LA CENA DEL SEÑOR A LOS ENFERMOS

LA CENA DEL SEÑOR A LOS ENFERMOS 

Es domingo por la tarde, y un grupo de hermanos se dirigen a casa de la hermana Juana para participar a ella de la cena del Señor. La hermana tenía una cita con el médico el domingo por la mañana y por esa razón no pudo asistir al servicio de la la Iglesia. Los hermanos llegan hasta su hogar y después de preguntar como está, se lee una porción de las sagradas escrituras y luego se procede a darle el pan después de haber dado y gracias y por ultimo el jugo. Se hace una oración y luego la hermana les comparte una tacita de café para continuar disfrutando de un rato ameno. Muy respetado lector, el caso hipotético anterior es sin duda el escenario que han vivido y continúan viviendo muchas congregaciones de la Iglesia de Cristo al rededor del mundo. Con muchísima más frecuencia he podido observar esto en Latinoamérica.

¿Donde lo autoriza Dios?.

¿Donde lo autoriza Dios?.

A menudo se pregunta ¿pero que hay de malo con eso?. En estos casos cuando esa pregunta es hecha es muy probable que haya razones predeterminadas detrás de la misma por lo que no es muy sabio contestar con la misma fluidez de la pregunta. Más bien la pregunta correcta es: ¿Donde autoriza la Biblia tal cosa?. La enorme diferencia entre la Iglesia verdadera del Señor y las denominaciones es que, respetamos la autoridad bíblica con libro, capítulo y versículo para todo lo que hacemos y así debe de ser (Col.3:17). Por lo tanto hacemos valer este texto con la pregunta ¿Donde lo autoriza Dios?. Usted sabe mejor que yo que Dios habla de 4 maneras en su palabra:

  1. Mandamiento Directo. Es lo que Dios explícitamente ha dicho. Ejemplo; Mr.16:16.
  2. Ejemplo Aprobado. Son ejemplos que encontramos en el N.T de algún apóstol o persona que es agradable a Dios y que está procediendo en armonía con el resto de la Biblia. Ejemplo La Cena del Señor cada domingo (Hec.20:7).
  3. Inferencia Necesaria.  Llegar a una conclusión explicita cuando se está implicando algo. Algunos usan inferencia necesaria para todo especialmente para justiciar sus maneras de creer o en ocaciones sus prácticas. Se infiere únicamente cuando el texto implica. Ejemplo No hay pasaje que diga que Pablo confesó a Cristo. Hechos 22:16 implica esto.
  4. El Silencio:  Es cuando no hay instrucción de ninguna de las 3 maneras anteriores.Estas 4 cosas son absolutamente autoritarias, todas, ninguna menor a la otra.

Cuando pasamos el tema que nos compete por este filtro (la hermenéutica bíblica) observaremos juntos que la práctica de llevar la cena a los enfermos, aunque es noble, no tiene arraigo bíblico. ¿Donde nació entonces esta práctica?, yo se que a lo mejor muchos se van a sentir ofendidos por la respuesta pero permítame aclarar, que no deseamos ofender ni dudar de las buenas intenciones de hermanos que lo hacen y lo han hecho por años para ayudar, sabemos eso y adulamos el buen deseo de tales hermanos, pero siendo realmente honestos con nosotros mismos, esta práctica nace en el corazón del hombre, si, es cierto que es para bien, pero se origina en el corazón del hombre.

Algunos por su parte aluden a que esto no es un asunto de salvación ni tampoco que afecta a la doctrina, a lo que con respeto rogamos por favor vuelva a considerar. Quién escribe está, plenamente convencido que es un asunto relevante (de otra manera no escribiríamos sobre esto) y que tiene que ver con el corazón  de la doctrina misma, la adoración en espíritu y en verdad (Jn.4:23-24). Aquí están algunas de las razones del porque esta práctica se convierte en un asunto tan delicado.

  1. Los actos de adoración: Por alguna razón desconocida (Sarcasmo), hay hermanos que con convicción firme aluden (y muchas veces al frente de la congregación) que el acto de adoración más importante es la Cena del Señor. El texto en Hechos 20:7 dice que los discípulos estaban reunidos para partir el pan, sin embargo no se debe de entender que esa era la única razón por la que los discípulos estaban reunidos o que haya sido esa la razón principal. El mismo versículo (muchísimas veces ignorado) continúa diciendo: “Pablo les enseñaba, habiendo de salir al día siguiente; y alargó el discurso hasta la medianoche”. Gramaticalmente hablando puedo correctamente afirmar que la razón principal por la que los discípulos estaban ahí era para ser enseñados por Pablo, de hecho era tan importante que alargó su discurso, sin embargo sabemos que este no es el caso, estamos convencidos que los discípulos no se reunían solamente para llevar a cabo 2 actos de adoración. Cuando a este versículo le agregamos Hechos 2: 42; Y perseveraban en la doctrina de los apóstoles, en la comunión unos con otros, en el partimiento del pan y en las oraciones”, entendemos que la doctrina de los apóstoles abarca los 5 actos de adoración. Cuando llevamos la cena a un enfermo de la congregación, ¿donde quedan los demás 4 actos de adoración? bueno simplemente no se llevan a cabo porque somos de la idea que no son importante o lo creemos por implicación.  Tremendo error¡ Tenga cuidado con eso!.
  2. Lo que Dios espera: En la adoración nosotros rendimos adoración a Dios, pero en su diseño único y especial El espera que los actos de adoración también de una otra manera nos involucre a todos. Observe Ef. 5:19 “cantando entre vosotros.., exhortando unos a otros…”, Dios espera una adoración colectiva como su cuerpo, la Iglesia. Como ejemplo aprobado observamos esto en Hechos 2:42 “en la comunión unos con otros, en el partimiento del pan…” Nunca usted encontrará en las páginas del N.T a dos o tres individuos reuniéndose a parte (de una manera separa de la Iglesia). Siempre vemos que ellos estaban juntos (Hechos 2:44) Esto es lo que Dios espera, el comer de un pan y tomar jugo de uva no es lo importante aquí, sino más bien lo que esto significa para nosotros, el hacer memoria juntos como Iglesia que es a travez de El y su sacrificio que hemos “todos”(miembros del cuerpo de Cristo) sido comprados del pecado y rescatados de la condenación. Dios no espera amigo mío a tres cristianos haciendo esto, Dios espera vernos como la Iglesia del siglo primero, juntos como el grupo de los santos redimidos (Ap.7:9; 19:1). El Señor Jesús oró para que fuéramos uno (Juan 17: 21-23), nosotros pues deberíamos de procurar esta unidad siempre en todo sentido.
  3. A la inversa: No estamos dejando que sea el hombre el que se ajuste a los parámetros de Dios, sino más bien estamos ajustando los parámetros de Dios al hombre.  Sé que la gran mayoría de hermanos realmente están enfermos o incapacitados para asistir al servicio pero también sé que muchas veces un dolor de uñas es causa suficiente para no asistir al servicio .Al final, dicen muchos ¡Los hermanos van a traerme la cena hasta aquí!. Invertir el patrón de Dios nunca ha dado buenos resultados, sino  pregunte al pueblo de Israel en el A.T como les fue con eso.

Pueden haber muchas más razones y que de hecho las hay, aunque la razón más fuerte y más sencilla para no dar lugar a esta práctica es simplemente por el Silencio de las escrituras. Dios no dijo nada al respecto, Dios por lo tanto no lo autoriza. ¿No cree usted amigo, que Dios no pensó en todo? ¿No cree usted, que si fuera algo trascendentalmente necesario, Dios lo hubiera expresado? . Por años muy correctamente la Iglesia de Cristo ha interpretado el silencio de Dios con los instrumentos musicales, y de que no hay autorización para los mismos, ¿porqué, entonces hay tantos hermanos que tienen tanta dificultad para de la misma manera entender este asunto?. Dios conoce y es El quién pesa los corazones (Pr.21:2). Este antiguo pasaje de Proverbios continúa siendo verdad en nuestra era. Si realmente usted no pude asistir al servicio de la Iglesia por motivos de fuerza mayor, El sabe y entiende eso. Dios no le va a enviar a condenación por no tomar la cena ese domingo (que irónicamente algunos piensan así) sino que su corazón puede estar tranquilo, si usted está consiente de sus motivaciones. Los hermanos de la Iglesia por otra parte podemos ir a visitarle; a mostrar que nos importa, que usted es parte de nosotros (Ro.12:5), que toda la Iglesia está pensando en usted (1Co.12:26) y que al final de nuestro servicio oramos por usted  (St.5:16). ¡Esto si que será de gran ánimo para cualquier enfermo!.

 

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Jesus Learned Obedience, Have your Children?

Jesus Learned Obedience, Have your Children?

One of the great joys of Bible study is finding words and phrases which have great truths but which can so easily be overlooked. Read the following verse, and see if you may have overlooked one of the “hidden” truths. “Though He was a Son, yet He learned obedience by the things which He suffered. And having been perfected, He became the author of eternal salvation to all who obey Him” (Heb. 5:8-9). He learned obedience! Obedience is not something which happens accidently, it must be learned.

Obedience to God demonstrates we are doing the right thing.

Obedience to God demonstrates we are doing the right thing.

There is no doubt that Jesus came into the world to do the will of God (Heb. 10:7). Because our High Priest was tempted in every way in which we are, He had to learn that which we learn—He had to learn to obey.

When He taught His disciples how to pray, He included the petition, “Your will be done on earth as it is in heaven.” He explained to His followers why He behaved the way He did by saying, “I always do those things which please Him” (John 8:29). Facing the horrendous agony of Gethsemane and Golgotha, He prayed, “Nevertheless, not My will, but Yours be done” (Luke 22:42). His great commission showed the importance of His followers learning to obey. “Make disciples…teaching them to observe all things” (Matt. 28:19-20).

One mistake I see so many young parents make is failing to teach them obedience. That obedience is important is seen in the prominence given to it in the Ten Commandments. “Honor your father and your mother as the Lord has commanded you….that it may be well with you” (Deut. 5:16). This command is placed above those about murder and adultery. Yet, far too many young parents do not see this. Honoring and obeying parents will not happen naturally, it must be learned.

The modern philosophy about dealing with children is distraction. When a child is told to do something, and he shows displeasure, parents are being taught to distract them or bribe them in some fashion. What happens at that time is the children may be distracted and conflict is avoided, but that child did not learn obedience.

This lesson about obedience is learned best when the child is very young. In the first year of a child’s life, he can learn the meaning of the word “No.” He must learn this, for the world does not revolve around the child; he will not always get his way. That lesson must be learned early and repeatedly emphasized as the child grows. He will learn parents’ rules (and God’s) must be obeyed. Wait until he is a teen to teach this, and he will likely be unmanageable.

Jesus learned obedience. Parents, set guidelines and use the conflict to teach them what Jesus had to learn!

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Manna That Didn’t See Corruption

Manna That Didn’t See Corruption

When Moses led the congregation of Israel out of Egypt, across the Red Sea, and into the Sinai Peninsula, God fed His people with Manna. (cf. Exodus 16)

The word “manna,” means, “what is it,” which was the question the people first asked when they saw the substance lying on the ground in the morning. Manna was a round, white substance, like a coriander seed, yet with a taste like wafers made with honey (cf. Exodus 16:31). It could be boiled or baked, and it fed the Israelites for forty years in the wilderness (cf. Exodus 16:23, 35)

God has given the bread of life to His people.

God has given the bread of life to His people.

Manna was, unequivocally, a supernatural substance, and is sometimes referred to as “the bread from heaven.”  (eg. Exodus 16:4; Psalm 78:24, 105:40) It appeared with the dew in the morning and then evaporated from the ground with the sun when not gathered. Moreover, it operated a little differently depending on the day of the week. From Sunday to Friday, any manna not eaten during the day began to rot overnight and go bad. (cf. Exodus 16:17-21). But on Friday night, and all-day Saturday, it didn’t do this. Manna prepared for consumption on Friday would last through till the end of Saturday.

Part of the reason for this was practical and instructive for God’s people. He wanted them to learn to take no more than they needed, from day to day, relying completely on Him each day. Yet He had also commanded them not to work on the Sabbath, or Saturday, which included as part of the command, no cooking. The manna thus operated in a way that allowed the people to keep God’s command.

But there was, perhaps, another reason God had for the manna that didn’t see corruption: it was a foreshadowing of the death and burial of His Son.

Time and space preclude a full discussion of the symbolic importance of manna in relationship to Jesus Christ, but let us touch on one such connection between manna and the death, burial and resurrection of Christ, and having made the connection, let us also make a quick application.

While some might think such a relationship is a stretch, it was Jesus Himself who pointed His followers to consider Him in relationship to the manna with which God fed the Israelites. In the Gospel of John, Jesus is recorded as having preached an entire sermon devoted to the subject that He Himself was the true bread of heaven.

After Jesus miraculously supplied some 5000 individuals with food, the crowds came to Him again, demanding to be fed. They reminded Him that Moses had been marked by giving bread to the people of God, to which Jesus replied, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world.” (John 6:32-33)

He also spoke to them saying, “I am the bread of life. Your fathers ate the manna in the wilderness, and are dead.  This is the bread which comes down from heaven, that one may eat of it and not die.” (John 6:48-50; NKJV)

Thus we see this connection made, symbolically, by Christ, between Himself and manna. So, to our point, how does this all relate to the death, burial and resurrection of Christ?

Jesus died on Passover, and was buried that evening, during the period of time we would call Friday night. His labors were over and He rested on the Sabbath in the tomb, awaiting the triumph of Sunday morning, when He would rise again.

Of this time, David, who was a prophet of God wrote of Jesus, saying, “For you will not abandon my soul to Sheol, or let your holy one see corruption.” (Psalm 16:10; ESV) Jesus was in the tomb, by modern reckoning for somewhere between 24 and 36 hours. While there is some small internal decay of a body immediately following death, bacteria, we are told, does not begin to truly work on the body until after two or three days have passed. Jesus was not dead long enough for this process to truly get underway.

So here we have this connection. Jesus was the true Bread of Heaven, sent from God to give life and sustenance to God’s people. In the wilderness, come Sabbath, manna, the bread of heaven which foreshadowed Christ, did not see decay, and when Jesus was in the tomb on Saturday, He likewise did not see decay.

Some might think this to be a trivial sort of point, but as we contemplate it, we must be moved by the incredible forethought that God put into His plan, foreshadowing it every step of the way, so that the whole of the Old Testament speaks to us today, pointing us over and over to the work of Christ, as was written, “now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.” (1 Corinthians 10:11; NKJV)

What is our conclusion then? Let us hear what Jesus said in this matter: “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set His seal.” (John 6:27; ESV)

God signified the identity of Jesus with a multitude of evidences. He is the Christ we are wise to hearken to, working to gain the resurrection that He has promised us.

 

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The Question of Why?

The Question of Why?

The question of “why” is noble when we truly desire to understand the reasoning behind some statement, imperative, or suggestion. However, the question of “why” is often asked simply because we want to avoid something and is an indicator of a bad attitude and contentious spirit. Nothing may be more crucial to our eternal salvation that an honest inquiry into the reasons behind the events leading up to and including the death of Jesus. Why was Jesus in such agony in the garden? Why was Jesus betrayed? Why did the people ask for Barabbas? Why was Jesus beaten and his garments parted? Why was he crucified? Why did his Father forsake him? Even Pilate wanted to know, “Why, what evil has he done?”

Why did he die so an entire world could be free?

Why did he die so an entire world could be free?

There are several pertinent answers to these questions. To fulfill the prophecies of old (Mathew 27:9, 35). Jesus did not come to destroy the law, but to fulfill it (Matthew 5:17). To do the will of the Father (Matthew 26:39). Jesus was delivered up “by the determinate counsel and foreknowledge of God” (Galatians 4:4; Acts 2:23). And to save us from our sins (John 3:16; Romans 5:8).

Why should you obey him and serve him faithfully? Be-cause of the hope of heaven and the salvation from eternal destruction. Love, obey, and serve Him. Why? Because He loves you.

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Feeling Defensive?

Feeling Defensive?

Have you ever caught yourself being defensive?  I know I have on more than one occasion.  Defensiveness is a product of our desire for justice.  We want others to treat us fairly, and when we perceive that isn’t happening, we get defensive.  Defensiveness is also a mechanism for self-preservation.  We assume that if we defend ourselves, this will cause the accusation to go away.  There is no guarantee, however, that the person with whom we are dealing will treat us fairly.  Moreover, more often than not, we get defensive when we are guilty, and don’t want to be responsible for our actions.  Pride often blinds us to our guilt and hence, our defensiveness.

He who justifies will justify.  Don't be defensive.

He who justifies will justify. Don’t be defensive.

As Christians, we should not be defensive.  Defensiveness is a form of self-justification—a way to justify ourselves so as to appear righteous in the eyes of others.  In Luke 16:15, Jesus said to the Pharisees: “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God.”  The Bible teaches us that we can’t justify ourselves (Romans 3:20), but it is God who justifies us (Romans 8:33).  To have God justify me is a much superior situation to justifying myself because while I may not get things right, God will always get it right.

So how does this translate to everyday behavior?  We don’t need to practice self-justification.  If we haven’t behaved correctly, then let’s own up to that and not be defensive.  Faithful Christians will forgive and move on.  For those who won’t forgive, remember that it is God who justifies, not them.  We may not be treated fairly, but let’s trust that God will provide for us.  God bless you and I love you.

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