For the Love of Swine

For the Love of Swine

Matthew, Mark, and Luke all record a tragic event from Jesus’ life that occurred on His visit to a certain region whereafter He never returned as far as we know, all because the people there apparently preferred the presence of their swine, to the presence of the Savior (Please see/study: Matt. 8:28-34; Mk. 5:1-17; & Lk. 8:26-37).

Pigs or Jesus... some choose pigs.

Pigs or Jesus… some choose pigs.

We are all probably at least somewhat familiar with the story, and how Jesus arrived in the Gadarene (or Gergasene) region and drove many demons from a couple of men, out into a nearby herd of swine which then rushed down a steep hillside to their deaths as they drowned in the depths of the sea. Shortly thereafter, the herdsman, townsfolk, and inhabitants of that region begged Jesus to leave their area – which He did, never to return as far as we know. What a terrible, tragic, and soul-destroying, salvation-rejecting decision! But apparently they preferred the putrid presence of their pigs, to the perfecting presence of the Prince of Peace.

Why would I say such a thing? Consider… While they begged Jesus to leave their area, they were apparently quite comfortable with the presence of their pigs, as they had obviously, previously chosen to keep their pigs around for a while. And although these folks were likely of Jewish descent and knew that pigs were unclean to them as God’s holy and chosen people (Lev. 11:7, Deut. 14:8), apparently God’s commands didn’t matter all that much to them. After all, Matthew tells us there were “many swine” (vs. 30); while Mark tells us it was a “large herd,” (vs. 11), “about two thousand” (vs. 13). And such numbers would surely mean full coffers and large financial surpluses for those who kept the pigs close. Hence, the pigs had been wanted, coddled, protected and cherished… while the Savior wasn’t – and was therefore sent packing… quite likely never to return.

What has this got to do with congregations of the Lord’s church today? Much indeed. The simple fact of the matter is – whether some of the more sensitive amongst us might find it abrasive or offensive – that several times in the Scriptures themselves, certain types of people are undeniably aligned with, alluded to, and/or illustrated as… “pigs”… or “swine” that is. For example, in Proverbs 11:22 we would note that “As a ring of gold in a swine’s snout, so is a lovely woman who lacks discretion.” In Isaiah 65:1-5 we see those people who willfully rebel against God and His word, closely associated with swine and assorted other abominations; those who walk in accordance with their own thoughts and desires instead of His and therefore continually anger and irritate God. Those words of God are closely echoed once again – with severe judgments additionally pronounced – in Isaiah 66:1-5 and 15-17.

In the New Testament we would note that both Jesus Christ our Lord as well as the Apostle Peter referred to certain people as akin to swine. In both of these cases (Matt. 7:6; 2 Ptr. 2:22), we see that these are those people who simply will not humble themselves and accept, obey, and submit to God’s precious word. Those verses are NOT referring to those who occasionally fall short, make mistakes, and when they do, are sincerely willing to repent because they truly want to get and stay right with God no matter the personal cost or sacrifice. But these texts are referring specifically to those who have willfully, knowingly, and stubbornly chosen to reject and rebel against God’s word on certain matters, in order to do what they want no matter what, despite what God said. We would note from 2nd Peter 2 in particular, that these are those who, in their lust for greed (or power?) are willing to wantonly and knowingly support and promote false doctrine (vss. 1-3); who will speak evil of any spiritual edicts or subjects they don’t want to take the time to honestly and scripturally understand and/or obey (vs. 12); deceiving children of God who know, but resist God’s truth; who have willfully and knowingly forsaken the right way of God; and who stubbornly and persistently refuse to repent! This, while they deceptively seek to sneak back in to feast with the flock – not to repent, but for the purpose of dragging those still living faithfully to the word back out into the world with them (vss. 13-22)!

The first-century congregation of the church of Christ (Rom. 16:16) in Corinth had to learn this same lesson exactly (1 Cor. 5:1-13). Such abhorrent, willful, sinful and pig-style rebellion and behavior has never been acceptable to God nor will it ever be. The Corinthians had to make a choice just like the Gadarenes: swine… or Savior? One must go, and one must stay – for willful self-chosen sin, and the Savior of mankind, simply cannot long co-exist. This is the same choice that so many congregations of the Lord’s church must also face and make today; for not to face it, is still to make it. If or when any congregation’s main focus, preference, and priority, becomes ONLY the numbers and the financial landfall such numbers can bring no matter how much willful sin, rejection, rebellion, and worldly false doctrine such folks defiantly engage in as they trample the pearls of God’s truth beneath their dirty hooves before turning on the few still faithful, then, in reality… isn’t Jesus still being asked to leave?

 

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Christian Servants: Deacons

Christian Servant: Deacons

There are so many things that Christians do that go unseen or unnoticed—oftentimes these are very essential works that are behind the scenes. Buildings are maintained, sick are visited, orphans and widows are cared for, programs are carried out, all because many Christians desire to be servants for Him. Oftentimes, these efforts never receive an official “thank you” from the pulpit. And yet, they still get done because of someone’s love for God. Most people are very familiar with the 80/20 rule. This is the concept that 80 percent of the work is carried out by 20 percent of the people. I have had the pleasure of meeting and even working with individuals who are in the 20% that work hard. Ironically, I can’t recall anyone who told me they belonged to the 80% who do little.

Servants choose to serve others whether they are recognized or not.

Servants choose to serve others whether they are recognized or not.

When it comes to rolling up sleeves and doing work some individuals would rather take a pass. It’s hard for me personally to understand that disposition. As someone who regularly reflects on what Christ did for me, I have a burning passion to serve Him and be a better Christian with each new day. There are many weeks that I feel like I have not done enough! I would hope that all who wear the name “Christian” have a genuine desire to serve Him. One special group of individuals within the church actually wears the name “servants.” The word deacon is derived from the Greek word diakonos, which is commonly translated “servant.” These are men who have been selected to serve in particular capacities—usually taking advantage of specifics talents or fulfilling specific needs. Paul addressed his letter to the church at Philippi and included the deacons in his salutation (Philippians 1:1).

Here’s what I intend on teaching my children about deacons.

In the September/October 2005 issue of The Futurist, the writers analyzed how we spend our time. Although almost every American would argue they don’t have much free or leisure time, this study clearly demonstrated that we have roughly 35 hours per week of leisure time. That’s approximately 5 hours per day that is frequently eaten up using the computer, watching television, reading, socializing, playing sports, or just relaxing. Consider for one moment what would happen if 5 of those leisure hours were given back to the church, and 10 were dedicated to family. How much stronger would our families and church families be if we all devoted more time to them? Whether you ever wear the name “deacon,” I expect you to use the time God gives you wisely and fulfill that role of being a busy servant.

God in His infinite wisdom designed an office in the church to help meet the needs of members in the local congregation. The specific qualifications for these men can be found in 1 Timothy 3:8-13. It is my prayer that my sons will long to serve as these special servants. These are men who are charged to take care of the physical welfare of the local congregation, which then allows the elders to focus on the spiritual welfare of the congregation. Consider what happens if elders are so busy worrying about building and grounds maintenance or audio/visual issues that they don’t have time to consider the spiritual welfare of the congregation. In Acts 6 we see an instance where the widows were being neglected. The Twelve called the disciples together and asked them to select “men of good reputation” (vs. 3) who would allow the Apostles to continue studying and praying.

Understand that “deacon” is a description—servant—rather than a title. Far too often men get so caught up with titles and their “area/territory’ that the work never gets done or things get bogged down. Occasionally men will argue over who is supposed to do something or make matters entirely too complex. For instance, in one congregation your mom and I attended, the elders asked the deacons to look into what it would take to create visitor parking places. This request came up several times over a period of a year in men’s business meetings. (They actually formed a committee about it). One Sunday afternoon following yet another business meeting I called the elders and asked if I paid for it out of pocket could I just do it? Two hours and approximately $20 dollars later the task was done.

The office of deacon is a special office of service and one that I hope your heart will desire. Whether you wear the name “deacon” or not, stay busy serving Him.

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Love, Rebuke, and Help

Love, Rebuke, and Help

None of us is every right 100% of the time. We sin and fall short (Romans 3:23) and at times need loving correction (Galatians 6:1). But, nobody likes to be told that they are wrong and our attitude toward sin and righteous living dictates how we accept righteous rebuke.

Can you accept rebuke lovingly?

Can you accept rebuke lovingly?

King David asks for the righteous to smite him: “Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities” (Psalm 141:5). Notice he called it a kindness and said their reproof was an excellent oil. The apostle Paul asked the Galatian brethren, “Am I therefore become your enemy, because I tell you the truth?” (Galatians 4:16).

A true friend will tell us when we are wrong and a righteous heart will receive the rebuke in love and do some-thing to make it right. Proverbs 27:6, “Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.” Thankfully God is always near when we call on Him in truth for forgiveness and support. Let brotherly love continue and be faithful to the God of all creation.

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Inspiration of Little Words

The Importance of Little Words

There are no words in the Bible that are there by accident. When the Bible speaks of inspiration, it is not in vague terms as though God gave His thoughts to His prophets and they did their best to put heavenly thoughts into human words.

Every word of scripture, big and little, is by inspiration of God.

Every word of scripture, big and little, is by inspiration of God.

Think of how “inspired” the words were on the tablets of stone Moses received from God. Every word was specifically given by God. Paul shows the same is true of the New Testament. The American Standard expresses it best. After affirming that it had not entered the heart of any man as to what God’s  plan was for the redemption of man, Paul said, “But unto us God revealed them…which things also we speak, not in words which man’s wisdom teacheth…combining spiritual things with spiritual words” (1 Cor. 2:10-13). God gave the truth by giving those truths in the very words selected by the Holy Spirit.

The importance of the word “to.” There are those who believe that when Jesus returns from heaven in the clouds he will at that moment establish the kingdom for the next thousand years. They think this is what Daniel said in Daniel chapter seven. “I was watching in the night visions, and behold, One like the Son of Man, coming with the clouds of heaven! He came to the Ancient of Days and they brought Him near before Him. Then to Him was given dominion and glory and a kingdom.” At first glance it might seem as though when Daniel saw Jesus coming in the clouds at the end of time, that God would then establish the kingdom. However, read it again carefully. This is not a picture of Jesus coming from heaven. Look at one word in the text. He was not descending from heaven, but He was ascending into heaven! He came not from God but Daniel saw a vision of Jesus ascending to God. One small word chosen by God! Daniel’s vision was of Jesus’ ascension and the establishment of that kingdom on Pentecost. One word makes the difference.

The importance of the word “and.” Here is a three letter word chosen by God which so powerfully expresses eternal truth. It is a coordinating conjunction. By definition, “coordinating conjunctions are used to join two parts of a sentence that are grammatically equal.” Both parts are equal in importance. Look at two passages. “He who believes and is baptized shall be saved” (Mark 16:16). In reference to salvation, by definition, baptism is equal in importance to faith. Look also at Acts 2:38. “Repent and be baptized every one of you…for the remission of sins.” In reference to the remission of sins, baptism is equal in importance to repentance.

There’s more that we will say about this next week. Just remember to look at every word when you study!

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Death

Death

At the end of our lives, our spirit shall return unto God and our bodies shall
return to the earth (Ecclesiastes 12:7). All men are susceptible to death (Hebrews
9:27). Death is the penalty of sin (Genesis 2:17; Romans 5:12). Death, however,
is not the end of the existence of man: the soul of man shall live on (Luke 20:36;
Luke 23:43). Death is only to be feared if one is unprepared. (See 2 Corinthians
5:8 and Philippians 1:23).

The death of the physical Body is not what should be feared.

The death of the physical Body is not what should be feared.

  • Ecclesiastes 12:7: “Then shall the dust return to the earth as it was: and
    the spirit shall return unto God who gave it.”
  • Hebrews 9:27: “And as it is appointed unto men once to die, but after this
    the judgment.”
  • Genesis 2:17: “But of the tree of the knowledge of good and evil, thou shalt
    not eat of it: for in the day that thou eatest thereof thou shalt surely die.”
  • Romans 5:12: “Wherefore, as by one man sin entered into the world, and death
    by sin; and so death passed upon all men, for that all have sinned.”
  • Luke 20:36: “Neither can they die any more: for they are equal unto the angels;
    and are the children of God, being the children of the resurrection.”
  • Luke 23:43: “And Jesus said unto him, Verily I say unto thee, To day shalt
    thou be with me in paradise.”
  • 2 Corinthians 5:8: “We are confident, I say, and willing rather to be absent
    from the body, and to be present with the Lord.”
  • Philippians 1:23: “For I am in a strait betwixt two, having a desire to depart,
    and to be with Christ; which is far better.”
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