Spiritual Decoys

Spiritual Decoys

We are all familiar with the term “ decoys. ” Merriam-Webster defines a “ decoy ” in part as: “…someone or something used to lure or lead another into a trap; especially: an artificial bird used to attract live birds within shot.”

are you being fooled by decoys

Are you being fooled by Decoys?

Go into almost any outdoor or sporting goods store that caters to hunters and fishermen and you will find them – decoys of almost any imaginable sort, shape, and size. Everything from duck, to deer, to pheasant, to turkey, and oh so much more. In fact, many countless thousands upon thousands of artificial fishing lures would also fit into this category as well. This mesmerizing myriad of mostly plastic, truly life-like and look-alike creations of men, designed to deceive and draw the living within range of the death-dealing forces of their own destruction, can all be classified as “ decoys. ”

It is quite interesting to note how this is all-too-true and applies in the spiritual realm as well. In the first chapter of the Apostle Peter’s second epistle, he tells everyone exactly how to make sure that they are never spiritually deceived and drawn in by artificial decoys and false doctrines to their own destruction; this, by loving, learning and living God’s word, without exception, exemption, addition, subtraction, substitution or interpretation (2 Peter 1:16-21)!

And then he says this: But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber (2 Peter 2:1-3).

The phrase in verse three, which reads “By covetousness they will exploit you with deceptive words,” actually translates an incredibly telling Greek word for “deceptive,” which occurs only once in the entire New Testament. It is the Greek word “plastos,” the very word from which we derive the English word, “plastic.” And what exactly is “plastic?” It is an artificial, man-made substance God never spoke into existence, and which therefore never naturally occurs in God’s creation like wood or stone. It can be shaped and molded into all sorts of things, including the aforementioned artificial lures and deadly decoys, all designed to look like the real thing in order to attract and kill those deceived by them! And those deceptive (plastos) man-made doctrines never, ever found in Scripture, are every inch as spiritually and eternally deadly as well, and more!

Jesus Himself warned about the many false teachers and false Christs that would arise and mislead many to their deaths in the days leading up to the siege and destruction of Jerusalem (Matthew 24:1-14). The apostles Peter, Paul, and John also took up and echoed the very same warning cries in the decades to come (2 Peter 2 and 3; 2 Corinthians 11:15; 1 John 2:18-27, 4:1-6).

The fact is that there are many deadly and deceptive (“plastos”), fatal and false doctrines that are being put out in the spiritual field (Matthew 13:36-40) by Satan and his Scripture-denying servants, to deceive and call people in to their doom. These tantalizing and ear-tickling teachings are nothing more or less than empty decoys designed to deceive (1 Timothy 4:1-5; 2 Timothy 4:3-4). Like the Pharisees, these doctrines of demons may look and sound religiously pious and convincing on the surface, but are empty and more full of death and destruction than a “Trojan Horse” on the inside (Matthew 23:25-28). Examples of these deadly decoys would include saying the so-called “sinner’s prayer” for salvation; “attending the church of your choice” instead of the one God died to provide; and/or any and every other biblically foreign or contrary teaching known to man, designed to confuse and contradict the clear-cut commandments of God (Mark 7:5-13).

Don’t be deceived! Don’t be blindsided! Test the spirits! It may look like a duck and sound like a duck, but be nothing more than a deceptively deadly false doctrine, made out of spiritually-pliable and poison plastic, designed to draw seekers of the one true God in, while completely “ducking” His commandments in the process!

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Big Problem?

How Big is Your Problem?

do your problems seem to big to handle

Do Your Problems Seem Too Big to Handle?

No one ever said that life would be easy. From infancy nothing seems to go right. We are seemingly placed in a crib where we must cry endlessly, awaiting someone to notice that we are hungry, lonely or need our diapers changed. Later, there is that horrible task of learning to walk with the incessant tumbling and falling that is part of the process. Add to that the great “injustice” brought into our lives by parents and siblings. Life is not easy. Little do we realize that this just the beginning of a life filled with problems.

As we reach maturity, those first problems become insignificant with the problems which surround us. Look around you right now and think of what is happening. Life is not easy. It is characterized by insurmountable problems.

However, there is something a Christian has which makes life vastly different from those in the world. It does not matter what is happening, for the eyes of our God are over us, His ears are open to our prayers and His face is against those who trouble us (1 Pet. 3:12). Our problems often seem far greater than our abilities to deal with them, but we must remember that our God is greater than our problems.

Paul described the limitless power of God in his letter to Ephesus. “He is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us” (Eph. 3:20). Read that passage slowly and notice the character of God. God is able. He is able to do what we ask. He is able to do what we ask or think. He is able to do more than we ask or think. He is able to do abundantly more than we ask or think. He is able to do exceedingly abundantly above all that we ask or think.

The emphasis this year at Palm Beach Lakes is, “With God We Can.” The emphasis this month is “With God We Can Anchor Our Hope in Christ.” That hope is the anchor of our soul (Heb. 6:19) in the midst of adversity. Paul said we are saved by this hope (Rom. 8:24). Hope is not a wish that we might overcome, it is an expectation. It is not an expectation because of our ability, but because of His!

When Paul was traveling to Rome, his ship was caught in a tempestuous storm. For two weeks, they were driven by the ferocious winds and no one knew where they were. Luke described the situation as, “All hope was lost.” Yet, read Acts 27:21-25 carefully and see the hope Paul had in this situation. God was greater than his problems! That same God is your God, and He is greater than your problems!

The next time you look at what is happening in your life just remember that the question is not, “How big is your problem?” The question is, “How big is your God?”

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Jesus and Scandal

Jesus, Ferguson, Scandals, and Headline News

Dont let scandals and headlines bypass your spiritual life

Don’t let Scandals & Headlines bypass your Spiritual Life.

“Police Officers shot in Ferguson,” the headlines declared. The mainstream media was scrambling to determine how badly the officers were injured and to provide as many details as possible, adding to the already palpable tension.

Living in the narcissistic age that we do, we often detach the Bible from such headline news, thinking that it would have nothing to say about situations like Ferguson. After all, they didn’t have 24-hour news channels back during the time of Jesus. Sure, we may offer up some generalities, like “love your neighbor as yourself,” but oftentimes we read headlines without giving much thought as to how Jesus dealt with major news stories.

Jesus’ response to breaking headline stories would probably astound most Americans today. In fact, many would not heed His admonishment. Why? Because His response is not what our human ears wants to hear.

In Luke 13, we find Jesus being confronted with major headline news—bigger than what we find in Ferguson, MO. It was around 30 A.D. and Pilate had proposed building a new water conduit system. While the Jews had agreed to the construction of this new system, they were not aware that Pilate had assumed he would get some of the money from the temple—since it would benefit from the new water system. When the Jews learned Pilate was planning on using money that they considered to be consecrated to God they were outraged. There was a group of Galileans who were quick-tempered and easily inflamed in political fights. They were quick to rush the palace and protest. Pilate, predicting the hot-headed Galileans would demonstrate, had staged guards—dressed as Jews—all over the area. When the Galileans rose up in protest, the soldiers rose up against them. As the blood from those killed or wounded flowed down the streets, some of it mingled with the blood of the animals that were being offered as sacrifices. This situation infuriated many Jews, but had others asking if the Galileans should have stormed the palace in protest. Were this to have happened in modern times, it would have been wall-to-wall coverage on channels like Fox News and CNN.

So, what was Jesus’ response? Did He immediately take a side? Did He grab a sign and march in the streets? Did He write a stinging blog post or post His feelings on Facebook? No, He didn’t do any of the things we see going on with situations like Ferguson. Instead, He refused to judge—something we have trouble with. Second, he told those with Him that they should repent.

Consider that for just a moment. Those with Him were questioning Him, wanting Him to weigh in on the scandal of the day, and yet He refused to judge. These individuals were wanting to know: “Were the Galileans justified or not for their actions?” Instead of focusing on those involved in the scandal Jesus focused on those around Him. Jesus said, “Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish” (Luke 13:2-3). Imagine for just a moment that you want Jesus to make His opinion known on something like the Ferguson case, or same-sex marriage trial, or the O.J. Simpson case and he turns the spotlight back on you.

Not only did He not judge, but He told these individuals to repent. They were the ones living when this scandal happened. It happened on their watch. Instead of people treating each other with love, respect, and humility they were causing strife and division.

Is this hard medicine to swallow? Absolutely. It’s so easy to get emotionally charged and take a side. It’s so easy to pronounce what we consider to be the right judgment. But the Master teacher gives us a different response—a response that causes us to look deeply at ourselves and realize we too have some more work to do.

As major headlines and scandals occur all around us, may we as Christians follow the words of Christ—refusing to cast judgment and repent. If we really want to see differences in our communities and nations then we need to start with  ourselves!

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The Kingdom of Christ

Christ’s Kingdom

Contrary to popular belief, Christ’s kingdom exists today. Paul writes to “the saints and faithful brethren in Christ which are at Colossae” (Col. 1:2), and mentions the Heavenly Father “who hath delivered us from the power of darkness, and hath translated us unto the kingdom of his dear Son” (Col. 1:13). According to Paul, this process of translation (defined in the Greek as “to transfer, to remove from one place to another”) has happened in the past. They were already members of the kingdom of Christ. This is very important, since some teach today that the kingdom of Christ has not come and will not come until Christ returns. Those who hold this doctrine (called premillennialism) also advocate that the future kingdom will be an earthly kingdom, but the Bible simply does not teach this. When Jesus and His disciples preached, “Repent: for the kingdom of heaven is at hand” (Matt. 4:17; 10:7), they were speaking of that kingdom which would come relatively soon. In fact, Jesus told an audience on one occasion that some of them would actually see the kingdom come with power during their lifetime (Mark 9:1). The final question that the apostles of Christ would ask before He ascended into heaven was, “Lord, wilt thou at this time restore again the kingdom to Israel?” (Acts 1:6). They still had completely misunderstood the nature of His kingdom. However, His answer included the fact that they would receive power after the Holy Ghost came upon them (Acts 1:7-8), which happened in the very next chapter on the day of Pentecost (Acts 2:1-4). Since they received power on the day of the Pentecost, and the kingdom was to come with power (cf. Matt. 16:28), then we can conclude that the kingdom of Christ came on the day of Pentecost. Thus, the church is not an afterthought or some “Plan B,” but it was “according to the eternal purpose which he purposed in Christ Jesus our Lord” (Eph. 3:11). The kingdom of Christ exists today. As Jesus told Nicodemus, “Except a man be born again, he cannot see (defined in the Greek as “to experience, i.e. to partake of salvation in the kingdom of God,” Thayer’s Greek English Lexicon, p. 1492) the kingdom of God” (John 3:3).

Christ’s kingdom is universal. Its worship is not limited to a certain area (John 4:21). In His kingdom, “there is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Gal. 3:28). Its gates are open to all of every nation who believe and obey the gospel (Mark 16:15; Matt. 28:19).

Christ’s kingdom is mobile. Its citizens are considered nothing more than “strangers and pilgrims on the earth” (Heb. 11:13; 1 Pet. 2:11), looking “for a city which hath foundations, whose builder and maker is God” (Heb. 11:10). “For here have we no continuing city, but we seek one to come” (Heb. 13:14).

If you are not in Christ’s kingdom today, please contact us, and we will be happy to assist you on your journey to the kingdom of Christ!

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Are You A Greek Scholar?

I Am Not a Greek Scholar

you dont need to know greek to be a scholar

You Don’t Need to Know Greek to be a Scholar.

Over the years, through many lessons, sermons, and discussions, the phrase “You do not need to be a Greek scholar to understand the Bible” has echoed in my ears. I heartily agree with the statement and have said it myself. This means what it says, but it does not mean that ignoring the Greek (or any language of the Bible) is acceptable. Not being a Greek Scholar does not give anyone the freedom to misuse an English word in place of an accurate English translation. There are no inspired translations. The only inspired words of the Bible were the original ones.

The accuracy of translations today depends on the degree to which they express the original meaning of that which was given by the Holy Spirit. There is great humor in the frequently statement, “The King James Version is the only inspired translation!” No, it is not inspired. It wasn’t even produced until a thousand years after the inspiration of the Spirit had penned the Gospel. So what is the point? Simply put: Accessing the inspired original languages of the Bible, instead of a mere translation, will at times provide a clearer and therefore proper understanding of God’s Will.

Consider the English translation of Psalm 81:3: (KJV)

Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.”

These words make it sound as if a trumpet needs to be destroyed. The original language would make it clear that the playing of the instrument is the proper understanding.

Consider the English translation of James 2:3: (KJV)

“And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:”

Increasing generations would consider this a verse expressing kindness to a homosexual. Rather, the term “gay” is a reference to expensive or luxuriant clothing.

The above are simply verses where the meanings of English phrases have changed over time. Going back to the original languages can clarify what was meant. But what about John 1:1 (New World Translation):

“In the beginning was the Word, and the Word was with God, and the Word was a God.”

Other English translations read “the Word was God”. Examining the original Greek statement in John 1:1 no article “a” is discovered. To say the Word (Jesus) was a god, vs. saying Jesus was God is a huge difference. Without having access to the Greek, a profound misunderstanding could have been established.

There are countless translation issues that make the Bible confusing at times. Not being a Greek Scholar, but being willing to use a Greek / Hebrew dictionary can answer a lot of questions and correct many false understandings. Such resources are available most everywhere in physical print and digital formats. Accessing this material will deepen and broaden your understanding of scripture, aiding you in being a Christian Scholar as was commanded in Matthew 28:19:

Go ye therefore, and make disciples [enroll as scholars] of all the nations,…

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