Does Jesus Care?

Does Jesus Care?

Frank Graeff wrote the words and J. Lincoln Hall  arranged the music for the following beautiful  hymn:

Does Jesus care when my heart is pained too deeply

for mirth and song,

As the burdens press, and the cares distress, and

the way grows weary and long?

Indeed, the apostle Peter affirms that our Lord cares for  us: “ Humble yourselves therefore under the mighty hand  of God, that he may exalt you in due time: Casting all  your care upon him; for he careth for you ” (1 Pet. 5:6-7).  It is an incredible blessing to understand that Immanuel  (“ God with us ”) cares for us. The very fact that He left the  throne of heaven above to spend time among His creation  (cf. Col. 1:16) allowed Him to comprehend our cares  here on earth. Therefore, Jesus was able to encourage us:  “ Therefore I say unto you, Take no thought for your life,  what ye shall eat or what ye shall drink; nor yet for your  body, what ye shall put on. Is not the life more than meat,  and the body than raiment ?” (Matt. 6:25). The phrase  “ take no thought ” comes from the same Greek word as  the word “ care .” Therefore, notice three qualifications  in the book of Hebrews that show His ability to care for  us when we are in need.

Jesus cares when we are tempted. The Hebrew  writer declared,

“Wherefore in all things it behooved him to be made  like unto his brethren, that he might be a merciful  and faithful high priest in things pertaining to God,  to make reconciliation for the sins of the people.  For in that he himself hath suffered being tempted,  he is able to succour them that are tempted.” (Heb.  2:17-18)

In Matthew 4, we have one example recorded when the  great tempter tried his best to entice Jesus three times, but  Jesus withstood each time. Luke recorded in his account  after the third temptation, “ And when the devil had ended  all the temptation, he departed from him for a season ”  (Luke 4:13). Therefore, we know he continued his  attempts to lure Jesus away from His Father and towards  sin and the world until His death, using the scribes and  Pharisees on many occasions: “ Then one of them, which  was a lawyer, asked him a question, tempting him …”  (Matt. 22:35). The Hebrew writer makes clear that Jesus  “ hath suffered ” because of His temptations—a Greek  verb that many times denotes even pain (cf. Mark 5:26;  8:31). As a result, He is able to help and aid all who  suffer through temptation.

Jesus cares when we are in trouble. The Hebrew writer proclaimed,

“For we have not a high priest which cannot be  touched with the feeling of our infirmities; but was  in all points tempted like as we are, yet without  sin. Let us therefore come boldly unto the throne  of grace, that we may obtain mercy, and find grace  to help in time of need .” (Heb. 4:15-16)

The phrase “ touched with the feeling of our infirmities ”  carries the multiple ideas of sympathy for that which  makes us feeble. We encounter troubles of mind and  Page 2 The Southwesterner  August 11, 2013 body daily, some more than others do. Again, inspired  revelation makes known of the High Priest for all  Christians who understands these troubles of life and  sympathizes with us.

Jesus cares when we transgress. His ultimate  purpose in coming to this world was to redeem humanity  through His death for their transgressions (cf. Isa. 53:1- 12). Thus, the Hebrew writer states, “ For Christ is not  entered into the holy places made with hands, which  are the figures of the true; but into heaven itself, now  to appear in the presence of God for us ” (Heb. 9:24).  Through His holy and pure sacrifice before the throne  of God, He was able to appease the wrath and justice  of God for our transgressions. His earthly mission and  death, burial and resurrection vividly show His care when  we transgress. “ For God so loved the world, that he gave  his only begotten Son, that whosoever believeth in him  should not perish, but have everlasting life ” (John 3:16).

Does Jesus care?

O yes, he cares, I know he cares, his heart is touched

with my grief;

When the days are weary, the long nights dreary, I

know my Savior cares

.

 

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God Loved: Are You Like God?

Like happiness, love is best defined by telling what it does. But, the very best way to describe love is to show it. God did this. Since He knows everything and since He IS love (1 Jn. 4:8), we are not surprised to learn that He not only loved the world, but that He sent His Son to die for the sins of the world (Jn. 3:16).

Now, because He actively loved those who hated Him (1 Jn. 4:10) and those who did not deserve love (Rom. 5:8), He showed that Divine love does not have to have love in return, but can lead the way by loving the unlovable. This is beyond friendship, beyond sentiment and beyond worth, but solely on God’s nature, He loves.

Most of us can love that which is lovely or affectionately. “But God shows his love for us in that while we were yet sinners, Christ died for us” (Rom. 5:8). Therefore, since God loved the unworthy, Christians are to do the same. I mean, God shows his love by doing good to the just and the unjust and therefore, we are to do this as well (Matt. 5:43ff; Gal. 6:10). Yet, this is not man’s love. But it based on the fact that God loved us first. And, so, we love as God loves. Christians are rooted in love (Eph. 3:17). We are to continue to grow in love (Eph. 4:16). We are to love truth (2 Thess. 2:10) and speaks the truth in love (Eph. 4:15). Thus, when one is baptized and rises in a new life (Rom. 6:3-4), he puts on a new nature created in God’s likeness (Eph. 4:24). He can be tenderhearted, forgiving and kind (Eph. 4:32-5:2) and he is been taught by God to love (1 Thess. 4:9).

Now most assuredly, the individual that loves God will keep his commandments (1 Jn. 5:3), but the greatest of these commands is to love (Mk. 12:28ff) and anyone who loves God will love God’s children (1 Jn. 5:1) and no one who hates God’s children really loves God (1 Thess. 4:9). So, what is love? Love is being like God and doing that which God does because God is love. So, are you like God?

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The Biblical Concept of Assurance

Biblically speaking, assurance represents “security of the soul and true inner peace – a blessed assurance.” (Paul Sain) It comes from the Greek, plerophoria , which means “ full assurance, most certain confidence..” (Thayer’s Greek Definitions) In English, the word “assurance” comes from the verb “assure.”  Webster’s defines assure, “to make safe; to give confidence to hearts; to make sure or certain: convince; to make certain the coming or attainment of: i.e. a guarantee”

Assurance then is, according to Webster’s Dictionary, “The act or action of assuring: as  a : pledge, guarantee” God has pledged, “I will never leave you, nor forsake you…” (Hebrews13:5). By the same Word in which He conveyed to us these great and precious promises, He also gave us all things that pertain to our receiving of these promises. “As His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue, by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust.” (2 Peter 1:3-4)

Along with the pledge to never forsake us,  God has given us the Spirit as a guarantee or earnest of that pledge. The guarantee or earnest of the Spirit helps to instill confidence of salvation in us, even though, “we who are in this tent groan, being burdened…”  (2 Corinthians 5:2). The Holy Spirit is God’s earnest or guarantee (I.e. the “down-payment”) whereby He gives us assurance that everything He has promised us is true.

Again, Webster’s dictionary states that assurance is, “The state of being assured: i.e.  A being certain in the mind or confidence of mind or manner, freedom from self-doubt or uncertainty.”  Although he does not use the word “assurance”, the apostle Paul defines this  very beautifully in 2 Timothy 1:12,  “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.”

Assurance is closely connected to faith. Our assurance comes from a deep faith or trust in the promises that God, through His Son, has given us. If we have faith in the promises of God – we can be assured that He will fulfill His promises.

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Souls

Jesus saw souls!

We usually see what we are looking for. We tend to get focused on a single matter and fail to see all that is happening around us. Determined to purchase a special item in a store often makes us bypass items of even greater value. We see what we are focused on.

This is what happened in John chapter four when the disciples returned from purchasing food in a Samaritan village. They saw Jesus talking to the Samaritan woman, but their focus was on the food they had purchased. Jesus had seen the woman’s soul while the disciples were seeing food. Is it possible that we make the same mistake in our lives? Are we so focused on our own lives that we fail to deal with those things which really matter?

We need to see souls. This is what Jesus did. We deal with cash at the register in the stores, but fail to see the person behind the register. We speak to those around us about every topic except the one that focuses on their souls. We have hundreds of “friends” on Facebook, but rarely ever see their souls and never address what they really need to hear from us. Are we really their friends?

What about visitors to our services? We may see them and even realize we do not know them, yet never think about their souls. They come into our lives and provide great spiritual opportunities, yet we never see their souls. Imagine the impact on visitors if scores of individuals greeted them!

We must love souls. Until love—“agape love”—is manifested, others will never know that it exists. It was God’s love that prompted Him to give His Son. It was the Son’s love that caused Him to see the soul of the adulterous woman at the well in Samaria. Think again of visitors to our services. They will never see Palm Beach Lakes as a place where troubled souls are loved, until we show that love to them.

We must lead souls. Not every Christian is equipped to have a one-on-one study with a lost visitor, but there are actions all of us can take in leading visitors to the Lord. We all can speak to visitors. We all can sit with visitors. Welcome them to sit with you, or leave your “assigned” seat and go sit with them. We all can write visitors. The addresses from their registration cards are readily available at our Sunday night meetings. Take time to write to those you met and those you sat with to remind them who you are, where you met them and how glad you were they came. We all can pass visitors on to others. After you meet a visitor, introduce them to other members who can also welcome them. We all can tell others about visitors. Let others know who you met, what you learned of them, so further contacts can be made.

Let us all see souls. Let us all love souls and show it to them. Let us all lead souls in every way we can. Jesus did!

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The Sacrifice of Christ: Is it enough?

When the Sacrifice of Christ Is Just Simply Nowhere Near Enough!

“Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:4-8).

Both God and Jesus knew long before They ever made man or even the universe that would house him (Ephesians 1:4, 3:8-11), exactly what man would do to sinfully sever his relationship with Them (Isaiah 59:1-15a). They also knew exactly what it would take to fully and finally fix and re-establish that relationship forever (Isaiah 53:1-12, 59:15b-21) – the absolute and all-out sacrifice of no less than the sacred and sinless, only begotten Son of almighty God Himself for the sins of all mankind from Adam forward (Romans 5:6-8).

As Philippians two above assures, that would require Jesus voluntarily giving up, or emptying Himself, of some of His “God-attributes” for a time (such as being beyond being tempted – James 1:13; Hebrews 4:15); leaving His heavenly home in glory behind; being squeezed into human flesh and becoming more vulnerable to Satan’s reach (Matthew 4:1-11, 16:23; Luke 22:53); and being maligned and mistreated, beaten and rejected, scourged and spat upon, and finally crucified and separated from His Heavenly Father for the first, last, and only time in all of eternity (Matthew 27:46) as He did not just “carry our sins on His shoulders” as it were, but as the Scripture would indicate in what is a much more intense and invasive manner, “For He (God) made Him (Jesus) who knew no sin to be sin for us, that we might become the righteousness of God in Him” (II Corinthians 5:17; underlining mine – DED).

And that sacrificial redemption story of Jesus, “according to the Scriptures” (Luke 24:44-47; I Corinthians 15:1-4), was all the message the apostles needed. It was with that one, simple, single, straightforward gospel message that they went armed into all the world (Mark 16:15-16; I Corinthians 2:2); attracted and converted untold thousands – and more likely tens of thousands – of lost sinners to saving and obedient faith in Jesus Christ (Acts 2:22-47, 4:4, 5:14, 11:19-24, etc); and turned their entire world entirely upside down (Acts 17:1-6), taking that one gospel message to their entire world in just one generation (Colossians 1:21-23).

And that sacrificial redemption story of Jesus was also enough for even the almighty God and Father in heaven Himself! “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9-11).

But apparently that sacrificial redemption story of Jesus is no longer enough today – and in fact, is believed and portrayed to be pretty near worthless, having been relegated to the trash heap of obscurity in many places. Apparently there are many man-made and originated elements that many so-called “churches” consider to have a far greater value, worth, and “pulling power” than either the story or the name above all names – according to God – of His Son Jesus!

Just consider this for a moment. Many churches today are suffering a general decline in attendance, and so are “pulling out all the stops” as it were, to attract and maintain a crowd as they compete for congregants. People in this position, whether in the secular world or the world of religion, will therefore put out before the general public what they believe will attract the most people – and the vital, spirit and truth, soul saving, grace laden gospel is nowhere to be seen in many places. Instead, countless churches are using games, gimmicks and giveaways to get people into their buildings. I was recently made aware of a story wherein a large metropolitan church was going to be giving away free, large screen television sets to the first I-forget-how-many visitors to their Sunday services. Apparently, large screen televisions are now worth far more than Jesus’ sacrifice, which is no longer powerful enough to pull in people – or it would have been put out front and center instead…

And then of course, there is the “Clowns, Cowboys, and Entertainment Crowd,” wherein everything from rodeos, to hayrides, to haunted houses are incorporated and utilized by churches, because of those things’ being perceived as being more valuable and powerful than the once all-important and exclusive New Testament gospel – which has therefore, in reality, whether they will admit it or not, been rendered and relegated to a far less powerful and prominent position in these places than their present, man-pleasing and appeasing ploys.

And lest we think that the Lord’s church is immune from such immense and incredible blasphemies: Our little congregation recently received an invitation from a congregation of the “church of Christ” in a nearby city, to come and purchase tickets and attend a concert by some instrumental music playing, world-imitating, religious “boy band” they were holding at their church building…

And; as to Jesus’ God-given “name that is above every name,” apparently there are those who think it powerless, worthless, and in deed and practice think it worth far less than “guts,” “community,” and “life,” or the phrase “on the move,” as well as the entire gambit of other faithless replacements they replace Christ’s name with. Instead of being referred to as “churches of Christ” the way the divinely-inspired record instructs and insists upon in Romans 16:16 for instance, they insist on replacing His name when they refer to their group, culminating in identification phrases such as “Guts Church,” “So-in-So Community Church,” “Life Church,” “Church on the Move,” and a thousand other lesser names that all move the Name above all names – and the only one under heaven in which there is salvation (Acts 4:12) – down into the basement of their belief system.

When exactly is the name and sacrifice of Jesus just simply not enough? The answer is simple: Whenever you see men and women willing to replace either of them with other names and worldly things that they must apparently therefore feel are worth more and are more important, as evidenced by their replacing them with worldly – and what they apparently must also therefore perceive to be more important – things!

 

 

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