The Science is Infallible

The Science is Infallible

Almost every congregation has them. Some are very vocal and do all they can to teach their views and recruit more “disciples.” Others rarely share their true beliefs, occasionally keeping their real feelings from their family members. They are theistic evolutionists—individuals who believe in God, but they also embrace the evolutionary theory.

Do you trust the bible as proven by science or man's theories

Do you Trust the Bible as proven by Science? Or man’s theories?

I have met literally dozens of these individuals on my weekend seminars. Normally, they will approach me after a lesson and they will say something like, “I heard what you said about creation, but don’t you think it could have also happened like this….” And then they go on to share how they get millions of years into God’s Word.

Some prefer the Gap Theory, squeezing millions of years between Genesis 1:1 and Genesis 1:2. Most individual who hold to the Gap Theory believe there was a previous creation and that Genesis 1:2 begins with a recreation. However, as I point out to these individuals, there is no mention of this alleged previous creation in God’s Word. (Additionally, if the first creation resulted in total destruction doesn’t it make sense that God would have included that in His Word, especially given the record we have of the Flood, Sodom and Gomorrah, the Tower of Babel, etc. ) Additionally, it would call into question if Adam was truly the first man as Paul indicated in 1 Corinthians 15:45.

Others cling to the Day Age Theory, essentially stretching millions of years into each one of the days of creation. This theory is problematic as Genesis records each day as an evening and a morning (see Genesis 1:5,8,13,19) and then Moses adds a numerical adjective. Additionally, the creation account in the Bible indicates plants were present before any heavenly bodies (stars, sun, moon, Genesis 1:14). Consider also that most plants require flying insects to be pollinated. Flying creatures were not created until Day 5. If each “day” was a million years that would mean God created the plants on Day 3 and they have to wait two million years before they were pollinated.

The problem is that many Christians have bought into “Intellectual Elitism”—that all smart people believe in evolution. Wanting to be considered intellectual these individuals compromise God’s Word in order to squeeze in evolution. On one particular occasion I asked a man who identified himself as a Christian if he believe the Bible was inspired. His answer was that, yes, he did believe the Bible was infallible. I then asked him what happened when science came in that contradicted God’s Word. His response blew my mind. He said: “Well, the science is infallible, because most is based on mathematics and the numbers can’t be wrong. Therefore it would be our interpretation of God’s Word that was wrong.”

Okay, so let me get this straight: A God who can create the Universe can’t communicate His Word in a way that man can understand?

On another occasion I had a “pillar of the congregation” argue with me during the question and answer session. He had studied Isaac Newton and just couldn’t believe that “science” could be wrong. When I pressed him about whether the Bible was inspired he responded, “I don’t know about the Bible, but I know Newton wasn’t wrong.”

When I hear these kinds of statements (and I’ve heard lots of them), I always feel bad for the individuals—because it is obvious they have placed their allegiance in man and they are comfortable compromising God’s Word. As I’ve said on many occasions, if you can’t trust the first verse of the Bible, why would you trust anything that followed?

Or to put it another way, if you don’t think the Bible is accurate on the creation account, then what would make you think it is accurate on redemption and salvation?

It’s time we stop compromising. Time to stop buying into the intellectual elite argument.  It’s time we remove the blinders of evolutionary science and realize true scientific evidence points toward a Creator. It’s time we consider where we have placed our allegiance.

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What God Desires

The Man with Six “I”s

Perhaps, if you didn’t see how “I’s” was spelled in the sub-title of this article, you might consider this to be the beginning of a scary tale.  Sometimes things are not what they seem, for this is the beginning of a scary tale.  Many times a scary tale is simply the working of words in fantasy made to indulge the senses, however, a scary tale can also be made to convey realities which bring more horror than the story itself.

what man desires and god desires should be the same

What man desires and God desires should be the same.

The basics of the tale begin with a parable of Jesus.  It is found in Luke 12:16-21.  A parable is a story which is made up to convey a truth, principle, or lesson.  The parable reads as follows:

Luke 12:16-21 – And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? So is he that layeth up treasure for himself, and is not rich toward God.

The parable is often referred to as “The man with six I’s”, because of the six “I” statements made within it.  The principle set forth is that a man is foolish who focuses on getting ahead in life instead of focusing on God.  The horror of the story is that despite all the man’s riches, all the man’s plans, all of his preparation to make it through his physical life, he did not do the same for the preparation of his soul.  Thus, the day came when he died and would have no more time to prepare for the moment he stood before God.

I will be the first to admit, that often when I hear of terrible things happening to folks, it is not often I break down into tears for them.  I know folks who do.  I actually wish I would.  Still, for whatever reason, my upbringing, my experiences, or perhaps simply because of how I am wired, I am not often shook by the tragedies of others.  To be clear, I never wish tragedy on anyone.  I try to help them where I can.  Yet, for me to feel their pain, I often mentally have to put myself in their position.  This is really the situation with the parable of “the man with six I’s”.  I try to put myself in his situation to understand the horror of the circumstance.

So here is the tale of horror, put yourself into the story.  You are a simple, average person (I Thess. 4:11).  You work to provide for your family as you should (I Tim. 5:8).  You try to save and plan for the future.  You try to fill your extra time focusing on your family.  You take small trips on the weekends to reward the family or you have friends over to BBQ.  You involve the kids in sports.  You take a few hours each Sunday to watch the football games after church.  You have invested in a few toys, but not too extravagant (the neighbors have more).  You understand that you are reaching those slowing down years and you still haven’t focused much on God – but you plan on it.  You just don’t seem to have much spare time and you are getting tired.  Then, one day, you experience major pains in the chest.  You holler for help, but the family is off to the store.  You dial 911, but before anyone gets there, it is too late.   You are dead.  Your time is up.  You realize the afterlife is a reality.  It is more than just some moral lessons on a Sunday morning.  Will you panic?  Will you be prepared?   Will you realize your life was spent as a “fool”.

No man has an excuse for not having a knowledge of God (Romans 1:18-21)  Some have made use of that knowledge and look forward with peace to their last day on earth.  Others as Hebrews 10:31 states, find “It is a fearful thing to fall into the hands of the living God.”  This is the horror that awaited the man with the 6 I’s.  His focus had not been God.  It was not his priority.  Yet, Matthew 6:33 tell us “But seek first His kingdom and His righteousness…”  Be certain, God does not owe anyone salvation.  Man does not earn it.   However, God does expect certain things of man.  You can win a prize from a radio contest, but if you don’t go and pick it up, you won’t get it.   They expect you to drive down and visit.   So, how do you not end up like the man with 6 I’s, fearful, and unprepared?  What is it that God wants?

Yes, there is a full Bible full of 66 books explaining the behavior God desires of mankind.  However, I believe I can sum them up with a few key points.

First, God desires you to put Him first in your life.

Matthew 22:37 And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. God knows you have time you must work and provide for your family.  He knows there must be times of rest (Mark 6:31-32).  He understands you must pay attention to your spouse (I Corinthians 7:32-25, Eph. 5:28).  There is an understanding you must direct and raise your children (Eph. 6:1-4).  So what does putting God first mean?  Colossians 3:17 –   tells us, “And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father.”.  This means everything you do, must have God’s blessing, his authority.   Indeed, 2 Pet. 1:3 states he has given us all we need for life and godliness.  So we are not without direction (see the Bible).  When we love Him, we do so by keeping his commandments John 14:15.  These are not a burden to those that love God (Mat. 11:30).

Second God desires you to love your neighbor (James. 2:8).

Your neighbor is mankind.  This means you have his best interests at heart.  It means you are kind and good to them.  It requires you to be not only concerned for their physical well being, but their spiritual well being.  This means you must share God’s Word with them (2 Tim. 2:24).  The only way you can do that is to study it (2 Tim. 2:15).  At times, you must be able to defend what you believe and protect them from false teaching (I Pet. 3:15, Jude 1:20-23).  Above all, you must live the proper example to keep them from stumbling away from what God wants them to do (I Cor. 10:23-24).

Third God desires you to live a life of purity.

Eph 4:17-24, directs we give up the pride, lusts, and greediness.  Romans 13:13-14 points us to giving up the sexual sins (those outside the sexual relationship between man and wife) and to put away drinking and partying.  Our behaviors and surroundings should be those of wholesomeness, purity, and virtue (Phil. 4:8).  Our speech should not be that which corrupts, but that which builds up (Ephesians 4:29).  Your life should be one that when people say something bad about you, it will only bring them shame, because there is nothing to sinfulness to convict you (I Pet. 3:16).

Fourth God desires you to worship Him.

What is worship?  It is “kissing toward” or showing respect to God.  In John 4:24, Jesus establishes that worship is something that must be done by worshippers with a focus on God in your heart and with actions he has commanded.   Some folks wonder if it is an ego thing that makes God want you to worship Him.  I think it is a common sense thing.  He has given you a brain in your head that should make you say, “Wow!  God cares about me.  He provides for me.   He blesses me every single day.  How can I not show my love for Him!”  This is not something that is pointed out in only one verse of the Bible but is stated over and over throughout the Old Testament and the New Testament (I Sam. 12:24, I Kings 2:4, 3:6, II Kings 20:3, Josh. 24:14, Ps. 86:11, Is. 38:3).  It’s seriousness is demonstrated by historical examples of God’s direct punishment upon men due to their disobedience of his commands.  God wants what he has stated, not what man dreams up or thinks God wants.  Man has been commanded to assemble together on the first day of the week (Acts 20:7) and at that time engage in worship.  Elements of worship can and do occur at other times as well, but the first day of the week has been identified as a time of assembly which man is not allowed to skip based on their earthly desires.

Following these points, you do not have to feel horror at the day of your death as did the man with six “I’s”.  Do these four points tell you all you need to know?  In general yes, in specific no, this is why it is mentioned that we must study.  We must put God as our focus and learn of his ways.  God knows we all have varying obligations in our lives.  However, he does not excuse us from sharing His word.  He knows if we have put him first in our lives or put other things first (Matthew 25:14-30, I John 3:18-20, James 4:17).  He knows if we have applied the fruit of the spirit in our lives (Galatians 5:22-23).  He knows if we have lived lives serving others or ourselves.  That was the tragedy of the man with the six “I’s”, it was all about him and no one else.  Let us not make his horrible tale our own, but find peace and salvation in God (John 6:68, 2 Peter 1:2).

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Figurative Language

Understanding Figurative Language in the Bible

The poetical language of the Old Testament prophets seems so difficult to those who read it, expecting some literal fulfillment. Unlike those parts of the Bible which are historical and literal, God sometimes speaks figuratively to the imagination and the soul of the reader. The prophet of God saw sin and “rivers of water” ran down from His eyes. Not literal rivers, but the Spirit of God uses this language to touch our souls in such beautiful, poetic language, so different from literal language.

jesus the vine used figurative language

Jesus, the vine, used figurative language.

About 600 B.C., Ezekiel, in a vision, saw a valley of dried, lifeless bones, then “the head bone connected to the neck bone, and the neck bone connected to the back bone, and the back bone connected to the thigh bone.” (Did you ever sing this song?) These bones were soon covered with skin, and life entered into the bodies. Taken literally, this seems strange, but knowing the nature of poetic language, we immediately sense that this has far deeper meaning. Ezekiel 37 explains that the bones represent the nation of Israel in Babylonian captivity with little hope in that land. Poetically, God revealed their return from Babylon and the new life they would have. Historical writing speaks to the intellect; poetical writing speaks to the soul!

Jesus Himself used this kind of language to speak to the souls of those who heard Him. He describes Himself as bread (John 6:35), light (John 9:5), a door (John 10:7), the good shepherd (John 10:11), the way, truth and life (John 14:6), a vine (John 15:1), and as the alpha and the omega (Rev. 1:8).  In Matthew chapter thirteen, He described the church as a man sowing seeds, as mustard seed, leaven, hidden treasures, a man seeking priceless pearls and as a fishing net. Taken literally, these things might first seem so difficult (and this is why some who do this talk about how hard it is to understand the Bible), but when properly understood, the imagery so graphically enhances spiritual truth.

So how does one decide whether the language of the Bible is to be taken literally or figuratively? The simple answer is that you use the same common sense that is used in any conversation. We always take language literally, unless the context in which it is used demands otherwise. A child is told to go to the store and come back understands what this means. That same child when told he is loved to the moon and back easily understands. The same principle applies when we read the Bible. Historical narrative is factual and literal—Jesus was born of a virgin in Bethlehem. Yet, common sense helps us to see when He speaks of doors, shepherds, sowers and pearls. There is more to be said about this, and next week’s article will address additional matters. This article only gives a bird’s eye view of His life and teaching. Wonder if that bird and his eye is literal?

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Is it Righteous?

“Is It Well With My Soul”

is it righteous then it is well

Is it righteous? Then it is well.

After the notorious Chicago fire ravaged the city in 1871, Horatio G. Spafford, an attorney who invested deeply in real estate in the Windy City, lost a fortune. Around that same time, his only son succumbed to scarlet fever at the tender age of four years old. Doing whatever he could to avoid and mask his sorrow, he worked tirelessly, as well as helping to rebuild the city and aid the 100,000 homeless citizens of Chicago. Two years later, he decided to take his wife and four daughters to England on a vacation. After an urgent matter detained him in New York, he sent his family on ahead aboard a luxurious French liner, moving them closer to the bow of the ship to ease his troubled mind, gave his farewells and promised to join them soon. However, that ship would collide in the Atlantic with an iron sailing vessel, killing 226 innocent victims, including all four of his daughters. Among the sparse 47 survivors, they found his wife nearly unconscious, clinging to a piece of wreckage, and she wired her husband from Cardiff, Wales, “Saved alone.” He immediately booked his passage to join his wife, and as the captain informed him in December 1873 that they were passing over the crash site, he went into his cabin, and eventually wrote the familiar words, “When peace like a river attendeth my way, when sorrows like sea-billows roll; whatever my lot, thou hast taught me to say, “It is well, it is well with my soul.” In fact, the melody of this song was written by Philip Bliss, who was himself soon to perish, along with his wife, in a terrible train wreck in Ohio shortly after writing the melody. For many different struggles and trials in life, whether we just found out that our house burned down, or if the doctor tells us bad news about our health, or the death of those we love the most, these words can come to mind and bring great comfort.

In the midst of a picture of the devastation that God will bring upon Judah and Jerusalem, Isaiah offers this very encouraging statement in Isaiah 3:10-11. It is this passage from which we obtain this very same principle—“It is well with my soul” if we are righteous, and if we are righteous, we can sing this song!

Therefore, we have the picture that the Bible gives repeatedly of sowing and reaping. The blessings and judgments of God are not indiscriminate. God distinguish between the righteous and the wicked. The harvest of wickedness is hell, while heaven is the harvest of righteousness. This is something that we ought to pause and ponder frequently.

Think about some times and occasions when it is well with our soul—it is always well with the righteous:

  • It is well with the righteous in prosperity, because the righteous will use it right as a blessing to humanity for the cause of God.
  • It is well with the righteous in times of peril, because the righteous have the precious promises of God.
  • It is well with the righteous in times of persecution.
  • It is well with the righteous in youth (cf. Eccles. 12:1).
  • It is well with the righteous in adulthood and in older age, because we can lean upon the faithfulness of God. When Isaiah states, “Say ye to the righteous,” he is backed by the authority and the assurance that God provides! This is the promise of God—if we live righteously, it will be well! His word is dependable! Finally, note why it is well with the righteous:
  • It shall be well with the righteous because the greatest problem that we face has already been handled—the problem of sin. The righteous person, Jesus Christ, has properly handled the problem of sin (Rom. 5:6-8).
  • It shall be well with the righteous because the best things that the righteous have are safe (Matt. 6:19-21). Who can bother or rob me of my heavenly treasures? No one!

It shall be well with the righteous because the righteous are well fed (John 6:15, 25-27, 33-35; Deut. 8:3; Matt. 4:4).

  • It shall be well with the righteous because the righteous are properly clothed (Rev. 7:13-14; Gal. 3:26-27).
  • It shall be well with the righteous because the righteous are sufficiently housed—we are living in the house of God, which is the church of the living God, the pillar and ground of truth (1 Tim. 3:15).
  • It shall be well with the righteous because the righteous are well provided—“The Lord is my shepherd, I shall not want” (Ps. 23:1; John 10:11-18). By faith, we can overcome all the difficulties of life (1 Pet. 1:7). By love, we can accept any burden that may come our way. By His patience, I can endure them. Because of His hope, we can rise above them!

Therefore, the only question that remains is, “Is my life righteous in the sight of God?”

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Noah-scape

Noahscape

They laugh at us. They ridicule us. They mock and make fun of us. We invite them to bible study and worship and they sneer and walk away from us. But we are not taken off guard or surprised by their actions. In fact, we expect them. This, because that is exactly what our Lord and Savior said would happen to those who chose to follow Him. “And you will be hated by all for My name’s sake” (Matt. 10:22). “If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet, because you are not of the world, but I chose you out of the world, therefore the world hates you” (Jn. 15:18-19). Subsequently, we “Do not marvel, my brethren, if the world hates [us]” (1 Jn. 3:13), but instead, expect and embrace it! “Blessed are you,” Jesus said, “when they revile and persecute you, and say all kinds of evil against you falsely for My sake. Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you” (Matt. 5:11-12). “Blessed are you when men hate you, and when they exclude you, and revile you, and cast out your name as evil, for the Son of Man’s sake. Rejoice in that day and leap for joy! For indeed your reward is great in heaven, for in like manner their fathers did to the prophets… Woe to you when all men speak well of you, for so their fathers did to the false prophets” (Lk. 6:22-23, 26; emph added – DED).

from hatred of men christians find noahscape

From hatred of men Christians find Noahscape.

And so, as for us, we go on our way “rejoicing that [we are] counted worthy to suffer shame for His name” (Acts 5:41), and praying for those who persecute us (Matt. 5:38-48; Lk. 23:34; Acts 7:57-60). And in the meantime we continue to seek opportunities to love, serve, and introduce our persecutors to the Lord God (See: 2 Cor. 5:9-21; Phil. 1:12-13, 4:22).

But what of them? The first thing that always strikes me as being so incredibly enlightening, faith-building, and bible-validating, is the fact that just as in the days of Jesus, when both the pagan and religious people as well as their leaders were willing to go to such extremes as murder in order to reject, deny, and try to disprove the absolute truth of God’s word, they themselves, by those very actions, simply fulfilled the exact truths they so ardently sought to deny, right down to the letter! (See: Matt. 26:45-56; Lk. 24:44-47; Acts 2:22-36, 4:18-31).

The same is true today for those who revile and reject us as religious lunatics for seeking to reach out to them with the life-giving, soul-saving, grace-laden gospel of our Lord Jesus Christ. They do to us, exactly what Jesus said they would, thereby completely validating and fulfilling the very truth they seek to deny, discredit, and disprove as untrue. If they truly wanted to prove the word wrong, then that would demand that no one hate or revile us any more today as Christians – and that’s not going to happen! God’s word is true. And ironically – laughably even for us – it is quite often the pagans and atheists who daily validate the very truth they seek to deny as they revile us, whom God uses to prove that truth and the fact that it’s still in effect for us! God is awesome!

However, the second – and far more frightening and terrifying – thing about that for them, is this; that while: “In regard to these” (the “lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries” of the preceding verse) “they think it strange that you do not run with them into the same flood of dissipation, speaking evil of you. They will give an account to Him who is ready to judge the living and the dead” (1 Ptr. 4:4-5). They can speak evil of us and our Lord all they want. They can reject our invitations to study God’s word together until they breathe their last. They can make all the excuses they want as to why they will not come to worship with us. They can deny, defy, dispute and detest the word of God until the day they die if they want to. That is their prerogative. That is their God-given freedom and choice. But one thing they absolutely cannot do, under any circumstances whatsoever, no matter how hard they may try or labor to deceive themselves into believing they can, is to escape standing before our holy and almighty God in judgment, and seeking to defend the indefensible words, and vile and vain excuses they have made in the process. Jesus very clearly and undeniably stated in Matthew 12:36: “But I say to you that for every idle word men may speak, they will give account of it in the day of judgment.”

The Apostle Peter concludes his final epistle by appealing to just such people with the story of Noah. We all know the story of Noah. Noah was “a preacher of righteousness” (2 Ptr. 2:5) who believed God’s word and therefore, “moved with godly fear,” obeyed it by building an ark (Hebs. 11:7) specifically as God had commanded. Hence, he and his other seven family members were saved – by their faith because they believed enough to obey – when God sent the flood upon the ancient world just exactly as he had said He would do (Gen. 6+7). And those who reviled, rejected, and ridiculed Noah and his family as they built the ark and he preached the word, were then destroyed when God’s judgment was unleashed upon them. No excuses allowed; no justifications accepted. Rich and poor, young and old, male and female; all were swept away and perished without prejudice who rejected the righteous truth that Noah had preached while obediently building the ark. The spirits of those self-same, self-deluded and disobedient people are even now “in prison” awaiting the final judgment and their fiery, eternal, damnation destination (1 Ptr. 3:18-22). And there is absolutely nothing they can do to stop, evade, or avoid it (Lk. 15:19-31). That’s the way it is when one repeatedly and impenitently ignores and rejects the pleadings of God’s word through His faithful spokesmen who seek to share it.

We see the same Noadic illustration utilized once again by Jesus, as He too sought to use the story of Noah as an attention-getting and potentially life-saving illustration of His coming in judgment. “But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be” (Matt. 24:37-39). Those today who reject, revile, and ridicule faithful Christians and our repeated attempts to appeal to them to join us as we build up our knowledge and prepare to meet the Lord in judgment, choosing instead to indulge in this world and all it has to offer for the brief time they’re here (Jms. 4:13-17; Mk. 8:34-38; 1 Jn. 2:15-17), will be destroyed when the deluge of God’s righteous wrath is revealed from heaven, just as surely as their self-deluded counterparts of Noah’s day. No excuses allowed; no justifications accepted. Rich and poor, young and old, male and female, pagan and religious but disobedient alike; all will be swept away and perish without prejudice who reject the righteous truth that Jesus and His handpicked apostles – including Peter – preached (Acts 17:30-31)

And what of Peter’s appeal to Noah’s story in that concluding chapter of his final epistle? In verses 1-3 of 2 Peter 3, he reminds us as to the reason why so many people will become “scoffers,” claiming that God is not real and/or doesn’t exist and therefore can’t possibly be coming back in judgment. They don’t want to hear about (and subsequently have to accept and be answerable and responsible to) the heavenly truth and biblical standard of “righteousness, self-control, and the judgment to come,” any more than Felix the governor did (See: Acts 24:24-25). And so, like a little two year old playing a self-deceived per-version of the game of “hide and seek” (which, by the way, seems completely logical to them at the time), they seem to think that if they cover their own eyes (to the existence of God in this case), that somehow they (and/or their sin in this case) can’t be seen! This wanting to live for their own lusts and self-satisfaction is at the absolute and utter heart, soul, and root of all atheism, as well as its satanic and septic stepchild, the evil and soul-destroying evolutionary hoax. In order to live their sinful and self-absorbed lives without fear or anxiety, they must get God, His holy standard, and any expectation or idea of His heavenly end-of-time judgment out of their earthly picture – or else. And so they try.

But in their child-like and absurd attempts at self-justification, they must willfully, deliberately, and foolishly seek to avoid and reject certain undeniable facts. In verses 4-9, Peter brings up Noah’s story as an example of the fact that all things had definitely and absolutely not continued as they were from the beginning of creation, despite their deliberate and deadly attempts to deceive themselves and others into believing that they had. God, with just a word, had come in judgment just as He had said He would on the people of Noah’s day – there was no honestly denying that. And just as surely and certainly, and by the infinite power of that exact same word, He was absolutely coming in judgment again! In verse 10, the verb translated “will come” in the Greek is emphatic; i.e., whatever else did, did not, does or does not happen, the surety of His coming is absolute, irreversible, and unchangeable. One can deny it, defy it, or fight it to the death. One can deceive themselves and millions of others into thinking and living as if it is not going to happen. They can claim, doubt, shout, cry, write, and seek to justify their position of poison persuasion until the end of earthly time. Doesn’t change a thing. Not one iota (Ps. 119:89). Anymore than the people of Noah’s or Jesus’ day could who refused to listen to those godly men preaching God’s truth back then. There was Noahscape from God and His righteous judgment then; and there will be Noahscape from it now – no matter what.

Judgment is coming, that you can count on. Time doesn’t change it, and no man can evade or avoid it – no excuses, exemptions, or exceptions. So they better start living right and leaving lust behind. Serving God instead of satisfying self. Seeking God while He may be found (Isa. 55:6-7). Learning, loving, and living God’s word before it’s too late, just as Peter pleads with them to do (2 Ptr. 1:2-11).

And this is why all of us as New Testament Christians and members of the Lord’s one, New Testament church of Christ (Ro. 16:16; Eph. 4:1-6) must continue to patiently plead both with, and for, those who revile and reject our respectful attempts at their repentance and redemption (1 Ptr. 3:8-16); because no one – not even Satan himself, despite all his otherworldly power as the prince of demons and darkness – can evade, avoid, escape or out-swim the lake of fire (Rev. 20:10-15). If one does not become a child of God through full and faithful obedience to God’s holy and righteous word (Gal. 3:26-27; 1 Ptr. 3:18-22), and then remain that way (2 Ptr. 2:1-22), there will be, Noahscape!

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