciate the sunlight, until we have experienced total darkness, we cannot appreciate God’s grace, without knowing of His Absolute Righteous Justice and Judgment.

God is Just

“For I will proclaim the name of Jehovah: Ascribe ye greatness unto our God. The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.” (Deuteronomy 32:3-4). “For I will proclaim the name of Jehovah: Ascribe ye greatness unto our God. The Rock, his work is perfect; For all his ways are justice: A God of faithfulness and without iniquity, Just and right is he.” (Psalm 89:14). What is Justice? Webster’s definition of justice, “The maintenance or administration of what is just (“the state of being in conformity with what is morally upright or good – righteousness”) especially by the impartial adjustment of conflicting claims or the assignment of merited rewards or punishments” Simple Definition – a person gets the recompense they deserve. Guilty of a crime – “do the time.” When one is convicted of capital murder, the judge sentences him to death and he is executed. Justice is served.

What is God’s Justice? An example of the exercise of God’s Justice is found in Nehemiah 9:33-35,

“Howbeit thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly; neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies wherewith thou didst testify against them. For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.”

What does God’s Justice demand? “For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.” (Romans 6:23). Under the Old Testament, the price of sin was death. However, because God is merciful, a substitutionary sacrifice was allowed. “And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.” (Hebrews 9:22). Who is under this condemnation? Everyone. “For there is not a just man upon earth, that doeth good, and sinneth not.” (Ecclesiastes 7:20). “As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.” (Romans 3:10-12) “For all have sinned, and fall short of the glory of God.” (Romans 3:23). Why then, are we not struck dead the moment that we commit sin? Because…

God is Merciful

“Jehovah thy God is a merciful God; he will not fail thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.” (Deuteronomy 4:32). “The mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children…” (Psalm 103:17). What is mercy? Webster’s Dictionary, “compassion or forbearance shown especially to an offender or to one subject to one’s power; lenient or compassionate treatment.” Simple Definition – a person does not get the recompense he deserves. One is convicted of capital murder, the judge sentences him to death but the governor grants clemency and the sentence is reduced to life in prison. What is God’s Mercy? An example is found in Matthew 18:23-27,

“Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt…”

God’s mercy, in general, is demonstrated first in His creation of all things. (Genesis 1:27-3). And by His providence toward all mankind, “For he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.”(Matthew 5:4-5) and His long-suffering, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance…” (2 Peter 3:9).

God’s mercy toward this believer is further and more abundantly demonstrated in the sacrifice of His only begotten Son on the cross, “Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot…” (1 Peter 1:18-19). God’s Justice demands the death of the sinner but God’s mercy allowed for the atonement sacrifice of Jesus to take our place – Romans 5:6-10,

“For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life…”

God’s mercy toward mankind transcends the simple granting of clemency. We can never truly know the depths of God’s love, but perhaps we can understand just how deep it truly is, as we study about…

God’s Grace

What is Grace? Webster’s defines it as, “Favor; good will; kindness; disposition to oblige another; as a grant made as an act of grace.” Simple Definition – a person receives that which is undeserved. One is convicted of capital murder, justly deserves death, the judge sentences him to death, but the governor pardons him and the prisoner goes free. What is God’s Grace? Unearned, unmerited favor and good will of God extended to all men who will accept the gift. (The terms grace and salvation are inseparable in the New Testament). “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.” (2 Corinthians 8:9). God’s grace is clearly seen in Ephesians 2:1-6,

“And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus…”

Grace comes from God through Jesus Christ. God manifested His grace in the gift of Christ. “That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.” (Ephesians 2:7). “For the law was given by Moses, but grace and truth came by Jesus Christ.” (John 1:17) “I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;” (1 Corinthians 1:4).

God’s grace is what makes salvation possible. “But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.” (Acts 15:11) “Being justified freely by his grace through the redemption that is in Christ Jesus:” (Romans 3:24) “For the grace of God that bringeth salvation hath appeared to all men…”(Titus 2:11).

How are we saved by grace? By a plan that can be taught. “For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” (Titus 2:11-12). By the blood of Jesus. “In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;” (Ephesians 1:7). His blood that was shed for all. “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man”(Hebrews 2:9).

However, not all will be saved. “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” (Matthew 7:13-14). Hence, man must do something to reach the blood.

We are saved by grace through faith, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8). Faith saves when faith obeys. By faith, the walls of Jericho came tumbling down, but not until the people obeyed. “By faith the walls of Jericho fell down, after they were compassed about seven days.” (Hebrews 11:30).

Salvation is “Not of works, lest any man should boast” (Ephesiasn 2:9). Man cannot save himself by his own works, but he must work according to God’s plan to be saved. “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” (Philippians 2:12). “Ye see then how that by works a man is justified, and not by faith only…. For as the body without the spirit is dead, so faith without works is dead also.”(James 2:24, 26).

Noah was saved by grace, “But Noah found grace in the eyes of the LORD.” (Genesis 6:8). Noah was also saved by faith, “By faith Noah, being warned of God of things not seen as yet, moved with fear…” (Hebrews 11:7a). Noah was saved by grace, faith and by obedience. “Noah …prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith…” (Hebrews 11:7b).

This is the way God’s grace saves today. A good illustration that has often been used to describe the Biblical view of God’s grace goes like this, “Imagine that a car dealer sends you a flier in the mail that reads, ‘Our free gift to you – A New Car! You must be a licensed driver over the age of 18 and come to the dealership on Monday, March 26, 2007 before 9:00 a.m. to claim your free car.’ There is something that you must do in order to receive your free car – you must drive to the dealership on the morning of March 25th before 9:00 a.m.! It’s still a free car, even though I had to do something to claim it!”

God’s grace is extended to all. “For the grace of God that bringeth salvation hath appeared to all men…”(Titus 2:11). Yes, the grace that bringeth salvation is the free gift of God, but we still have to do something to claim that free gift – we must reach out for it. He’s holding it out to us, desperately wanting us to receive it from Him. He wants us to reach out to Him and take the gift He has offered.

We receive that most precious of all gifts when we obey His Son Jesus the Christ. “And being made perfect, he became the author of eternal salvation unto all them that obey him.”(Hebrews 5:9) When we believe the gospel. “This is the work of God, that ye believe on him whom he hath sent.” (John 6:29); confess Christ, “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.” (Matthew 10:32-33); Repent of our sins, “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.”(Acts 3:19); and are baptized into Christ, “For as many of you as have been baptized into Christ have put on Christ.” (Galatians 3:27).

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Life Support

IF YOU HAVE A LIVING WILL AND IT STATES THAT IF I AM PUT ON LIFE SUPPORT, AND MY CONDITION TURNS FOR THE WORSE, AND THE DOCTORS SAY THAT THERE IS NO HOPE THAT I CAN RECOVER, AND I HAVE DIRECTED PER THE LIVING WILL, TO DISCONNECT THE LIFE SUPPORT, WOULD THIS BE CONSIDERED SUICIDE?

Having a family member rendered unconscious is one of the most troubling of all scenarios.  But in this day in age, when modern medical technologies often prevent the death of critically injured individuals, families sometimes are forced to face a new and even more stressful dilemma—what to do if a person remains in that “persistent vegetative state.”  Do we “pull the plug,” or not?  Do we “end the pain?”  What is in accordance with the will of God?

In the past, the only option was to listen to the doctors and do whatever they advised.  Today, things have changed by making legal documents to fight when one has no voice.  But realize that just because the law makes something legal, that does not mean it is legal in the eyes of God.  Clearly, God has appointed a time for each person to die (Hebrews 9:27), and thus we should not fear or shun death.  After all, for faithful Christians, this is a time to rejoice as we prepare for a heavenly “homecoming” (John 14:1-3).  But as loved ones get closer to that heavenly goal, we must make sure that our decisions do not become the actual cause of their deaths.

Life is a gift from God.  In fact, Paul, as recorded by Luke, noted that we are the offspring of God (Acts 17:28).  Writing to the church in Rome, he noted: “For if we live, we live to the Lord; and if die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s” (Rom. 14:8).  Thus, we must respect the integrity of the life processes that God created—from birth to death, since Christ is “Lord of both the dead and the living” (Rom. 14:9).   Our decisions for our own care and treatment must reflect this divine truth.

Now, living wills are not in and of themselves bad.  Utilizing these forms can help ensure  that you are treated in a manner in accordance with God’s will.  No one is obliged morally or legally to accept or reject medical treatments.  Thus, as long as we make those decisions with the sanctity of life and the sovereignty of God in mind, then there is no conflict.  In fact, this will leave little confusion in the mind of your family and physician as to how you expect to be treated in a clinic.  However, in an emergency setting, living wills are often ignored unless you waive it in the face of the physician or write it on their medical chart.  The durable power of attorney though, gives someone you trust legal authority to review your case when you are faced to resuscitate or not and also allows families to withhold “heroic measures” if a patient is near death and begins to deteriorate in health.  However, the key is knowing what the patient wants before he or she is in that situation, and ensuring nothing that occurs that violates the sanctity of life.

Now, let’s consider a few situations: What if one is in a coma?  Well, the comatose individual is still alive, and while his or her future is uncertain, we must remain patient, and help those who are weak (Rom. 15:1).  What if one is in a vegetative state?  We know that in Gen. 2:7, God formed man and breathed into his nostrils the breath of life and became a living soul or natural body (1 Cor. 15:44-45).   And, God made man in his image (Gen. 1:26-27), that is, a spirit because God is spirit (Jn. 4:24).   We also know that Jam. 2:26 tells us that the body apart from the spirit is dead.  Therefore, if the body is alive, the spirit is there.  So, does God give man the right to terminate innocent life in which he has instilled a soul?  No.  While it is not easy to take care of or see a loved one lying there helpless, and while physicians say there is no quality of life there, or no one is there or, it is just a functioning corpse, we must ensure the sanctity of life and comfort loved one through this traumatic period.  And, we must ask:  Are we trying to end our loved one’s suffering, or our own?

What about being brain dead?  When we hear the phrase “pulling the plug” it is often due to one being brain dead.  But, are we talking about partially dead or fully dead.  Neocortical death or partial death is a form of persistent vegetative state.  But, their body still functions.  Fully brain death is when there is no oxygen or blood flow to the brain.  The brain no longer is functioning in ANY capacity and NEVER will again.  However, this does not mean that the heart, kidney and liver is not working.

Brain activity is the condition required for legal personhood.  Many patients are pronounced dead on the basis of brain death (with the heart still beating)— medically and legally, the patient is dead at that point—while others are pronounced dead after all the machines have been turned off and the heart stops beating.  But here again we must realize the caution Christians must take in making these decisions.  Great care must be taken not to declare a person “dead” even one moment before death actually has occurred.  Death should be declared only after, not before the fact.  A person who is dying is still alive, even a moment before death, and must be treated as such.  Thus, Christians must realize that whole-brain death is the only criterion we can accept for the end of life.  “Pulling the plug” on an individual who has suffered from “only” partial brain death, is still killing a living person (Gen. 9:6).

What about artificial feeding and hydration?  Food and water represent standard care for any living individual (and even animals!)—they are, in fact, the sustenance of life.  So, stopping food and water will undoubtedly lead to death within 14 days.  Now, Jesus cautioned: “For I was hungry and you gave Me food; I was thirsty and you gave me drink” (Matthew25:35).  We as Christians must recognize that the presence of brain activity indicates a living person who has a right to nourishment.  Having a feeding tube in place is not a “heroic measure,” nor is it providing some type of “extraordinary care,” but rather it is quite “ordinary” care.  Other than to hasten the death of someone, what possible motive could someone have for removing this fundamental need?  Ephesians 6:2 commands that each person is to “honor thy father and mother.”  According to 1 Timothy 5:8, failing to care for one’s own family is a denial of the faith, and makes one “worse than an infidel.”   So, Just because someone is aged or vegetative, we are not to stop caring for and loving that individual.  The psalmist lamented: “Cast me not off in the time of old age. Forsake me not when my strength faileth” (Psa. 71:9)

You know, God’s Word tells us that death is a fact of life for all humans (Heb. 9:27).  Eccl. 3:2 points out that there is, “a time to be born, and a time to die.”  The Bible also is clear that no man has the right to hasten another’s death (Exodus 20: 13; Romans 13:9).  In an age where our values often follow our pocket books, we are finding more and more excuses to free up hospital beds.  Thus, it appears that the best “treatment” for individuals suffering from Lou Gehrig’s disease (ALS),  Parkinson’s, Alzheimer’s multiple sclerosis, and traumatic injury  is—death!  When we come to end-of-life decisions—as many of us will—our decisions must be centered on God’s Word.   Our instincts and insights are of no use, since they often are clouded by pain or emotion.  Likewise, the laws of man are of little use, since what is legal may not be what is right in the eyes of God.  Therefore, we must prayerfully request wisdom, which God promises to those who ask (James 1:5).  Of all the times in our lives when we need to search earnestly for a “thus saith the Lord,” or for the principles contained with the “perfect law of liberty” (James 1:25), surely these are such times.

As per the question, the doctors says that there is no hope that I can recover, and I have directed per the Living Will, to disconnect the life support, would this be considered suicide?  If one is not fully brain dead, from a Scripture standpoint, the soul still resides in the body and by attempting to remove that soul, it is killing an innocent life (Gen. 6:5).  Then again, no heroic measures have to be made at all and no resuscitating has to be done.  One can simply let the body die.

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Saved To Serve

A few months ago, we looked at how to develop a relationship with God.  We learned that only the obedient know Him (1 John 2:4); love Him (John 14:23-24); are His friends (John 15:14); and of His family (Matthew 12:50).  We looked at the importance of obedience to God as it relates to our relationship with Him and we saw that there is much more to having a relationship with God than just feeling it or thinking it in our hearts.  A relationship with God is a long term commitment and dependant upon obedience to His will.  Christians are therefore saved to serve God.

To introduce this lesson, let us consider that enjoying and fulfilling our Christian relationship with God involves accepting the responsibilities inherent in that relationship.

1. Every right implies a responsibility.

2. Every opportunity implies an obligation.

3. Every possession implies a duty.

A relationship with God without duty is like a tree without roots.  It cannot grow and it will wither and die.   And duty with no service is like a tree with no fruit.  It cannot provide sustenance and will not spread out.  It is through the fruit that a tree makes its seeds.  No fruit means no seeds and no seeds means no growth and no more truth to sow.

A Christian is a person called to God’s service.  1 Thessalonians 1:9, “For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God“.

Christians have an obligation to fulfill their individual service.  Paul wrote in Colossians 4:17, “And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.”  Paul commanded the church in Colossi to to tell Archippus to fulfill the ministry he had been given.  This teaches individual, personal service.  All Christians are to view their service on a personal level.  What can I do to serve God?  Where do I fit in?  How can I help?  Certainly the body of Christ engages in organized group efforts, but each group consists of individuals working together in fulfillment of a specific role towards a common goal.  Each individual in a group has a specific responsibility.  As Bobby has been teaching, we need to personalize things and we are going to expand that idea to include our Christian service.

The spiritual kingdom which we are members of is a realm of activity.  we can see this evident in the various terms used to describe Christians.

We are described as being branches by Christ in John 15:1-8.  Looking particularly at verses 5-6 we see that Jesus teaches us in this context that “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.”  Christians described as branches are expected to bear fruit.  Jesus says those who do not will be burned.

Christians are illustrated as farmers.  2 Corinthians 9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.  Farmers who expect to be successful are not idle.  They, like Christians have to work at it.  Hard working Christians like farmers will sow and reap bountifully.

Christians are described as soldiers, 2Timothy 2:3, “Thou therefore endure hardness, as a good soldier of Jesus Christ.  No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.”  Soldiers have duties, they are expected to protect, defend and to serve.

Christians are described as athletes, 1 Corinthians 9:24, “Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.”  This is an illustration of dedication and perseverance.

Christians are described as workers, 1 Thessalonians 1:3, “Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father”  Biblical faith is not passive.  True faith is a work.  Paul instructed Timothy to “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth”  2 Timothy 2:15.  Paul told timothy to study so that he would be a good workman for the lord.  Christians are workers for Christ.

Christians are to be Laborers. Matthew 9:37, “Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few” John 6:27 “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.”

All of these terms used to describe Christians represent action.  Faithful Christian service is much more than just saying Lord Lord.  An examination of these terms used to describe members of the kingdom of Christ shows that we are expected to be fruitful and to be productive branches, we are to be like farmers who sow many seeds, we are to protect and defend the truth like good soldiers and we are to strive for the goal with patience and perseverance like the athlete, working and laboring in the service of Christ.

As Christians we are expected to be fruitful, Colossians 1:10, “That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God“.

We are to be fit for God’s use in His kingdom, 2 Timothy 2:20-21, “But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet [fit] for the master’s use, and prepared unto every good work.”

We are expected to be profitable, 2 Timothy 4:11, “Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.”  Paul wanted Timothy to bring Mark with him because he was profitable.  Mark was someone Paul knew he could depend on to work. In all this we should see that Christians are a part of a kingdom of service.  Christians are saved to serve.

What does a Christian’s activity consist of?  1 Corinthians 15:58, “Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”  Paul is telling the Christians at Corinth to abound, or be plentiful, in the work of the Lord.  What is the work of the Lord?  We are saved to serve, so what must we do?

The three basic works of the church or the body of Christ is:

1)  Acts of benevolence.  Galatians 6:9-10, “And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”  We are supposed to be generous and do good things for all men, both sinners and Christians alike.  When we see a Christian in need, we are obligated all the more to help them.  Jesus went into more detail in Matthew 25.  Specifically in V35-36 “For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.”  We are to engage in acts of kindness, generosity and concern for those who are old, sick, or afflicted.

2)  Edification; We are to work to edify the body of Christ.  This means we are supposed to instruct ourselves and build each other up in the knowledge of God.   Ephesians 4:14-16, “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:  From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.”

3)  Evangelism; Going along with Bobby’s lessons the past few weeks, we are to engage in works of evangelism.  There are many ways to achieve this.  We are to teach 2 Timothy 2:24, “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient”  Apt means willing and able.

We are to preach, 2 Timothy 4:2, “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.”  we are to preach only the word.  We are to do it in or out of season, meaning whenever we get the opportunity.  We are to reprove, rebuke and exhort, which means to convince, correct and encourage.  How do we do this?  With all longsuffering or patience and kindness.  And our guide for this is the doctrine or teaching of Christ.

This means telling others about Christ whenever we have the opportunity.  It means looking for opportunities and acting on them when we find them.   People outside the body of Christ see us doing good, living right, serving others, living to a higher standard.  They see our joy and hope evident in our behavior and actions and they want to be a part of that.  They see that we are family and they want to join in.  There are lots and lots of ways to evangelize.  It may be as simple as handing someone a card, or a tract, or asking them if they would like to come to services.  It might be that others see your dedication and devotion and want to know more.

Christians are called to serve.  we serve God by doing good to others, building ourselves up in the faith and evangelizing or spreading the good news of salvation.   Christianity is not a passive system of faith.  It is a system of action.  And it is upon this action or service that the existence of the body of Christ depends.  If we as members of the church of Christ in this community do not fulfill our obligations of service, this congregation will cease to exist.  We are assembled here today because someone many decades ago did their job.  If this congregation is going to be here 20 years from now, we have to do our jobs today.

What is the correct attitude we should have about our service?  We need to develop certain attitudes concerning our Christian work:

First of all, we are to be grateful for the opportunity to serve.  Paul expressed his gratitude to Timothy is 1Timiothy 1:12, “And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry“.  Paul suffered great persecution for his Christian service, yet we see here that he was grateful for it.  Our attitude about our service should be no less.  Our opportunity to serve is a privilege and Paul received that privilege because God saw that he could trust him.  When we are given the opportunity to serve, we should have it in our minds that God trusts us and we should be grateful for that trust and work to demonstrate that the trust God has in us is well founded.

We should be willing to take the initiative and serve without being prodded or pushed into it.  Paul urged Timothy to “be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity (1 Timothy 4:12).  Paul told Timothy to step up and live as an example, and show others how to live, not just preaching to them.

Paul taught the Christians in Philippi to “Do all things without murmurings and disputings” (Philippians 2:14).  We are to have a positive and upbeat attitude about our service to Christ.

We are to show enthusiasm and be zealous and eager, Titus 2:14, “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

We are to be persistent in our service, Galatians 6:9 “And let us not be weary in well doing: for in due season we shall reap, if we faint not.”  Patience and persistence are vital if we are to be successful.  We cannot expect everyone we encounter to just drop everything and embrace God with open arms and total commitment.  And we are not to give up on them when they don’t.  We must have the attitude of preparing for the long haul.  Sometimes the seed of truth takes time to sprout and grow.

There are many ways a Christian can serve in the kingdom of Christ.  There are many jobs to do and many things that can be done.  When considering our service we need to ask ourselves questions concerning our abilities and opportunities.

Concerning our abilities we need to ask:

1) In what ways am I especially blessed by God?

2) What do I posses that might be useful in the Lord’s work?

3) What do I derive fulfillment from doing?

4) What do I enjoy doing?

5) What comes naturally for me?

6) What might I learn to do?

Obviously we are more comfortable with doing things that fit in with abilities that come naturally for us.  So we need to watch for opportunities that fit within our abilities.  But it does not stop with just that.  What might we learn to do?  What other abilities may we be able to develop that would aid i our service to Christ?

Concerning our opportunities we need to ask:

1) What needs to be done in the Lord’s work?

2) What scriptural restrictions govern the work?

3) What other factors may limit my opportunity?

4) What is now being done inadequately?

5) What problems exist that need to be solved?

6) What are others doing that I need or can help with?

All of these things need to be examined and if there is a need, then we should be working to try and fill that need.  If there is a need we can’t fill, then we should be working to develop the ability to do so.  And we need to be encouraging to others who are trying to do these things.  The inability to do something does not necessarily excuse us of doing it.

And finally let’s take a look at some of the various terms used for where we are serve as Christians.

Christ frequently referred to the world as a vineyard.  He spoke of vinedressers and laborers in His teachings.  The imagery of a vineyard suggests a place where work is performed.  When one thinks of a vineyard and they know what a vineyard is like, then they know it not a place of rest and relaxation.  A vineyard is a place where work is done.

Another term that Jesus used to describe the world was the harvest.  Other related terms in association with is sowers, reapers and laborers.  All of these terms portray the imagery of action.  Notice Jesus usage of these terms in Matthew 9:37-38, “Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.”

All of these terms suggest Christ’s kingdom as being a place where members are active and busy.  Christians are saved to serve in God’s vineyard.  Christians are saved to serve in God’s harvest.  Christians are saved to serve Christ.  Jesus Christ made it plain in Matthew 25 that when we serve others, we serve Christ and when we fail to serve others we fail to serve to Christ.

We saw earlier that a big part of our Christian service is out in the world.  The world is God’s vineyard.  The world is God’s harvest.  Jesus said in Mark 16:16, “…Go ye into all the world, and preach the gospel to every creature.”  We are to saved to serve and and world is a big part of where we are expected to serve.  Jesus did not say ‘set ye in the pews’.  He said “go ye into all the world”.   The world starts just outside the doors at the front of the building.  That is where Jesus told us to go.  That is the vineyard we are expected to work in.  That is the harvest we are expected to reap.

The need is there, the harvest is plenty.  We are living in the mission field.  Bobby has given us some practical advice these past few weeks on how to accomplish it.  Let’s work together, let’s get a plan, let’s serve God the best we can.  We are Christians and we are saved to serve.  So let’s examine ourselves and examine the need.  As long as there is one single soul lost in the world, we are obligated to try and shine the light of God’s truth on his path.  There is more to do.  Can we do it?  There is more need, can we fill it.  There is opportunity can we take advantage of it?  What can we do to better serve?  These are questions we must always ask ourselves.  we just never let ourselves become complacent.  We must ever strive to grow and get stronger and get better.

Hebrews 12:1-4 “Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.  For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds…”


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Dealing with the Past

Do you have something in your past that hinders you from doing the right thing in the present?

Have you ever, in the past, done something for which you are now ashamed? I have! I am also pretty sure that anyone who is reading this article has, in all probability, done things in their past that they now regret having done. It is human nature to look back upon the past. Some things we recall with fondness; other things with shame or embarrassment. The past often has a way of catching up with us. Our past sins, if unrepented of, must still one day be reckoned with – “be sure your sin will find you out…” (Deuteronomy 32:23). Nevertheless, even past sins for which we have been forgiven, have a way of haunting us in the present. Sometimes the consequences of our past sins are still felt many years after repentance and forgiveness. In my case, my conscience still bothers me about some of the things I have done in the past. Even though I realize that God has forgiven me of those things, I sometimes have a hard time forgiving myself.

The apostle Paul had things in his past that could have hindered him from doing the right thing. He had plenty of cause to be remorseful. He had persecuted the church in Jerusalem and other places, “…Beyond measure I persecuted the church of God, and wasted it…” (Galatians 1:13); “As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison…” (Acts 8:3); “And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.” (Acts 9:1-2). He was even an accessory to murder at one point in his life! Remember when Stephen was stoned to death by an angry mob, that it was a young man named Saul who held the cloaks of Stephen’s assailants. “And cast him [Stephen] out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul… And Saul was consenting unto his death…”(Acts 7:58; 8:1).

Even before Paul’s conversion, Ananias was apprehensive towards him when the Lord commanded him to go to Paul and teach him what he needed to do in order to be saved. He said, “I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: And here he hath authority from the chief priests to bind all that call on thy name…” (Acts 9:13-14). After Paul’s conversion, the consequences of his past sins were still felt. Some years after his conversion, the Christians at Jerusalem were still wary and mistrustful of him, “And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.” (Acts 9:26).

Paul had reason to regret his past. First, because of the way his conscience must have bothered him for the things he had done, and second, because of what some others thought about his sincerity. How did Paul deal with this adversity? How did he put his past behind him? Did he run away and hide? Did he forsake God? NO! In his own words, he said, “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” (Philippians 3:13-14). Paul’s answer to his regretted past was to forget it, to get over it and to reach for the things that were before him. He did not waste time on “what might have been,” but instead he strove for “what may be.” He pressed towards the mark!

Baseball coaches say that one of the most important attributes of a good pitcher is a short memory. If he throws out a pitch and it is knocked out of the ballpark, he must forget about it and move on. If he is still feeling timid after the last pitch was hit for a homerun, he has a problem. His next pitch is liable to leave the ballpark as well. The same goes with us in our religious life. If our past keeps haunting us, or if we let the feelings or attitudes that others have toward us affect our Christian walk, then we have a problem. We need to let go of the past and ignore what others may think of us, and press on in our Christian life. If we would continue to walk after the way of Christ, in the face of adversity, we will be richly blessed. It is said, “Time heals all wounds.” If we faithfully follow our Savior, in time, the guilt we feel or the negative feelings of others will fade. “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matthew 6:33). Strive towards the mark of salvation! Do not let your past, or other people’s attitudes towards it, hinder you from doing what is right! If you do these things, you shall never be ashamed and everything else will just fall into place.

 

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