Miracle Baby

Some years ago there was a storm that went through the upper Midwest.  The news reported that a tornado passed through a residential area and a baby was swept away.  No doubt, that was an emotionally tumultuous evening for the family.  However, after the storm was over, thankfully, the baby was found alive.  There was tremendous relief to the parents and family of the child; the emotions were running high in the recovery of this child and we can certainly thank God for this child’s safety.  Shortly after the baby was found, a headline was run on the Fox News channel, “Miracle Baby.”

What is so wrong in calling something a miracle?  What is right about calling something a miracle?  We don’t go around all day long calling everything a miracle.  We recognize that certain events that occur in life are routine and happen by way of the natural course that life takes.  God designed the world to work on a series of natural laws and these laws interact with each other and with us to ensure that we have a relatively stable world in which to live.

Gravity, for example, is one of God’s natural laws and it’s a great thing to have.  It keeps our feet on the ground; it keeps our cars on the road; it keeps our refrigerator from coming into the bedroom during the middle of the night.  I’m thankful for gravity!  Natural law is the non-miraculous way God keeps the earth going.

There are times, however, when natural law appears to be suspended.  For example, when a terminally ill cancer patient becomes better; when someone picks up a vehicle in order to free a trapped person underneath; or when a baby that has been swept up by a tornado or strong wind is found safe and sound.  Such events are unexpected and unlikely.  People see these improbable events and pronounce them “miraculous.”

One of the dangers with saying that something is a miracle is attributing the event to God’s direct involvement.  Three men once did this.  They had a friend who lost all of his family under terrible circumstances, who lost all of his property to enemies who raided his lands, and who lost his health to the terrible disease.  When they looked upon all of these improbable circumstances, they said, “God is punishing you!”  God said to those men, “You’re wrong!”  God hadn’t punished Job at all; Satan was the one who was responsible for Job’s suffering.

Another danger of this kind of thinking is concluding from these improbable events that one has a healthy relationship with God.  Someone once told me that he knew he had a good relationship with God because he had been saved from a falling brick wall and from pulling out into traffic in front of a semi-trailer truck.  My question to him was, “How do you know that God wasn’t ‘saving’ you to give you time to repent!?”  How do you know that Satan didn’t save you so that you would believe a lie?

Consider also that for every baby that is saved from a terrible event, there are dozens more that die.  Where does this put God if the one He saved He did so by miracle?  Does He not love the others enough to save them by miracle?  The Bible teaches that the age of miracles has ceased (1 Corinthians 13:8-10).  However, when working through natural law, God is fair to all; all are treated equally.

Let us credit God for blessings received because as our Creator, God is ultimately responsible for all things, indirectly.  However, let us not attribute direct actions to God that are beyond our knowledge.  Doing so takes us away from God’s word.  We walk on tenuous ground when we base our faith on our own presuppositions regarding improbable events.  Faith, the Bible teaches, comes from hearing God’s word (Romans 10:17).  Let’s leave it at that.

“Miracle Baby”

Some years ago there was a storm that went through the upper Midwest.The news reported that a tornado passed through a residential area and a baby was swept away.No doubt, that was an emotionally tumultuous evening for the family.However, after the storm was over, thankfully, the baby was found alive.There was tremendous relief to the parents and family of the child; the emotions were running high in the recovery of this child and we can certainly thank God for this child’s safety.Shortly after the baby was found, a headline was run on the Fox News channel, “Miracle Baby.”

What is so wrong in calling something a miracle?What is right about calling something a miracle?We don’t go around all day long calling everything a miracle.We recognize that certain events that occur in life are routine and happen by way of the natural course that life takes.God designed the world to work on a series of natural laws and these laws interact with each other and with us to ensure that we have a relatively stable world in which to live.

Gravity, for example, is one of God’s natural laws and it’s a great thing to have.It keeps our feet on the ground; it keeps our cars on the road; it keeps our refrigerator from coming into the bedroom during the middle of the night.I’m thankful for gravity!Natural law is the non-miraculous way God keeps the earth going.

There are times, however, when natural law appears to be suspended.For example, when a terminally ill cancer patient becomes better; when someone picks up a vehicle in order to free a trapped person underneath; or when a baby that has been swept up by a tornado or strong wind is found safe and sound.Such events are unexpected and unlikely.People see these improbable events and pronounce them “miraculous.”

One of the dangers with saying that something is a miracle is attributing the event to God’s direct involvement.Three men once did this.They had a friend who lost all of his family under terrible circumstances, who lost all of his property to enemies who raided his lands, and who lost his health to the terrible disease.When they looked upon all of these improbable circumstances, they said, “God is punishing you!”God said to those men, “You’re wrong!”God hadn’t punished Job at all; Satan was the one who was responsible for Job’s suffering.

Another danger of this kind of thinking is concluding from these improbable events that one has a healthy relationship with God.Someone once told me that he knew he had a good relationship with God because he had been saved from a falling brick wall and from pulling out into traffic in front of a semi-trailer truck.My question to him was, “How do you know that God wasn’t ‘saving’ you to give you time to repent!?”How do you know that Satan didn’t save you so that you would believe a lie?

Consider also that for every baby that is saved from a terrible event, there are dozens more that die.Where does this put God if the one He saved He did so by miracle?Does He not love the others enough to save them by miracle?The Bible teaches that the age of miracles has ceased (1 Corinthians 13:8-10).However, when working through natural law, God is fair to all; all are treated equally.

Let us credit God for blessings received because as our Creator, God is ultimately responsible for all things, indirectly.However, let us not attribute direct actions to God that are beyond our knowledge.Doing so takes us away from God’s word.We walk on tenuous ground when we base our faith on our own presuppositions regarding improbable events.Faith, the Bible teaches, comes from hearing God’s word (Romans 10:17).Let’s leave it at that.

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Civility and Censorship

During the Rush Limbaugh radio show a comment was made by a caller that civility is a term the leftist individual and government equate to censorship. This statement has a lot of truth to it. There are not only examples of this in the current era, but in past eras. To be clear, the terms are not synonymous. Civility is being polite or courteous by definition. Censorship is the limiting or elimination of the sharing of speech, ideas, or actions.

Currently, the United States is in the midst of a very emotionally charged cultural atmosphere. The issues at hand relate to freedom, stewardship, and morality. The leftist agenda has been widely pushed by liberal media outlets and a democrat congress voted in starting 2006. In 2008, the most liberal senator in the United States along with the third most liberal senator in the United States (as determined by voting record) were voted into the white house. Those individuals were Barack Hussein Obama and Joseph Biden. Immediately directing government through a series of unaccountable czars, socialists, Marxist Communist association, and criminals; the new regime set about on a course which would ignore the will of the people and its constitutionally concerned representatives.

The American people soon began to wake up to the disaster that was at hand. They engaged in peaceful gatherings and formed equally peaceful associations to counteract the atrocities which were occurring. Their words were clear and direct. “Give us back the America that our founding fathers gave us.” They were civil, but unwavering. The America those founders shared was one established in freedom and a trust in God. The issues of freedom, good stewardship, and morality have been a continual bone of contention in America for some time, seeing a slow deterioration for decades. However, the 112th congress and white house decreased all at alarming rates. As Americans began to voice their opposition, they were told they were not being civil in their request for the atrocities to stop. They were supposedly uncivil for demanding their representatives be faithful representatives to the people who elected them, rather than themselves. They were accused of being uncivil for asking the administration to stop spending the people’s money at a frantic rate. The leftist government being faced with their failings responded by saying the concerns of the people were rhetoric, hate speech, racists, violent, and divisive. In other words, they covered their ears and went on the attack.

Were the actions of those in opposition to the behavior of the government uncivil? Is it uncivil to tell someone they are in error and pointing out the specific error? Is it uncivil to gather in protest? It is uncivil to establish there will be legal punishment if the actions do not change – i.e. “America will vote you out of office if you do not straighten up?” This is what is being called uncivil by the left, as they make wild unfounded claims and accusations about their opponents. Efforts to boycott, intimidate, or legislate away American opposition have been tried, but they have not been successful. In other words, censorship has not yet prevailed.

Consider a waiter at Red Lobster presenting a bill to your table for the food you have consumed. Is he uncivil for asking accountability for the food consumed? Or is he uncivil when he politely asks your children to follow the rules of the restaurant which state there is no climbing on top of tables? The government’s response would be to call it uncivil and then demand the waiter go away. Would a restaurant manager be uncivil in quietly telling the table that they would have to leave if they did not contain their children? Gasp! Consequences! Threat! Punishment! According to the leftist, this would be uncivil.

The Bible is the mind of a God of peace. Civility by men of God, supporting freedom, good stewardship, and morality is described throughout scripture. If any being is civil, it is God, being courteous enough to give man chance after chance regardless of their sin. It is established in 2 Peter 1:2 that through knowledge of Him grace and peace will be increased. The knowledge of Him was shared by prophets of old by apostles during the timeframe of Christ as commanded in Mark 16:15. It was to be done in the civil manner of discourse: preaching (I Corinthians 1:21). Yet, many men refuse to know this civility. They want censorship. The response of King Ahab to the prophet Elijah in I Kings 18:17 was to call him a troubler of Israel. The king was not happy to see someone who would disagree with him. He considered someone who spoke truth to be a trouble maker. In fact, he so believed this that he had been trying to kill the prophet. He wanted censorship!

The man of God, Stephen, in Acts 7, shared the peaceful word of God. As he told the Jews of their atrocities, they became defensive. They did not want to know about their failings. They did not want to hear what they should do. They wanted to do only things pertaining to their own design. Just like the American left, they covered their ears and went on attack (Acts 7:54, 57). They felt Stephen was uncivil. They wanted censorship!

The apostle Paul sharing the gospel to the governor Felix (Acts 24:25) was sent away. Paul was not being uncivil, but the governor did not want to hear Paul’s words. The truth frightened Felix as it frightens many men. Civil men desire what is right and stand up for change. They point error. Felix chose not to adhere to civility, enforcing censorship upon Paul. He did not want to hear the truth. He did not want civility, but Censorship!

Like the men who rejected civility in the Bible, today’s leftist individuals and government have no qualms making threats, false accusations, or censoring those in opposition to them. They do not believe in civility or discussion. As stated by Barrack Hussein Obama when given the opportunity for discussion and civility, “We don’t mind the Republicans joining us. They can come for the ride, but they gotta sit in back.” In other words, sit down and shut up, Barack is the driver. Or how about when Americans wanted to discuss the financial freedom sucking monster called Obamacare? Mrs. Nancy Pelosi, told folks it would have to pass before people could know what was in it. In other words, “sit down and shut up”.  A government promising civil transparency has been characterized by censoring opposition through closed door meetings and strong arm tactics.

Civility is not censorship despite the leftist desire for it to be so. Civility in America has, however, often become a one way street. This is frequently tied directly to the moral compass of the parties involved. God demands civility of His people as He is civil. However, people without God have no higher reason than themselves to care about civility. Sadly, civility is a now being tied closely to weakness. This has been pinned to many past administrations as they have allowed the leftist mindset to dominate. This does not bode well according to Mark 3:25: “And if a house be divided against itself, that house will not be able to stand.” Civil discussion must be allowed to correct faulty behavior. But the past civil actions of administrations to allow the leftist mindset to dominate is not weakness, it is foolishness. To equate civility with weakness is a mistaken definition. God though civil is not weak. He will punish the sinful (Galatians 6:7-8). Americans tired of leftist attempts at censorship, have been quite civil. However, they were not weak, choosing to punish the leftists heavily in the 2010 elections. They will no doubt continue to do so in the future, exercising muscles of civility, if changes do not come about in America. Civility is strong, moral, and needed in America and the World. Censorship would do away with it.

During the Rush Limbaugh radio show a comment was made by a caller that civility is a term the leftist individual and government equates to censorship. This statement has a lot of truth to it. There are not only examples of this in the current era, but in past eras. To be clear, the terms are not synonymous. Civility is being polite or courteous by definition. Censorship is the limiting or elimination of the sharing of speech, ideas, or actions. Currently, the United States is in the midst of a very emotionally charged cultural atmosphere. The issues at hand relate to freedom, stewardship, and morality. The leftist agenda has been widely pushed by liberal media outlets and a democrat congress voted in starting 2006. In 2008, the most liberal senator in the United States along with the third most liberal senator in the United States (as determined by voting record) were voted into the white house. Those individuals were Barack Hussein Obama and Joseph Biden (http://www3.nationaljournal.com/voteratings/sen/lib_cons.htm?o1=lib_composite&o2=desc#results). Immediately directing government through a series of unaccountable czars, socialists, Marxist Communist association, and criminals; the new regime set about on a course which would ignore the will of the people and its constitutionally concerned representatives. The American people soon began to wake up to the disaster that was at hand. They engaged in peaceful gatherings and formed equally peaceful associations to counteract the atrocities which were occurring. Their words were clear and direct. “Give us back the America that our founding fathers gave us.” They were civil, but unwavering. The America those founders shared was one established in freedom and a trust in God. The issues of freedom, good stewardship, and morality have been a continual bone of contention in America for some time, seeing a slow deterioration for decades. However, the 112th congress and white house decreased all at alarming rates. As Americans began to voice their opposition, they were told they were not being civil in their request for the atrocities to stop. They were supposedly uncivil for demanding their representatives be faithful representatives to the people who elected them, rather than themselves. They were accused of being uncivil for asking the administration to stop spending the people’s money at a frantic rate. The leftist government being faced with their failings responded by saying the concerns of the people were rhetoric, hate speech, racists, violent, and divisive. In other words, they covered their ears and went on the attack.

Were the actions of those in opposition to the behavior of the government uncivil? Is it uncivil to tell someone they are in error and pointing out the specific error? Is it uncivil to gather in protest? It is uncivil to establish there will be legal punishment if the actions do not change – i.e. “America will vote you out of office if you do not straighten up?” This is what is being called uncivil by the left, as they make wild unfounded claims and accusations about their opponents. Efforts to boycott, intimidate, or legislate away American opposition have been tried, but they have not been successful. In other words, censorship has not yet prevailed.

Consider a waiter at Red Lobster presenting a bill to your table for the food you have consumed. Is he uncivil for asking accountability for the food consumed? Or is he uncivil when he politely asks your children to follow the rules of the restaurant which state there is no climbing on top of tables? The government’s response would be to call it uncivil and then demand the waiter go away. Would a restaurant manager be uncivil in quietly telling the table that they would have to leave if they did not contain their children? Gasp! Consequences! Threat! Punishment! According to the leftist, this would be uncivil.

The Bible is the mind of a God of peace. Civility by men of God, supporting freedom, good stewardship, and morality is described throughout scripture. If any being is civil, it is God, being courteous enough to give man chance after chance regardless of their sin. It is established in 2 Peter 1:2 that through knowledge of Him grace and peace will be increased. The knowledge of Him was shared by prophets of old by apostles during the timeframe of Christ as commanded in Mark 16:15. It was to be done in the civil manner of discourse: preaching (I Corinthians 1:21). Yet, many men refuse to know this civility. They want censorship. The response of King Ahab to the prophet Elijah in I Kings 18:17 was to call him a troubler of Israel. The king was not happy to see someone who would disagree with him. He considered someone who spoke truth to be a trouble maker. In fact, he so believed this that he had been trying to kill the prophet. He wanted censorship!

The man of God, Stephen, in Acts 7, shared the peaceful word of God. As he told the Jews of their atrocities, they became defensive. They did not want to know about their failings. They did not want to hear what they should do. They wanted to do only things pertaining to their own design. Just like the American left, they covered their ears and went on attack (Acts 7:54, 57). They felt Stephen was uncivil. They wanted censorship!

The apostle Paul sharing the gospel to the governor Felix (Acts 24:25) was sent away. Paul was not being uncivil, but the governor did not want to hear Paul’s words. The truth frightened Felix as it frightens many men. Civil men desire what is right and stand up for change. They point error. Felix chose not to adhere to civility, enforcing censorship upon Paul. He did not want to hear the truth. He did not want civility, but Censorship!

Like the men who rejected civility in the Bible, today’s leftist individuals and government have no qualms making threats, false accusations, or censoring those in opposition to them. They do not believe in civility or discussion. As stated by Barrack Hussein Obama when given the opportunity for discussion and civility, “We don’t mind the Republicans joining us. They can come for the ride, but they gotta sit in back.” In other words, sit down and shut up, Barack is the driver. Or how about when Americans wanted to discuss the financial freedom sucking monster called Obamacare? Mrs. Nancy Pelosi, told folks it would have to pass before people could know what was in it. In other words, “sit down and shut up”. A government promising civil transparency has been characterized by censoring opposition through closed door meetings and strong arm tactics.

Civility is not censorship despite the leftist desire for it to be so. Civility in America has, however, often become a one way street. This is frequently tied directly to the moral compass of the parties involved. God demands civility of His people as He is civil. However, people without God have no higher reason than themselves to care about civility. Sadly, civility is a now being tied closely to weakness. This has been pinned to many past administrations as they have allowed the leftist mindset to dominate. This does not bode well according to Mark 3:25: “And if a house be divided against itself, that house will not be able to stand.” Civil discussion must be allowed to correct faulty behavior. But the past civil actions of administrations to allow the leftist mindset to dominate is not weakness, it is foolishness. To equate civility with weakness is a mistaken definition. God though civil is not weak. He will punish the sinful (Galatians 6:7-8). Americans tired of leftist attempts at censorship, have been quite civil. However, they were not weak, choosing to punish the leftists heavily in the 2010 elections. They will no doubt continue to do so in the future, exercising muscles of civility, if changes do not come about in America. Civility is strong, moral, and needed in America and the World. Censorship would do away with it.

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A Poll in the 21st Century

I do not have a great deal of confidence in many polls, for they can be skewed to obtain a wanted result simply by the form of the questions asked in the poll. However, there are those pollsters who are recognized as being more objective than others. The Gallup poll has been around since 1935 and is seen by many as more accurate than others. In May of this year they reported on their poll of Americans and the views they hold on moral issues confronting our land.

There were two issues surveyed which give great insight into how most Americans feel about the moral decisions many face. They first asked if it is morally acceptable to have a baby outside of marriage. The second question asked if homosexual relationships are morally acceptable. The results of these recent polls were then compared to the results from a similar poll in 2001.

What percentage of Americans believed in 2001 that having children outside marriage was acceptable behavior? It might amaze you to learn that, at the beginning of this century, 45% of Americans saw nothing sinful about children being born out of wedlock. It might also startle you to learn that, according to the Gallup poll, 46% felt that homosexuality was morally acceptable.

The poll released on May 31, 2013, revealed just how rapidly Americans are redefining their moral views. The number of Americans who see nothing sinful about children being conceived outside of marriage has risen from 45% to 60%. The percentage of Americans who view homosexuals’ behavior as acceptable has risen from 43% to 59%. Who would have ever dreamed that such would happen in a nation whose currency proclaims, “In God We Trust,” and who pledges allegiance to being “one nation under God”!

What does this have to do with each of us? First, we must remember that morality is never determined by what the majority of the people decide is right or wrong. If polls determined that 100% of people in our land defined an action which God says is immoral as a moral action nothing would change! Sin is never decided by a social norm but by a holy God! It is always right to do right and the Bible is always right!

A second truth we must remember is that we must never move away from His holiness as the world continues to change around us. We must refuse to soften our spiritual commitment just to avoid conflict with others. Paul said, “Have no fellowship with the unfruitful works of darkness, but rather expose them” (Eph. 5:11).

So, “Welcome to the 21st century”! It presents so many challenges and opportunities for each of us! Do right!

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Does Jesus Know Us?

A preacher, a missionary and an elderly woman arrived at the pearly gates of Heaven. To their surprise, they did not find the apostle Peter there, but another gatekeeper. Though the heavenly being was different, the question was one that they all had anticipated and were eager to answer: “Why should I allow you to enter Heaven?” The preacher replied, “Well, I was in the ministry more than forty years; I planted churches, evangelized and wrote many books and pamphlets.” The heavenly gatekeeper then asked, “Yes, but do you know Jesus?” Somewhat irritated, the minister answered, “Would I have done all these things if I had not known Him?” The gatekeeper then asked the missionary, “Why should I allow you to enter Heaven?” The missionary sighed, “I worked among a Stone Age tribe for years. Through my ministry, the whole tribe was converted. I taught the people to read, did translation work, and treated their sick.” “Yes, but do you know Jesus?” The missionary replied adamantly, “Could anyone have achieved this without knowing Him?” Finally, the gatekeeper posed the same question to the woman: “Why should I allow you to enter Heaven?” Her achievements were not that impressive. She went to church, read her Bible, prayed and helped in her own little way wherever she could. “Do you know Jesus?” the gatekeeper asked at last. Suddenly, a radiant smile flashed across her face: “Yes, of course, Lord! I recognized you right away!”

At the very least, this fictitious story does make us think. While getting lost in doing many good works is entirely possible, they should spring forth from a true and deep knowledge of God. In John 6:44-45, Jesus said,

“No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. It is written in the prophets, “And they shall be all taught of God.” Every man therefore that hath heard, and hath learned of the Father, cometh unto me.”

Hosea said that God “…desired…the knowledge of God more than burnt offerings” (6:6). Jeremiah writes,

“And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.” (31:34)

Paul apparently thought it was important when he penned, “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord…” (Phil. 3:8). Jesus rebuked the lawyers when he stated, “Woe unto you, lawyers! For ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered” (Luke 11:52). If a knowledge of the truth will set us free (John 8:32), and Jesus is the truth (John 14:6), then a knowledge of Jesus Christ is imperative!

However, there is another aspect. The final question is so important—“Does Jesus know us?” Matthew records His sobering words,

“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? And in thy name have cast out devils? And in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. “(7:21-23)

To go through life thinking that we are in a right relationship with Jesus Christ, and then to hear the words, “I never knew you” is a frightening thought. The Hebraistic usage of the word “knew” has the sense of approval and of knowledge favorable to the person in question. More important than the question, “Do we know Jesus?” is the question, “Does Jesus know us?”

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John Six: Feeding the 5,000

The feeding of the 5,000 was a miracle of such magnitude that it is recorded in all four Gospel accounts. A great multitude had been following Jesus for several days, listening to His teaching and seeing His miracles. And, while Jesus tried to get away to get some rest, the needs of the multitude pressed him (Mk. 6:31-34; Jn. 6:1-14).

Feeding this size of a group posed an obvious problem and so, the disciples suggested that Jesus send the people away (Mk. 6:35-36). But Jesus knew that the hungry people would faint on the way if somebody did not feed them. So, it was suggested by Philip that the Lord raise enough money from the people to buy food (vs. 6). But, that would not satisfy the hunger of them all (Matt. 14:21). Next, Andrew found the solution in a little boy who had a small lunch: two little fish and five barley cakes. Once again, Andrew is busy bringing somebody to Jesus (Jn. 1:40-42; 12:20-22). Now, we don’t know how Andrew met this lad, but we are glad he did because out of it, the Lord showed the true solution in which he took the little boy’s lunch, blessed it, broke it, handed it out to His disciples, and they fed the whole crowd! The Lord multiplied the food and looked up to heaven when he gave thanks (vs. 11); reminding the people that God is the source of all good and perfect gifts.

Well, eventually Jesus leaves the multitude (vs. 15-21) and compelled his disciples to get into a boat (Mk. 6:45) because He knew they were in danger. The crowd was now aroused and there was a movement to make Jesus King. But, this was not the will of God. So, while the disciples were crossing the Sea towards Capernaum, up comes a great storm (vs. 18) and they would learn to trust the Lord even more than before the feeding of the 5,000. During this they were afraid, and then saw Jesus coming to them, walking on the water. Jesus stilled the storm, and instantly the boat was on the other shore. And, from these two miracles we see that Jesus leads people to green pastures (Jn. 6:10) and brings them into the still waters (Ps. 23:2) giving eternal life to all those who want it (Jn. 5:40).

On the next day (vs. 22-27), the people who had ate with Jesus wanted to know how he got to Capernaum (vs. 24-26). They knew he did not go with his disciples and certainly, he had not walked around the lake, and there was no evidence that He had taken another boat. But, there he was and began to teach them in synagogue (vs. 59). This sermon on “the bread of life” would be between Christ and the religious leaders. And, we see four responses of the crowd to the Lord Jesus in John 6: seeking (vs. 22-40), murmuring (vs. 41-51), striving (vs. 52-59), and departing (vs. 60-71).

As the people were seeking Jesus, he knew their hearts. He knew that the people originally followed Him because of His miracles (Jn. 6:2). But now, Jesus pointed out that there are two kinds of food: food for the body, which is necessary and food for the inner man, the spirit, which is essential. What the people needed was not food to sustain life, but spiritual food which gives eternal life.

Well, the people wanted to know what they had to do to work the works of God (vs. 28). In their legalistic religion the Pharisees made, they thought they had to “do something” to merit eternal life. But, Jesus said that if they believe on him meaning, if they had to have faith in him, they would have life. But instead of developing faith in him (Rom. 10:13-17), they started seeking a sign (1 Cor. 1:22). But faith based on signs alone, and not on the truth of the Word, can lead a person astray; for even Satan is able to perform “lying wonders” (2 Thess. 2:8-10). Thus, our Lord sought to deepen the people’s understanding of the truth in that it was God, not Moses who gave the manna and it is God who gives the true Bread in the person Jesus Christ, which was referred to seven times by our Lord and His “coming down from heaven” (Jn. 6:33, 38, 41-42, 50-51, 58).

Now, the people needed to believe in him, meaning to come to Christ and yield themselves to Him (vs. 37-39). It is the Father’s will that sinners be saved (1 Tim. 2:4; 2 Pet. 3:9) and that those who trust Christ be secure in their salvation. But, when the Lord said that he came down from heaven, murmuring took place because it disturbed the religious leaders, for they knew it was a claim of deity. They thought they knew Jesus, who He was and where He came from (Matt. 13:53-58; Jn. 7:40-43). Well, Jesus told them not to murmur (vs. 43) and that the sinner can come to God through Him. And, it is through the truth of the Word that all shall be taught (vs. 44-45). Thus, it is through God’s word, that he draws people to the Savior.

Well, Jesus begins speaking of manna, which was a mysterious thing to the Jews; in fact, the word manna means “What is it?” (Ex. 16:15) and as manna came at night and came to a rebellious people, so too the Bread of Heaven came when sinners were in darkness and were rebellious people (vs. 51). Of course, Jesus was speaking in this verse of how he would give his life for the world (Jn. 3:16), for His sheep (Jn. 10:11, 15), for the nation (Jn. 11:50-52), and for His friends (Jn. 15:12) and how they would eat his body and blood. But while speaking, this brought about strive (Fighting) because the listeners knew you could not eat human Flesh (vs. 52-29; Gen. 9:3-4; Lev. 17:10-16; 19:26). They found it repulsive. But, the people misunderstood the spiritual truth here, just as Nicodemus and the Samaritan woman did. Spiritually, being crucified with Christ, we no longer live, but Christ lives in us and the life we live in the Flesh, we live by faith in the Son of God (Gal. 2:20).

Now, because of his words, in vs. 60-71, we find that the Lord’s teaching was not hard to understand but hard to accept once you understood it. The religious leaders were offended by what he taught. But, if they were offended by this, what would they do if they saw Him ascend back into heaven? (vs. 62). So, Jesus tells them that what he spoke was Figurative and spiritual (vs. 63), but the result of this message was the loss of most of our Lord’s disciples. Alas, they went back to the old life, the old religion, and the old hopeless situation. Jesus Christ is “the way” (Jn. 14:6), but they would not walk with Him (vs. 66). This was no surprise to the Lord, because He knew the hearts of the people.

When Jesus asked His 12 Apostles if they planned to desert Him too, it was Peter who spoke up and declared their faith: Where else could they go? “Thou hast the words of eternal life.” The preaching of the Word of God always leads to a sifting of the hearts of the listeners. God draws sinners to the Savior through the power of truth, His Word. Those who reject the Word will reject the Savior. Those who receive the Word will receive the Savior and will desire a new birth of water and spirit, eternal life.

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