A Doer of the Work

Don’t Be Like Mike

“Therefore lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves” (Jas. 1:21-22).

Don't just talk, be a doer and walk the walk.

Don’t just talk, be a doer and walk the walk.

This passage of Scripture reminds me of a time when (as a kid) I stopped by a friend’s house after school one day.  My friend’s name was Mike and he had some health problems.  While we were busy playing, Mike’s mother came to the door and handed him a prescription bottle and said, “Mike, it’s time to take your medicine.”  After she walked away Mike just tossed it on his chair and went back to playing.  A little while later, from another room, she yelled, “Mike, did you hear what I said?”  He answered, “Yeah, mom, I heard you.”  But still he just sat there and played. Finally, I asked him, “Why don’t you take your medicine?  Won’t it help you to get better?”  He said, “Yeah, it’s supposed to.”  “Well,” I said, “it’s not going to do you a whole lot of good if you don’t use it.”

The same is true with the word of God.  You may believe what it says, but if you don’t apply what it says it won’t benefit you at all.  Some people talk the talk but are ill equipped to deal with life and are unprepared for the Judgment because they don’t walk the walk.  James said, “For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was.  But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does” (Jas. 1:23-25).

Friends, when it comes to the Bible don’t be like Mike.  Don’t just hear what God said, do what God said; “for not the hearers of the law are just in the sight of God, but the doers of the law will be justified” (Rom. 2:13).

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Reprove & Rebuke

Reprove & Rebuke

We live in a strange time. There are two types of Christians—those who like to rebuke and do it often and those who are scared to rebuke and never do it. With email, twittering and Facebook, rebuking has never been easier, but in a generation of hurt feelings and thin skin, rebuking has never been more suspect. The irony is that both types of Christians are prone to sin, because those who enjoy giving a good rebuke are usually the least qualified, and those who would rather wash a cat are often the very people who would do so much good with their correction. Which are we? Are we trigger-happy with our rebuke or are we wet noodles?

In the rallying cry to preachers that the great apostle Paul gave to his protégé, Timothy, he told him to “… reprove, rebuke…”—we do not like these words. They sound so negative. We want to encourage, edify and uplift. We do not like to reprove or rebuke, and we do not like to receive reproof or rebuke. We receive correction in school, from our parents and even from our employers, but in that which matters the most, people rarely tell us that which is hard but life-saving! Nevertheless, such is essential in the divine plan of redemption. Nestled between the instructions to preach the word and to encourage the brethren, Paul told the young man Timothy to reprove and rebuke. The term “reprove” (Greek elegcho) means to “convict” [YLT, DBY] or “convince” [NKJV, RSV, WNT, MNT, TCNT]. It conveys the idea of correcting one who is wrong. With our text, we find this term seventeen (17) times in our New Testament.

* The offended Christian is to reprove the sole offender (Matt. 18:15).

* John the Immerser reproved Herod for his marriage to his sister-in-law, Herodias (Luke 3:19).

* We may even reprove ourselves with a godly conscience, as the crowd with stones in hand did from the oldest to the youngest (John 8:9).

* Through our instruction, we reprove the sins of the non-Christians (cf. 1 Cor. 14:24).

* The apostle Paul declared, “Take no part in the unfruitful works of darkness, but instead expose them” (Eph. 5:11).

* We are even to reprove guilty elders whom the entire congregation knows to be sinful (1 Tim. 5:20).

The term “rebuke” (Greek epitimao) is a compound word that literally means to tax upon. It refers to the action of censuring or admonishing, and by implication, it refers to the action of charging and offering a strong rebuke. It conveys the idea of expressing strong disapproval, to censure someone with a view of preventing wrong or ending it. Counting our text, we find this term twenty-nine (29) times in our New Testament.

* It is this strong censure that Jesus used to rebuke the winds and the waves of the turbulent Sea of Galilee to bring about a great peaceful calm (cf. Matt. 8:26; Mark 4:39; Luke 8:24). It is also this strong censure that Jesus used in exorcising demons who knew His identity (Matt. 17:18; Mark 1:25; 9:25; Luke 4:35, 41; 9:42), and even in rebuking the fever in Peter’s mother-in-law to heal her (Luke 4:38-39).

* It is this type of strong rebuke that Peter himself gave his Lord—“Far be it from you, Lord! This shall never happen to you”—that prompted Jesus to respond, “Get behind me, Satan!” (Matt. 16:22; Mark 8:32-33). On another occasion, the disciples showed their ugly side when they rebuked children from approaching Jesus, but Jesus lovingly responded, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven” (Matt. 19:13-14; Mark 10:13-14; Luke 18:15-16). In similar fashion, the multitude rebuked the two blind men from crying out to Jesus, “Lord, have mercy on us, Son of David” (Matt. 20:30-31; Luke 18:35- 39), one of whom was blind Bartimaeus, son of Timaeus (Mark 10:46-48), but Jesus heard their cry and healed them.

* Jesus even rebuked James and John (the Sons of Thunder) for their unmerciful attitude towards the Samaritans (Luke 9:55).

* Jesus commanded, “Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him” (Luke 17:3).

* The penitent thief rebuked his fellow criminal on the cross in Luke 23:40 prior to his humble request, “Jesus, remember me when you come into your kingdom.”

Therefore, we see that reproving and rebuking is Biblical. Reproving indicates a slap on the hand—it changes what one believes; rebuking indicates the time to go the woodshed—it changes how one behaves.

Why should we reprove and rebuke? We need to reprove and rebuke because, as the text continues, the time will come when people will not endure sound doctrine (2 Tim. 4:3-4). We need to reprove and rebuke because the time is now that we should be more concerned about the souls of others than we are about our own personal feelings. We need to reprove and rebuke because the time has passed in which we have lost loved ones in that we have failed to see the benefits therein. Reproving and rebuking is biblical, it is protective, it is a loving action and the goal of it is to restore! May God grant us wisdom to be able to know when to do each as is necessary, and may God help us to soften and mold our hearts to accept such for the benefits therein. The psalmist stated, “Let a righteous man strike me—it is a kindness; let him rebuke me—it is oil for my head; let my head not refuse it” (Ps. 141:5).

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Where is Heaven?

Where is Heaven?

Where is heaven?

Where is heaven?

Heaven is a real place, but often it is overlooked because it cannot be seen. Solomon asked, “Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth” (Eccl. 3:21)? By this verse, we know that there is a difference between the beast of the field and the sons of men. As with mankind, “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Eccl. 12:7). So, the spirit is to go back up to God and also, heaven is a real place up there. But, to know that this is true, consider the following:

God has prepared heaven for us. Jesus said, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (Jn. 14:1-3). Would God create some place that could not be located? Certainly, heaven is a spiritual realm, but this does not mean that heaven is fake! Christ said that heaven is very real.

The Bible teaches that Christ ascended into heaven. It states, “And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:9-11). The apostle Paul said that Christ had ascended far above all heavens (Eph. 4:8-10). And when Jesus returns, he will descend from heaven once again. “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:” (2 Thess. 4:16). Yet, one is left wandering exactly where Jesus went and will return from if heaven is not an actual place.

Isaiah said that the high and lofty One, whose name is holy, inhabits eternity and dwells in the high and holy place (Isa. 57:15). John wrote, “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter” (Rev. 4:1). The fact is that Jesus has promised to prepare a special place that cannot be denied (Jn. 14:2). Furthermore, it cannot be denied because that which exists in heaven is greater than what is found on earth.   The Hebrew writer penned, “For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount” (Heb. 8:3-5). “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:” (Heb.. 9:24). Now, this point would be unnecessary if heaven were not a real place.

Therefore, heaven must not be thought of as one’s figment of their imagination, nor should it be thought of as just a feeling or an emotional sentiment. It is a real place. It is the place where God abides (Matt. 7:21; 10:32-33). Heaven is where the Messiah is and the wonderful truth of it all is that heaven is the place where the faithful of all the ages will abide throughout eternity. So, the fact that heaven cannot be touched with hands, heard with our ears, seen with our eyes, smelt with our noses or tasted with our mouths does not in any sense of the word make heaven any less real. Perhaps we are spending too much time contemplating if heaven is real or not and miss the most important question about heaven which is: How can I get there? It matters not exactly where heaven is located. It matters that it is there and that we need to be in the right relationship to Jesus and to heaven.

Heaven is a real place, but often it is overlooked because it cannot be seen. Solomon asked, “Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth” (Eccl. 3:21)? By this verse, we know that there is a difference between the beast of the field and the sons of men. As with mankind, “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Eccl. 12:7). So, the spirit is to go back up to God and also, heaven is a real place up there. But, to know that this is true, consider the following:

God has prepared heaven for us. Jesus said, “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (Jn. 14:1-3). Would God create some place that could not be located? Certainly, heaven is a spiritual realm, but this does not mean that heaven is fake! Christ said that heaven is very real.
The Bible teaches that Christ ascended into heaven. It states, “And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:9-11). The apostle Paul said that Christ had ascended far above all heavens (Eph. 4:8-10). And when Jesus returns, he will descend from heaven once again. “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:” (2 Thess. 4:16). Yet, one is left wandering exactly where Jesus went and will return from if heaven is not an actual place.
Isaiah said that the high and lofty One, whose name is holy, inhabits eternity and dwells in the high and holy place (Isa. 57:15). John wrote, “After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter” (Rev. 4:1). The fact is that Jesus has promised to prepare a special place that cannot be denied (Jn. 14:2). Furthermore, it cannot be denied because that which exists in heaven is greater than what is found on earth.   The Hebrew writer penned, “For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount” (Heb. 8:3-5). “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:” (Heb.. 9:24). Now, this point would be unnecessary if heaven were not a real place.
Therefore, heaven must not be thought of as one’s figment of their imagination, nor should it be thought of as just a feeling or an emotional sentiment. It is a real place. It is the place where God abides (Matt. 7:21; 10:32-33). Heaven is where the Messiah is and the wonderful truth of it all is that heaven is the place where the faithful of all the ages will abide throughout eternity. So, the fact that heaven cannot be touched with hands, heard with our ears, seen with our eyes, smelt with our noses or tasted with our mouths does not in any sense of the word make heaven any less real. Perhaps we are spending too much time contemplating if heaven is real or not and miss the most important question about heaven which is: How can I get there? It matters not exactly where heaven is located. It matters that it is there and that we need to be in the right relationship to Jesus and to heaven.
Robert Notgrass
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The Stench of Sin

What is that stench?

One week after moving into our new home, my wife became concerned with a new revelation. She had been out on our deck, enjoying a sunny spring day, when a pipe sticking three feet out of the ground began to spew bubbles. My reply? “Oh, it’s no big deal.”

Do you eliminate the stench or embrace it?

Do you eliminate the stench or embrace it?

Ever notice, when folks have a problem on their hands, they often do not realize it? Or they minimize the problem, so they do not have to address it?

Amos 4:10 – “I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah.”

The children of Israel had a stench problem. The scripture tells us, that even their nostrils noticed it. Yes, the problem was noticed, but what was done about it? It was ignored.

Speaking shamefully about my own sex, we men are kind of funny when it comes to a stench. Nearly every guy when confronted about possible body odor, has lifted his arm… and yes… took a whiff! “Nah, I smell fine”, he will say and onward he will go. Even if we notice a bit of odor, we will just try to spray deodorant on the problem and go about our business, rather than take the time to shower and solve the problem properly.

Regarding the bubble/pipe problem, a few days later my wife informed me we now had our own sewage laying out in the yard. The pipe, as it turns out, was not just directly connected to the washer, but also the sinks, dishwasher, and yes… the commode. There was something about being confronted with my own fecal matter that made a switch in my head flip over. “Ah, I have a problem. I need to correct it.” Yes, the thought also came to my head, “Maybe if I just spray the area vigorously with a hose on occasion, no one will notice.” The image of my darling wife’s reaction, made me choose a more appropriate action. I called a plumber/septic “professional”.

Israel, from the scripture above in Amos, had a stench problem due to sin. Throughout their history, their foolish attempts at problem solving fell widely short of success. Seeking out soothsayers was not a solution. Seeking out false god’s was not a solution. Trying to become like other nations was not a solution. Ignoring the problem of their sin, hoping it would go away, was not a solution. What they needed was a sin “professional”.

John 1:29 – “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.”

Jesus is our sin “professional”.

Ecclesiastes 10:1 – “Dead flies cause the oil of the perfumer to send forth an evil odor; so doth a little folly outweigh wisdom and honor.”

Dead, rotting items cause a stench. Adam and Eve were warned from the beginning:

Genesis 3:2-3 – “And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.”

Moments later, man would begin to stink from the smell of sin.

Isaiah 50:2 – “Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.”

From Isaiah, we see that fish began to stink because they were out of water. Thus, they died. Without the living water, man will die.

John 7:38 – “He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.”

My darling wife alerted me to a septic problem. If I had not been made aware of it or I had chosen to continue to ignore the problem, it would have gotten much worse. It would have gotten to the point where the home would have been unlivable. Yes, that point was in the future, but how far in the future? We just don’t know.

1 Thessalonians 5:2 – “For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.”

Some day, our Savior is going to come. It is in the future, but when? Will we still have our stench problem? Will He come sooner, rather than later? It behooves us to seek the sin “professional”, before he finds us and destroys the stench rather than moves it.

John 16:8 – “And he, when he is come, will convict the world in respect of sin, and of righteousness, and of judgment:”

From a physical standpoint, smokers often do not realize the stench with which they fill their environment. Pet owners often do not realize the animal smell that can pervade their homes. Those in sin, often are oblivious to the situations in which they are involved. They are much like the frog when dropped into the cool pot of water. It seems like a great environment. However, as the water is slowly heated up, and the environment becomes dangerous, the frog does not notice. Before he knows it, the frog has lost his life.

Christians are blessed by God to be watchmen. They are folks who alert others to the stench that sin creates. It is the duty of watchmen to inform the souls of the world. It is Christians duty to teach about God’s will and Christ’s cleansing power!

Hebrews 9:14 – “how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?”

Do you have a stench problem? Are you infecting the environment around you with the smell of sin? Are you jeopardizing the souls of your family, friends, and acquaintances? Dear friend, here is that warning. Turn to the Word of God. Seek out the cleansing blood of Jesus. Discover what His will is and how you can be a sweet smelling fragrance unto Him.

Ephesians 5:1 – “Be ye therefore imitators of God, as beloved children; and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.”

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A Personal Relationship

A Personal Relationship

We have all seen one version or another of the mobster shows where the “hit man” walks up to his good buddy who has had a contract put on his life and say, “Sorry, Rico. It’s not personal, it’s just business.” At which point, Rico’s left ventricle gets very personal with a 32-mag bullet. How can the man say such a thing–“Its not personal”–when the truth is that it doesn’t get much more personal than that!

Some believe relationships are not personal

Some believe relationships are not personal.

More recently, I have seen the ads for the “reality show” called “The Apprentice” where several people are competing to work for Donald Trump. The winner gets a job with a six-figure salary. The losers get fired. One ad has Donald saying, “Its not personal, its just business!” This is all too common a mentality in our world today. When it comes to dealing with personal relationships, we seek to depersonalize them thinking that our “objectivity” will excuse us from the responsibility of our decisions in that relationship. But no matter how many times the phrase “It’s not personal” is said, there is a person on the other end of the relationship.

Christianity is about a personal relationship with Jesus. The personal Son of God, came to this earth and was crucified on a very personal cross so that the world might be personally saved. The genius of God’s plan to save is that it is a very personal plan. Each unique person has the opportunity to personally accept or reject this plan. Acceptance means that you have a very personal relationship with Jesus as your Lord and Savior. Paul wrote, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” ( Galatians 2:20). Notice the personal pronouns in this verse. Christianity is a very personal religion that depends upon individuals having a personal relationship with Christ.

When we are blessed with a personal relationship with Jesus, then He expects us to take our relationship with Him personally. In part, this means that we seek to help others have a personal relationship with him too. Jesus said, “Go ye therefore, and make disciples of all the nations…” ( Matthew 28:19 ASV). Making disciples means that we teach others to be crucified with Christ and to give themselves over to a personal relationship with Him. In turn, when these others have a personal relationship with Christ, then we have a personal relationship with them. Fellowship with other Christians is about acknowledging the personal relationship that they have with Jesus. John writes, “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” ( 1 John 1:7). Too, when a Christian leaves their personal relationship with Christ they leave their personal relationship with other Christians. Jesus takes such a situation personally, and so should we. Christianity should be taken personally.

How is it, then, that someone can say, “It’s not personal” when dealing with personal relationships? Those who say such are simply not being honest. They fail to recognize that personal actions are created from personal beliefs. Jesus upheld this concept in Matthew 15:19. He said, “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” The actions of our lives, whether sinful or righteous, first originate within the heart with our own personal beliefs. The truth is that when we truly and personally believe something, we will act personally upon that belief and our actions toward other people tell them what we believe. The apostle John draws on this principle through his first epistle. He states, “My little children, let us not love in word, neither in tongue; but in deed and in truth” ( 1 John 3:18). John tells us that mere words do not necessarily reflect the fact of our love. When someone says, “Its not personal,” and proceeds to affect you, by their actions, in a personal way, their words are not agreeing with their beliefs. John calls it lying ( 1 John 4:20).

Christianity is a personal religion that demands personal belief that results in personal actions. The relationships that we maintain, both with God and other Christians are personal. When we honestly examine those relationships, we will understand that they are built upon our own personal faith and the actions that result from that faith. When we recognize this, we will not try to depersonalize our application of the gospel. We will not think that our “objectivity” will excuse us from the responsibility of our decisions in that relationship. Instead, we will recognize that true objectivity requires of us a personal effort toward maintaining and building better relationships both with God and with one another. The expression, “its not personal” is not an expression that should be uttered from the lips of a Christian because with Christianity, its always personal.

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