Beside the Enemy

Sitting Beside the Enemy

Traveling most weekends for Christian evidence seminars means I frequently find myself on airplanes. Planes are unique environments in that for several hours you are often sitting in very close proximity to complete strangers. Some individuals are “non-talkers” and will use the time to catch-up on work, sleep, or listen to media. Other individuals are “talkers,” and will talk to whomever they find themselves sitting beside.

What do you do when sitting next to an enemy of Christ?

What do you do when sitting next to an enemy of Christ?

My favorite seat on the plane is right beside the window. With a window seat I can lean my head against the window and drift off to sleep, or I can stare out at God’s incredible creation and meditate or think—and I don’t have to worry about getting up if someone beside me needs to go to the bathroom.

On one Sunday afternoon, I settled into a window seat exhausted, anxiously awaiting the reunion with my family. It had been a very uplifting weekend seminar, but my voice was shot and I could barely keep my eyes open. A lady in her early forties sat down in my row in the aisle seat and we exchanged pleasantries. A few minutes later a very boisterous man in his late fifties or early sixties sat down in between us. I greeted him kindly, but returned to my window for some much needed rest. Little did I know I would not sleep a wink on this flight, because it was on this flight I found myself sitting beside the enemy.

Before the plane ever took off the ground the woman held up several “free drink” coupons and asked if either of us wanted one—excited about the prospect of getting “a good buzz on.” That was my first red flag. After declining I resumed my slumped over position and settled in to rest. My two seatmates, realizing that I was going to rest, began chatting amongst themselves about where they were going and what they did for a living. The woman explained that she was flying into Nashville for a teacher’s convention and that she was responsible for developing common core curriculum and tests in Tennessee. The man introduced himself as a trial lawyer from middle Tennessee. When he heard she was in education he began to share two court cases he had tried “against these overly religious people.”

He began to talk about these “crazy parents” who were praying for students at a Wilson county school, and how his client had hired him to get them to stop. I could not believe my ears—this was a court case that I often presented in my weekend seminars on the attacks of atheism in America. The guy sitting beside me was the actual lawyer who sued the school system to shut down a group of praying parents. This lawyer talked with pride about how he had stopped “those religious people from praying” at this particular elementary school.

By this time my mind was racing. Should I continue to listen or interrupt and defend the parents? Should I ask him questions about why he took the case? Before I could interject he continued on discussing how his firm had also sued Lipscomb University for building a library using some type of bond program. Again he complained about how there should be a separation of church and state. He sadly acknowledge that they had been unsuccessful in stopping the construction of the library—but he let this lady know he felt religion was a big problem in the school system. By this point I was dumbfounded—and my blood pressure was beginning to rise.

The woman picked up the conversation and shared that she was responsible for writing test questions for the new common core curriculum. She echoed his frustration and said that part of her biggest challenge was figuring out how to get evolution into the curriculum without having people complain. The lawyer warned the lady that she was flying into Nashville, Tennessee, and there would be a large percentage of people who disagreed with evolution.

By this time I was astonished and fully awake. (In fact, at this point I literally took out my mini-iPad to take notes). It was like God was literally placing me behind enemy lines to see first-hand how “the enemy” thinks. My only frustration was that I didn’t get the entire encounter on video.

The man asked the woman about her family and she mentioned she had a couple of young children. The lawyer shared that he had two boys, both of which had gone to law school to follow in his footsteps. He talked with pride about his sons passing the bar. It was very obvious from the man’s conversation that his children had inherited his love for material wealth and stuff. I listened to a man brag about raising children who craved luxury vacations and wanted bigger houses. This man reminded me of Solomon who tried to find pleasure in anything the world could offer (Ecclesiastes 2). His entire existence revolved around materialism and worldliness.

It was at this point that the conversation took a disturbingly sad turn. The woman lamented that her job often took her away from her children. The lawyer began to offer this woman parenting advice. He repeatedly told the woman not to sacrifice her own career for her children. They discussed at length how many hours they were putting in and how much time they were away from their children. The lawyer admonished the woman not to give up her life for her kids—but rather to use her busy life as an example to them. (And yes, I wrote down his words on my iPad so I would be sure and get them correct later.)

At some point the conversation turned more toward her work with common core. Again, I could not shake the irony of listening to someone boast with pride about her job of developing common core—an educational program that I often speak out against. She complained openly about parents and she even complained about many of the teachers who were against the program.

It was about this point that the plane started its initial descent into Nashville—and I was certain that I warped into the twilight zone. The lawyer asked the woman if test scores were still declining. She replied, “Yes.” She went on to share with him that test scores had been steadily declining for decades. They both began to talk about how much young people had changed, and speculate on what was causing the demise of both schools and society.

I sat there convinced I must be in some weird dream. Surely these individuals who only minutes earlier were talking about not sacrificing their careers for their children could see? Surely these two college-educated individuals remembered how just minutes earlier they had ridiculed religious people who did not believe in evolution. Surely these two individuals recognized that by removing God and the Bible from society there would be consequences.

Why were children’s scores going down and why were we watching demise in the moral fabric of our society. The bottom line was these two individuals were actively working to ensure it happened. And yet, they could not see past the blinders of materialism and worldliness.

As we landed I watched two married individuals exchange phone numbers and talk about the possibility of getting together while she was in Nashville.

As I collected my things to get off the plane I reflected on the words of Paul:
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things (Romans 1:18-23).

It was then that I realized the battle has been around since Christ walked the earth.
The conversation that God allowed me to hear on that airplane was similar to conversations that have taken place for hundreds of years. Sure some details were different, but the summary was the same.

I silently offered up a prayer of thanksgiving to God for giving me this unique opportunity and I prayed for these two individuals. Yes, I was sitting beside “the enemy” on the plane, but I realized as I stepped off the plane, that this enemy is lost and desperately needs the Gospel.

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Holding Hope

Holding Hope

My two favorite professional sports franchises which I have followed since childhood (The Boston Red Sox and the Dallas Cowboys), both had absolutely horrible and abysmal seasons in 2015, enduring as dead last “cellar-dwellers” buried deep in the bowels of their respective divisions. But oh what hope all their fans will hold once again next year as their new seasons begin! Why? Because that’s what sports fans do every year! They gleefully anticipate “winning it all” with the advent of a new season, a fresh start, and their team happily embedded in first place before the first game ever begins!

Oh how wonderful it would be if life were only like that, we think… A fresh start every day; a clean slate every morning; a new chance to begin again and be better than we were the day before! But God’s people need to do far more than simply think it! They need to understand and internalize the fact that “in Christ” they already possess it (Rom. 8:1-39), and then allow themselves to experience and enjoy it, instead of lamenting how they only wish they had it – because they already do!

This I recall to my mind, therefore I have hope. Through the Lord’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness. “The Lord is my portion,” says my soul, “Therefore I hope in Him!” The Lord is good to those who wait for Him, to the soul who seeks Him (Lam. 3:21-25).

 Cause me to hear Your lovingkindness in the morning, for in You do I trust; Cause me to know the way in which I should walk, for I lift up my soul to You (Ps. 143:8).

 But I will sing of Your power; Yes, I will sing aloud of Your mercy in the morning; For You have been my defense and refuge in the day of my trouble. To You, O my Strength, I will sing praises; For God is my defense, My God of mercy (Ps. 59:16-17).

Every morning we who are “in Christ” awake to live and start over again with a blood-washed, sparkling clean slate and another unfettered chance to try to triumph – a gift from almighty God; a magnificent gift from an all-loving Father, in which we are freed from the shackles of yesterdays’ sins and set free (Jn. 8:31-32; Ro. 8:1-2; 1 Jn. 1:5-9) to take another run at Christ-like holiness (Hebs. 12:12-16; 1 Ptr. 1:13-19) and the eternal and untainted trophy which awaits the faithful and true (2 Tim. 4:7-8).

These imminently-empowering scriptures should perhaps pierce us even more powerfully at this time of year, as we contemplate the irrevocable onslaught of not only another new day, but also of another whole new year – Lord willing that we should all live that long! So tell me God, just what exactly are you planning to do with this great new gift from Him which is about to arrive at your house – Lord willing – in a few days, known as 2016? Will you show God how much you truly appreciate it – and Him as well for being willing to give you such a great gift and one which no one else can? Will you spend more time next year gratefully devoted to attending Bible classes, worship services, gospel meetings, and fellowship and service events than you ever have before? Will you make the choice now, to be more determined than ever to privately study your bible; forgive those who trespass against you; think before you speak; and living what you learn? Will you be more committed in the new year to teaching others – either in or out of church – about the Lord and His great love and compassion for the lost and perishing? Will you be willing to sincerely sacrifice, give more than your money, and actually “get your hands dirty” both for, and with, your brethren, so that the world may know that we truly are His disciples (Jn. 13:1-35)? Will you love, serve, protect, promote and support His precious bride/body/church in all circumstances and despite whatever the personal cost or consequences, just as you were called, cleansed, pardoned and purchased to do (Eph. 2:1-10; Titus 2:6-14)?

Or… dare you even consider treating His precious gift of time, as if it were nothing more than merely trash? Please take a few, precious, God-given minutes right now to read and review Philippians 3 & Ephesians 5, wherein Paul reminds us that it’s supposed to be the other way around. Everything else is supposed to be considered as trash when compared to knowing and serving Christ. Precious, God-given time must not be wasted pursuing earthly things instead of serving Him.

As we all prepare to enter into 2016, may we each truly take to heart and thought, such Scriptures as Matt. 6:33; Mk. 12:30; Lk. 9:23-26; 1 Cor. 6:19-20…

 

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Sabbath Questions – Part 3

Sabbath Questions

(This is the final part of a 3-part article regarding whether Christians should observe the Old Testament Sabbath holy day.)

Questions That Come Up

We have seen that there is nothing in the New Testament to suggest that the Sabbath was made part of the new covenant of Jesus Christ.  This is a new idea to many, something that they’ve never heard of or considered.  Thus, it is natural that questions might be raised in reaction to this teaching.

For example, if the Sabbath is something God does not require of anyone under Christianity, some wonder why he said that the Sabbath was a sign between him and the Jews “forever”(Ex. 31:16-17).  This is a legitimate question, and the answer can be found by making a word study on the term “forever.”   The Hebrew word is olam, which literally is defined as a “long duration, long time, (or) long completed time.”  Keeping this definition in mind, we see that this Hebrew word could in some casesbe translated “forever” (i.e., eternity), but the context determines the proper definition.  This same word is used to describe the amount of time circumcision (Gen. 17:13) and the Passover (Ex. 29:42) would be commanded by God for the Jews to observe; however, we know that the New Testament did away with those rites and holy days (Gal. 4:9-11; Col. 2:16-17).  Obviously, olam does not mean “forever” in their cases, but rather “for a long time,” or “for a long, completed time.”  In like manner, olammeans the same thing for the Sabbath Day.

Some would also ask, “Well, if God no longer requires Christians to observe the Sabbath Day, is there a day which God told us to set aside in the New Testament?”  This is also a legitimate question, for we are commanded to not go beyond what is written in God’s Word (1 Cor. 4:6; Rev. 22:18-19).  In the New Testament, the law which we are under, there are only two mentions of a day that has special significance for the Christian: the first day of the week (Acts 20:7; 1 Cor. 16:2), the day on which Christian disciples came together to break bread in communion (cf. 1 Cor. 10:16-17), give of their means, hear a message from God’s Word, and sing and pray together.  John wrote of “the Lord’s Day”(Rev. 1:10), and extra-biblical historical writings confirm that Christians used that term to describe the first day of the week.  In fact, history in the form of various encyclopedias and history books record that the early Christians set aside the first day of the week as a day of worship.  Below are extra-biblical testimonies from apostolic contemporaries confirming the first day of the week as the day of worship for Christians:

“We keep the eighth day (Sunday) with joyfulness, the day also on which Jesus rose again from the dead.”  (Epistle of Barnabas, 100 A.D.)

“And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits…But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world, and Jesus Christ our Savior on the same day rose from the dead.”  (Justin Martyr, 150 A.D.)

Gradually, many Christians began to view the Lord’s Day, Sunday, as the “Christian” Sabbath, the Christian “day of rest.”  During the fourth, fifth, and sixth centuries A.D., there was much controversy over whether Christians should keep the Sabbath on Sunday.  Some tried to make both the Sabbath (Saturday) and the Lord’s Day (Sunday) holy days.  Others, especially the Puritans, began to call the Lord’s Day (Sunday) “the Christian Sabbath.”  Today, many Catholics and Protestants routinely refer to Sunday as “the Sabbath.”

This brings us to one more question which many have.  Is Sunday the “Christian Sabbath”?  Again, we must go to what the Bible says, where we find that we are to call Bible things by Bible names…the definition of speaking “as oracles of God” (1 Pet. 4:11).  We have seen previously that the word Sabbath originally meant “to rest from labor” in the languages in which the Bible was written.  We also saw that the Old Testament applied this word to the seventh day of the week, but the New Testament did not apply this word to any day.  It needs to be said that the New Testament never commands the first day of the week to be a day of rest.  It is commanded to be a day of worship, but not a day of rest from working.  Since this is true…why call it that?  Why call Sunday “the Sabbath,” a word that literally means to rest, when God never called it that?

Basically, there are three views of the Sabbath.  The Seventh-Day Adventists believe that Saturday is the Sabbath today and should be kept by Christians.  While they are correct to say that God called the seventh day a “Sabbath” (a day of rest), they are incorrect to say that God wants Christians to observe the Sabbath like the Jews did.  Next to them are the majority of Catholic, Orthodox, and Protestant churches, who believe that Sunday is the Sabbath and should be kept by Christians.  They are correct to teach that Christians should assemble to worship on Sundays, but incorrect to call Sunday “the Sabbath.”  Finally, there is the biblical view which states from the Old Testament that Saturday was the Sabbath, the day of rest, and proclaims from the New Testament that Christians are not obligated to keep it.

“So then, there remains a Sabbath rest for the people of God.”

Interestingly, the New Testament does speak of a “rest”(Heb. 4:9).  Some English translations of this verse use theterm “Sabbath rest”in this verse, because it comes from the Greek derivative of the Hebrew word which is translated “Sabbath.” When we remember that in the original language the word “Sabbath”literally is defined as “to rest from labors” rather than referring to day, we see that the Hebrew writer is not talking about a weekly rest on the seventh day of every week instituted for Israel through Moses.  The context (Heb. 4:1-11) shows that he’s talking about a heavenly rest which Jesus provides, a rest which requires diligence on our part to enter.  If we truly want to enter that “Sabbath,” that rest from labor which is in heaven for all eternity, then we need to heed Peter’s words:

“The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish but that all should repentance.  But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

“Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn!  But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.

“Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace.”  (2 Pet. 3:9-14)

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Sabbath Observance? Part 2

What Does The New Testament Say About The Sabbath?

(This is the second part of a three-part article regarding whether Christians should observe the Old Testament Sabbath holy day.

The New Testament provides information about the Sabbath.

The New Testament provides information about the Sabbath.

We have seen in the previous article how there is no indication in the Old Testament that the Sabbath was intended for all of mankind.  With that in mind, what relationship did Jesus have with the Sabbath?  Christ came into this world as a Jew born under the Law of Moses (Gal. 4:4), which would stay in effect until his death (Heb. 8:7-13; 9:15-17).  In order to be our High Priest, he had to live a sinless life, which he did (Heb. 4:15-16).  In order to live a sinless life, he would have had to have observed the Law of Moses perfectly (Rom. 4:15; 1 John 3:4), which would include observing the Sabbath.  Thus, he taught in the synagogues on the Sabbath (cf. Mark 1:21) and observed it perfectly as a Jew.

However, his actions on the Sabbath were controversial to some of his Jewish peers.  He allowed his Jewish disciples to pluck grain on the Sabbath in order to eat (Matt. 12:1-2), and he miraculously healed the sick on the Sabbath (cf. Luke 13:10-14).  The Jewish leaders thought this to be a violation of the command to rest on the Sabbath, but Jesus countered his critics’ objections by showing their ignorance of the Law of Moses (Matt. 12:3-7) and pointing out their own inconsistencies (Luke 13:14-16).  By doing so, he showed himself to be Lord even of the Sabbath (Matt. 12:8).  It is noteworthy that Jesus as the Lord of the Sabbath never extended the Sabbath to Gentile nations.  As a Jew obligated by God under the Law of Moses to observe the Sabbath along with other Jews, there is no indication in Scripture that he ever commanded the same of Gentiles.

After his death, resurrection, and ascension, what relationship did his apostles have with the Sabbath?  During Jesus’ life, he prophesied that the Romans would destroy the temple and Jerusalem during their generation, something which took place in 70 A.D. (Matt. 24:1-34)  Even though this would be after God had taken the Law of Moses out of the way, non-Christian Jews would still be observing the Sabbath that year.  Therefore, they would have the gates of Jerusalem shut on the Sabbath (Neh. 13:19), thus providing an obstacle to Christians wanting to escape the destruction.  Thus, the Holy Spirit inspired the apostle Matthew to record in his gospel the instruction Jesus gave to his followers that they pray that their flight from the destruction of Jerusalem not occur “in winter or on a Sabbath” (Matt. 24:20).  However, notice that Christ’s instructions to his apostles here do not indicate whether God still bound the Sabbath under the Christian dispensation.

The book of Acts brings out in several places how the apostle Paul utilized the Sabbath during his evangelistic efforts (cf. Acts 17:1-3).  He knew the Jews would be in the synagogue on the Sabbath Day, so he had the habit to enter the synagogues on Sabbaths and teach them about Jesus.  However, this also does not indicate whether God wanted all Christians to observe the Sabbath like the Jews did in the Old Testament.

In fact, Paul and the other inspired apostles and prophets taught that the Law of Moses, including the Sabbath, had to come to an end.  Paul taught that the Jews had spiritually died to the Law of Moses when they became Christians (Rom. 7:4-7), and that Jesus had ended the Law of Moses with its ordinances when he died on the cross (Eph. 2:13-16; Col. 2:14).  This led him to conclude via divine inspiration that the Law of Moses and its ordinances like the Sabbath and other Jewish holy days could not be bound on others, especially Gentiles (Col. 2:16-17).  Paul also wrote that those who think they are justified by observing the Law of Moses have fallen away from grace and would be obligated to obey all the Old Testament commands, not just certain ones (Gal. 5:3-4).  Therefore, those who teach that it is God’s will under the New Testament to observe the Sabbath Day and keep it holy as he had commanded under the Old Testament (like the Seventh-Day Adventists teach) are obligated to offer animal sacrifices, burn incense, and observe and obey all other Old Testament commands…all to no avail from an eternal perspective, since they would have fallen from grace.

Fortunately, the New Testament teaches that a new, superior covenant has replaced the Old Testament covenant, which was the Law of Moses and which included the Ten Commandments and the Sabbath Day commandment (Heb. 8:6-7, 13).  Paul wrote to the Corinthians about the new covenant replacing the old (2 Cor. 3:6-11).  Did you notice how he called the old covenant “the ministry of death carved in letters on stone” (2 Cor. 3:7)?  That is an obvious reference to the Ten Commandments, including the commandment to keep the Sabbath Day holy…yet God inspired Paul to tell Christians that this was “the ministry of death” which was replaced by the new covenant.

The above is blatant, biblical proof that the Sabbath is not something God has commanded Christians to observe.  This is why the apostles taught that observing the Sabbath was no longer necessary.  Granted, it is true that Jewish Christians in the first century A.D. continued to observe elements of the Law of Moses.  Paul himself did so at times in order to not offend his Jewish peers (Acts 21:20-26).  However, he and the other apostles drew a clear line when they taught that the Law of Moses could not be bound on Gentiles (Acts 15:1-2, 19-20, 28-29) and that obeying the Law of Moses would not bring anyone salvation (Gal. 5:4; Rom. 3:28).  If an individual Christian desired to privately set apart a day as holy (like the Sabbath Day, for example), that was between the individual and God (Rom. 14:5-6, 22).  However, it was not something that God wanted the church as a whole to do (Gal. 4:9-11), and those within the church who would promote such are “false brothers”trying to either wittingly or unwittingly bring the church back into spiritual slavery (Gal. 2:3-5; 5:1).

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The Sabbath Day – Part 1

Should We Keep The Sabbath Day Holy?: Part 1

(This is the first part of a three-part article regarding whether Christians should observe the Old Testament Sabbath holy day. )

What do Christians have to do with the Sabbath?

What do Christians have to do with the Sabbath?

Evolutionists can claim otherwise, but it is a fact that God created this world and this universe in six literal days, and then rested on the seventh day (Gen. 2:1-2).  Then, at some later point, God blessed the seventh day and set it apart from the other days (Gen. 2:3).  “But Jon,” you might be saying, “didn’t God make the seventh day holy right then on the seventh day?  After all, we read of it happening right there in the beginning of Genesis.”  This article is going to explore whether that is true, but for now let’s talk a little more about that seventh day.

The seventh day later became known as “the Sabbath Day.”  “Sabbath” is transliterated from the Hebrew word shabbath, which means “to rest from labor.”  The Greek word is sabbaton, and joins the English word “Sabbath” as a transliteration of the Hebrew shabbath.  That’s why it now means something slightly different from what it originally meant in Hebrew.  Today, “Sabbath” means “the day of rest,” but it originally meant “to rest from labor,” with no reference to a day.

A lot of questions come up in religious circles about the Sabbath Day, especially if you are having a religious discussion with someone from the religious sect known as the Seventh-Day Adventists.  The first question which usually arises has to do with determining which day of the week was the Sabbath Day.  Was it Saturday or Sunday?  This question is the simplest one to answer.  In the Old Testament, the Sabbath was a day of rest after six days of work (Gen. 2:1-3; Ex. 20:8-11).  The Jews began their days at sunset rather than sunrise, so the seventh day began at sunset on the day we call Friday and ended at sunset on the day we call Saturday.  Therefore, “the Sabbath” generally refers to Saturday in the Bible…with one major exception.

This exception has to do with other questions about the Sabbath which are generally raised.  For example, we know that in the Old Testament the Jews were required to observe the Sabbath Day.  However, are Christians who live under the New Testament (Heb. 8:7-13; cf. Jer. 31:31-34) supposed to keep the Sabbath?  If that’s the case, then does “the Sabbath” still take place on Saturdays…or is it now on Sundays since that is the day when Christians go to church?

What Does The Old Testament Say About The Sabbath?

To find a biblical answer to these questions, let’s first consider what the Old Testament says about the Sabbath.  We’ve seen already the first mention of the Sabbath Day in the Old Testament (Gen. 2:1-3), but interestingly enough there is no further mention of it from Genesis 2:4 all the way up to Exodus 15.  Think about what this means for a second.  We never read of the many righteous men throughout Genesis who pleased God (Adam, Abel, Enoch, Lot, Noah Melchizedek, Abraham, Jacob, Isaac, Joseph, etc.) observing the Sabbath Day as holy or a day of rest.

But what about Genesis 2:3, where it says that God blessed the seventh day and made it holy because he rested on that day?  Since we read about God blessing the seventh day right when we read about the creation, doesn’t that mean that Adam, Abel, Noah, Abraham, and all the others in Genesis must have observed it just like Moses and the Jews did?

Not necessarily.  Go to Exodus 16:22-30, the first place since Genesis 2:1-3 where we read of the seventh day as being the Sabbath, a day of rest.  This passage tells us about the instructions God gave the nation of Israel concerning how to collect the manna that he rained down on them from heaven for their food while in the wilderness, shortly after they were delivered from Egyptian slavery and before they got to Mount Sinai where they received the Law of Moses.  Did you notice that they had to be specifically told (twice) not to gather the manna on the seventh day (Ex. 16:23, 29)?  However, they went out on the seventh day prepared to gather the manna anyway.  What does that tell us?  They weren’t used to taking the seventh day off from work.

Why?  Nehemiah tells us why when he wrote that the Lord “made known” to Israel the holy Sabbath at Mount Sinai (Neh. 9:13-14).  Since God made it known to them at Mount Sinai, that means they did not know about it previously.  That is why they had to be told twice not to work gathering manna on the seventh day, because putting the seventh day aside as a day of rest was something unknown to them.

With this in mind, look at Exodus 20:8-11.  This passage is part of the Ten Commandments which God gave to the Israelites at Mount Sinai.  This is when the Sabbath became a part of the Law of Moses.  Did you notice where God explains why he is giving them a commandment to keep the Sabbath Day holy (Ex. 20:11)?  The reason cited here is because he had created the world in six days and rested on the seventh, which is almost identical to the reason given in Genesis 2:3.  (More on that in a second…)

There were other reasons God commanded the Sabbath Day to be holy in the Law of Moses.  It was a weekly reminder of how he had delivered Israel from Egyptian slavery (Deut. 5:15).  It was also a sign between him and Israel to show that they were his special people (Ex. 31:13-17).  This brings to mind the interesting fact that God never commanded Gentiles (non-Jews) to observe the Sabbath.  All the commands regarding the Sabbath in the Old Testament were directed towards Israel and no other nation.  The only exception was “the stranger who is within your gates” (Ex. 20:10), so that the Israelites would not be influenced by their visitor Gentiles to disobey God’s law concerning the Sabbath (cf. Neh. 13:15-21).  Other than that, it is noteworthy that God intended the Sabbath to be something special only between him and Israel while the Law of Moses was still in effect (Ex. 31:13, 16-17; Ezek. 20:12, 20).

Keeping all of the above in mind, why did Moses, the author of Genesis, mention the Sabbath while he was writing about what happened way back at creation (Gen. 2:1-3)?  Well, who were the very first readers of Genesis?  That would be the Israelites, Moses’ traveling companions who had just been commanded by God at Mount Sinai to do something that they were not used to doing: keeping the seventh day of the week as a holy day of rest.  Remember that Moses was writing Genesis while the Israelites were wandering in the wilderness for forty years, right after God had given them the command to keep the seventh day holy and  a day of rest.  So when writing about the seventh day of this creation’s existence, the day on which God rested, the Holy Spirit inspired Moses to write Genesis 2:3 as something similar to a parenthetical statement, a relevant reminder of why God gave them that particular commandment at Mount Sinai (Ex. 20:8-11).  Basically, God was telling Moses, “When you write about how I rested on the seventh day, remind Israel that I blessed this day and made it holy for them back at Mount Sinai.”

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