The Piety of Baptism

The Piety of Baptism – An Identifying Mark of the One True Church

The post-modern attitude of “live and let live” rarely (if at all) places religious demands upon individuals.  Such has not been the attitude toward God in times past.  Debates regarding exactly what those religious demands entailed were commonplace in former times.  Popular attitudes toward contemporary religious obligation are primarily limited to some kind of concern for the poor.  Many consider everything else optional.  Even characterizing such attitudes as “religious” is passé.  Instead, people prefer to moniker themselves as “spiritual.”  In such a religious environment the ancient and biblical concept of piety – doing religious things simply because that is what God desires – has been replaced with one’s self interests, but that is exactly what Christianity calls individuals to sacrifice (Romans 12:1-2).

baptism

Baptism and Piety Go Hand in Hand.

In times past, questions about baptism surrounded its purpose (whether it was for the remission of sins or not), necessity for salvation (whether one needed it to go to be saved), and/or mode (whether it was sprinkling, pouring, or immersion).  Some suggested that the only purpose of baptism was to become a member of the local congregation.  The Lord’s church has stood strong in these discussions pointing to the necessity of baptism (immersion) for the remission of sins.  This is, after all, what the Bible simply teaches in such passages as Matthew 28:18-20, Mark 16:16, Acts 2:38, Acts 8:36-39, Acts 22:16, Romans 6:1-11, Galatians 3:27, Colossians 2:11-13, and 1 Peter 3:21.  More and more, however, individuals are just ignorant of what baptism even is.  I remember one person coming into the church building, pointing to the baptistery, and saying, “What is that?”

As the religious culture around us changes, the need to stay true to the Bible’s teaching on baptism becomes even more important.  While in the past, teaching what the Bible clearly says about baptism has distinguished the churches of Christ from other religious groups who practice some form of baptism, today, teaching what the Bible has to say about Baptism distinguishes the church from the masses of religious/spiritual groups who know nothing of the practice.  In contradistinction to the self-serving nature of popular religion today, Christian baptism calls the individual to a selfless submission to Christ and His will.  It is a true reflection of the sacrifice Christ made on the cross for the sins of mankind (Romans 6:1-11).  In that regard, it is a preeminent act of personal piety.

In this issue of the Christian Worker, we look at the topic of baptism.  It is our purpose to address typical objections from religiously minded individuals, but also to simply teach what the scriptures simply reveal on the issue.  With that in mind some key passages that discuss baptism have been selected and our writers have been asked to comment on those verses.  The issue concludes with the very important question, “Why should I be baptized?”  It is our hope and prayer that everyone who comes to read this issue will take the topic of baptism as an act of personal piety seriously.  In so doing, we will also consider serious the mode, purpose, and necessity of baptism as well.

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Hindrances to Prayer life

Hindrances to a Proper Prayer Life

Statistics show that many Christians do not pray as much as God encourages through His word. Prayer is such a vital part of the life of a Christian; yet, because it takes time and effort, many put very little forth to develop a necessary prayer life. What a shame, knowing that God actually encourages us to pray:

Prayer

Do You Have a Proper Prayer Life?

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he asks a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? (Matt. 7:7-11).

Notice some hindrances to a proper prayer life.

Note the hindrance of a real relationship. Under the Old Testament, humanity addressed God with such terms as “Almighty God,” “Jehovah,” and other terms relating to His role of Creator and God. However, when Christ taught His disciples to pray, He informed them that through the new covenant and because of God’s completion of redemption, humanity can form a new relationship with him as “Our Father, which art in heaven” (Matt. 6:9). God took the analogy of being His children to a completely higher level. Note the personal pronoun—He is not simply to be a God of the world; rather, He is inviting us to develop a personal relationship with Him as “our Father.” Without a real and sustaining relationship developed through love, trust and communication, we can definitely hinder our prayers.

Note the hindrance of a real faith. In the aforementioned request to pray by Jesus in Matthew 7, the verbs “ask…seek” and “knock” are petitions that require faith. James would offer his commentary on the subject when he wrote, “…ye have not, because ye ask not” (James 4:2). In his first chapter, he already discussed the need for faith in our prayers:

If any of you lack wisdom, let him ask of God…and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. (James 1:5-7)

One cannot pray without faith—it will do absolutely no good whatsoever. Therefore, one must develop a daily lifestyle of faith to go with his prayer life so that he will not hinder his prayers.

Note the hindrance of real perseverance. In the great chapter on prayer of Luke 18, the text begins with Jesus teaching through a parable “…that men ought always to pray, and not to faint” (Luke 18:1). He concluded His parable with the principle: “And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?” (Luke 18:7). Note the allusion to the forbearance and patience of God to the perseverant pleas of His faithful. Many times, we are tempted to pray for something once, and expecting an immediate answer, we quit and refuse to persevere in our prayers. Faithful children never stop praying for righteous things!

Any one of these three can hinder our prayer life. May we all strive daily to improve our prayer life in our relationship with our Heavenly Father through a deep faith in Him expressed in perseverance.

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Ark of the Covenant

“Contradictions” Regarding the Ark of the Covenant

How does the “20 years” reference in 1 Samuel 7:2 harmonize with the fact that the ark was not brought from Kirjath-jearim until 2 Samuel 6:4—more than 40 years later?

ark

When was the Ark moved?

Even though God’s Word can be substantially communicated from one language to another, the translation process is sufficiently complex to the extent that many of the subtleties of the parent language are lost in translation. These subtleties rarely, if ever, involve matters that are critical to the central purpose of revelation. However, apparent discrepancies on minor details can surface that require a careful re-examination of the actual linguistic data of the parent language (in this case Hebrew) in order to dissolve the apparent discrepancy.

The individual clauses of 1 Samuel 7:2-3 are linked in Hebrew by “waw consecutives” that bring the statements into close logical and temporal connection. The three verbs of verse two are a continuation of the infinitive, which points to the main sentence being resumed in verse three (“and Samuel spoke”). The gist of these grammatical data is that the writer is informing us that after the ark’s capture, the people endured Philistine oppression for the next twenty years. Though all Israel “lamented after the Lord,” He allowed the Israelites to continue their suffering at the hands of the Philistines for 20 years—at which time Samuel called upon the nation to put away its idols.

First Samuel describes the final years of the period of the judges. The reliance upon the ark as a sort of mystical talisman brought swift military tragedy, precipitating yet another period of foreign oppression by Israel’s enemies due to their own apostasy. This period of Philistine preeminence went on for twenty years before the lamentations of God’s people were finally heard. At the end of the twenty years, Samuel called on them to couple their lamentations with genuine penitence (1 Samuel 7:3). When they put away their idolatry (vs. 4), they once again enjoyed the services of the judge (vs. 6), who assisted them in throwing off Philistine oppression by military defeat (vss. 10ff.).

Thus the twenty years refers—not to the total number of years that the ark remained in Kirjath-jearim—but merely to the number of years the ark was in Kirjath-jearim before the Lord chose to hear the people’s lamentations and provide them with intervention through Samuel.

Dave Miller – http://apologeticspress.org/AllegedDiscrepancies.aspx?article=767

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Friends and Friendship

Introduction
How many people do you know by face or name? Most of us likely cannot count the faces we have known over the years. Faces come and go. When you are a child, it is easy to think that everyone is your friend. It is fun to talk about the things you are going to do together right up until the last day. Time often reveals that we do not have as many friends as we would have hoped. When you pass on, you will have been very fortunate to have had a group of true friends.

friendship

Do you strengthen a friendship?

There have been many guesses about how many folks we will meet in our life. The fact is, it is really hard to nail down such a number because there are a lot of variables. What is your profession? Where do you live? How often do you get out of the house? Where do you go when you leave the house? How long will you live? Some folks have said they will meet millions, others a few thousand. How many of these interactions will result in true friendships?

A New Age for Friendships
Today, folks have begun to measure their friendships electronically. They count how many “friends” they have on Facebook, how many twitter followers they have, how many email addresses are in their contacts, how many likes’ they have gotten on their blogs, or how many contacts they have on their cell-phones. This phenomenon has grown quite a bit over the last few years, but it is not new. In 1992, I remember folks sending messages back and forth on the computer. I thought it was neat they even had a friend on the other end who could do that. Now nearly everyone does that and more.

There was a period time in the late 90’s that I ran a computer game site. Back then the message program everyone was using was ICQ. I had hundreds of contacts. We spent a few hours a day together, having conversations about everyday things, and playing games. The internet has really enabled a wide number of people to spend time interacting on a more frequent basis with each other than one typically would with non-internet friends. Today, you can simultaneously listen to or watch a sporting event, movie, or lectureship with someone thousands of miles away, as well as, have a conversation with them and others during these activities.

Would you rather have someone drop by your house unannounced or pop onto your computer and say ”Hi”? Most would prefer the computer interaction. You don’t have to clean your house, dress up, put on makeup, or share your food. You can ignore the person trying to talk to you on the computer or hold 10 conversations all at once if you want to do so. Now with phone apps, internet conversations can be had nearly everywhere on earth. They can be in the living room, garage, rooftop, bathroom, supermarket, car, mall, or woods. No longer do you even need to have ever been in the same room as your “friends”. The dynamic of friendships being a face to face interaction has greatly changed. However, do such activities qualify someone as a true friend though? I would suggest a great number of these “friends” are merely shallow relationships built to satisfy personal need.

Christian Friendships and Worldly Friendships
If you are a Christian consider your relationship with the members of the body of Christ:

1Jn 1:7 – But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
I Cor. 12:20-21 – ‘But now there are many members, but one body. “And the eye cannot say to the hand, I have no need of you”; or again the head to the feet, “I have no need of you”’
1 John 4:4 – Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
Galatians 4:4-6 – But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

These verses establish Christians are part of a fellowship, members of the same body, children of God, sons of God, and heirs of God. Consider also that marriage is a temporary earthly bond, but the Christian relationship is eternal. How have you structured your interaction with others? With all the talk of electronic interactions, who surrounds your daily activities? Is it a predominantly Christian or worldly network of friends which fills your non-work time?

These next two verses seem to suggest Christians put the world (sinful activities) behind them.

1 John 5:4 – For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
2 Corinthians 5:17 – Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

But does this mean the people of the world too (those engaged in sinful activities)? Yes.

2 Corinthians 6:14-18 – Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Not only are we to separate ourselves from the world, but this is a condition of being Children of God. Our lives should be filled most of all with our brothers and sisters in Christ. We live in the world and must interact with the world to accomplish our daily business. However, our social life is not to be filled with folks who would engage in sinful activities. As a rule, our duty to our brothers and sisters is a priority above those of the world.

Galatians 6:10 – As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Do we have an obligation to glorify God through kindness and a proper example to the world? Yes! Do we have a duty to share the gospel with the world? Yes!

Mark 16:15 – And he said to them, “Go into all the world and proclaim the gospel to the whole creation.

However, Paul makes it clear what happens when our priorities are askew:

• I Corinthians 15:33 – “Be not deceived, Bad company corrupts good morals”.

Unfriending
Technologically speaking, when someone is added to your electronic circle of friends, this is called “friending”. “Unfriending” is a modern term used to describe ending communication with someone. It is the equivalent of turning out the lights on your home so no one will think you are there. It is like ignoring your phone, permanently. You basically stop your interaction with someone electronically. There are many reasons this can occur. Most reasons directly relate to the other individual not meeting your personal expectations or needs. Perhaps, they don’t talk enough to you. They don’t respond fast enough. They don’t approve of certain things you do. They won’t engage in various activities you are involved in. Other times, it is because there has been a conflict of some sort. Your feelings were hurt, you got angry, you were insulted, or something of that nature. Sometimes, it is because the person is not a proper influence and is considered “bad company” so you “unfriend” them. In general, these would cover the major areas for “unfriending”.

“Unfriending” is a relatively easy thing to do. You typically don’t ever have to say why you did it. You don’t have to do it face to face. If the “unfriended” person tries to contact you, you can ignore them. Of course, they normally won’t try to contact you because you really weren’t true friends in the first place. You were just another electronic name, most likely without a face. This is the sad reality of the technological era. Friends come and go with the click of a button. True friends do not dismiss one another with the click of a button.

Job 6:14 – He who withholds kindness from a friend forsakes the fear of the Almighty.

Friendships aren’t all about personal needs. Withholding kindness because you didn’t get what you want is pure selfishness. Dismissing a friendship flippantly can cause needless pain to the other party.

Proverbs 17:17 – A friend loves at all times, and a brother is born for adversity.
• Proverbs 27:9 – Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

This means communicate if there are issues. Stand by that person’s side. Don’t stop being a friend based on personal fancy. Being there when someone needs to talk can make a big difference in their life. Ask the person who has lost a loved one, has contemplated suicide, or has thought of leaving a spouse, if a friend being there made a difference.

Disfellowshipping
This is a term that is associated with removing association from a Christian brother or sister. On the face of the terms, it appears that “unfriending” and “disfellowshipping” may be the same. Both involve removing association with someone you could call a “friend”. Why disfellowship? Because when a person refuses to repent of sins in their life, God has said fellowship is to be withdrawn from them.

2 Thessalonians 3:6 – Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

There are similarities and differences to “unfriending”. One difference is that disfellowshipping is normally not a decision made as easily as “unfriending”. While folks find it simple to drop association with “friends” electronically, they often refuse to address the issue of Christians who need to be disfellowshipped. They have to deal with these people in the real world. They have to see them face to face. They may run into them at the supermarket and boy would that be uncomfortable. That is not something normally faced with “unfriending”. A second difference is the failure of most “unfrienders” to realize disfellowshipping has nothing to do with their own personal comfort or needs. Disfellowshipping is an act of love to someone to whom you are a true friend.

While they seem to elicit different responses, “unfriending” and “disfellowshipping” aren’t as different as it might appear. Quite frequently, even though the one being disfellowshipped falls under the relationship of brother, sister, child of God, a member of the body, the relationship wasn’t very deep in the first place. They were just another name. They were just another face. You only saw them across the room on Sunday. Perhaps shook their hand a few times. They were never asked out for lunch. You never invited them to your home. You never had a real commitment to them. It’s true, it isn’t comfortable taking action to formally disfellowship them, but you can just continue acting like you always did toward them. That is really not interacting at all, not like a friend, not like a brother or sister, not like an eternal companion. If you just keep acting like you do, they will go away, and there will be no discomfort on your part. They will just fade away in your memory. Just like “unfriending”.

Closing Thoughts on Friendship
Though we see many faces in our lifetime and shake many hands, friends truly care about one another’s welfare. They do so because they love God and they know he first loved them.

1 John 4:19 – We love, because he first loved us.
1 John 5:2 – Hereby we know that we love the children of God, when we love God and do his commandments.

Being a loving friend involves encouraging one another.

• Hebrews 10:24-25 – And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

It involves spending time together.

• Act 2:46-47 – And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

It involves not thinking about self, but being a servant.

• James 4:10 – Humble yourselves before the Lord, and he will exalt you.

You need to ask yourself, who are your friends? Are they the right friends? Are you their true friend? Do you love them enough to stand by them? Do you love them enough not to drop fellowship with them with a click of a button based on personal fancy? Do you love them enough to disfellowship them if it will save their souls? Make your Christian friends a priority in your life. Put them above the world. Treat them as if they were your own body. Be a Christian friend and have Christian friends for eternity.

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Looking Toward Heaven

I’m Looking Forward to It

Robert had a good job, though it was very demanding.  As a younger man he didn’t mind the long hours away from home, but he was now nearing retirement and the stress of the job was weighing heavier with each passing day.  With only a few months left to work, he said to his wife, “I’ve spent most of my life making a lot of money, and what has it got me?  Oh, I’ve enjoyed it; and I’ve even made a big name for myself.  But to be honest, honey, I’d rather have been a poor man with you than a rich man without you.  So I’m really looking forward to spending the rest of my life by your side.”

heaven

Looking Forward to Heaven?

 

Paul (who was a man of high standing) said, “Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (Phil. 3:13-14). Friends, all the greatness we may achieve in this life (the wealth, the accomplishments, the accolades) cannot begin to compare to the glory of an eternity with our Lord (cf. Matt. 6:19-21). Don’t focus too much on the toys of life or you’ll miss out on the joys of heaven. Heaven is my goal and I’m looking FORWARD to it.  How about you?

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