Lost and Found

Navigating the Maze

“For the Son of Man has come to save that which was lost” (Matt. 18:11).

have you ever been lost in a maze

Have you ever been lost in a maze?

Have you ever tried to get through a maze?  Once, while on a family vacation many years ago, my youngest brother and I tried to get through one.  It looked simple enough at first, however, once we embarked on our quest it quickly became evident that we were lost. Finally, the attendant came to us and said, “Follow me,” and then showed us the way out.

Trying to navigate this life perfectly on our own is simply impossible.  All who enter this maze end up lost.  For this reason God sent His only begotten Son to seek us and to save us (Lk. 19:10). “Follow Me,” He said (cf. Matt. 9:9), and then He showed us the way (cf. Jn. 14:6).

Friends, if you are not following Christ then you are lost indeed.

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Effectual Prayer

The Effectual Fervent Prayer of a Righteous Man

Prayer is the statement of the sincere desire of the heart to our Creator. Personally, I do not believe that we can study this subject enough, and this issue will examine the prayer lives from some of the most righteous men contained in the Bible. Several verses previous to our text, James encourages his readers to pour out their hearts unto God in the midst of suffering (James 5:13) and in sickness (James 5:14-15).

is your heart right in prayer

Is your heart right in prayer?

By making a comparison between those who are physically sick and spiritually sick, James writes, “The effectual fervent prayer of a righteous man availeth much” (James 5:16). By inspiration, James designed this statement to encourage us to pray, which is why James has said everything previously to this grand declaration. Unfortunately, it may actually have the opposite effect on some of us. Instead of reading this as an encouragement to pray, one may say, “Well, I know that God will hear and answer the prayers of a righteous man, but I am a person with human frailties, and I fall very short of the glory of God (Rom. 3:23). Thus, I guess that God does not hear or answer my prayers,” and we quit praying. How tragic that a statement of encouragement by design becomes a statement of discouragement through our misunderstanding of it. As Christians, we are made righteous, not by living a perfectly sinless life, but by virtue of the fact that the Lord died for us, and His shed blood keeps us cleansed and forgiven of our sins (cf. 1 John 1:7-10). Therefore, God may hear our prayers!

What a great blessing to know that “the effectual fervent prayer of a righteous man availeth much!” To illustrate this, James mentions Elias (Elijah), the prophet. He “was a man subject to like passions as we are” (James 5:17). We find the expression “of like passions” only one other time in the New Testament (Acts 14:11-15), and it points to our same sorrows, heartaches, joys, human weaknesses and frailties. In other words, here was a man who was not sinlessly perfect like God, but as James continues, God heard his prayer! When we pour out our joys, our sorrows, our obstacles, our heartaches, our confessions, our admissions of human frailties, weaknesses and imperfections, then I know that God will hear me, just as he heard Elijah. When I become discouraged in life, then God will be there to hear me, just as He listened to Elijah! When I become fearful and afraid, then God will hear me, just as He heard Elijah! When I tread near the point of wanting to become critical with God for situations that have happened in my life, then God will be there to hear me, just as He heard Elijah! How fascinating that James picks Elijah as an example of “a righteous man” whom God heard in prayer.

I realize that a miracle is used in connection with God’s answer to Elijah’s prayer (James 5:17), which some may try to allude back to the previous verses. Yes, the miracle was only in connection with the revelation that God gave Elijah concerning the rain that would come after a drought that lasted three and a half years. We can read of this account in First Kings 18, and as Andy Griffith would say, “It came a frog’s rain!” Nevertheless, the point in this passage is that through James, God used Elijah as a divine illustration to show that “the effectual fervent prayer of a righteous man availeth much,” and if Elijah was “a man subject to like passions as we are” and God heard his prayer, then we ought never to doubt the power of prayer! May this series of articles point to our need of living righteous lives, ever leaning fervently on Jehovah God through prayer, and realizing the great power that God works through them!

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We Need More Timothy’s

We Need More Timothy’s

We need as many “Timothys” in the church as we possibly can have—both young men and young ladies. These young people are becoming spiritual leaders in the church. “Timothys” just do not accidently happen. To understand the part you play in their growth, consider the influences in the life of Timothy, Paul’s young companion.

are you developing a timothy

Are you Developing a Timothy?

“Timothys” are made because of the influence of parents and grandparents. Paul’s son in the faith came from an unusual background.  From early childhood, there was the influence of his mother and grandmother (2 Tim. 3:15; 1:5). His father was a pagan, yet such did not keep Lois and Eunice from shaping his life. The home shapes the lives of all of us.

“Timothys” are made because of the influence of congregations they attend. When Paul decided to take Timothy with him on his second missionary journey, the brethren at Lystra and Iconium spoke highly of him (Acts 16:2). Imagine how Timothy must have felt knowing that many brethren would stand up and support him. Lois and Eunice knew of his faith and, as he grew, others saw it.

“Timothys” are made because of the influence of elders. We know very little of the details of that time when the eldership laid their hands on young Timothy, but that influence of church leaders had to shape his life tremendously (1 Tim. 4:14). When Paul and Barnabas were sent out as missionaries, the church laid hands on them to signify the importance of their work (Acts 13:3), and perhaps this same thing happened to Timothy. Even without knowing the details we can see the important role elders played in his life.

“Timothys” are made because of the influence of preachers. Paul taught Timothy the gospel, and he was the first preacher who molded the young man’s life. He also knew Barnabas, Silas, Sopater, Aristarchus, Secundus, Gaius, Tychicus and Trophimus (Acts 20:4). These men traveled with Paul and Timothy and no doubt were part of Timothy’s growth.

“Timothys” are made because of the influence of members of the church. Timothy knew Lydia, the jailor at Philippi, Aquila, Priscilla, Crispus, Sosthenes, Gaius and a host of unnamed Christians in every church he visited. His life is such a vivid illustration of the importance of every member shaping the lives of younger Christians.

“Timothys” are being made in the church today. Take time to pray and think about the role you can play in being part of this great work today at this congregation. Get involved in the lives of our young people. The destiny of the church lies in their hands. They need your influences on them!

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Eject the Pilot?

The Plane Truth – Why Congregations Crash!

“What on earth is going on? Why the delay?” the exasperated airline passenger exclaimed to the flight attendant as they continued to set idle on the runway.

“Oh, the pilot complained about some strange noises he heard coming from the engine compartment,” she replied.

have you replaced the pilot due to his warnings

Have you replaced the pilot due to his warnings?

“Are you going to be able to get the problem fixed?” he suddenly, soberly asked.

“We already have,” the stewardess answered cheerfully. “We’ve replaced the pilot.”

Seriously; how many of us would calmly continue to set on that plane, completely confident in our ability to arrive at our destination safe and sound? And yet, when it comes to spiritual matters, how many times does a very similar scenario occur, and yet no one even raises an eyebrow? How often does a faithful elder or preacher of the gospel hear and seek to warn those assembled for the flight home about the “strange noises” he’s hearing that could spell disaster for the entire group… and he is subsequently and summarily replaced as a result?

For example, how many a faithful preacher has heard the “strange noises” coming from some of the darkest corners of their congregation’s loudest members, clamoring and clattering for such things as acceptance of those unscripturally divorced and remarried into their fellowships without repentance; for instrumental music to be integrated into their currently biblical worship; or for women preachers, teachers, and/or song, dance, and prayer leaders to be able to “exercise their talents” in those worship assemblies? These are all “strange noises” as they are entirely foreign to – and even condemned within – Scripture and the New Testament congregations of the Lord’s church we see experienced and in evidence therein.

I know of a preacher who sought for several years to alert the assembled he served of the spiritually deadly nature of the liberal noises beginning to emanate from the few who had “loosened up” their stance dramatically on marriage, divorce, and remarriage amongst other things. And as is sometimes the case when such faithful, spiritual “pilots” seek to warn those assembled of the fiery crash and burn danger associated with such foreign-to-Scripture noises, they, like he, soon get summarily replaced by those unbothered by such “strange sounds.” Because just like with an engine, one loosened nut doesn’t remain alone for long as the stress and strain it puts on the rest soon overwhelm them as well. In the case of such when it comes to a congregation, the complete breaking loose from their biblical moorings – as well as the deadly crash it inevitably causes – soon become both irreversible and inevitable. We should thank the good Lord for those elders, preachers, and congregational leaders alert enough to recognize the danger such doctrinal “strange noises” represent, and that something is not right, before continuing on to a sure-fire crash! Instead of simply ignoring their warnings and replacing them, how much safer we’d all be in those assemblages, if instead, we committed ourselves to upgrading, repairing, and solidifying the whining and unstable machinery causing the potentially deadly problem in the first place!

Consider with me for a just moment, only a few of the biblical precedents and pictures of such deadly crash-and-burn disasters we see in Scripture; disasters which could have been easily averted by alertness, but were presumptuously perpetuated by those who were spiritually “dull of hearing” and ignored the warnings (Jeremiah 10:6-23; Matthew 13:14-15; Hebrews 5:11-12).

Nadab and Abihu (Leviticus 10:1-2) had no problem with – and even, like some ‘replacement’ preachers today, helped create and perpetuate – the stinging scent of “strange fire” coming from God’s altar. Their deadly, fiery, crash and burn end is legendary, as they reaped exactly what they’d sown (Gal. 6:7-8).

In 1st Kings 22, God’s faithful prophet (“pilot”) Micaiah sought to warn Israel and Judah that he saw and heard the deafening sound of a sound defeat coming at the hands of the Syrians if they continued on their current course. King Ahab and Israel immediately replaced him and his sound counsel with that of those who chose not to see and hear the troubling future scene that Micaiah did. Ahab’s impending death and the imminent defeat of his assembled army were thereby utterly and irreversibly sealed by their decision to ignore the faithful “pilot’s” warning, and replace him with those unbothered by such troubling and insightful indicators.

As fast as God could send his people faithful prophets to pilot them, his faithless people summarily replaced them with leaders who would “not prophesy to [them] right things; [but] speak to [them] smooth things, [and] prophesy deceits… [Who would insist that the faithful pilots and prophets] Get out of the way, turn aside from the path, [and] cause the Holy One of Israel to cease from before [them]” (Isaiah 30:10-11). This they did continually, even eventually ridding themselves of the airline owner’s Son when He came to guide and pilot them home, warning them in the process of the troubling smoke He smelled coming in on their horizon (Matthew 21:33-22:14).

The faithful “angels” (pilots, ministers) of five out of the seven groups of assembled congregations of spiritual travelers mentioned in Revelation 2 and 3, were to warn those ready for take-off about the dangers that needed to be corrected beforehand, if they were to avert disaster and successfully complete their journey to their heavenly homeport. The pilot for Ephesus Airlines needed to have the crew ratchet up their repentance and return to their first love (Revelation 2:1-7). The pilot for Pergamos Trans-Hadean had to alert those he had on board about the unacceptable sounds of sensuality and sexual immorality as well as deafening din of Nicolaitan false doctrine he heard whirring away from within (2:12-17). The Thyatiran Trailways “heir-bus” pilot also needed to warn everyone on board about the strange, Satanic, and foreign to the scriptures siren sound of female leadership lulling some to sleep and putting them on a collision course with complete crash and burn condemnation from the “less than friendly skies” (18-29). Sardis flight 3126 (Revelation 3:1 to 6) had some “dead” batteries and components without any “holding” power. (These, like some congregations of the Lord’s church, may still be in existence, preaching and teaching up a storm, but are oblivious to the fact that there’s a whole bunch of dead people on board – according to God – going down hard and fast, all the while completely oblivious to the fact that they’re already doomed, until and unless there’s an immediate, drastic warning and emergency course correction). All of this, while the Laodicean jet liner lacked both the ability to adequately heat up its engines, as well as to cool them off due to a critical coolant leak (3:14-22).

In all of these Revelation two and three “heir” line examples (Romans 8:4-17), we see, sense, and smell the potentially fatal problems that would – and still will – lead to fiery crashes of the entire assemblage, if not immediately noted and thoroughly corrected. And so we say, God bless the (angel) pilot, preacher, elder or leader, who is alert and caring enough, to notice and then to also sound the warning and alert the rest of the “flight crew,” as well as the assembled (Ezekiel 33:1-9; 1 Thessalonians 5:12-22; Hebrews 13:17), of these eternal-life threatening and “strange noises,” which, according to Scripture, simply should not be there and so should serve as a “sure-fire” sign that something is very, very, deadly wrong.

Remember: the pilot isn’t there to “tickle your ears” and tell you everything’s alright when it truly isn’t (2 Timothy 4:3-4; Jeremiah 6:13-19). He’s there to help get you safely to your destination. The faithful to God’s word, old paths elder, preacher, bible class teacher or congregational leader isn’t there to help make you happy – he’s there to help make you holy (1 Peter 1:13-2:3). He isn’t there to tell you necessarily what you want to hear, but to tell what you need to hear, in order for you to make the proper adjustments, corrections, and repairs so that your flight home doesn’t go down in a fiery ball of flames (2 Corinthians 13:5; Galatians 1:6-10, 4:16; Revelation 20:10-15, 21:7-8).

And if you are “on-board” with a congregation of people whose standard operating procedure is to replace any pilot who dares repeatedly warn of these “strange noises,” or, if the pilot to the flight you’re on simply isn’t bothered by such foreign to Scripture noises, then, if you value your eternal life, you’d better immediately vacate your seat, conduct an emergency exit, and “book” a different flight, with a people and a pilot that are willing to warn of and correct problems, instead of ignoring them and replacing the pilot who dares sound such a warning! Otherwise, your flight will end in eternal flame, instead of on the golden runway at your heavenly home heirport at long last!

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Body, Spirit, and Soul?

What is the difference between body, spirit, and soul?

First, I am assuming that you are referring to an individual person. Second, I am also assuming that you are asking this question in reference to what the Bible teaches or some particular Biblical passage and not what men have said through the many years these things mean. Perhaps you are thinking about 1 Thessalonians 5:23 where we read, “And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and
body be preserved blameless unto the coming of our Lord Jesus Christ.” So having those two assumptions in mind, let’s search the scriptures to see what we can find.

what is the difference between body soul and spirit

What is the difference between body, soul, and spirit?

First, we find that the body is a person’s physical corpse. If you search for the word body in the King James Version, you will find that when it is used to refer to a person, it almost always refers to the person’s individual body or corpse. In Genesis 3:19 God said that man was made out of dust and he would return to dust when his life was finished. In Ecclesiastes 12:7 there is also a reference to the body returning to dust. So the body is a physical entity which will one day die; and it is appointed that all men will die (Hebrews 9:27). Additionally, we do find the word body used by Paul to describe something that is spiritual, but this is the “resurrected body.” You may want to study 1 Corinthians 15 (the whole chapter) to learn a little more about this. The majority of the time, however, “body” refers to the physical corpse (whether living or dead) of a person.

Second, there is a relationship between the body and the spirit. The same passage in Ecclesiastes 12:7 says that when the body returns to dust, the spirit will return to God who gave it. We also read in James 2:26 that the body apart from the spirit is dead. So when a spirit inhabits a body, that body is said to be alive. While we are alive, we are to bring glory to God both through the body and the spirit (1 Corinthians 6:20). So the spirit
and the body are two separate things.

Sometimes, the word “spirit” refers to the immortal aspect of man (Acts 7:59). Sometimes the word spirit refers to some heavenly being (Hebrews 1:14). The word spirit is also used to refer to God’s Spirit–the Holy Spirit (Genesis 1:2; Acts 2:4). The word spirit can also refer to an evil spiritual entity (Acts 19:15, 16). It is also used to reflect a person’s attitude (Numbers 5:14) and to reflect a person’s character (Exodus 28:3). At least once it is used to refer to just “life” as in Ecclesiastes 3:21 in reference to the spirit of the beast (the animation of the beast).

Third, is there a difference between the spirit and the soul? Sometimes there is and sometimes there is not. The basic meaning of the word soul is “life.” Sometimes it refers to the immortal aspect of man just like the word spirit does (Psalm 16:10, Acts 2:27, Matthew 16:26; Hebrews 6:19). Sometimes it refers to a person’s body (Leviticus 5:2, 4). Sometimes it refers to an individual person and their life (Romans 13:1).

Is there a difference between soul and spirit? Hebrews 4:12 says that there is a difference but that it is a fine distinction. The difference is one of description. The word “spirit” refers to something that is animated, whether it is animated only for a temporary time (such as a beast) or if it is animated forever (such as our immortal spirit). The word “soul” refers to the idea of “life.” Here too, sometimes life can be limited to THIS
life. But sometimes it refers to eternal life as well. Do these ideas refer to two different entities that exist separately within the individual person? I don’t think so. I don’t think that the individual person has both a soul and a spirit where each of those things refer to an entity that is specifically different within man. In this sense, the word spirit and
soul are synonymous. However, there is a way to understand that we have both a spirit and a soul. We have a spirit, something animated and eternal that will live on forever. This idea looks at us objectively from the outside. We also have a soul, a life that is eternal, our consciousness. This idea looks at us subjectively from the inside.

Now, what did Paul mean when he used these words in 1 Thessalonians 5:23? First, he was writing to them regarding their resurrection. He wanted them to know that Jesus was going to come back some day and that they should be prepared for it. In this context he prayed that their body, soul, and spirit would be “preserved blameless.” Paul wanted them to be pure and to prepare themselves for the Second Coming of Christ. He uses these three concepts not necessarily to draw a distinction between them, but to fortify the idea that he is talking about the WHOLE person; not just the body, but man’s internal spirit as well. He leaves no doubt that both our body and our spiritual nature play a role in our ultimate salvation. This is significant because some were teaching in that time that only man’s spiritual nature played a role in their salvation and they could do with the body anything they wanted. Others suggested just the opposite. Paul affirms that both the body and man’s spirit must be “preserved blameless.”

So to answer your question, the body is the corpse. The spirit refers to man’s eternal spirit in an objective sense, and the soul refers to man’s spirit in a more subjective sense, but spirit and soul seem to refer to the same thing when being used to describe man’s eternal nature.

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