Hospitality

Hospitality

Living faithfully involves Christian assembly. The assembling of Christians is not only the timeframe of worship, but other gathering times of Christians as well.  Fellowship, koinonia, communion, joint participation, social action with Christians, as taken from an assembling point of view shows a responsibility of the Christian to engage in the opportunity to be united with the body of Christ .  For a few moments, let’s focus on the hospitality point of view of fellowship which shows the responsibility of the Christian to offer kindness to others not only in the body of Christ, but outside of it.

Hospitality, by definition, is not just shown to those you know.

Hospitality, by definition, is not just shown to those you know.

Hospitality as used in the New Testament comes from two words: philonexia seen twice and Philoxenos seen three times.  The words are compound with the first part meaning “fond” and the second “stranger”.  Thus, the definition is understood for these words is seen as “fondness or love for strangers”.

To determine if an individual is a false or true teacher of the faith, they must be examined by scripture.  The Bereans did this in regard to Paul in Acts 17:11.  John in regard to the topic of determining the doctrine of potential false teachers established their teachings should be tested (I John 4:1-2). In Matthew 7:15-17, Jesus establishes false teachers or true will be known by their fruits.  Paralleling the idea that one can be known by what they do is Jesus’ teaching in regard to those claiming to be followers of His.  He told his disciples in John 13:35 – “By this shall all men know that ye are my disciples, if ye have love one to another.”

Consider the following:

1 John 2:5 – “But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him”.

1 John 3:14 – “We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.”

1 John 5:2“By this we know that we love the children of God, when we love God, and keep his commandments.”

Matthew 5:44 – “But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;”

These verses tell us that Christians love one another and even love their enemies according to his command.  Hospitality is commanded – Romans 12:9-21 – Hospitality is a Christian characteristic given to all men.

It is given to the stranger and it is given to other Christians (I Peter 4:9).

Please understand, these many verses are being examined so we can understand hospitality must be a part of our lives if we are Christians.  Two verses in scripture regarding hospitality are directed to the leaders of the Church.  They are given to the elders who are Godly men and examples for the congregation.

1 Timothy 3:2 – “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;”

Titus 1:8“But a lover of hospitality, a lover of good men, sober, just, holy, temperate”;

Whether male or female, the godly behaviors of an elder should be what we all aim to imitate.  They are Christ’s, we are Christ’s!  Therefore, Hebrews 13:2 tells us not to forget hospitality.

As the body of Christ gathered together for worship, through verbal invitation, print media, and signage, we invite others to gather with us to come to know God.  Some folks come to a worship assembly and say it is boring.  A true knowledge of God can transform that view in the heart of the believer.  When they realize it is they who are worshipping and serving before the God that created them and saved them, boring disappears in the face of graciousness, humility, and joy.  Thus, the mistaken misinterpretation can be overlooked in view of ignorance.  However, what cannot be overlooked is when the stranger, the new convert, the members of the body of Christ are overlooked by the Christians each week.

One of my greatest joys as a boy growing up was the fact that most members of the congregation I attended were there for all gathers at the Church building or away from it.  When we gathered at the building to worship or study, people were there 45 minutes beforehand and after.  Everyone was greeted.  Everyone interacted together.  Gatherings were arranged for private gatherings away from the building.  Certainly strangers or visitors were asked to homes for meals, but hospitality is far more than feeding someone.  Hospitality is caring about their welfare and trying to serve someone else’s needs.  Many congregations have “hospitality groups” which in theory are great, but in practice are like “youth ministers”.  The youth ministers have been treated as if they were replacement parents and the “hospitality groups” as replacement Christians.  (Mat 5:16)  – “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven”.  We should always be seeking an opportunity !  Galatians 6:10 – “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”

Our obligation to hospitality follows us every day.  It is there when we are at our homes.  It is there when we are at work.  It is there when we are on walks, or trips, or at the supermarket.  I Peter 4:9 tells us “Offer hospitality to one another without GRUMBLING”. 

Example: Well, I took Sister Martha for her weekly shopping the other day.  It took nearly half my day to get to the store and back.  She just poked along looking at every little thing.  But God wants me to be hospitable so I did it.

Hospitality isn’t a notch on the belt.  Hospitality is a heart felt love for others and a desire to serve.  When we look at the life of Jesus, He was everywhere doing everything for everyone.  He certainly could have been one who grumbled.  Yet, (Acts 10:38) describes Jesus as one who “went about doing good”.

In Genesis 18:1-8, Abraham literally ran to meet the opportunity to serve strangers who were passing by.  He offered them rest, a foot wash, and quite a fine meal.  This is someone who wanted to serve.  The (Romans 12:13) passage read earlier which in the NASV says “practicing hospitality” actually means to pursue or run swiftly after hospitality.  Abraham did exactly that.

In Genesis 19:1-3, Abraham’s nephew Lot when given the opportunity to serve strangers offered them lodging for a night and foot washing, and fed them.  This despite the fact that people of that city were wicked and perhaps these strangers would be too.  Certainly, with opportunities to serve, there will at times be risk.  Think of the times we didn’t stop to help someone with car trouble, because of the risk.  We didn’t visit someone in need, because we might get sick, or they lived in a bad part of town.

Jesus gives a parable in Luke 10:30-35.   The Samaritan certainly put himself at risk to be hospitable.  This was a risk others were not willing to take.  Not only did the Samaritan put himself at risk, but being hospitable cost him.  1 John 3:17“But whoso hath the world’s goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?”  Sometimes, hospitality will cost us.  However, remember, nothing is this world is our own, but all of it is from God.

In the beginning, God put Adam and Eve on the earth.  They were made as we are today, in the image of God.  They had the special relationship with God to actually be in His presence, but they gave it up to partake of fruit they had been told not to eat.  Their sin did what all men’s sins do, it separated them from God as (Isaiah 59:1-2).  God through His grace let man do their own thing, until they were so wicked he destroyed all but eight with a flood.

God then chose a people out of Egypt spoken of in Acts 13:17.  The people of Israel were strangers.  They were sinful.  Yet, God was hospitable to them.  He delivered them.  He guided them.  He provided for them.  He gave them a pattern in the law which would teach them godly behavior.  He did it because He is a hospitable God.

Ephesians 2:11-19 speaks of our hospitable Christ.  We were strangers.  We had separated ourselves from God in our sin.  Yet, again His kindness delivered us.  He offers to deliver all those today who are lost in sin.  They only need to allow Him to help.

There are an endless amount of kind things we can do for others whether they be strangers or close friends.  Consider first, the description of a widow indeed according to I Timothy 5:9-10.

We can be kind to strangers.

We can care for the saints.

We can help those in need.

We can devote ourselves to Good works.

Hospitality can be opening doors, carrying books, giving up your seat, delivering a meal, reading for someone, stopping to give directions, complimenting someone, visiting the hospital when you don’t know anyone there, visiting the senior center, carrying groceries, mowing a lawn, holding a hymn book, holding a hand, listening, sewing for someone, reading to someone….

The bottom line is be kind, be loving, show your goodness to everyone you meet.

Hospitality is expected of the Body of Christ, the Church.  It is expected of every individual Christian.  It can be conveyed in many ways, but it needs to be from the heart.  We have many Biblical examples of Hospitality showing hospitality is not without its risks and costs.  Christ understood the cost would be suffering and dying for us, but he was willing to do what it took to show hospitality to strangers.  Christ “went about doing good” and so should we.

 

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¿Por quién deberíamos Votar los Cristianos?

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Glory Full of Truth John 1:17

His Glory is Full of Truth

This is our third look at John 1:17. “The Word became flesh and we beheld His glory, the glory of the only begotten of the Father, full of grace and truth.” We looked first at the emphasis placed on God’s glory in the Bible. Last week, we emphasized that there cannot be divine glory without grace. This week, we emphasize there can be no glory without truth.

God's Grace cannot be Separated from His Truth.

God’s Grace cannot be Separated from His Truth.

Grace Without Truth Can Lead to Lewdness

There was a major problem in a doctrine which threatened the early church. When men heard of grace, false teachers forgot that grace cannot exist without it being tied to truth. Jude 1:4 described them as “…ungodly men who turned the grace of our Lord into lewdness.”  They really thought that moral purity did not matter, believing they could teach and practice immorality and still be saved. Tragically, that same problem exists in our world by Christians who fail to exercise restraint in their dress, their actions and their entertainment.

Grace Without Truth Can Lead to Disobedience

When the Word described the final judgment, He described an attitude of religious individuals who thought that as long as they were doing notable works in the name of Jesus, God’s grace would cover them. Jesus said, “Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness’” (Matt. 7:22-23). What a vivid description of the attitude of many leaders of denominations today. Ignoring what Jesus teaches about worship, the Lord’s supper, salvation, baptism and Bible authority, they feel justified thinking that God’s grace will cover these “small” matters. Jesus clearly says they will be lost.

Grace Without Truth Can Lead to Infidelity

The practice of ignoring truth and teaching that God’s grace will be given to all who serve the Lord in any way is the basis of the religious division which permeates religion in America. The night of Jesus’ betrayal, He prayed fervently that all who believed on Him might be one, just like He and the Father were one. What did He see as the result of all believers being dedicated to the one truth He had given to the apostles? “That the world may believe that You have sent Me” (John 17:21). Why are there so many unbelievers in our land? Read His prayer again—religious division among believers creates infidelity!

Grace and Truth Must Be in Us

When we are the light of the world, it will see our light and glorify the Father (Matt. 5:16). Jesus’ glory was full of grace and truth. Both of these must be in us!

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Authority of Scriptures

The Authority of Scriptures and the Unity of the Body

“And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive” (Ephesians 4:11-14).

Is congregation organized according to scriptural authority?

Is congregation organized according to scriptural authority?

The authority of the scriptures must be primal as we seek to maintain the unity of the Spirit in the bond of peace.  All authority comes from Christ (Matthew 28:18).  Christ has given apostles, prophets, evangelists, pastors, and teachers for the church to remain united under His authority.  The roles of apostle and prophet produce the authoritative scriptures.  The roles of pastors and teachers hold us accountable to the scriptures.  Evangelists bring others to the scriptures.  With these roles fulfilled, we have unity with one another in the body of Christ.

However, when we dismiss the authority of the scripture, we bring disunity and division to the body of Christ because we will no longer have one standard by which to determine what is right or wrong.  We will be children tossed and carried by every wind of teaching.  We will be prey for the sleight and craftiness of men, and we will succumb to their deceit.  What happens when we dismiss the authority of the scriptures?  We lose our anchor to Christ and His church.May we respect the authority of the scriptures.God bless you, and I love you.

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A True Dichotomy

A True Dichotomy

Demagogues, when they make arguments, frequently employ a logical fallacy called a false dichotomy. That is, they will present two choices and tell you that if you do not choose one, then you must be choosing the other of necessity. Frequently, when making such an argument, one of the choices presented is so unreasonable as to make most people instinctively move to choose the other.

False or True Dichotomy?

False or True Dichotomy?

We see this in politics all the time. A supporter of Candidate X will tell you that if you do not vote for Candidate X then you are of necessity supporting Candidate Y. They frequently fail to mention Candidates A and B, wanting the entire process to be viewed through a binary lens. Support Candidate X, they will say, or you are throwing away your vote. As if all voters who supported a losing proposition were wasting their time by not being on the side of the winning issue.

A false dichotomy is fallacious because the choice presented as binary is not. There are very few true binary decisions in life. Frequently you have a multitude of valid options to choose from, and failing to pick one of them does not mean that you must be supporting another. If you don’t want to eat beef, you don’t have to choose chicken. Pork is always a possibility. Or fish. Or any one of a number of other possibilities, including going meat free.

We understand this.

But there is one important choice in life that really is binary: to serve God, or not to serve God.

As Joshua, the leader of the Israelites who had led God’s people across the Jordan and into the promised land, realized that his time on earth was drawing to an end, he called together the nation he had led and he gave them a choice to make.

Joshua said, “Now therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the Lord! And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell.” (Joshua 24:14-15a; NKJV)

The first choice Joshua offered was the preferred choice: fear the Lord, serve the Lord, and be faithful to the Lord. Choosing God and being faithful to God, would require that they put away all other “gods,” but it was the right choice. Therefore, it was the choice Joshua urged.

If the Israelites decided not to be faithful to God, then Joshua made it clear that it did not matter what believe system they replaced it with – it would all be the same. They could choose the Ammorite gods; they could choose the Egyptians gods; either way they would be choosing a path other than the one path that led towards Jehovah God. By not making the only right choice, they would be making a wrong choice.

Years later, Jesus would present a similar lesson: ““Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.” (Matthew 7:13-14; NKJV)

There is one path that leads to life. It is a narrow path because it is an exclusive path. There is a broad path that leads to destruction and it’s a wide path because there are so many entrances onto it. The path of life is the path of God. The path of destruction is every other path that does not involve God. So while it is true that if one does not serve God there are a variety of flavors of not choosing God, when we stand before God on the last day, those subtleties of distinction won’t make a lot of difference, because the end result will be the same for each.

When men present dichotomies, they are often false because they are not true absolutes. There are alternatives which must be considered for an actual informed decision to be made.

But choosing whether to serve God or not serve God does present an absolute choice. There is only one Creator, one Father of all who has loved us and sent His Son to die for us. He is the only God who can save you eternally and offer you an eternal home. All others are a lie. You can choose, like Joshua did, to serve God. (cf. Joshua 24:15b) This is the choice which Jesus taught leads to life.  This is the choice you should make. It is the only choice that leads to life.

 

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