The Danger of Riches

There is a great danger when Americans ignore those verses in the Bible which discuss the dangers of riches. The average annual income in America is about $47,000. That number is the gross amount you receive, not the amount you bring home after the deductions at work. With that in mind consider the following. If you make $41,000 each year you are in the top 3% of the wealthiest people living on the earth. There are approximately seven billion people on the earth and three billion of them make less than $2 per day! This means that over forty percent of people earn less than $14 per day or less than $800 per year. Those verses about riches apply to all of us!

The dangers of riches. The wisdom of Solomon so vividly describes the dangers that Americans face. He asked the Lord to grant him two things. One was that he would not be poor and be tempted to become a thief. The other concerned riches. “Give me neither poverty nor riches—feed me with the food allotted to me; lest I be full and deny You and say, ‘Who is the Lord’” (Prov. 30:8-9). His words are easily understood, yet difficult for Americans to apply since so few realize that most of the world knows we are rich.

Riches are not sinful. Having money is not sinful. Abraham, the friend of God, was very rich. His wealth was described by his servant. “He has become rich; and He has given him flocks and herds, and silver and gold, and servants and maids, and camels and donkeys” (Gen. 24:35). This is further seen in the fact that he had 318 men who were trained and able to go to war to rescue Lot (Gen. 14:14). Job was also an extremely wealthy man who was described by God as a “…man that was blameless and upright,” and yet his wealth made him “…the greatest of all the people of the east” (Job 1:1-3).

God’s special message to “rich” Americans. The Lord gives nine direct commands to those who are rich (1 Tim. 6:17-19). I beg that you prayerfully consider them.

1. Do not become haughty because you are rich.
2. Do not trust in uncertain riches.
3. Do trust in God.
4. Do good by using your money.
5. Be rich in good works, not just rich.
6. Always be ready to give.
7. Always be willing to share.
8. Use your money to store up treasures in heaven.
9. Use your money to lay hold on eternal life.

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Old Paths Instruction

Following the Old Paths

In the world in which we live today there is a philosophy permeating the thinking of most people that suggest that everything old needs to be replaced or updated. This concept is also true with the purveyors of religious theology today, most religious professors, and professionals think that religious ideals of past ages are now outdated and require change or alteration to meet the crises that prevails in modern times. One of the problems with this reasoning is simple, the nature, need, and quality of mankind is still the same as it was after God created him and has been that way ever since.

Since man has not changed, he still has the same problem with the devil and with sin that his forefathers had. Indeed, mankind still needs to find a way to reach his Creator, God so that he might find out what is needed for acquiring a good relationship with Him.

GOD’S INSTRUCTION TO MAN

The Bible (i.e., the 66 books in one) is God’s only form of communication with mankind today, cf., 1 Cor. 13:10. Since the Written Word is God’s only method of communicating His will to man, it behooves man to follow the instructions contained therein correctly cf., Jude 3. Man can only accomplish this whenever he has in his possession a copy of the Bible correctly translated from the Hebrew, Latin, and Greek. There are too many translations and paraphrases of the Bible today that are not accurate, therefore the individuals that are persuaded to use one of them will find it extremely difficult to find that which God would have them do in order to be acceptable to Him (See note 1).

You can only follow the “Old Paths” if you know what they are, the teaching that is referred to as the “Old Paths” are those teachings that emanate from the Written Word of God Jeremiah 6:16, “Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and Ye shall find rest for your souls: but they said we will not walk (therein)” (ASV). The teachings that are under consideration in this passage were the teachings known to the Jews as the Law of Moses, the law under Which they were living at the time Jeremiah the prophet wrote this passage.

The “Old Paths” that apply to mankind today are the laws contained in the New Covenant (i.e., the covenant that Jesus Christ established, cf., Ephesians 2:11-21). Consequently, to follow the law of Jesus Christ today means the same as following the “Old Paths”.

Why not make the decision today to seriously examine the teachings of the Written Word of God from a reliable translation of the Bible, believe it and obey it so that you too may walk in the old paths with other faithful Disciples of Christ that wear the name Christians, cf., and Acts 11:26.

Note 1: The problem of many Bible translations today such as Taylor’s translation, Good News for Modern Man, The New World Translation, etc. — they are simply unsupported by the original language.

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Thankful?

When we usually think of being thankful, we think of the Thanksgiving holiday during the month of November. Nevertheless, Paul says of Christians, “In everything give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thess. 5:18). Therefore, while our minds (as well as the minds of many) are on this subject this month, let us examine the subject of “Thanksgiving.” In this article, we wish to turn our attention to Luke 17:11-19 and provide some positive points to ponder.

First, note the diseased men (Luke 17:11-12). It was due to their leprosy that they “stood afar off.” Why was that? Leprosy was a disease that eats the flesh, as well as the skeletal system underneath, with people losing their extremities, including their ears, noses, hands and/or feet. It is caused by insufficient diet and poor sanitary conditions; hence, note the irony in the term “unclean.” There are a few leper colonies today, in India, Crete, Japan, the Philippines, and even one in Louisiana and one in Hawaii. Today, the disease is controllable by medicine, which leads me to believe that there is a slight difference in leprosy today from the leprosy about which we read in the Bible. One may see what the Bible says about leprosy in Leviticus 11-15 (specifically Lev. 13- 14), which deals with impurities. The term “leprosy” is a general term that refers to a rotting disease, which may apply even to clothes or a house. The first reference to it is in Exodus 4:6 with Moses’ confirmation. Another famous example is in Second Kings 5 with Naaman and later with Gehazi. In fact, from the statement that King Jehoram made, it seemed as if only God could cure some forms of leprosy. Miriam became temporarily leprous in Numbers 12. There were four lepers of Samaria in Second Kings 7 who saw the effect of the destruction of the Syrian army. Not only that, King Uzziah became leprous because of his disobedience in Second Kings 15. In the New Testament, Jesus touched a leper in Matthew 8, who may later be Simon (Matt. 26:6). The Law of Moses dictated that a priest needed to check anything that even remotely looked as leprosy. One could not determine himself if he had leprosy, but he needed a priest to determine such. One who was leprous had to be shut out of the camp and did not have fellowship within. The many regulations to determine it leads one to confuse it with such modern things as psoriasis or eczema. Moreover, the washings needed to verify cleansing reminds us of what David said in Psalm 51:7: “Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.” Therefore, we see the connection between leprosy and sin.

Second, note their pitiful cry (17:13). They were not begging for alms—they were begging for mercy. They knew what was important! They knew who to ask—Jesus! Therefore, He is the source of mercy!

Third, note the miraculous healing (17:14). By such, we see how faith operates (cf. 17:19)—their cleansing occurred when they obeyed Jesus! In like manner, our cleansing from sin occurs when our faith complies with obedience. Only Jesus could cleanse/ heal them. I believe the command from Jesus is quite significant, considering Matthew 5:17: “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.” He could have triumphed over the Law of Moses, but rather, He fulfilled it (cf. Matt. 17:24-27). In other words, He understood the authority of the word of God (cf. Matt. 28:18).

Fourth, note the thankful Samaritan (17:15-16). The emphasis that Luke gives to this man being a Samaritan probably implies that the others were Jews—if not all, then some. Jesus often spoken of Gentiles, “I have not found so great faith, no, not in Israel.” Thus, positive interaction with Samaritans prepared the soil for Philip in Acts 8!

Fifth, note the penetrating question, which is the title of this article (17:17). The sin of ingratitude is one of the ugliest of all sins (cf. Rom. 1:21; 2 Tim. 3:1-2). Moreover, the sin of ingratitude is a root sin of unfaithfulness. For example, would Adam and Eve have eaten of the forbidden fruit if they had really been grateful for the fruit from the tree of life? Would Judas have betrayed Jesus if he had been grateful as one of his closest companions? Would spouses who cheat on each other do so if they were truly grateful for their mates? The list of examples is almost endless!

How do we conquer ingratitude? First, put away selfishness (cf. Acts 20:35). Second, become a humble servant (cf. Matt. 20:26-27; Phil. 2:3-11). Third, count your many blessings! Jesus is our example of being thankful. He gave thanks for the bread and cup in the Passover Feast to represent the Lord’s Supper. Are we thankful for what Jesus has given us? May we never represent the unthankful nine!

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Bible Code 101

Code-Speak. Many modern professions claim their own unique brand of it. For example, the military, medical, transportation and technical professions all have their own particular and precise, personal and unique occupational languages – languages combining numbers, slang, and abbreviations which do not mean anywhere near the same thing to the untrained ear as they do to those within these particular professional circles.

Different areas of the country also share this same “code speak” aspect. For instance, having grown up and spent the first forty-eight years of our lives living in the New England states of Maine and New Hampshire, imagine our surprise after re-locating to Oklahoma and hearing such words (?) as “bumfuzzled” and “tubule” for the first time! Or, having been raised with “puny” meaning ‘very small,’ and all of the sudden hearing that someone in Oklahoma stayed home because they felt “puny” (apparently in ‘Oklahoma-code-speak,’ “puny” means sickly). Or finally, hearing that someone got up “out of,” instead of “off of,” the floor (how can anyone get “out of” something they can’t “get into” but only on to?). I actually went out and bought a small “Okie Dictionary” just to help me communicate… (all in love and jest of course).

Well apparently those of the pagan and biblically-uneducated religious world also have their own brand of “code-speak” as well. In this article I will try to help you actually decipher certain favorite phrases that some of their more militant use – in some cases either unconsciously or subconsciously – in order to try to deny God His rightful place in their lives, and what those phrases actually translate as, to those who are truly listening – including I believe, perhaps even the Lord Himself. For example:

  1. “I do not want to discuss it with you anymore.” (Variations may include, “I do not want to discuss the bible with you anymore,” “No bible discussion at all,” and/or “We’re not going there,” in reference to biblical things.) Translation? This is code for: “With your constantly bringing up ‘book, chapter, and verse’ in support of your points, you make me realize that I have absolutely no biblical ground to stand on whatsoever in support of my personal desires – and you make me realize it. Therefore, further biblical discussion will only force me to further see the full futility of my fallacious folly… and I don’t want to!”
  1. “You have no right to judge!” Doesn’t the bible say “Judge not?” “How dare you be so judgmental as to judge me and my lifestyle?” Translation? This is code for: “I have never actually studied, or even really read that verse (It is a verse, right?) in its context. (In fact, I’m not even sure where it is in scripture.) I have absolutely no idea that Jesus goes on in the very next 5 verses to immediately clarify and explain that statement, therein indicating: #1). That we indeed MUST go and judge, but only after careful and cautious introspection of our own lives and motives; #2) that this agrees completely with His commandment as recorded in John 7:24 that Christians ARE TO judge, only “with righteous judgment;” or, #3) that Jesus, just 5 short verses after stating “judge not,” immediately then refers to those who would repeatedly, rebelliously refuse to receive just such righteous judgments    (such as maybe those who would continually clamor “judge not,” in order to continue to defend their own sinful lifestyles perhaps?) as “dogs” (See and study Matthew 7:1-6). It additionally means: Nor do I see even the slightest hypocrisy at all on my part for passing and pronouncing judgment on you for my erroneously seeing you as being judgmental!    
  1. “It doesn’t matter what church one attends as long as they’re happy there.” (Variations may include, “Attend the church of your choice,” “All churches are going to heaven,” and/or “Do you really think you’re the only ones going to heaven?!?” Translation? This is code for: “Worship is really all about what pleases a person, not about what God commanded and communicated that pleases Him. And additionally: I have absolutely no idea what the bible says about the one body/one undenominated and undivided church/bride of Jesus Christ in places like Matthew 16:18-19; John 17:20-21; Colossians 1:18 and 24; Ephesians 1:22-23 and 4:4-6; 1 Corinthians 1:10-13 and 12:12-27; and Romans 16:16; and I have therefore chosen to deceive myself into believing that any man-made and originated denomination of the past 500 years is just as valuable and precious to God as His own one and only perfect Son’s blood-bought church is, as it is seen in Scripture.
  1. “We’re all part of the same church.” Translation? This is code for: “I am actually naïve enough to be convinced that all competing automobile corporations such as Ford, General Motors, and Toyota are all just a part of the same automobile company; and to believe that Burger King, McDonald’s, Carl’s Jr, Sonic, Freddie’s and all the other competing fast food hamburger restaurants are really all just a part of the same earthly corporation, if told so.
  1. “All ‘churches folks’ are going to be in heaven no matter which church they attend; we’re just taking different routes to get there.” Translation? This is code for: “Yes, I believe that by going in a due southerly, easterly, or westerly direction out into space exclusively and eternally, all will arrive at the same due North destination eventually.” (Really? Let’s hope they’re not employed as a pilot on any plane we take for vacation!)

Although many others could surely be cited – and certainly you can think of many others yourselves – perhaps it is truly time to start thinking in these terms. That way we can better understand what the ‘uneducated in the scriptures religious code-speakers’ are really saying, and help them to see the light and speak more clearly. In the meantime, keep this little reference handy in order to show them the next time they seek to speak to you in code… Maybe it’ll help…

 

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Faith is not a Feeling

The story is told of a boy flying a kite who was so successful that the kite went out of sight.  There the boy stood with a cord in his hand that bent upwards into the sky. Someone asked him how he knew the kite was there.  Without saying a word, the boy put the string into the hands of the bystander who immediately could feel the pull of the unseen kite on the string.  You see, the boy didn’t just have a gut feeling that the kite was there; he could prove it was there.

Likewise, faith is not a feeling; it’s a fact.  Hebrews 11:1 defines it this way: “Now faith is the substance of things hoped for, the evidence of things not seen.” The word “substance” means, “that which has actual existence; foundation.”  The word “evidence” means, “that by which a thing is proved.” Thus, biblical faith is not a feeling, but rather the proof of the existence of the unseen things of God. For example, a man may never see his paperboy, but he knows he exists – not because of a feeling, but because of that newspaper he finds on his doorstep every day.  How do we know that God exists?  Not because of a gut feeling, but because of the evidence around us (Rom. 1:19-20; cf. Acts 14:17).

Friends, is your faith based on feelings or facts?

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