Religion a Taboo?

Should Religion Be a Conversation Taboo?

We’ve all heard the proverbial wisdom, “There are two things you should never discuss:  politics and religion.”  Admittedly, the reason this advice is often because these two topics tend to cause heated arguments, as more than likely the participants strongly hold to their individual beliefs and choose to defend them passionately, usually at the expense of an open mind and polite discourse.  That’s why most people today tend to avoid religious debate and discussion with as much zeal as they avoid telemarketers and pneumonia.

Do you avoid discussion about religion?

Do you avoid discussion about religion?

Yet, the greatest men you read about in the Bible did not shy away from discussing religion with others.  On the contrary, they debated religion at every turn.  Moses admonished Israel for idol worship (Ex. 32).  Elijah confronted and opposed false prophets (1 Kings 18:17-40).  Peter and John preached to the religious leaders of their day who were in error and pointed out their sins (Acts 3-4).  The apostle Paul debated Jews who did not believe that Jesus was the Messiah (Acts 9:29; 17:16-17).  He also debated polytheistic Greek philosophers about their need to worship the One True God (Acts 17:18-34).  In fact, he even disputed with fellow Christians who were caught up in religious error (Gal. 2:1-5; cf. Acts 15:1ff).

These men tried to correct those who held to religiously erroneous beliefs, and they did so because religious error is just as sinful as moral error or ethical error.  Many today cannot see that, in part because they mistakenly assume that Jesus Christ himself would never tell someone who believed in God that they were wrong.  “After all,” they say, “Jesus said, ‘Judge not lest ye be judged…’ (Matt. 7:1).”  Not only do they ignore the irony that they themselves are doing what they condemn when they tell others that they shouldn’t judge, they also overlook the fact that immediately after giving that command, Jesus commanded his followers to “remove the speck from your brother’s eye” in a manner that is free from hypocrisy (Matt. 7:2-5).  In other words, he commanded us to judge, only without hypocrisy and not according to appearance (John 7:24).  He wants us to expose sin and error (Eph. 5:11).

Christ himself was in constant conflict with those in religious error when he was on earth.  For example, on one occasion he pointed out the error of the Sadducees who didn’t believe in a bodily resurrection.  He very pointedly told them, “You are mistaken, not knowing the Scriptures nor the power of God” (Matt. 22:29).  By telling them this, he was basically saying that the Sadducees were wrong in their religious beliefs.  Their error was not that they were ignorant of the Scriptures, but rather that they did not understand what the Scriptures were actually teaching.

How would we react if someone pointed out to us that our religious beliefs were incorrect?  Would we get angry and accuse the person who challenged our beliefs of being hateful?  Would we ignore them and walk away, assuming that we are correct without investigating the Scriptures to be sure?  (2 Cor. 13:5; 1 Thess. 5:21)  Many believe that it doesn’t matter what one believes as long as they are a basically good person and call themselves a Christian, but an open-minded investigation of the Bible shows that Jesus, the apostles, Moses, and many other godly men and women thought otherwise (Matt. 7:21-27; Eph. 4:4-5; 1 Cor. 1:10-13; 4:6; Phil. 2:1-2; Rev. 22:18-19; Rom. 16:17-18; Deut. 4:2; Prov. 30:5-6; 2 Tim. 4:1-5).  They risked their lives to teach the truth of God’s Word (John 17:17) and point out the error in which many religious people found themselves.

So the next time someone wants to discuss our religious beliefs with us, let’s choose to avoid anger.  Let’s choose to not ignore them and walk away.  Instead, let’s remember that this person is only following the example of some of the greatest people in the Bible.  Let’s also remember that the possibility exists that we may be incorrect about a doctrine or practice we hold to, and thus our soul would be in danger (Matt. 7:21-23).  If this person shows us something from the entirety of God’s Word (Ps. 119:160) that contradicts what we believe, they are doing us an eternal favor (James 5:19-20).

 

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Willing to walk?

How Far or Near

One of the great lessons one can gather about Christian living we learn from the apostle Peter in Mark chapter fourteen. We know that while Peter was near Jesus he was strong, brave, and faithful. He promised to not ever be offended even if all others were (v. 29). His fervent insistence that even if he had to die he would never deny influenced the others to say likewise (v. 31). In the Garden of Gethsemane, standing next to the Lord, he was ready to fight and give his life (v. 47).

Are you willing to walk the christian walk

Are you willing to walk the Christian walk.

But in one of the saddest passages in all of Scripture we read that after Jesus was led away Peter followed “afar off” (v. 54). When one of the maids of the high priest sees Peter warming himself by the fire she says, “you were also with Jesus.” But he denied (vs. 66 – 68). Another maid sees him and declares to the crowd, “This is one of them.” Again, he denied (vs. 69 – 70). A third time he denies, this time with cursing, after the crowd declares that his speech gave him away (vs. 70 – 71). Upon hearing the rooster crow he remembered what Jesus had said and he went out and wept bitterly (v. 72). Because of the distance he put between himself and the Lord he went from willing to die to denying Jesus three times, just as Jesus had said.

How closely are you walking with Jesus? How far off have you followed? The Hebrew writer said, “Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water” (Hebrews 10:22). To draw near to Jesus one must first be willing to come to him (Matthew 11:28 – 30). We must be willing to obey him (Hebrews 5:8 – 9). And we must be faithful (1 Corinthians 4:2).

Hear are a few suggestions that will transform your life and help you stay close to the Lord:

Study God’s word every day! Make time for him in your life, He’s made time for you. One day we will be judged by the word (John 12:48). We live by the light of the word, it guides and directs our steps. Study to show yourself approved unto God (2 Timothy 2:15).

Pray without ceasing (1 Thessalonians 5:17).

Attend worship and Bible Study regularly (Matthew 6:33; Hebrews 10:25). The fellowship, learning, and praise offered to God will help keep you on track, enthused, and close to Him.

Do good unto others (Matthew 25:31 – 46). Eternity hangs in the balance.

Forgive those who trespass against you (Matthew 6:14).

After Jesus had appeared to the disciples on several occasions following His resurrection He appeared to them once more on the sea shore. When Peter hears that it is Jesus calling to them he dives into the water and swims to meet his Lord on the shore. I know some folks who need to dive into the water, be cleansed, and come to Jesus. I know some Christians who desperately need to have the same repentant heart that Peter had. What about you?

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Runners and the Race

Runners and the Race

It was 490 years before Christ when the Greeks began to overthrow the oppression they suffered from Persia. In a major decisive battle, the Greeks defeated the Persians and one of the victorious soldiers, Pheidippides, ran more than 20 miles from the battle site to Athens. Arriving in the city, he proclaimed, “We have won!” and then fell dead. You may have heard of this battle, for it was fought at Marathon, and this event gave rise to the modern marathons.

Are you committed to the race?

Are you committed to the race?

Running was part of the lives of those in the first century as it is today. Last year, there were over 1,100 marathons run in the U.S. involving more than 500,000 runners. Consider the spiritual lessons the Holy Spirit draws from this ancient and modern practice of running and the parallels between participation in races and our involvement in the Christian race.

Runners must give their all in order to be successful. In 1 Corinthians chapter 9, Paul talks about how so many begin the race but only the most dedicated ones win it. He then said, “Run so that you may obtain it.” There is the prize awaiting the Christian, but to obtain it he must give all that he has and finish the race.

Runners must run lawfully. In every race, there are rules, and they must be followed. The course is specified and only those who follow the rules have any chance of winning. Paul said, “If anyone competes in athletics, he is not crowned unless he competes according to the rules” (2 Tim. 2:5). God has given us a race to run, but he has established the rules and we must comply with them.

Runners must not carry unnecessary “baggage.” Those ancient runners trained by wearing weights attached to the legs and ankles. On the day of the race, they removed the weights and their legs seemed extra strong when the race began. The writer of Hebrews applies that to Christians in our race. “Let us lay aside every weight and the sin which so easily ensnares us” (Heb. 12:1). One cannot hold on to Jesus when his hands already grasp worldly things.

Runners need to model themselves after others who have shown their abilities. This is why God describes our race before many witnesses and then adds, “Looking unto Jesus, the author and finisher of our faith” (Heb. 12:2). We have a perfect model who has already finished the race. He has shown us how to do it. Our responsibility is to keep our focus on Him. It is as simple as looking at how He did it, then making sure we follow His example every day.

So, let’s run the race knowing that the perfect example has shown us how. Let’s finish the race, and as we die, proclaim, “We have won!”

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What are Your Riches?

What are Your Riches?

What if that childhood dream came true? You know the one—the dream where you have wealth untold and are able to purchase anything your heart desires. What if you were able to begin checking off every item on your wish list? Most Americans have spent time fantasizing about what they would do with countless riches. For many that “dream list” contains things like: rare jewelry, luxury automobiles, colossal homes, enormous spans of land, state-of-the-art electronics, priceless artwork, enormous book or coin collections, lavish vacations, etc. Just imagine.

What riches do you seek?

What riches do you seek?

Now think about the woman who was already in a lifeboat on the Titanic as it was going down, but suddenly wanted to return to her stateroom. The crew responsible for lowering the lifeboat into ocean could not believe their ears. Here was someone guaranteed a seat of safety from the icy-cold waters below, and yet she wanted to go retrieve something out of her stateroom. One of the crewmen looked at this pitiable woman and forcefully told her she had three minutes to return, or else her seat would be given to someone else. The woman raced back to her room, fighting against the tilt of the ship. She opened her closet and was immediately surrounded by expensive furs and priceless jewelry. The clock was steadily ticking as her eyes scanned for the specific items she was looking for. Her hand passed over the jewels, she tossed aside the furs, and finally clutched the items for which she had gambled her seat. Racing back to the lifeboat, she realized her decision to rescue her precious items might very well have cost her the security of the lifeboat, and ultimately her life.

Completely out of breath, with her heart pounding inside her chest, she jumped into the lifeboat just before it was lowered into the black arctic waters below. With curious onlookers surrounding her, she slowly opened her hand to reveal to the other passengers her treasure. Cradled gently in the palm of her hand were not jewels or money—but rather, three small oranges. In the midst of all the confusion and tragedy, this wealthy woman had realized they might need something to eat to stay alive.

How can someone treasure riches, jewelry, and furs one minute, only to cast them aside a few minutes later in favor of some ordinary oranges? How do those items instantly lose their significance? The answer is real value. She recognized that in a life and death situation those material goods held no real value. Now reflect back on your personal “wish list.” How much real value do those items possess—or is it merely “bling” that looks good in the moment? Jesus stated, “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:20-21). Indeed, there are things of real value, but sadly, many times we don’t place any emphasis on them. Far too often, our hearts lust after corruptible material things of the world. We have become a nation that now bows down at the altar of materialism.

There is still a generation living today who can recall a time when malls were not even in existence. This generation grew up before the advent of television (and commercials). They can recall making all of their purchases from a single “department store” such as Woolworth’s. Many from this older generation can even remember paging through the Sears catalog in search of Christmas gifts or home furnishings. (In fact, some can even recall using catalogs for “other” purposes in outhouses.) While abundant material goods did exist in the past, they did not inundate every aspect of life as they do today. Reflect on how much time and attention is given to advertising today. Our modern-day society is bombarded with ads of luxurious products—products to make our yards greener, children smarter, houses cleaner, television signals stronger, or food taste better. We constantly see the products in magazines and on television. We hear about great sales on the radio. We look across the fence at the possessions our neighbors have, and littlebylittle we develop a deadly condition known as “Keeping up with the Jones’s.”

For decades, schoolteachers and professors instilled in young people the American Dream—the idea that hard work and perseverance would lead to “the good life.” That principle was just a part of what constituted a healthy foundation for living—a foundation framed around elements that included family, friends, religion, education, etc. But for many young people growing up today, the American Dream no longer includes hard work, perseverance—or any solid foundation. According to scientific studies, young people today just want the “goods”—without the strings of family, education, or religion attached to it. Rarely, it seems, do boys aspire to be astronauts, firemen, baseball players, or physicians. Many girls are putting off dreams of becoming mothers, nurses, lawyers, or schoolteachers. According to recent research, the only thing young people want to do these days is to be rich! This attitude is prevalent even among grade-schoolers, and many psychologists see nothing but danger in this “excessive materialism” found in today’s children.

For instance, California psychologist Allen Kanner asked children to discuss what they wanted to do when they grew up. He noted that, ten years ago, their aspirations began taking a sharp turn toward their piggy banks. As Bruce Bower noted in a recent issue of Science News, “Gap-toothed grade-schoolers and gangly middle-schoolers started telling Kanner that they just wanted to be rich.” Bower continued: “From Kanner’s perspective, these kids represent the tip of a materialistic iceberg that’s increasingly freezing the joy out of many people’s lives in Western societies. Modern citizens are consumed by life, liberty, and the pursuit of more and better stuff.” Material wealth is the god of these young people. They strive for it, collect it, and worship it—hoping it will fill some empty hole within them. When they realize that their most recent material purchases are unsuccessful in filling that hole, they simply go out and try to find more things with which to fill it.

According to Kanner, the data from this study reflect a two-pronged problem: “In some cases, people who buy into the values of consumer culture end up starved for close friends, family, or any deeper meaning in their lives. For others, money and possessions are hollow compensations for doubts about self-worth, worries about life’s uncertainties, and, especially, fears of death.” He continued: “Think of it as beating back death with a designer cane.” I don’t doubt these findings for one second, because I spent several months working part-time in a large national bookstore chain. Night after night, I watched individuals drive up in luxury automobiles, trying to find the latest “self-help” book to repair the hollowness in their lives—all to no avail.

It’s not surprising, then, that in the same issue of Science News, Bower reported the findings of a seven-year study by researchers at Duke University Medical School. Epidemiologist E. Jane Costello and her colleagues noted that 1 in 6 children in North Carolina had a psychiatric ailment, and at least 1 in 3 of the youngsters developed one or more psychiatric disorders by age 16. Their lives were void of any career plans. Thus, young people have no motivation, creativity, or aspirations—they simply wanted to become rich. And according to our culture, this is all that really matters. Yet, it is this very environment of selfish materialism that is leaving so many people empty, void, and without any inner peace.

How many families have filled up three-car garages, constructed larger homes, purchased more land, or built up more impressive portfolios, only to wake up and realize that their own children’s mental and spiritual health has been sacrificed? They do not have that “peace that surpasses all understanding.” At what point will we as a nation realize that “material goods” do not guarantee “happier and healthier” families? Have you given serious consideration to limiting the amount of exposure your children have to the materialistic world of advertising? Your children are being taught materialism by the world. Unless you actively focus their hearts and minds on things of real value, they will continue to grow up seeking the latest and greatest to fill voids in their lives.

If we are going to get our families to heaven, we must abandon this modern-day form of idolatry. Paul warned the Christians in Colosse that covetousness was a form of idolatry (Colossians 3:5). We must instill in our hearts, and the hearts of our posterity, Jesus’ admonition to “Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). Consider the real difference we would see in our nation if our families recognized what holds real value and took to heart Paul’s words to Timothy: “Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these shall we be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is the root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows” (1 Timothy 6:6-10). Just imagine.

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Christian in a Denomination?

Can a Christian Become a Member of a Denomination?

No one is a Christian (child of God) who has not been baptized in the name of (by the authority of) Christ unto the remission of sins (Acts 2:38; Mk. 16:16; Acts 22:16; 1 Cor. 12:13; Rom. 6:3-5; Gal. 3:26-27).

Denomination: De - "take away" nomen - "name"

Denomination: De – “take away” nomen – “name”

The Lord has only one church. The church is his body (Eph. 1:22-23). The body is the church (Col. 1:18) and there is one and only one body (Eph. 4:4-6). Thus, if the church is the body and the body is the church and there is only one body, then there is only one church. That is, there is only one church with God’s approval meaning, there is only one church which is authorized by Christ meaning, there is only one church which has been purchased by the blood of Christ (Acts 20:28; Eph. 2:13-16; Col. 1:18).

So, can a child of God, a Christian and member of the Lord’s true church, become a member of a denomination and be faithful while doing so? The Bible answer is No, he or she cannot and there are reasons why he cannot be faithful in a denomination.

First, he cannot be faithful to Christ in such a case because he ceases to work and worship with God’s faithful people. He ceases to be in a situation where the truth is being preached and religious error is refuted. He ceases to worship according to New Testament teaching by the authority of Christ. These facts alone is sufficient to make clear that he is not and cannot be faithful when he leaves God’s people and enters a denomination. He cannot be faithful because in entering a denomination, by his action he says that in his view, the Lord church is only a denomination among many other equally valuable denominations which he sees is all equally pleasing to God. Thus, he declares and believes that the church for which Jesus died is neither unique nor essential.

Second, in entering a denomination and working and worshiping therein, he cannot be faithful to Christ because in doing so he attributes the authority of Christ to what is nothing more than human doctrine. He therefore, lives according to human doctrine, supporting the proclamation and spread of human doctrine by giving of his money into the treasury of that denomination and when he tries to teach others, he himself teaches mere human doctrine. Therefore, since it is not authorized by God, no one can be faithful who either teaches or lives by it. As John would say, “Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: For he that biddeth him God speed is partaker of his evil deeds.” (2 Jn. 9-11)

Therefore, a person who is baptized into Christ (Gal. 3:26-27) and has become a child of God (Mk. 16:16), and then later enter a denomination from human origins, does remain a child of God, but has become unfaithful. It is certainly the case today that there are Christians who are members of denominations, but they are apostates or deserters of the Faith. They chose to obey false doctrine rather than the truth and the Bible teaches that they cannot reap an eternal life of rejoicing when this life is over if they do not repent and come out of the human religions (Rev. 2:10).

So, just being religious is not enough. Just being sincere and zealous is not enough. Just believing on Jesus is not enough. One must not only be a penitent believer in Christ, but he must also do the will of God (Matt. 7:21). He must be baptized into Christ in order to become a child of God (Gal. 3:27). He must live as a faithful member of the Lord’s church which is the only one with God’s approval. Thus, the Bible does not teach that all others are acceptable too. This is far from the truth. The truth is that Jesus offers to save all men (Tit. 2:11), but he can only save those who obey him (Heb. 5:8-9). And, Christ will not tolerate another gospel (Gal. 1:6-9). Therefore, may we all believe and continue to believe in and obey Jesus Christ, the Son of God.

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