Interpretation vs. Interpolation

Interpretation vs. Interpolation

Imagine the following scenario: A police officer pulls up behind a car that is traveling a bit over the speed limit and turns on his lights and siren. The car in front of him immediately speeds off. After several miles and minutes of high-speed maneuvers, the speeding motorist is finally stopped. When asked why he sped off, He replied, “When you pulled up behind me and put your lights on, I thought you wanted to race and your lights were the signal to go!” We laugh. But his self-serving “interpretation” led to his swift and speedy incarceration! The law is clear. When a police cruiser’s lights and sirens come on, motorists are to pull over. Period. How difficult is that to understand and obey?

God's laws are not up to man's individual interpretation.

God’s laws are not up to man’s individual interpretation.

What about the motorist who sees the speed sign in a school zone that reads “Speed Limit 25 M.P.H. When Children Are Present,” and decides it doesn’t apply to them for whatever reason and speeds through the school zone? What if they tried to tie a huge “not” into the wording of that warning, in exactly the same way which Satan did to God’s word of warning concerning the forbidden fruit (as seen in Gen. 2:17 and 3:4), rendering their interpretation of that sign to therefore read, “Speed Limit NOT 25 M.P.H. When Children Are Present?” What if they told their arresting officer that his literal reading of that sign, and the law regarding it as it was both clearly and concisely written by those in authority, was only his “interpretation?” Would that change the law or their guilt when they came before the judge for sentencing? Of course not!

And the same is true in religious circles as well – and especially! God is neither stupid, illiterate, nor unable to clearly communicate with His creation. In His divinely-inspired (2 Tim. 3:12-4:4), all-authoritative (Matt. 28:18-20), and eternally settled in heaven word (Psa. 119:89), which is the authority by which we shall all be judged on Judgment Day (Jn. 12:48), He said exactly what He meant. And He meant exactly, every perfectly, concisely, and precisely-chosen word of what He said (Psa. 19:7-14; Matt. 4:4).

Those who truly trust and have total faith in Him (like the great heroes of the faith found in Hebrews, chapter eleven), understand, accept, and seek to readily and lovingly obey His every word, exactly as He instructed. They dare not “tamper” with (2 Cor. 4:2 ESV), nor add to or take from, God’s divinely-inspired word (Rev. 22:18-19). They know “first,” foremost, and for all time: past, present, and future, “that no prophecy of Scripture is (present tense) of any private interpretation, for prophecy never came (past tense) by the will of man, but holy men of God spoke as they were moved by the Holy Spirit” (2 Ptr. 1:20-21).

Sadly, tragically, many deeply religious people today seek to selfishly twist, pervert, tamper with, “interpret,” and/or take from or add to God’s all-authoritative word, in such a way as to completely nullify and circumvent any semblance of their humble obedience to it. This too, is nothing new (Gen. 3:4; Mk. 7:1-23; 2 Ptr. 2 + 3). For example, Jesus very clearly and simply commanded in Mk. 16:16: “He who believes and is baptized shall be saved; but he who does not believe shall be condemned.” How can any honest and sincerely God-seeking person actually miss the fact that both belief and baptism must come before salvation in that text? That belief and baptism are ‘both in the same boat’ in that text? That if baptism is not necessary both before and in order to accomplish one’s salvation, then neither is belief! Nonetheless, the denominationalist per-version of that particular instruction is, in effect and practice: “He who believes shall be saved at that point, but then should be baptized as an outward sign of their having recently received forgiveness as soon as they believed.” By saying and doing such, they also seek to launch a huge “NOT” into the text of 1 Ptr. 3:20-21 regarding water baptism, wherein God very clearly, simply, and specifically stated through Peter, that His patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you… But they say, “Baptism does NOT now save one.”

Whenever God’s new covenant (Matt. 26:28; Acts 2:38-41) law of Christ (Gal. 6:2), is literally quoted, word for word, by those who truly and fully trust God’s ability and authority to say exactly what He means and to mean exactly what He said, then those who want to continue to do religion the way they feel best within their own self-deceived hearts (Jer. 17:9-10; 1 Sam. 13:8-15; Matt. 7:21-27; Acts 26:9-11; 2 Thess. 2:9-15) instead of according to God’s word, will inevitably seek to throw up, retreat to, and hide behind, the flimsy, satanic, and transparent and totally unacceptable-to-God smoke-screen, that “That’s just your interpretation,” when in fact, it’s a direct quotation from God Himself! The fact is, it is THEY who are, and will be held guilty on that day, of INTERPOLATION (for definition, please see: https://www.merriam-webster.com/dictionary/interpolation)

 

 

 

 

 

 

 

 

 

 

 

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INSTRUMENTOS MECANICOS EN LA ADORACION A DIOS

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No More Sacrifice for Sin?

Can an Erring and Lost Christian be Restored to Christ?

One of your articles discussed that a person who leaves the church and rejects God has no more sacrifice for sin. Can these people be brought back into the fold?

Are those whose sin Christ's sacrifice will not cleanse?

Are those whose sin Christ’s sacrifice will not cleanse?

Yes, provided they sincerely desire to come back. The book of Hebrews deals more with this issue of falling away than does any other book in the New Testament because so many Jewish Christians were falling away from the church to go back to Judaism. In Hebrews 6:4-6 we read, “For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.” Please understand what this passage is saying. Here are people who were Christians. They were “once enlightened.” They had “tasted of the heavenly gift.” They partook of the Holy Spirit. They experienced the “good word of God.” They partook of the “powers of the world to come.” Yet, they made a conscious choice to refuse these things, forsake Christianity and go back into Judaism. The Hebrew writer says that it is “impossible to renew them again unto repentance.” I take this to mean that no outside force is going to be able to bring them back to faithfulness to the Lord.

Now, can they come back? There is no doubt that they can repent and turn back to God again. The story of the Prodigal Son in Luke 15:11-32 illustrates this very point. God is always willing to accept those who, in repentance, turn to Him and declare their love for Him. The Prodigal Son is an illustration of the very point that we need to make in this regard, so let’s look at that. Notice that the Prodigal Son left his father of his own will. He was in a good and blessed situation, but he decided that he knew what was best and left his father’s house. As a result, he squandered his inheritance living a sinful life. He eventually ran out of money and friends, and ended up in the lowest situation imaginable in that day–feeding pigs. When he himself realized the depravity of his situation, he decided to make a change. He came home and was restored to his father. His father forgave him and received him back into his house. The one thing that you don’t read about in the story of the prodigal son is people going out to check on him to make sure he was well. The father didn’t go looking for him; the servants didn’t go looking for him and the brother didn’t go looking for him. They didn’t look for him because in his situation there would be nothing that could be said to bring him back.

Now, there are situations where we should look for those who are lost. This is illustrated in the parable of the lost sheep and lost coin that are told immediately before the parable of the Prodigal Son. The lost sheep illustrates those who are lost through ignorance. The lost coin illustrates those who are lost through neglect. However, when one deliberately chooses to leave that which he knows is a place of rest and safety, then the only way that person can be restored is through their own personal decision. No amount of reasoning from us is going to persuade someone to come back who has purposefully chosen to be lost. So as the Hebrew writer said in Hebrews 6:4-6, it is impossible for us to renew them again to repentance. That is a choice that only that person can make. What must one do to come back? He needs to acknowledge his lost state. And since this question is addressing Christians, this means making a public confession of fault and recommitting oneself to the cause which was publicly abandoned.

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I Corinthians 13

1 Corinthians 13:1-3

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to burned, but have not love, I gain nothing. 1 Corinthians 13 :1-3

What is real, true love?  Read 1 Corinthians 13:4-7.

What is real, true love? Read 1 Corinthians 13:4-7.

 

You know, loving Jesus is all about obeying his commandments (John 14:15, 21, 23-24).  Those of us who truly love God will do our best to obey all that he has commanded of us in his Word.  We will preach his gospel without changing it in any way.  We will worship him the way he told us to.  We will go to church, and be a part of the right church.  We will be evangelistic, benevolent, church-going, Bible-reading, praying people.  And that’s a good thing.

However, it is very possible for us to, without realizing it, start to do all of these things that God has told us to do…without love.  We might start sharing the gospel with people for no other reason than filling the pews and increasing the contribution, with the saving of their souls never even being a major factor in our minds.  We might start worshiping God ritualistically in the way he told us during the worship hour, and treat our brethren badly after the final “amen” (James 3:9-12).  We might be very faithful in our church attendance, be involved in a lot of charitable organizations and functions, read our Bibles every day and pray every night…and do it all without real, agape love for all of our fellow man.  And if that is the case, how long will it take before we lose our love for God?  Not long (Matt. 15:7-9).

What is real, true love?  Read 1 Corinthians 13:4-7.  It’s patience.  Kindness.  It’s not envy.  It’s not pride.  It’s not rude.  It’s not selfish.  It’s not irritable.  It’s not resentful.  It’s not happy when wrong is done.  It’s happy when truth occurs.  It is willing to bear all things.  It gives others the benefit of the doubt first.  It always hopes for the best.  It is willing to endure for a very, very long time.

Sounds like God’s love, doesn’t it?  That’s how God wants us to be…like him (2 Pet. 1:4).

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EL EVANGELISTA LOCAL

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