A Burr Under My Saddle

A burr is a small seed which has stiff bristles or hooks around it.  Burrs are most frequently found in brushy, unkempt areas.  When an individual walks through the area, the burrs attach themselves to hair, fur, and clothing.  Once a burr has grabbed on to something, it does not want to let go.  The individual must labor over his clothing until every last burr is gone and yet, later, there will likely still be one that was overlooked.  Interestingly enough, Velcro was designed after the properties of burrs.

have you had a burr under your saddle

Have you had a burr under your saddle?

“A burr under my saddle” is an idiomatic phrase which is defined as something which annoys you or spurs you to action according to the website “Usingenglish.com”.  Understanding the property of burrs lends itself to understanding the phrase’s meaning.  When a burr gets under a horses saddle, it annoys the animal causing it to be unwieldy as the burr digs into its flesh causing discomfort.  This same reaction occurs in the human, as the burrs scratch into his flesh.

The consequences of sin can very easily be compared to the burr.  First, consequences of sin are like a burr because they are not comfortable.  They are supposed to be uncomfortable bringing about repentance.  In the life of a Christian, the discomfort should be felt from the conscience and from caring brothers and sisters who reprove the sin.

 2 Corinthians 7:9-11 – I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing. For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death. For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.

Second, the consequences of sin are like a burr in that they often do not easily go away:

Acts 9:10-14Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I am here, Lord. And the Lord said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth; and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight. But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:  and here he hath authority from the chief priests to bind all that call upon thy name.

Acts 9:26And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.

Adam brought a life of toil into the world because of his sin.  Israel spent 40 years in the wilderness because of their disobedience.  King David sinned with Bathsheba and felt the consequences the rest of his life.  An individual who does not repent of sin, feels the consequences of his sin for eternity.

Third, like a burr, sin is easier to obtain than it is be discard:

Matthew 10:21-22And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.

Jesus spoke of a narrow way and a wide way:

Matthew 7:13-14Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.  For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.

It seems so much easier to walk the wide way.  Why walk the narrow way?  All the pleasure of the world seems to be there.  A new way of thinking is required to get off the wide way and few want to change.

Finally, sin like a burr, is best avoided by staying from away from its environment.

I Corinthians, 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

I Corinthians 10:14Wherefore, my beloved, flee from idolatry.

I Corinthians 15:33Be not deceived: Evil companionships corrupt good morals.

2 Timothy 2:22But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.

If you want to smell like the roses, stay away from the pigs.

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The End Approaches

As The End Approaches

When Paul wrote his epistle to the church at Rome, he reminded them of the urgency of being prepared for whatever was in their future. The Romans knew the times that lay before them (13:11), and Paul told them how to prepare. Their approaching trial may be different from one each of us faces—the end of our lives—but Paul’s words seem so applicable to what each of us must do as we see the end approaching.

The end approaches

The End Approaches…

As the end approaches, we must awake out of our sleep (13:11). Paul said, “It is high time to awake out of sleep for now our salvation is nearer than when we first believed.” There is a grave danger of complacency overtaking us spiritually. We may be like the apostles in Gethsemane who failed to listen to the Lord’s admonition, “Watch and pray.” Yet, they slept! As the end comes closer to each of us, let us watch and be sober.

As the end approaches, we must lay aside six fleshly sins (13:14). Paul said, “Therefore let us cast off the works of darkness . . . let us walk properly . . . not in revelry and drunkenness, not in lewdness and lust, not in strife and envy.”  Our God created us as eternal souls residing in fleshly bodies, but it is so easy to forget this and live fleshly lives. One of life’s greatest sorrows is to see those who were once steadfast in their devotion now allow the flesh to gain supremacy over their souls. Look at the six sins Paul lists and guard against them. Our salvation is nearer than when we first believed, but so is our condemnation if worldliness destroys our spiritually. Christianity is a life of continual growth which began at our spiritual birth and ends with our physical death. The end is coming!

As the end approaches, we must clothe ourselves in an armor of light (13:12). Paul said, “Let us put on the armor of light.” The words “put on” are set in contrast to that which we must “cast off.” The six sins he lists are called the “works of darkness,” and our guarantee of victory is found in the armor of light. Paul amplified these two verses later when he said, “Put on the Lord Jesus Christ.” Becoming like Christ begins when we put on Christ in baptism (Gal. 3:27), but it does not end there. We walk in the light as He is in the light (1 John 1:7), and we are transformed every day to be more like Him. As the end approaches, let us put on Christ.

As the end approaches, we cannot make any provision to compromise with sin (13:14). Paul said, “Make no provision for the flesh.” There is no room to compromise when it comes to truth. Truth is absolute, and it is always right to do right. That determination we had to stand for truth when we first believed must never leave us.

The end is approaching: watch, pray and be sober!

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Harmless Sins?

Seemingly Harmless Sins

When the subtle serpent tempted Eve in the Garden of Eden, she knew not to eat the fruit of the tree of knowledge of good and evil. Nevertheless, “the serpent said unto the woman, ‘Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil’” (Gen. 3:4-5). In other words, the serpent told Eve, “Eating of the tree is harmless!” From that day forward, Satan has been deceiving people into believing that certain sins are harmless. To illustrate, many people believe that some lies are harmless, referring to them as “little white lies.” Moreover, it seems as if many in the greater religious world believes that doctrinal sins are not nearly as threatening to God as moral sins. Thus, most rational people realize that moral sins, such as murder, adultery and stealing, are deadly sins. Yet, many sins seem harmless to many people, but are very deadly.

harmless sins

Harmless Sins?

Notice a few examples of seemingly harmless sins in the Bible.

• In Numbers 13:32-36, a man was found gathering sticks on the Sabbath Day. This was in direct opposition to the will of God. Therefore, when they brought his case before the Lord, God sentenced him to death by stoning. Did it seem harmless to gather sticks? Sure, but it was very deadly.

• In Second Samuel 6:6-7, the ark of God was brought to Nachon’s threshingfloor on a cart drawn by a team of oxen. When the oxen shook, the ark was about to fall and Uzzah reached out to steady the ark by simply touching it. Did it seem harmless to touch the ark to steady it? Sure, but it was very deadly, because God struck Uzzah dead right on the spot. God had commanded that only Aaron’s descendants could carry the ark (Num. 4:1-15).

• In Acts 5, Ananias and Sapphira sold one of their possessions to give to the church, but kept back part of the price. This is what we would consider “a little white lie.” It certainly must have seemed harmless to them, since they were doing a good deed by giving a portion of the price, but it turned out to be deadly. God struck both of them dead.

• Even when Satan tempted Jesus in Matthew 4, his temptation to turn stones into bread seemed harmless. “But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (Matt. 4:4).

What can we learn? Just because something seems harmless in our eyes does not mean that it is satisfactory with God, because even seemingly harmless things can be very deadly. Sin separates us from God (Isa. 59:1-2), and is transgression of His law (1 John 3:4). Many people, especially young people, are deceived into thinking that if it seems harmless, it must be acceptable. Dancing seems harmless, but it is very deadly! Fondling with the opposite sex seems harmless, but it is very deadly! Gossiping seems harmless, but it is very deadly! Many sins seem harmless, but watch out! They are deadly!

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The Life of Christ

I Gave My Life For Thee

“He died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Corinthians 5:15).

He Gave His Life for Use

He Gave His Life for Us.

Located in the Bayerische Staatsmuseum in Munich hangs a painting Italian painter Domenico Feti (1589–1623) entitled Ecce Homo (“Behold the Man”). At the bottom of the canvas the Latin inscription, “Ego pro te haec passus sum, Tu vero quid fecisti pro me: This have I suffered for you; now what will you do for me?” After seeing this painting Francis Havergal was moved to pen the words to the beautiful hymn “I Gave My Life For Thee.” It is time that we as Christians not only sing these hymns but truly commit to meaning what we sing by making the necessary changes in our lives.

We need to be reminded that Jesus said, “whoever of you does not forsake all that he has cannot be My disciple” (Luke 14:33). We come to Christ to be saved and are required to submit to His will, to give up our own selfish ambitions, and put God and others above ourselves. Yet, few do. And sadly many of the problems we see in the church are solely due to the fact that we have to have things done our way or we pout and/or throw a fit. Paul admonishes us to “put away childish things” (1 Corinthians 13:11). Just as egregious are those who sing the last stanza of the great hymn stating “None of self, and all of thee” and are for all intents and purposes lying to themselves and God.

There are two types of people I would like for us to consider:

Those Who Have Never Forsaken Anything: Like the Rich Young Man who comes to Jesus desiring eternal life (Matthew 19:16–22; Luke 18:18–23). When Jesus told him that in order to be perfected he would need to go and “sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me” (Luke 18:22) he “went away sorrowful, for he had great possessions” (Matthew 19:22).

Those Who Have Returned To Their Old Life: Much like the prodigal son who wasted his father’s inheritance (Luke 15:11–32), are those who forsake their Lord in order to return to the love of the world. Yes, we know the Bible says, “Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him” (1 John 2:15). Nonetheless we are “choked cares and riches and pleasures of this life” (Luke 8:14). Indeed, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

The fact remains that you and I have either forsaken all for Him or we have not. There is no middle ground! What do I treasure in my heart more than heaven; Family, friends, sinful behavior, selfish ambition (even that which is disguised in righteousness)? “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:19–21).

Be faithful my friends!

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God Is Spirit

God Is Spirit

“God is Spirit: and they that worship him must worship him in spirit and in truth” (John 4:24).

God is Spirit

God is Spirit.

As we consider the question, “Who is God?” Jesus’ answer in John 4:24 is relevant.  God is not a man (Number 23:19).  God is something fundamentally different.  We may characterize human existence (at least partly) as physical or earthy for it was out of the dust of the ground that God created man (Genesis 2:7).  God, however, was not formed by such processes; God was not created, but exists from all eternity (Isaiah 57:15).  As such, God’s existence is something metaphysical.  God stands above and is prior to the creation.  The physical world cannot stand in such a relationship to itself so as to be above and prior to itself.  Moreover, concepts of God that do not preclude the physical world as aboriginal are not sufficient to describe God’s existence.  God must be something other.  Jesus therefore says, “God is Spirit.”

But for God to be something other raises questions.  Is God so radically different from man that a relationship is impossible?  Some have so concluded.  The Bible tells us, however, that God created man “in His image” (Genesis 1:27).  There is placed upon man the stamp of the divine and there is something about man that is at least similar to God in such a way that a relationship is possible.  This is the spiritual side of man.  Just as God is a spirit, so also man, while having a physical component is also spirit.  James 2:26 says “For as the body without the spirit is dead, so faith without works is dead also.”  Human persons are both body and spirit.

The story of the thief on the cross illustrates God’s deep desire for a relationship with man.  Jesus said to this him, “Today, thou shalt be with me in paradise” (Luke 23:43).  Jesus’ body went to the tomb as did the thief’s.  What, then, constituted their relationship subsequent to death?  In what way could Jesus be said to be “with” the thief, “today”?  It was due to the relationship of spirit to spirit: man’s spirit in relationship to God’s Spirit in the spiritual realm.

It follows, then, that we must cultivate a spiritual relationship with God, Who is Spirit.  Our worship of God must be in spirit and in truth – concepts themselves that are ultimately non-physical.  Our earthly life viewed as the Patriarch’s so viewed it – a pilgrimage (Hebrews 11:10-16).  This does not imply irresponsibility to and in this life (as some charge and as others adopt), for while a pilgrimage entails a necessary end point, the journey itself is of significant spiritual value.  Only on this journey do we encounter the opportunity for moral development and personal responsibility.  This opportunity is a present reality to which we must give heed and upon which our ongoing relationship with God depends.  Spiritual growth is a lifelong process and it is from such growth that our ultimate character is shaped and molded in preparation for eternal life (2 Peter 1:1-11).

Peter’s promise of partaking of the divine nature (2 Peter 1:4) and John’s exhortation that we shall be like Him (1 John 3:2), motivate us to live personally responsible, pure, and holy lives right now so that ultimate fellowship with God, who is Spirit, may one day be consummated.  God’s spiritual existence and the promise of eternal fellowship with Him on that level are the bases for our hope and the motivation for our living lives of faithfulness in the here and now.

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