Playing at Church

Playing at Church

 As was so well-chronicled and documented by the most recent and magnificent issue of the Spiritual Sword (Volume 47, January 2016, No. 2), denominationalism is indeed on the decline. This, as many are apparently growing sick and tired of the surface, shallow, ‘driven about by every wind of doctrine,’ spiritual teaching and preaching they are receiving at most man-made and never found in Scripture denominations they are now attending. Many who are hungering and thirsting for more biblically righteous, accurate, and meaty messages which they can sink their spiritual teeth into and build their eternal lives on, are leaving their life-long denominations due to the lack there, of anything more substantive than the man-made and shifting sand doctrines that are being constantly re-shaped by the cultural tides swirling all about them.

Its time we stop playing Church and rely on the Gospel.

Its time we stop playing Church and rely on the Gospel.

To those of our friends, neighbors, families and co-workers who find themselves ever more awash in such soul-confusing and chaotic winds of changing doctrines, they desperately need to be exposed to the following: the refreshing, Scriptural and soul-saving stability, of the one, original, biblical church as seen in Scripture. The one church of Christ (Romans 16:16) that has not for two millennia; does not now in this community; and will not ever, ever – no matter what – compromise with culture, or be willingly led astray by man-made follies and philosophies! Because it both was, and is, built, and stands: solely, soully, solidly and ultimately securely, upon the solid-rock truth, of the word of God (Matthew 16:18-19). When they are ready to stop “playing at church” and get serious about God, then it’s time to come and see us.

1). When they are ready to stop “playing at church” as it pertains to their commitment to Christ. Christ calls His people/His church to complete commitment to the will and word of God (Mark 8:34-38; 1 Peter 1:13-4:5). Nothing less will do. This is not a game. This is not Roman Catholicism where-in as long as you confess your sin and continue to contribute financially, you can arbitrarily continue in sin without consequence (Romans 6:1-23).

2). When they are ready to stop “playing at church” as it pertains to the entertainment mentality that is absolutely ravaging and completely consuming so many man-made religious entities today. Our Lord could not have made it any clearer that His people are to be “making the most of the time” He has given us to learn God’s word, and not wasting a second of it on anything else or less: See then that you walk circumspectly, not as fools but as wise, redeeming the time, because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is (Ephesians 5:15-17).

This is why we in “churches of Christ” (again, as seen in the Scriptures – Romans 16:16) seek to make the most of each and every opportunity to get together and actually open up and study the bible (2 Timothy 2:15), instead of wasting precious bible study time pursuing, promoting, and participating in pointless entertainment (Romans 13:11-14; 1 Peter 4:1-5; 2 Peter 1:2-11).

3). When they are ready to stop “playing at church,” as it pertains to the biblically unauthorized, unwelcome, and sinful, infernal, addition or infusion of mechanical instruments of music into God’s original, New Testament, worship pattern. Eight times total in His New Testament, God specifies the exact kind of music He demands, desires, and therefore deserves from His obedient children as their God and Father in heaven: SINGING & SINGING EXCLUSIVELY! Check them out: Matthew 26:30; Mark 14:26; Acts 16:25; Romans 15:9; 1 Corinthians 14:15; Ephesians 5:19; Colossians 3:16; and James 5:13! And then, note this: Where is the ‘instrumental’ in any of those musical passages? The same place as the sinner’s prayer of faith for salvation is found in the word of God; as well as the same place instruments will be found in the faithful house of God (1 Timothy 3:15): NOWHERE!

Let your ‘fed-up with false and surface religion’ friends and neighbors know: When they’re ready to stop playing at church, there’s a place where they can experience pure, God ordained, Spirit and truth worship, and so become the kind of worshippers the Father is right now seeking (John 4:23-24). And that is by humbly and obediently worshipping with His church, as seen in His word.

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The Christian’s Circumcision

BAPTISM: THE CHRISTIAN’S “CIRCUMCISION”

In Genesis chapter 17, we read of God making a covenant (agreement) with Abraham that the Holy Land, the land of Canaan, would always belong to Abraham’s descendants as long as they obeyed him.  The “sign of the covenant”would be the circumcision in the flesh of every male at least eight days old (Gen. 17:10-14).  Abraham immediately made sure that he and his entire family were circumcised that same day (Gen. 17:22-27).  This was the basis for the law which required that all Jews be circumcised (Lev. 12:3).

Christian circumcision is change in heart and life.

Christian circumcision is change in heart and life.

Thousands of years later during the early days of the church, Jewish Christians who had converted out of Judaism were trying to bring tenets of Judaism into Christianity.  Circumcision was one of these tenets (Acts 15; Gal. 1-6).  Paul made it clear that physical circumcision was not required to be a Christian like it was in order to be a Jew.  However, the Holy Spirit inspired him to use the Jews’ mindset of circumcision being a sign that they had a covenant with God to teach a very important lesson about baptism in the book of Colossians.

Much of Colossians dealt with Paul reassuring Gentile Christians that they did not have to obey all the laws of Judaism in order to be Christians.  While doing so, he told them that they, like all Christians, had been filled in Christ, who is the head of all rule and authority (Col. 2:10).  Notice what he said next in Colossians 2:11-12“In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.”

Think about this for a second.  We are not under the covenant God made with Israel.  That was taken out of the way at the cross (Col. 2:14), and we are under a new covenant (Heb. 8:6-13), Christ’s covenant.  But just like physical circumcision was required as a sign of the old covenant, God still requires “circumcision” of a sort as a sign in the new covenant.  But this is not a literal, fleshly, physical circumcision.  No, Paul says that it is a spiritual circumcision, “made without hands.”  He then clarifies it has having occurred when one was baptized – literally “immersed” in the Greek – in water.

From Abraham to the church, God and everyone else would know whether or not one was a Jew if they were physically circumcised.  Does God and everyone else recognize you to be a Christian?  Baptism preceded by repentance (Acts 2:38) which was brought on by faith (Mark 16:16) is the key, the key to salvation and forgiveness of sins.  It is only through baptism that one is spiritually buried with Christ to rise again to a new life (Col. 2:12; Rom. 6:3-4).  It is only through baptism that one puts on Christ and becomes a child of God (Gal. 3:26-27).  It is only through baptism that the Holy Spirit adds you to Christ’s body (1 Cor. 12:13), that body being his church (Eph. 1:22-23), of which there is only one in the sight of God (Eph. 4:4-6), not the many found in the numerous sects and denominations of Christendom today.

Have you been spiritually circumcised?  Are you truly a Christian in the sight of God?

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Consider and Obey

Consider and Obey

In 1 Samuel 12 the children of Israel are commanded by Samuel to “consider how great things [God] has done for you” (12:24). And when Saul sinned in not completely destroying the Amalekites (Saul skirts the issue, blames the people, and acts like a big baby) Samuel asks the rhetorical question, “Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams” (15:22). Considering that the Old Testament has been preserved for us, in part, to remind us and teach us about the relationship between God and man (Romans 15:4; Romans 11:21–24; 1 Corinthians 10:11), we are reminded of the importance of remembering what great things God has done for us and the necessity to be faithful in our obedience to Him.

Consider:  Obey God's Will, not your own.

Consider: Obey God’s Will, not your own.

When we focus on the successes and blessings of others it is so easy to be come envious and forget just how good God has been to us. When we are feeling sorry for ourselves its easy to forget how blessed we are and ignore the needs of those around us who are needier than we may be. Focus-ing on God’s blessings in our lives not only helps us to maintain a proper perspective and relationship with our neighbors but it also helps us maintain a right relationship with the Father.

Consider the physical blessings He has blessed us all with. The sun and the rain, springtime and the autumn, and the abundance of His creation. Think of your health, wealth, education, job, income, family, friends, and truly the list could go on. As my Grandma Healea used to say, “If you really start to count your blessings you’d never stop.” And shouldn’t we!

Also consider the spiritual blessings that have been given to all men. The inspired word of God (2 Timothy 3:16–17; 2 Peter 1:3), the sacrifice of His Son upon the cross (John 3:16), and a hope of being saved from sin and death (John 3:17). Yet consider that only those who accept the spiritual blessings He has offered are going to enjoy the benefits. If you have not obeyed Him through repentance (Acts 17:30), confession (Romans 10:10), and baptism (Mark 16:16) why do you continue to reject His love?

If you are a Christian consider the blessings He has bestowed on us: assurance (Hebrews 10:22), the church (Mark 10:30), and a home prepared for us by Jesus himself (John 14:1–3). Are you faithful and are you eagerly anticipating His return?

What great blessings God has bestowed upon us today and yet so few take note and obey Him. “Consider how great things [God] has done for you” and respond in faithful obedience and humility. And be faithful!

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Look Inward

Eyes of Faith Looking Inward

Paul’s words that we should “…walk circumspectly” (Eph. 5:15) would be easily understood by those who first read this in the King James Version. It simply means that as we walk we should be looking about and carefully considering all that is happening. It begins with us looking upward, to establish the right relationship with God. Then we should also look around us, to see opportunities to let our lights shine before others. The first and second greatest commandments are summed up in these two actions. However, we must never forget the third direction to look—look inward.

A full life requires man to look inward, outward, and upward.

A full life requires man to look inward, outward, and upward.

We should look inward because it is the source of outward actions. The greatest commandment about loving God is tied to the core of our souls. We are to love Him with all our heart, all our soul, all our mind and all our strength (Mark 12:30). Service to God without involving the entirety of the inward man misses the mark. Walking circumspectly (looking around us) demands we look inward to measure the depth of our devotion to the Master.

We should look inward because it is the entry step to becoming a perfect (mature) man in the eyes of God. James speaks of the extreme difficulty of controlling the tongue and then adds, “If anyone does not stumble in word, he is a perfect man, able to bridle the whole body” (James 3:2). Jesus said, “For out of the abundance of the heart the mouth speaks” (Matt. 12:34). The road to spiritual maturity is obvious. Look inward, bridle the tongue, and spiritual maturity lies before you.

So this week as you commune with the Lord at His table, look inward to examine yourself as you eat and drink with Him (1 Cor. 11:27). Obviously, when we eat together, we look backward to the cross remembering Him. We look forward to His return as we show His death, but perhaps most important is that self-examination we do. In His wisdom He has given us a regularly appointed time to look inward.

Paul also urged the Corinthians to look inward for another reason. “Examine yourselves as to whether you are in the faith. Test yourselves” (2 Cor. 13:5). Our walk with Him involves far more than knowing the faith, it demands we walk in it. Look inward! Are you walking in the truths of His word.

Our songs often describe our lives as we walk looking about. We may struggle and sing of our determination to walk one step at a time. Yet, we make each of those steps. One day the final step will be taken and that step is into our eternal home. God help us to “… walk circumspectly.”

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Don’t Judge Me!

Are we, as Christians, to judge other people?

Did Jesus judge people in his ministry?

All men judge, but judgment must be with wisdom.

All men judge, but judgment must be with wisdom.

As you know, there are many in the religious world today who claim that it is an outright sin to judge other people. They say these things especially at times when they, individually, are caught red handed within some particular sin or another or some particular false doctrine or another. They say this as an excuse from dealing with the truth of God’s word on any particular subject in which they have learned that they stand condemned before God. The passages that are often cited in support of this defense are: Matthew 7:1, John 12:47, James 4:11. I will endeavor to deal with these passages in this answer as well as cite a few passages that support the idea of making appropriate judgments.

First Matthew 7:1 is often cited as the quintessential passage against judging another. Verse one is quoted most often, “Judge not that you be not judged.” Many times this passage is quoted and completely taken out of its original context. It is quoted to mean that one should NEVER judge another. However, this is not what the passage means and this is not what the original context of this passage means. By examining what the passage says in verses 2-4 you will find that Jesus is not talking about all judging. Jesus is talking about hypocritical judging. Jesus says, “Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.” The point of judgment about which Jesus is referring is when the one judging has a fault within his life bigger than the fault in the life of the one whom he is judging. So this person is being a hypocrite in judging. That is the kind of judging that Jesus is condemning. So to use this passage to say that ALL judging is wrong is simply a misuse of the passage. To use this passage to say such would to bring Jesus into contradiction with himself, because Jesus said in John 7:24, “Judge not according to the appearance, but judge righteous judgment.” So there you have Jesus saying directly to “judge righteous judgment” and therein lies the difference between the two. The one type of judgment–hypocritical judgment–is condemned. The other type of judgment–righteous judgment–is approved and encouraged.

In John 12:47 we read, “And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.” This passage, upon initial reading, certainly appears as if Jesus is saying that he did not come to judge the world. Does Jesus mean by this that we are to make no personal judgments in our life regarding others? This is not what Jesus is saying at all. Once again, context is key to understanding this verse. In the very next verse, John 12:48, Jesus says, “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.” We see from verse 48 that Jesus DOES judge. He judges at the appropriate time–at the last day. We will be judged by Jesus’ words and so we must live by them and judge ourselves by them each and every day of our life, to prepare for that great Day of Judgment. We also use Jesus words to teach other people and in so teaching them, it is not we who judge, but the words of Jesus that judge. In addition, the word judge in verse 47 is used in the sense of condemn. It was not Jesus purpose when he first came to condemn mankind. It was his purpose to provide for man’s salvation. So the judging that Jesus is saying that he does not do in this passage has no bearing upon personal judgments that we may make one with another.

James 4:11, 12 states, “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” This passage is a little more difficult to understand, but I think that we can get the essence of it. First, this type of judging has to do with speaking evil of someone else. The Christian ought never to do this. In fact, we are to give blessing to others, not cursing according to 1 Peter 3:9. So the passage starts with the idea of a Christian who is speaking evil of another Christian. When we personally make judgments against another brother and speak evil of him, then we become a judge instead of one who is practicing the law. We also then judge the law, because we pronounce our own personal judgments upon others particularly when the law does not condemn them. I think that is what this passage is discussing. That is, it is specifically in regard to speaking evil against others. So the judgment that is being made has already been condemned–it is an “evil” judgment, not a righteous one.

The Bible teaches that there is a sense in which the Christian must judge. This is to judge based upon the word of God. Remember, when we judge in this manner, we are not judging someone, but the word of God is judging. Let’s look at a few passages. First, in 1 Corinthians 5:12 Paul says, “Do you not judge them that are within?” Here, Paul is talking about judging Christians who are not living according to the standards that Christ sets for them. In particular, he was talking about the fornicator that was among them. However, Paul does not limit this process to just fornication. He says in verse 11, “But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.” We are, in fact, obligated to judge Christians who are engaged in these sinful situations. In the very next chapter, we also notice 1 Corinthians 6:1-3. This passage teaches that instead of going to a court of law to settle differences between Christians, we are to judge such matters among ourselves. Here is another form of judging that the Christian is to do. Finally, notice also Matthew 7:16-20. This passage teaches that we are to judge men according to their fruits. As we mentioned earlier in John 7:24, Jesus said, “Judge not according to the appearance, but judge righteous judgment.” Jesus also said in Matthew 7:6 “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.” Who are the “dogs” in this passage? Who are the “swine” in this passage? How do we determine that? We must make judgments. We, as Christians, have obligations to judge certain situations. Jesus taught us to do this in regard to false teachers, people who are not living morally, and those who have proven themselves unworthy of the gospel. Jesus also taught us not to judge inappropriately. We should not judge hypocritically. We should not judge unrighteously, and we should not judge in a condemnatory fashion.

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