Pavlova Preaching?

Pavlova Preaching?

…I had the privilege and honor to teach and preach at the Sandy Bay church of Christ. This special group of Christians praised God with their beautiful singing, worshipped together, and fellowshipped after services, just like I have witnessed in hundreds of other church families. It was a beautiful sight.

Mmmm Pavlova...

Mmmm Pavlova…

Like many buildings in Jamaica, the church building is an open-air building. There is no glass in their windows, and the doorways stand open. Most Americans would look at the building and assume it was still under construction—which it is, but it is still very functional for this group of Christians. It was only this past July that the congregation was finally able to afford to put bars on the windows and in the doorways. This new security allows them to finally be able to leave material things we take for granted out in the open. Fred’s wife, Dorothy, mentioned that in previous years it would take 45 minutes just to remove the boards from the windows, set out all the chairs, set up the sound equipment, and carry in the song books. This had to be done at literally every service. With this new “security” they are able to leave their newly constructed pews in place, along with songbooks and their meager sound system.

One of the special things that one discovers when traveling throughout the world is that the prescription which God gave mankind to follow for the New Testament church is not conditional to “programs,” a type of building, or a specific culture. His “recipe” for New Testament Christianity works in every culture, for every group of people. It has been working for 2,000 years, and will continue to work (Lord willing), long after we are all gone. The people in Jamaica had gathered this morning to hear the Gospel preached in a pure and simple form. They were not concerned with programs, and they didn’t want someone sugar-coating the message. (In fact, I think the expectation was for the preacher to preach at least 45-60 minutes…, which I had no trouble complying with.)

In New Zealand, they serve a delicious dessert called pavlova. It is basically a sweet merengue and is commonly served with fresh fruit. The consistency is very light and fluffy, and it almost melts in your mouth. Having a sometimes-insatiable sweet tooth, I fell in love with it instantly. In fact, I occasionally have cravings for it when I’m back home in Franklin—a town in which you can’t get good (if any!) pavlova. But I am smart enough to know that too much of this delicious dessert will make me sick. And I also am keenly aware that my body would not survive on pavlova alone. It needs true nourishment.

I’m concerned that “programs” and pavlova is what we are serving in many of our congregations today. Take a moment to look over your bulletin at all of the activities that are offered. We have “programmed” ourselves so much, that oftentimes we forget Who we are there to serve. (In fact, I’m afraid the concept of servanthood is foreign in many congregations). Sadly, this has caused many congregations to become very inwardly focused—rather than on the community around them. This inward focus can be seen when someone visits a congregations and approaches it asking: “What does this congregation offer for me and my family?” Many of these programs are eating up lots of church dollars, as we gather weekly to sit around and discuss non-spiritual matters. Add to this that many pulpits are preaching a steady diet of Pavlova. Oh, it sounds good to the ears, and it makes us feel good when we leave the building. The stories are funny and the delivery is well-rehearsed. But where is the meat? Where are the Scriptures? Christians cannot grow on a steady diet of Pavlova. We need to be challenged. We need to have our toes stepped on—causing us to reflect and make changes in our lives.

For those who are reading this who might be concerned that some might leave if you end the “fun programs” and stop the Pavlova preaching, I would ask: “Aren’t they already gone?” If they do not love God enough to keep His commandments—but instead seek entertainment and pleasure—couldn’t we make the case that these individuals have lost their first love? Isn’t God’s plan that has been in place the last 2000 years still affective today? I think it is sad that many American children can’t sit through an hour long worship service because they have been so conditioned to be entertained.

Some might read this and say: “But what about the children.” Again, my question would be: “What about the children?” Do we want to raise warriors for Christ? Or do we want to babysit young people in modern youth rooms to ease our conscience? Friends, the time has come for us to be honest with ourselves. We are spending more money than ever, hiring all kinds of church staff—and yet our kids are leaving the church in bigger numbers than ever. What we are doing with all of the programs is not working.

I believe that what the church needs is not more programs and Pavlova. We need what the people of Jamaica need. And what the people of Ireland need. And what the people of New Zealand need. And what the people of Russia need. And what the people of Nicaragua need. And what the people of the Ukraine need. We need a love for Jesus Christ. We need the Gospel preached. And we need to reach out to the lost.

Bible verse to consider: “preach the word; be instant in season and out of season; reprove, rebuke, exhort, with all longsuffering and doctrine” 2 Timothy 2:4.

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Are We Deceiving Ourselves?

Are We Deceiving Ourselves?

But be doers of the word, and not hearers only, deceiving yourselves. – James 1:22

One of Jesus’ most famous parables was told to illustrate this very point.  After promising that on the day of judgment some who had called him Lord in their lives and had even been involved in many good works would be condemned because they had not actually obeyed him (Matt. 7:21-23), Jesus went on to say that “everyone then who HEARS these words of mine and DOES them” will be like a wise man who built his house on a rock and thus was able to withstand the storm (Matt. 7:24-25).  On the other hand, “everyone who HEARS these words of mine and DOES NOT DO them” will be like a foolish man who built his house on sand and as a result had it fall when the storm came (Matt. 7:26-27).

Are we deceiving ourselves, by failing to engage in the works which we have been created to do?

Are we deceiving ourselves, by failing to engage in the works which we have been created to do?

We all have heard of the proverbial unhealthy person who is told over and over again that he needs to lose weight/exercise more/stop smoking/eat right, and who completely agrees…and yet never does anything that he needs to do in spite of having repeatedly heard the truth.  Are we like him, spiritually?  Do we love to go to church and hear a good sermon…but fail to apply the scriptural message of that sermon to our lives?  Are we like the people God told Ezekiel about in Ezekiel 33:30-32?

“As for you, son of man, your people who talk together about you by the walls and at the doors of the houses, say to one another, each to his brother, ‘Come, and HEAR what the word is that comes from the Lord.’  And they come to you as people come, and they sit before you as my people, and they HEAR what you say but they WILL NOT DO IT; for with lustful talk in their mouths they act; their heart is set on their gain.  And behold, you are to them like one who sings lustful songs with a beautiful voice and plays well on an instrument, for they HEAR what you say, but they WILL NOT DO IT.”

Something to think about…

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ORANDO A LOS “SANTOS”

ORANDO A LOS “SANTOS”

Recientemente en una ceremonia pública fue aclamada “santa”; Agnes Gonxha Bojaxhiu quién el mundo llamaría más tarde “Madre Teresa de Calcuta”, cientos hoy oran a ella junto una gran lista… la oración a los santos es una tradición que tiene bastante siglos en existencia. Un “santo” para la Iglesia católica son estas personas eran especialmente apreciadas por los creyentes que los habían conocido, tanto por haber sido imitadores de Cristo como por sus poderes de hacer milagros. Por este motivo, los santos originalmente eran aclamados a “vox populi”; es decir, por aclamación popular. Pero surgió la pregunta: ¿Cómo se podía tener la seguridad de que los santos invocados por la gente eran realmente santos?

The Bible calls all Christians saints.  No manmade religious body determines this.

The Bible calls all Christians saints. No manmade religious body determines this.

Para evitar excesos, los obispos tomaron la responsabilidad de ver quiénes debían ser declarados santos en sus diócesis. Concluida la verificación, se les asignaba un día de fiesta, generalmente el aniversario de su muerte, por ser el día en que habían nacido a una nueva vida con Cristo.

A finales del s. X (993) tenemos el primer caso en que una canonización es aprobada directamente por un Papa. A partir de 1234 las canonizaciones se reservaron sólo al Sumo Pontífice. En 1588 el Papa Sixto V creó la Congregación de Ritos y la encargó de estudiar los casos de canonización. En 1917 el proceso aparece codificado en el Código de Derecho Canónico y en la década de los 80 se han realizado las últimas reformas para simplificar el proceso.

Se requiere de tres pasos para poder ser “aclamado santo”  Venerable, Veáto y por   último santo. Miles y miles aún no católicos miran ella y otros tantos como santos y oran pidiendo milagros e intersección por todo el mundo.

¿Que dice la Biblia?

ἁγίος=Jagios , la transliteración de esta palabra indica a alguien apartado, guardado o reservado para… En este caso cuando alguien es llamado a travez del evangelio (2Tes 2:14) y obedece ese llamado, siendo bautizado para el perdón de pecados, la Biblia enseña que el Señor le añade a la Iglesia (Hechos 2:47). La palabra Iglesia en Griego es una palabra compuesta: Ekklesia= los llamados fuera. Entonces colocando estos dos conceptos juntos, la Iglesia es el grupo de personas que han sido llamados fuera del mundo y santificados para Dios es decir reservados, apartados o guardados para Dios, que aparece un aproximado de 293 veces en la Biblia.  Cada uno de los cristianos es un santo delante del Señor, así que nunca existió en la palabra de Dios la idea de ciertos individuos superiores a otros en la Iglesia. 

Respecto a la oración Cristo enseño en Mateo 6 que debíamos de orar al Padre en su nombre. Ni siquiera dio a entender que debíamos de orar a El sino al Padre únicamente. 1Tim 2:5 enseña que Jesús es el único  intermediario entre Dios y nosotros y la razón de eso es porque Cristo fue quién murió por los pecados del mundo y nadie más. Nosotros no vimos colgado del madero aquel oscuro día ni a Pedro( aunque él había expresado estar dispuesto de ir  hasta la muerte con Cristo Mateo 26:35), tampoco Maria fue colgada ahí, Cristo y sólo El cargó con los pecados del mundo. Algunos han sugerido que Jesús es el intermediario entre Dios y nosotros pero que los santos y María interceden ante Cristo para que luego interceda por nosotros. Sí este fuera el caso(NO LO ES) entonces haríamos a Jesús insensible y al Padre También. La profecía de Isaías 9:6 llama a este niño Jesus que va nacer “Padre Eterno” su naturaleza es la misma que la del Padre Dios. Tal explicación podrá tener un poco de sentido común para muchos pero no tiene ni una pequeña raíz siquiera de ser Bíblica. La oración por intercesión a los santos, es sin efecto ya que Dios no la ha mandado ni ordenado, sin embargo algunos dirán que sí funciona. Bueno funciona para los hombres pero evidentemente no para Dios. El mismo apóstol Pedro en su mensaje en Hechos expone que Cristo fue elevado hasta lo sumo siendo exaltado por la diestra de Dios. Para poder honrar y glorificar a Cristo necesitamos respetar sus palabras que son ultimadamente las que nos van a juzgar en el día postrero (Juan 12:48). Glorifiquemos a Cristo dando a conocer nuestras peticiones al Padre a travez de El y solamente El Filp 4:6.

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The Lord’s Army

The Lord’s Army

From the time of Satan’s temptation of Eve in the Garden of Eden there has been an ongoing battle between the forces of evil and truth. We see the Lord’s Army continually defeating the enemy forces throughout history and Scripture. In the days of Noah, at Sodom and Gomorrah, in the possession of the Promised Land, against the persecutors of the people of God.

The army of the Lord engage in a battle not of this world for a Kingdom beyond this realm.

The army of the Lord engage in a battle not of this world for a Kingdom beyond this realm.

Today however, our warfare is a spiritual one not manifested in physical battle. Paul would write, “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Ephesians 6:12). The good news is that, as He always has, God always wins in the end. In the end of time the forces of good and righteousness will triumph one last time over the forces of evil. Destroying them for eternity.

Every man has a choice as to which side he will be on and whether or not he will share in defeat or victory. The Lord has opened up enrollment to all men and those who will choose to come out, and not partake in the sin of the world, will not receive the judgment of the Lord upon the world. Jesus invites all men, of ever race and nation, to come and be a part of the victorious. Many will refuse and claim no allegiance, but Jesus said, “He who is not with Me is against Me, and he who does not gather with Me scatters abroad” (Matthew 12:30). The all-powerful Lord reigns and the Lord’s army, the church, are those who have been “arrayed in fine linen, clean and white.”

Whose side are you on? If the final battle were to take place today on which side will you find your-self? Come to Him, obey Him, and serve Him faith-fully. He has promised you victory.

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One Sin is Serious

One Sin is Serious

One does not have to have every disease known to man to die because just one disease can kill. It is not necessary for one to have a thousand heart attacks knowing that just one can kill a man. A criminal does not need to break all the laws in order to find himself in jail, one violation can lead to punishment. Therefore, since we are able to see consequences like this in the physical world, why is it that we cannot see them in the spiritual?

Sin often starts out small but does not remain small for very long. A “little” sin can produce the same result as a “big” sin. James said that, “. . . sin, when it is finished, bringeth forth death” (James 1:15). What about just one sin? Well, if sin is sin and it brings forth death, how many sins does it take? The apostle Paul tells us that, “the wages of sin is death . . . ” (Romans 6:23). Therefore, just one sin that is unrepented of and unforgiven brings separation (death). The Old Testament warns man that, “. . . the soul that sinneth, it shall die” (Ezekiel 18:4, 20). Therefore, HOW MANY SINS MUST ONE COMMIT IN ORDER TO BE SEPARATED FROM GOD? Can we conclude to say that, “One will be enough?”

Now, it is quite easy to recognize that sins in abundance are destructive. The world prior to the flood was filled with wickedness. The abundant sinfulness of the antediluvian world led to God’s decision to destroy man (Genesis 6:5-7). The “exceeding wickedness” of the people of Sodom brought about the destruction of the city (Genesis 3:13; 18:20). The many backslidings and iniquities of the Israelites testified against them (Jeremiah 14:7). When one reads the catalogue of Israel’s sins recorded in 1 Corinthians 10:5-11, is it any wonder that Jehovah God was not well pleased with them? We must realize that sin is just as destructive today and man ought to be alert to the danger.

In addition, the seriousness of one sin is a recurring theme of the Bible. The transgression of Adam and Eve in the Garden was not to be overlooked by God as “just one little sin.” It was given proper and appropriate punishment and its effect has been felt by man down through the centuries. The record of the man who violated the Sabbath law (Numbers 15) gives further testimony to the way God looks at failure and one failure in the life of an individual. For, punishment for the one sin was death by stoning with the sentence given by God himself with all the congregation as executioners.

Now, could we be so relaxed today that we forget about the sentencing by God because of our sin? Do we not know that Solomon said, “. . . one sinner destroyeth much good” (Ecclesiastes 9:18)? I mean, look what happened to two sinners according to Leviticus 10:1-3. The sons of Aaron had the right incense, the proper desire, they were the right men, in the right place, at the right time, with the right utensils, but there was one wrong: the strange fire which the Lord commanded them not. Is there any wonder that when they were being consumed with fire, that their own father spoke not a word about it to God?? Do we not realize that they were punished for doing one wrong and their father held his peace because he understood the seriousness of one sin?

Examples could be multiplied as proof of the truth being emphasized. Moses testifies that one sin is serious and can keep a man out of the promised land (Numbers 20:10-12). Achan acknowledges that one sin in the camp can cause victory to be withheld till it is properly punished (Joshua 7). Judas would never say that “one little sin” is not so bad. The apostle Peter had the fact impressed upon him that the one sin of denial was an awful transgression. In the early church, it is revealed that God disapproves of one sin as evidenced in the case of Ananias and Sapphira (Acts 5). So, why have we become so use to sin and the compromising of Truth that we do nothing about sin when it is being practiced all around us? Are we really scared of losing our friends, family or Christians because we may stand in front of them trying to help them see the error of their ways? Is pacifism really the answer or do we not know that JUST ONE SIN CAN KEEP YOU OUT OF HEAVEN? You know, it is amazing to note that when discipline was given it did not tear the church up, but apparently influenced its growth in numbers (Acts 5:11, 14).

It is true that God will forgive a multitude of sins (Isaiah 1:18). It is likewise true that a person guilty of one sin stands in need of forgiveness (James. 2:10). Paul told Timothy, “Them that sin rebuke before all” (1 Timothy 5:20). We might wonder how many sins one would have to commit before a rebuke would be in order. Non are sinless, it is true (1 John 1:8). Yet, to have forgiveness through the blood of Christ, we must confess our sins and comply with the conditions of pardon (1 John 1:9; Acts 8:22). Otherwise, that one sin may just keep us from Heaven. Are you serious enough to correct your sin?

 

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