Graying instead of Growing

Graying instead of Growing

It is no secret to any of us that the Lord’s church is shrinking; that we are graying instead of growing. If we are ‘growing’ at all, it is only in the area of ‘growing older’ and getting smaller. The 2018 edition of “Churches of Christ in the United States” (© 2018 by 21st Century Christians, Inc.) reveals that as recently as 2000-2018, a whopping 1,047 congregations of the Lord’s church in America have simply ceased to exist. That is a staggering loss of some 59 congregations per year, on average. During that same time period, they also report the loss of nearly 200,000 adherents (pg. 22). This devastating decline is occurring despite the countless millions of dollars and hour’s worth of effort being poured into radio, T.V., D.V.D. and internet ministries, as well as V.B.S., gospel meetings, “bring a friend to church” events, and a vast variety of other well-supported and conducted outreach projects annually. How is that even possible?

Is there rust on your gears?

Is there rust on your gears?

Conversely, when we look into our Bibles however, we see that the first century church of Christ grew like wildfire! Despite massive governmental persecution, deadly opposition from other zealous religious groups, and without the benefit of any of the modern-day technological advances which we now enjoy and utilize for evangelistic purposes, within about three decades after the death of Christ and the establishment of His one, New Testament church, that generation  had so successfully taken the gospel into the whole world (Colossians 1:23), that they were accused by their adversaries of having “turned the world upside down” (Acts 17:6). How on earth did they do it?

We today, in the churches of Christ, claim to be the same church as we see in the Scriptures. We profess to “Call Bible things by Bible names, and do Bible things in Bible ways” – and rightly so and well we should. But if that is truly the case, then we must be about doing what they did, in order to see what they saw. But alas, we apparently are not. And so, we must look deeply into the word, uncover the ‘secret’ to their vast evangelistic success, and then follow that divinely-documented pattern if we are to see that same incredible congregational and kingdom growth today.

One of the first and most obvious things which we discover when we look deeply into the pattern of that first-century, explosively church-growing generation, is that they never once ‘invited someone to church’ in order to convert them! No, not once. If so, where so? Where, in the Book of Acts, did anyone, ever, under any circumstances, invite a lost sinner to church, in order that the preacher might perhaps then convert him/her? They didn’t. You won’t find that phrase – ‘invited them to church’ – alluded to anywhere in the New Testament. It is no more biblical than the so-called ‘Sinner’s Prayer.’ The ‘Sinner’s Prayer’ which, by the way, we rightly reject due to the fact that it is never once seen taught as the way to be saved anywhere in the New Testament. However, we have to understand that ‘inviting people to church’ so that the preacher might possibly convert them falls into the same exact category. So how did our first century brethren manage to carry out such successful evangelism then? Let’s look and see.

Once the miracle of Acts 3:1-11 had gotten the crowd’s attention and made them curious, what did Peter do? Did he then invite them all to church on Sunday so they could have explained to them all that had just happened? No. He took advantage of the opportunity right then and there to tell them about Jesus (Vss. 12-26)! No waiting or inviting whatsoever! (Therefore, they also did not enjoy the luxury of having several days’ worth of time to come up with a convenient excuse as to why they were sorry but could not go to church with him the next Lord’s Day either.) And what was the result? Church growth exploded (Acts 4:1-4).

In Acts 5:42, we see that people were being taught “daily, in the temple, and in every house” about Jesus – not just on Sundays, and not just in their assemblies. What happened as a result? Folks weren’t just simply reported as being ‘added’ to the church; disciples were rapidly “multiplying” (Acts 6:1).

After the martyrdom of Stephen, the persecution of the brethren, and the scattering of the church, what did those normal, everyday saints (and not the apostles as Scripture clearly notes) abandoning their homes and ‘running for their lives’ do everywhere they went (Acts 7:54-8:4)? Did they invite those they came in contact with to go to church with them in their new towns on Sunday? No. They themselves – the everyday members – preached the word everywhere they went (8:4). What happened when Phillip did that down in Samaria? Both men and women were being baptized (Acts 8:12). In other words, the number of souls converted continued to climb rapidly.

In Acts 8:26-34, we read of Phillip’s encountering the pious, religious, and inquisitive (but as of that point still unconverted) Ethiopian eunuch as he was reading from the scroll of Isaiah. When the eunuch posed a religious question to him, what did Phillip automatically do? Did he hesitantly invite the eunuch to join him for church on Sunday so as to possibly get his scriptural question answered by another such as the preacher? No; not hardly! Instead, “Phillip opened his mouth, and beginning at this Scripture, preached Jesus to him” (Acts 8:35). What happened as a result? Another baptism and another new brother in Christ (Vss. 36-39).

Whether we turn to the story of Cornelius and his entire household’s conversion as recorded in Acts 10; or we take a look at the biblical account of how church growth exploded as “a great number believed and turned to the Lord” in Acts 11:19-21; if we explore the austere beginnings of that great and faithful first-century congregation in Philippi by examining the conversion accounts of both Lydia and the jailor which we read about in Acts 16:10-34; or, should we examine such events as we see resulted in the fact that “all who dwelt in Asia heard the word of the Lord Jesus” in Acts 19:8-10, we would note the same exact pattern of effective evangelism always in evidence. And never once did it involve any saint ‘inviting anyone to church’ so that the preacher or some other ‘professional’ teacher might somehow perhaps help convert them to Christ – no, not once.

What we discover instead, is every saved and grateful saint, explaining to everyone they ever encountered, everywhere they ever travelled, all about the infinite love, grace, and mercy of our beloved Lord Jesus Christ – instantly and on the spot! This they did in the streets, the marketplaces, and the prisons; in private homes, from house to house, and on a daily basis; and even on the banks of a river – indeed “everywhere” they ever went” (Acts 8:4, 21:28)! God’s precise and divinely-documented pattern of infinitely powerful, productive, and effective evangelism, always was, is, and shall forevermore be, exactly that.

Therefore, if we would grow today like they did in the first century, then we must do today what they did then to achieve it. As individual Christians we must stop neglecting our God-given duty by insisting on a process that is as Biblically non-existent and therefore anti-scriptural as the so-called ‘Sinner’s Prayer.’ In other words, we, as grateful and Christ-clad individuals, must stop simply and ever so occasionally just inviting someone to church and thinking we’ve done our Christian duty. Instead, we must start instantly and individually involving everyone we possibly can, in an in-depth, on the spot investigation of the scriptures with us personally – no matter who we are (Matthew 25:14-30; 1 Peter 2:13-16) – at each and every opportunity we have or can create! THAT’S how THEY did it!

We must get away from this man-made and self-justifying reasoning that we pay the preacher and/or the elders or other ‘professionals’ to do the congregation’s evangelizing. We must study and retrain ourselves to understand that biblically speaking, evangelism is every, single, individual saint’s responsibility – no matter their age, gender, or church status.

Yes, the preacher and the elders do have the same responsibility to evangelize as everyone else – but no more and no less than any other saved and grateful member of the Lord’s church to be sure! They also have the added and God-given responsibility of making sure they are providing the proper biblical tools and training to the rest of the congregation, so as to most effectively equip the everyday saints in the pews to carry out their God-given duty. That is precisely what scripture says that the Christ gave those leaders to His church for in the first place. We see this providentially proven in Ephesians 4:11-16:

And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting,  but, speaking the truth in love, may grow up in all things into Him who is the head–Christ– from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

My beloved brethren; it’s time to do what God told Moses to do (Exodus 14:13-15). God has provided us with His perfect and timeless blueprint for explosive church growth. We’re just not following it. It’s time to stop complaining because we’re shrinking, graying, and going backwards, and to start following God’s divine plan to get growing forward once again (Matthew 28:18-20). Will you join me now in implementing the Lord’s infinitely powerful instructions, for initiating effective everyday evangelism?

And please note that you can now explore and take a look inside of

Effective Everyday Evangelism, at: www.amazon.com/author/douglasdingley).

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Letting Blessings Destroy You

Letting Blessings Destroy You

It may seem strange to you, but do you know that a blessing from God could lead to our destruction? Yet, this truth is taught repeatedly throughout the Bible. Take time to consider the following thoughts to see how God warns us that His blessings can destroy us.

Can blessings be misused?

Can blessings be misused?

After forty years in the wilderness, the Jews were ready to enter the promised land, a land flowing with milk and honey. Moses told them, “It shall be, when the Lord your God brings you into the land…to give you large and beautiful cities which you did not build, houses full of all good things, which you did not fill, hewn-out wells which you did not dig, vineyards and olive trees which you did not plant—when you have eaten and are full—then beware…” (Deut. 6:10-12). Beware? How could there be any danger in these blessings?

Read the rest of the verse. “Beware, lest you forget the Lord who brought you out of the land of Egypt.” Even Solomon understood the dangers of material blessings from God. He prayed to God to not make him rich. “Give me neither poverty nor riches—feed me with the food allotted to me; lest I be full and deny You and say, ‘Who is the Lord’” (Prov. 30:8-9).

Think of the blessing of knowing the Bible. We spend hours studying the Bible, and God rewards us, for He has made the Bible so understandable. Yet, inherent within this blessing is that which can destroy us. Paul said, “Knowledge puffs up, but love edifies. And if anyone thinks that he knows anything, he knows nothing yet as he ought to know” (1 Cor. 8:1-2). One may know a great deal of the Bible and can become proud that he knows it better than others. One of the great dangers the Lord’s church faces is those “scholars” who have failed to see how little they actually know.

Is leadership in the church a great blessing? Absolutely, but inherent within this blessing is that which can destroy a person. Think of the blessing of being an apostle, yet they argued who would be the greatest one. “Now there was also a dispute among them, as to which of them should be considered the greatest. And He said to them… ‘He who is greatest among you, let him be as the younger and he who governs as he who serves’” (Luke 22:24, 26). Jealousy over leadership turns a blessing into destruction.

How do blessings lead to our destruction? It happens every time we take the blessing and think we are “owed” the blessing. The blessing of the promised land became a curse to puffed-up Israel. Knowledge of the Old Testament became a curse to the scribes and Pharisees. Honor bestowed upon a leader becomes a curse to one who elevates himself above others. Thank God for His blessings. Never let them destroy you!

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An Open Letter About the Work of the Holy Spirit

An Open Letter About the Work of the Holy Spirit

Dear Gospel Preachers and saints of God,

God's Word can keep us from sin.

God’s Word can keep us from sin.

I must take exception to what I am hearing you preach more and more often.  The Holy Spirit’s direct influence is not needed and is not given beyond the word to help humanity understand and obey God.  We may have our different understandings about the specifics relating to the Spirit’s indwelling and influence. And on most of those issues I am quite content to live at peace with you on them.  But I refuse to continue to sit quietly while a watered-down version of the doctrine of divine illumination is taught in the Lord’s church. The position is itself wrong and has no principled, textual reason to stop its progress short of full-blown Calvinism.  I hear you and accept that you believe the grace you are proclaiming the Spirit provides is resistible, while Calvinistic grace is irresistible. I hear you say it.  I just don’t believe the text will support the fine distinction you are drawing.  If a direct influence of grace on the human soul is allowed in understanding and obedience, please someone show me in the text, where the resistible/irresistible distinction is made.  I cannot find it. I do not believe it is there.  It is your burden to show the book, chapter, and verse that supports your theory. What you are teaching is wrong, dangerous, and harmful to the Lord’s church – both now and more so in the future.

The scripture is clear on several matters:

  • Knowledge and Understanding Come from the Mouth of God – God’s Spirit reveals the mind of God in words (1 Cor. 2:13). The only source of divine knowledge comes from God’s lips – “For the LORD gives wisdom; from his mouth come knowledge and understanding. . .” (Proverbs 2:6).
  • God has Chosen to Proclaim His Knowledge from Human Preaching – Paul makes this clear – “For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe” (1 Corinthians 1:21). Without God’s knowledge delivered in the words (spoken or written), no person would ever be saved. The Spirit saves no one apart from the word.
  • The Power of Salvation is in the Gospel – God delivered the gospel through the fullness of the Holy Spirit’s power. It is inherently infused with all the influence possible to convert and transform the soul (Short of commandeering man’s free will). The preached gospel is the only power of God in the present in the world for salvation – “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Romans 1:16).
  • The Task of Preaching is the Duty of Man – Paul states that responsibility of preaching is contained in “jars of clay” (2 Corinthians 4:7). Even in the day of the height of prophetic revelation by the Spirit. The Spirit still used only the preached word to convert the soul.  That’s Paul’s statement.  The Spirit did not intervene with the Ethiopian; he sent Phillip, a human preacher, to use the scripture to preach Jesus to the lost.  Did the Spirit lack the ability to convert the Ethiopian?  Of course not, He is God. But the declaration of God is that all who would be saved are saved by the gospel preached from man to man.  That is the only path that God has provided.
  • Faith is the Response of Hearing – I know you’re tired of old preachers “proof-texting.” But the words of scripture, on occasion, do prove things by the words of the verses in which they are found. On this point, we have a verse which settles this matter: “So faith comes from hearing, and hearing through the word of Christ” (Romans 10:17).  Is there anything hard to understand in that verse?  The one and only source of faith is the hearing of the word of God. There is not now, nor has there ever been, in any person faith that came from any other source than the word of God.  The Spirit has never and will never create faith directly in man’s heart.
  • Faith from the Preached Word is Able to Save and Transform – Accepting the preached word of God is able to make you wise unto salvation (2 Timothy 3:15), build you up (Acts 20:32), give you an inheritance among the sanctified (Acts 20:32), equip you to every good work (2 Timothy 3:16), facilitate your spiritual growth (1 Peter 2:2), and so on. There is not a single verse in scripture that indicates man is incapable of understanding the preached word or the word of God is insufficient in any way to affect the transformation of man that God desires.  There is simply no need of, space for or promise of the Spirit’s direct intervention to cause this.
  • God’s Word can Keep Us from Sin – David knew nothing of and never experienced the indwelling of the Spirit (since I am told that began in Acts 2). He knew nothing of the experience of the indwelling that reportedly gives us the power to obey the gospel. Yet somehow, he knew of a different path to avoid sin: “I have stored up your word in my heart, that I might not sin against you” (Psalms 119:11). David simply thought he could read and learn God’s word and avoid sin it. God believed that saints like Abraham, Moses, Noah, Daniel, Job, David, Asa, Josiah, Elizabeth, Zechariah, and Simeon could all avoid sin without the direct intervention of the Spirit (for each of those Old Testament saints a specific endorsement of their lives before Acts 2 can be found).  All the saints of Hebrews 11 died in faith never having experienced the indwelling of the Spirit preached today. And all of them did under worse covenants with worse promises delivered by worse mediators than every single Christian has known under the better covenant of Jesus.  Yet, I am now asked to believe that the direct influence of the Spirit is needed for me to remain wholly faithful.  I am sorry, I simply don’t see.  I can find no biblical support for your position.

Not many years ago, the points I have just listed above would have been accepted by all but the most liberal preachers among us. Even as we disagreed about the Spirit, we never violated our commitment to the all-sufficiency to the word of God.  Many of us, intentionally or not (in my opinion) have. I am not in the same place as many preachers today.  I have no real connection to the principles I am hearing taught.  This is not simply a matter of a doctrinal dispute. This is a sea change in our understanding of the scripture and man.  It will result in a transformative change in churches of Christ.  It is a change we will not survive as the true church of Christ. My plea is that brethren will stop and think about what we are teaching about the Spirit in the Lord’s church.

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How to Make the World a Brighter Place

How to Make the World a Brighter Place

Have you ever read a social media post that made your blood boil? Have you ever been frustrated with someone who is posting foolish words even though you know they were raised differently. Ever feel like lashing out or posting a strong rebuttal to someone who does not share your same ideology?

Through the path of God you can impact the world.

Through the path of God you can impact the world.

Take out your Bible and study 1 Peter 2:15. “For this is the will of God, that by doing good you may put to silence the ignorance of foolish men.” Notice, this is the will of God—our Creator. We are called to do good, and in doing so we silence the ignorance of foolish men. Imagine what social media would look like if Christians truly obeyed this command.

The world expects a fight. The world expects you to say cruel things or mount a massive defense. The world has invested a great deal of time and money to teach you that it’s all about you and your rights—and that your opinion is the only one that matters. So “be bold.” Or “stand up and be heard” … at least that is what the world would have you do.

But God says to do good. Do the opposite of what the world is expecting. Show darkness what His light looks like. Turn the other cheek. Jesus said, “But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you” (Matthew 5:44). Difficult? Yes, because it goes against what our culture has taught us for so many years. But the rewards are oh, so sweet.

What are some ways you can “do good” in modern times? What are some practical ways to practice random acts of kindness? Here’s some examples:

1. Help change a flat tire (or simply wait with the person while help arrives).
2. Cook a meal for your neighbor for no special reason.
3. Hold doors open for others or share an umbrella with a stranger.
4. Bake a dessert for someone you see on a regular basis.
5. Allow drivers to merge—drive friendly.
6. Purchase a required textbook for a college student.
7. Pay for someone’s meal or coffee.
8. Visit the sick and shut-ins-play games with them or allow them to share stories of their past with you.
9. Plant flowers for someone who is no longer able.

These are just a couple of fun ways we can “do good.” But what I’d really love to read about is practical ways you do good in your everyday walk. What are some examples that you can share with others? Please comment below and mention some ways that Christians can do the will of God by doing good.

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¿CANTANDO MENTIRAS?

¿CANTANDO MENTIRAS?

Esta semana estuve asistiendo a un seminario de dirección de himnos. El hermano Foy E. Forhand mencionaba en una de estas clases, que lo más importante es cantar poniendo atención a lo que cantamos. El hermano mencionó explícitamente que está mal decir una mentira y eso es aceptado por todos nosotros y que cantar algo que no esté de acuerdo a la verdad de la Biblia es exactamente igual que decir una mentira, solo que cantada. Esta frase me impactó de una manera interesante, por lo que discutiremos eso en este espacio.

¿Piensa usted en lo que canta?

¿Piensa usted en lo que canta?

¿Piensa usted en lo que canta?¿prueba usted que el canto es cierto? ¿tiene fundamentos bíblicos que respaldan aquello que se está entonando?. Es probable que por años muchos honestos y sinceros hermanos han estado cantando “mentiras” por el sencillo hecho de la “costumbre”. Puede suceder con el transcurrir del tiempo y con la frecuencia del himno en nuestra congregación o simplemente porque no se considera importante analizar cada letra de los himnos, que simplemente pase desapercibido. Por supuesto como todo, hay himnos que naturalmente son “pegajosos” y por su buen ritmo y animosidad el análisis pasa a segundo plano.  Nosotros deberíamos de analizar siempre lo que cantamos aunque hayamos entonado el mismo himno por años. No pretendemos presentar una lista completa pero al menos algunos de los más populares aquí para su apropiado análisis.

  1. #14 y #91 “Oh que amigo nos es Cristo” y “Dilo a Cristo”: Ambos cantos son clásicos sin embargo  hay una parte en ambos donde se hace una apelación a orar a Jesús. El cristiano verdadero NO ora a Jesús sino al Padre a travez del hijo. Aunque son el mismo en esencia son diferente en persona, y tal verdad es clara en las escrituras (Lc.6:12; Mr.1:24, 4:30; Lc.22:42). El mandamiento explícito ha sido orar al Padre a travez de Jesús y esa verdad no cambia aunque un himno diga o apele a lo contrario.
  2. #250 “La Visión de la Cruz”.  El coro de este himno dice: “A mis pies el infierno se abrió y clamé con el alma a Jesús y al instante el infierno cambió, en la hermosa visión de la cruz”. Primero que nada, el infierno no está abajo en la tierra. Es un lugar espiritual que Dios ha preparado para el diablo y sus ángeles (Mt.25:41-46). Es lógico comprender que no está abajo en la tierra porque la tierra misma será consumida por fuego (2Pd.3:10) entonces ¿Será consumido el infierno también? Segundo, No es algo que se abre, está reservada para el día del juicio de tal manera que nadie ha estado ahí sino hasta después del gran juicio (2Pd. 2:17; Judas 13). Tercero, apela a orar a Jesús cosa que ya discutimos anteriormente no es bíblico. Cuarto, las visiones ya no existen para los hijos de Dios, porque la revelación del Padre  ha sido completa (Ga.1:6-9) por lo que la letra aunque poética de este himno y sea muy bella, la realidad es que estamos frente a  una “mentira cantada”.
  3. #271 “Dios está aquí” el himno dice: “ Dios está aquí que precioso es, él nos prometió donde están dos o tres. Quédate señor, quédate Señor, quédate Señor en cada corazón…”. Dios está en el cristiano a travez de su palabra cuando este camina en conformidad con su voluntad (Heb.8:10 nadie puede negar eso). La invocación de este himno deja ver el deseo de que él Señor se quede en el corazón. Hay hermanos que han defendido a capa y espada que el E.S habita directamente en ellos y que lo han recibido en el momento del bautismo sin presentar ningún solo texto bíblico que haga alusión  directamente a ellos o implique que este sea el caso, pero por el otro estos mismos hermanos a los cuales amo y estimo en gran manera cantan este himno invocando a Dios que se quede en el corazón de ellos. ¿Pero si usted recibió directamente a Dios el día de su bautismo, como es que le pide que se quede? Aquí hay una contradicción absurda en la teología de muchos buenos hermanos en Cristo. La Biblia no se equivoca nunca, más bien la idea pentecostal de este himno es revelada cuando se entona este himno. Cuando la persona entra en “trance” el E.S viene, los llena (caen al suelo, vomitan, patalean, cacaraquéan) y al final el E.S regresa al cielo. De ahí la invocación a que se quede. Amigos tal idea evangélica es totalmente falsa, sin ningún respaldo bíblico, por lo tanto el himno no está siguiendo ningún pensamiento bíblico. Como si esto no fuera poco el pasaje de Mt.18:20 ha sido tan mal interpretado por tantos años y no es la excepción aquí. La frase “donde están dos o tres” en el contexto se está hablando de la resolución de problemas entre dos hermanos, en el momento en que estos se ponen de acuerdo en la tierra el cielo está con ellos y está aprobando el arreglo que ellos han sostenido… la frase que corresponde a este pasaje en el canto está absolutamente fuera de contexto.
  4. Hay otros himnos populares que la Iglesia de vez en cuando canta que son más sencillos de detectar su error como este “Gloria, Gloria Aleluya”  “Es el Dios de los ejércitos, En quien yo confiaré.Y con címbalos de gozo,Al Señor ensalzaré.El despide los relámpagos, Más nunca temeré, él es mi protector.” Hermano Amigo lector, un címbalo es un instrumento mecánico de música. La Iglesia del Señor no adora de esa manera, nosotros cantamos con nuestra voz al Señor usando únicamente nuestro corazón (Ef.5:19).
  5. “ Al que me ciñe de poder, aquel que mi victoria es” Realmente quisiera ver cuales son los poderes que usted posee. No puedo comprender como hermanos incluso alegan y defienden de que si tenemos y recibimos poder pero… cero demostración de ese poder. La Biblia en el N.T habla del “poder de Dios para la salvación”, pero correctamente en su contexto, está refiriéndose al EVANGELIO, sino me cree, lea con cuidado y con una pizca de honestidad Romanos 1:16. El poder de Dios está en el Evangelio de Cristo no en usted mi estimado lector. Otro canto igual a este es: “Tu poder anhelamos en este lugar” ¿Está esperando usted un segundo pentecostés? Willian Seymour propulsor  del movimiento evangélico en los  años 1900’s propuso que cada domingo era un pentecostés. Invocaban largas horas que el poder de Dios bajara sobre su Iglesia, me pregunto ¿Realmente en la Iglesia de Cristo se está pensado así? por las palabras de estos cantos que se entonan sin análisis parece ser el caso. Todo el poder de Dios para salvación reside en el evangelio y no en usted estimado amigo, estoy extremadamente contento que este sea el caso.
  6. “Espíritu Santo, yo te necesito,Manda tu fuego a este lugar. Espíritu Santo, solo anhelo.”Otro de esos himnos totalmente evangélicos  que no tienen más que un sentido de devoción pentecostal. Enviar fuego es algo que Dios hizo muchas veces en el pasado, pero no creo que quienes están entonando himnos como estos hayan visto algunas historias bíblicas como para darse cuenta que las ocaciones que Dios envió fuego lo hizo  en castigo y muerte (Lv.10:1-2) Realmente ¿que es lo que estos cantantes están pidiendo?¿Castigo? . Es más interesante para mí ver a un predicador denominacional tal como lo es John MacArthur atacar y condenar fuertemente en una conferencia(Fuego extraño) hecha específicamente bajo este tema, al movimiento evangélico pentecostal y sus ramificaciones. Interesante ¿No lo cree?
  7. “Tan cerca de mí, que hasta lo puedo tocar, Jesús está aquí”. ¿Enserio? ¿Usted puede tocar a Jesús? Me pregunto como será esto ya que el Señor está a la diestra del Padre y de acuerdo al escritor de Hebreos (de quien estoy seguro no miente), el Señor Jesús aparecerá por segunda vez sin relación al pecado (Heb.9:28). No vendrá ni tres ni cuatro ni quinientas veces cuando a usted se le antoje… Segunda vez solamente. Entonces o usted está mintiendo al decir que hasta puede tocar a Jesús y que está ahí a su lado o el autor de los Hebreos estaba mintiendo al decir que vendrá por segunda vez. ¡Ambas no pueden ser correctas!.
  8. “Renuévame  Señor Jesús ya no quiero ser igual, porque todo lo que hay dentro de mi, necesita ser cambiado Señor”. Primero el cambio en la vida de un pecador toma lugar en las aguas del bautismo solamente (Mr.16:16, Hech.3:19) no a travez de la oración del pecador donde se pide a Jesús que venga al corazón y cambie la vida de tal persona, lo que parece ser la dirección del canto. Alguien puede decir: “Bueno y ¿que tal si el canto está hablando de un cristiano? La respuesta es simple, sigue estando igual de erróneo ya que los cristianos no pedimos a Jesús sino que pedimos al Padre a travez de la persona de Jesucristo (Jn.14:13).

Estos son solamente algunos ejemplos de los muchos cuantos otros que hay por ahí. Es mi sincera oración que usted estimado lector, hermano en Cristo haya encontrado en este escrito alguna ayuda pero sobre todo que juntos regresemos nuestra mirada a la Biblia y que cantemos al Señor en espíritu y en verdad y no saliente apelando a las emociones.

 

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