No Bible, No Horse

A Man without a Bible is Like a Man Without a Horse

There was a time when the saying “a man without a horse” was widely understood.  Its meaning may not be as quickly grasped as it once was.  However, the phrase certainly is applicable even in this age where many folks do not or have never owned a horse.  “A man without a horse” is one who is incomplete.  He is lacking.  Perhaps, a similar situation today would be a man without a car, a job, or his spouse.  Figuratively a man’s horse is that which gives him the desire to go forward and conquer in life and when it is not there, he struggles with his identity.  For the next few minutes, consider how the Bible is the Christian’s horse.

In the early American west, the cowboy would rise each morning with a host of duties to do.  He did not wake to a life of idleness and uncertainty about what to do.  He had endless duties of mending fence; moving, watering, feeding, or branding cattle; and chores in town.  His constant work mate was his horse.  In this sense, the Christian and his Bible are like the cowboy and his horse:  they are workmates through each and every day.  The Christian is not meant to be idle (Matthew 25:24-30).  He has many duties to be engaged in.  In fact he was created for good works (Ephesians 2:10).  The Christian is to follow the example of Christ (I Peter 2:21), teach others (2 Timothy 2:24), encourage (Hebrews 10:24), warn, comfort, support (I Thessalonians 5:14), relieve the widow and orphan, care for saints in need (I John 3:17), and so much more.  Through each and every task, his work mate (the Word of God) is to be there with him (Psalm 40:8, 119:69, 80, 112, Ephesians 6:10-17, Colossians 3:16).

As a cowboy goes about his daily work, the horse is his source of power.  It transports him, cuts cattle when needed, holds taught the rope that binds a calf, and totes any supplies that he requires.  The horse is a power which saves the cowboy much time and effort.  The Bible is the source of power for all Christians.  It is a power for their salvation by the deliverance from sin (Romans 1:16, I Corinthians 1:18).  It is the knowledge of God which gives man all things for life and Godliness.  The Word of God provides strength for that Word is Christ (John 1:1, Philippians 4:13).

The horse helps a cowboy travel farther.  If he were left to his own path, he would stumble about and become weary.  Yet, the horse enables a man to cover terrain with endurance and speed he does not have on his own.  The horse gives the cowboy an advantage he simple would not have on his own.  The word of God is guide for man’s feet (Psalm 119:105) and if man were left to his own way he would only find destruction  (Proverbs 14:12, I Peter 4:17).  If a Christian holds fast the Word of God which he is taught he will reach the end of his journey no matter how long it may be (2 Thessalonians 2:15, Hebrews 5:9).  The advantage the Bible gives is the key to heaven and life.  In it are the words of Jesus (John 6:68) and it is only through Him man will be able to go to the Father (John 14:6).

Being a cowboy is often a lonely profession.  There may be long periods of time when there is no one around, but the cowboy’s horse.  The horse becomes a good trusted friend, one he often trusts above men.  The cowboy relies on the horses steps to be true and relies upon it as a warning in time of danger.  He learns the horse in and out and treats it with respect and care.  In the same manner a Christian learns to properly handle God’s Word (2 Timothy 2:15).  Men may mock or belittle the Christian, but he trusts God’s word above them (Psalm 119:42).  Sometimes in this world a Christian feels alone, but if he simply turns to God’s Word, there is comfort (Psalm 119:50).

It should be easy to see the great many similarities between a cowboy with his horse and a Christian with his Bible, but what happens when someone – spiritually speaking – is “a man without a horse”?  Consider that a great number of people are like “a man without a horse”, except, they have no clue what they are missing.  They have a great ache, but don’t know how to fulfill it.  They pursue self actualization, possessions, good works, self denial, approval, recognition, and love of others, yet, at the end of the day, it isn’t enough.  Everything comes up empty for them.  They are lonely for something and growing weary.  Those who seek a true identity will find it (Matthew 7:7). Yet many like the rich young man of Matthew 19:16-22, when presented with the solution to their dilemma, cannot accept it.  They become frustrated and reject it as those of Acts 7:57-58.  One may point out that many individuals calling themselves Christians also seem to struggle with who they are and what their purpose is.  Sadly, this is true.  This author and other Christians have at times forgotten where our solace lies.  We have ridden on the horse so long that we take it for granted.  We begin to think we can do just as good or better on our own.  So, we put the Word aside and begin to struggle.  Sometimes it takes awhile to realize the foolishness of our choice.  Sometimes, folks refuse to admit their foolishness and keep on walking by the power of their own two feet or they just sit down and don’t go anywhere at all.  They have once again become incomplete, lacking, “a man without a horse”.

The Word is a steed indeed.  Christians must trust it, work with it, rely on its power, and allow themselves to be comforted by it.  If their desire is to live eternally in heaven, the Word of God will be there (Isaiah 40:8).  It will be just as faithful and true as it has always been.  In every good western movie, there is a scene where the cowboy is heading off to happier trails.  The movie is ending, a good day’s work has been done, and the cowboy is a silhouette against a sun setting on all cares and troubles.  He may have been battered, bruised, beaten, tested, and forsaken.  However, his trusted horse is under him and he knows better days lie ahead.  When the final day sets on this ball of earth, may those hailing the name of Christ have the trusted Word with them, so they too can draw close to the Son.

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The Perfume of Christians

Last week we discussed how Christians may stink to the world, but there is no stench from godly lives as far as heaven is concerned. Little does the world realize that there is a beautiful fragrance which ascends to heaven from the saints, and that aroma surrounds His throne and perfumes the corridors of heaven.  What a contrast!

This fragrance is first mentioned when Noah came out of the ark. “Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird and offered burnt offerings on the altar. And the Lord smelled a soothing aroma” (Gen. 8:20-21). Think about it for a moment. Have you ever smelled hair as it was burning or the abiding smell in your house when meat was burned because someone forgot it was in the oven? Yet, this is precisely what Noah offered to God. On that altar were the burning animals, hide and all. To many it would have been a horrible odor, yet when it reached heaven, “. . . the Lord smelled a soothing aroma.”

The book of Revelation describes the incense that comes before His throne. “Then another angel, having a golden censer, came and stood at the altar. He was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, ascended before God” (Rev. 8:3-4). The psalmist understood this imagery. “Let my prayer be set before You as incense, the lifting up of my hands as the evening sacrifice” (Psa. 141:2). To the ungodly, prayer seems meaningless, almost a stench to them, but God sees it as a part of the aroma of heaven.

Hebrews chapter thirteen shows that our singing is part of the fragrance of heaven. “Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.” The world may judge singing by the melody and harmonious tones which come from our vocal cords, but God judges it by the melody made in our hearts. Sometimes, the world may think that the songs of some, unskilled in music, stink, but rest assured that “with such sacrifices God is well pleased” (Heb. 13:16). Any Christian who has ever thought that he does not enjoy singing fails to see that God judges singing by the melody from our hearts (Eph. 5:19).

There is far more than just prayers and singing that is a beautiful aroma to God. When we tell others about Jesus it ascends to heaven as perfume (2 Cor. 2:15-16), and the same is true when we give to those in need (Heb. 13:16).

So, how do you smell? Not to the ungodly, but how often do you fill heaven with the perfume of your life?

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Good and Evil

The Source of Good and the Source of Evil

God is Not the Source of Temptation – James 1:13-15

Verse 13a – “Let no man say when he is tempted, I am tempted of God…” God is not the source of temptation and we cannot say that God tempts us. James uses the word temptation in two different ways in Chapter 1. First, he uses it in the context of verses 2-12 as a trying or testing of one’s faith through the trials of life that befall all mankind. But in the context of chapter 1:13-15, James is speaking of a temptation to do evil.

Verse 13b – “For God cannot be tempted with evil…” It is not in God’s divine nature to do evil. Hab. 1:13 says “Thou art of purer eyes than to behold evil, and canst not look on iniquity…”

It would therefore appear that, when it is affirmed that God is “un-tempt-able,” it is meant that having no experience in any evil thing, there can be in Him no desire for evil, and thus no ground for temptation. One who is Himself wholly removed from evil could never desire to see it, or cause it to appear in others. – Guy N. Woods, Commentary on James

One who is perfect in holiness and in knowledge, by his very nature, is excluded from temptation and sin. God is perfect in holiness. (Rev. 4:8). God is perfect in knowledge. (Rom. 11:33; Job 37:16). Therefore…

Verse 13c – “Neither tempteth He any man…” Because evil is against His nature, He does not tempt us to do evil. God allows temptations and trials to test our faith for our good (Jas. 1:12), but He is not the author of them. The author of all that is good cannot be the source of sin in us.

Verse 14a – “But every man is tempted…” Temptation can be simply defined with this “mathematical” formula. Temptation = desire + opportunity. Every man who has ever lived or ever will live is subject to temptation. Even Christ Himself was tempted in all points like we are. (Heb. 2:18, 4:15)

Verse 14b – “When he is drawn away of his own lust and enticed…” One is tempted when he is (1) drawn away (2) of his own lust and (3) enticed. One is drawn out by his own lust. Lust, in this context, is evil desire or passion. Lust seeking satisfaction entices us to sin. As was previously mentioned, temptation happens when lust or desire meets opportunity. When one has a desire and the opportunity presents itself to fulfill it unlawfully, he is faced with a choice.

All men are faced with a choice when it comes to sin. God allows us to make the choice. “I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live.” (Deu. 30:19) God wants us to choose life and he has guaranteed us an escape from all sins. “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” (1 Co. 10:13) In escaping from sin, we need to “take up arms” against sin, especially the “Whole armor of God.” (Eph. 6:11)

Verse 15a – “Then when lust hath conceived, it bringeth forth sin…” Lust is the “mother” of sin. Temptation is the seed that Satan implants in the “fertile soil” of lust. Sin is the offspring that is begotten of this evil union. This metaphor of seed implantation, conception and the bringing forth of sin is an apt metaphor here. James uses a Greek word that means, “To become pregnant.” It is here translated as “conceived.” Also, in this verse, James uses another Greek word that literally means to give birth and it is here translated as “bringeth forth.”. This is an active verb in the present tense, and signifies a continuous action on the part of the one giving birth. The word, “conceived”, is in the past tense, and it took place prior to the main verb, “bringeth forth.” Thus, we can conclude that, once lust has conceived, it continuously gives birth to sin.

Verse 15b – “And sin, when it is finished, bringeth forth death…” Sin, that illegitimate offspring of evil desire, when it grows to maturity and remains unrepentant and rebellious, brings forth death. The word here translated as “bringeth forth” is from a Greek term normally used when referring to an animal giving birth.

God is the Source of All That is Good – James 1:16-18

Verse 16 “Do not err, my beloved brethren…” In light of the fact that temptation is not of God, but of Satan, we had better not make a mistake and attribute the source our own sins to God. Make no mistake about it! Adam erred in the garden when he attempted to shift the blame for his own sin from himself to God, by saying: “The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.” (Gen. 3:12)

Verse 17a “Every good gift and every perfect gift is from above…”  He makes a stark contrast here between the evil that comes from Satan and the good that comes from God. Every good and perfect gift comes from God. James uses two different Greek words for gift. The word used in the phrase “every good gift” indicates the goodness of the giver is noted as well as the goodness displayed in the act of giving. The word used in the phrase “every perfect gift” refers to the completeness of the gift that has been given.

Every gift that is good and every gift that is perfect in its completeness comes from God. Our daily bread, our financial means and all other material blessings come from Him. Of course the greatest gift mankind has ever received originated with God and that is the gift of his Son as an atonement sacrifice for us. This gift and all others come down on us continually. God’s gifts are the gifts that keep on giving.

Verse 17b “And cometh down from the Father of lights…” God is the father of lights. The Greek word used here for “lights” is phota.  The word generally refers to heavenly bodies and it describes God as the cosmic Father of the heavenly bodies. Symbolically this is speaking of the light of the Gospel that originated with God. Ps. 119:105 “Thy word is a lamp unto my feet, and a light unto my path.”

Verse 17c “With whom is no variableness…” The Gospel light is unvarying and without shadow of turning. Unlike the stars in the sky, the Gospel light is unwavering. One notices when they look up at the stars that they seem to twinkle. God’s Gospel light is steady and sure; it does not “twinkle.” It is an all encompassing light and does not cast a shadow.

When one holds his hand in front of a light source it casts a shadow. There is no light other than Divine light that casts no shadow. Photographers when they seek to capture an image without shadow use many different flash bulbs from different angles, yet even they can not remove all shadow.

Verse 17d “Neither shadow of turning…” There is no shadow caused by turning. The Gospel always remains fixed. Again in contrast to the sun, moon and stars, God remains fixed overhead in relation to us. In comparison to the shadow cast by a sun dial, God’s light stays fixed at “high noon.” “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all…” (1 Jo. 1:5)

Verse 18a “Of his own will begat he us with the word of truth…” God is the father of redemption through the word of truth. Notice the similarity of phrase between verse 15: “conceived,” “bringeth forth” and verse 18: “begat,” “firstfruits.” Remember that Satan implants the “seed” of temptation into the mother of sin which is lust. But God is the father of the redeemed, through the implanted seed of the Gospel into a fertile heart (v.21), such as the one described in Mat.13:23.

Verse 18b “That we should be a kind of firstfruits of his creatures …”  Christians, in a sense, are the firstfruits of all God’s creation. Mankind is the apex of creation and Christians are the fruit brought forth by obedience to the Gospel. “These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb…” (Rev. 14:4).

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Parenting

Parenting and Spiritual Development of Children

What is the single most important factor in the spiritual growth and development of a child?  Education?  A Balanced Diet?  Exercise?  A Good Night’s Sleep?  These are all important, no doubt, but the single most important factor is the child’s parents.  The beliefs, examples, and methods of training that parents employ have more influence upon a child’s spiritual development than any other.  It is for this reason that the LORD enjoins parents with the spiritual growth and development of children (Deuteronomy 6:2).

Key to success in the spiritual growth and development of children is a method of parenting that focuses on spiritually transformational outcomes.  Researcher George Barna has recently weighed in on this issue.  He says:

Parenting by default and trial-and-error parenting are both approaches that enable parents to raise their children without the effort of defining their life.  Revolutionary parenting, which is based on one’s faith in God, makes parenting a life priority. Those who engage in revolutionary parenting define success as intentionally facilitating faith-based transformation in the lives of their children, rather than simply accepting the aging and survival of the child as a satisfactory result.

In other words, to foster the spiritual growth and development of a child, parents must go beyond simple concern for a child’s independence, and focus upon a child’s spiritual transformation.  A child’s independence as an adult is certainly not excluded in this focus, but it is not the final desired outcome for the child’s personal development.  Consider Proverbs 29:15 in light of this: “The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.”

It is also not surprising that another study indicates that children whose parents focus upon spiritual development, as definitive of successful parenting, are more likely to remain spiritually active as adults.  More frequent spiritual participation as children resulted in more frequent spiritual participation as adults.  Less frequent spiritual participation as children resulted in less frequent spiritual participation as adults.  Of course, such results are not always duplicated in each individual life, but so far as trends and generalities go, spiritual activity and involvement as children influences and brings about spiritual activity and involvement as adults.  Proverbs 22:6 states, “Train up a child in the way he should go: and when he is old, he will not depart from it.”

If one doubt that such parenting practices have the desired effect, just consider another Barna survey: “Young Adults and Liberals Struggle with Morality.”  The survey shows that young adults today are far more likely to engage in immoral behavior than previous generations.

For instance, two-thirds of the under-25 segment (64%) had used profanity in public, compared to just one out of five Boomers (19%). The younger group – known as Mosaics – was nine times more likely than were Boomers to have engaged in sex outside of marriage (38% vs. 4%), six times more likely to have lied (37% vs. 6%), almost three times more likely to have gotten drunk (25% vs. 9%) and to have gossiped (26% vs. 10%), and twice as likely as Boomers to have observed pornography (33% vs. 16%) and to have engaged in acts of retaliation (12% vs. 5%).

Now, what would we consider one of the main differences between the baby-boomer generation and those raised by the baby-boomers?  Would it not be the emphasis upon spiritual growth and development of children?

Our children are important and precious.  They are important, first of all, spiritually.  Each soul is worth more than the whole world (Matthew 16:26).  Their growth and development in that department should be paramount in importance due to this intrinsic worth.

They are important, secondly, for the ongoing growth and development of the family.  The children of today become the parents of tomorrow.  They will act toward their children largely as we have acted toward them.

They are importantly, thirdly, for the growth and development of the church.  The same children we spiritually educate today will be the adults participating in the activities of the church tomorrow.  Those activities will largely be shaped by the activities in which they participated as children.

They are important, fourthly, for the growth and development of society as a whole.  Who wants to live in hell on earth?  Yet, that is exactly the kind of place future generations will occupy given the trends of moral decline today.  May we, as parents, understand and respect the awesome God-given responsibility for our children’s spiritual growth and development, and may we set appropriate goals to so effect that development.

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Ashamed

Not Ashamed of the Gospel

The negative impact of an Anti-Christ society. In the news media and academia there is a “cult of non-belief.”

The “intellectual elite” assumes that stupidity accompanies religious conviction!

About 57% of Americans do not attend church and oppose organized religion.

Embarrassment and shame has been the result with many Christians.

We will be condemned eternally for having shame of God and His gospel!

Mark 8:38 (NASB) – “For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels.”

Our readiness to spread the gospel requires that we are not ashamed of it. With zeal and confidence we are meant to proclaim the gospel. Rom. 1:15  (NASB) – Thus, for my part, I am ready to preach the gospel to you also who are in Rom.  – cf. Acts 8:4. Paul was ready because he was not ashamed of the Gospel and all that it stands for!  Rom. 1:16-17 (NASB) – 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.” – cf. 1 Cor. 15:1-4; Eph. 1:13; John 17:17; Acts 20:27

Why we should not be ashamed of the gospel of Christ. The gospel is the power of God (from Dunamis) (Rom. 1:16). Jeremiah 23:29 “Is not My word like fire?” declares the LORD, “and like a hammer which shatters a rock?” The gospel stands for that same great power that God used to create the world! Psalm 33:9 (NASB) Indeed; The Gospel is the power of an all-powerful God wiser than the wisdom of men (1 Cor. 1:20).

“The world has many religions; it has but one gospel.” It is for salvation to everyone who believes, to the Jew first and also to the Greek (all nations) (e.g., Acts 8:37) – The gospel comes from an impartial God (Rom. 2:11; Acts 10:34-35). The Gospel is God’s plan on how to become right before God. Rom 1:17 (NASB) For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous shall live by faith.”

Obeying the gospel is the way we can be acquitted or released from sin (forgiven) and regarded as righteous in God’s sight! (Acts 2:38) When we are absolutely convinced that only in the gospel, righteousness before God can be obtained, we will share it with others! (Rom. 3:21-23). The Gospel reveals the plan of righteousness that can be understood.  Romans 1:17 (NASB) For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.” – cf. Eph. 3:3-5

Only in the gospel, can we learn about righteousness made possible by God. The Gospel produces faith in those who hear it. Rom 1:17 (NASB) For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.” – Rom. 10:17 “So faith comes from hearing, and hearing by the word of Christ.”

Why be ashamed to proclaim the gospel when there is such great potential? The righteous live by faith (i.e., trust and believe in Christ, not in themselves) and by faith shall live eternally. Rom 1:17 (NASB) For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.”

The Christian (or the righteous) will live by faith.

He will not rely on himself, trust in his good works, and try to earn his way to Heaven (Eph. 2:8-9). His good works demonstrate a living faith (James 2:14-26), but cannot merit salvation alone!

The righteous will believe in Christ and trust in God’s power to save him through the gospel (e.g., Rom. 4:5-8).

A person who lives life “by faith and obedience” to Christ Jesus is justified in God’s sight and thus “will live” eternally.

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