La Adicción a la Pereza Espiritual

La Adicción a la Pereza Espiritual

Una vez más muy agradecidos con Dios y con productores de esta revista espiritual por el espacio concedido. Sabe amigo lector cada turista que visita Costa Rica inmediatamente pregunta por el “Oso perezoso”. Resulta que estos animales son tan famosos ya que pueden vivir en un mismo árbol desde que nace hasta que muere por una sencilla razón…pereza de moverse a otro árbol. ¿Que le parece?

La Adicción a la Pereza Espiritual?

La Adicción a la Pereza Espiritual?

La pereza en el cristiano es un acto de rebeldía contra el Señor. El nos creó con un sentido de propósito para que pudiéramos ser productivos.  La pereza es muy peligrosa ya que es posible estar demasiado envuelto en la misma sin darnos cuenta y por otro lado una vez que usted está en este vicio es muy difícil salir de él. Sabemos que este problema puede tocar (y de hecho lo hace) a todas las clases sociales dentro de la Iglesia, desde niños que no tienden su cama, hasta padres desempleados por falta de interés en buscar trabajo. Es ahí cuando La pereza pasa de una adicción a una manera de vivir. Increíblemente la pereza toca a la puerta de los predicadores del evangelio más constantemente de lo que usted piensa. Desde tomar un sermón ya hecho en el internet el sábado por la noche, hasta ignorar las visitas o estudios bíblicos en la lista semanal de actividades. En este espacio que dicho sea de paso es breve, nos enfocaremos en las 3 causas  más comunes que convierten a una persona adicta a la pereza, específicamente a la “pereza espiritual”.

  1. Posponer el trabajo.  Esta causa es la número uno de la lista.  La Biblia contiene unos 30 versículos en cuanto a ser diligentes. La palabra “diligente” significa prontitud, hacer lo que  se tenga que hacer como decir “ayer mismo”. No es de extrañar porque se nos hace esta exhortación como cristianos. Es fácil hacer proyectos espirituales; !Mañana si comenzaré a leer mi Biblia, la otra semana comenzaré a orar 3 veces al día! y cosas como estas son las que poco a poco van  convirtiendo la pereza en una adicción. Pablo escribió: “En lo que requiere diligencia, no perezosos; fervientes en espíritu, sirviendo al Señor;” (Rm.12:11).
  2. Nunca planificar el trabajo. El Dios de Abraham de Isaac y de Jacob sin duda alguna es un Dios planificado. Desde la caída de Adán Dios planificó su plan para salvar al hombre (Gn.3:15) incluso antes de la fundación Dios tenía presente el plan de redención para humanidad y el propósito de que su hijo muriera en la cruz (La Iglesia de su hijo) de acuerdo a Efesios 1:3-4. Cuando llegó el cumplimento de los tiempos…(Galatás 4:4) implica que Dios había escogido un tiempo especifico en la historia para enviar a su hijo..Dios tenía un plan. Si Dios que lo sabe todo y es en todo, tenía un plan, ¿No cree usted que nosotros debemos de tener un plan en lo espiritual? Yo planeo ir al cielo y para eso necesito enumerar las cosas que debo de hacer y las que debo de evitar para lograr el objetivo. Es trascendental que cada cristiano tenga un plan de trabajo espiritual. ¿Cuantas almas planea llevar al Señor este año? ¿Cuantos versículos planea memorizar? ¿Cuantos hospitales y cárceles están en su lista para visitar?¿Cuantos niños huérfanos y viudas están incluidos en su presupuesto de este año?. Los ancianos y ministros sin lugar a dudas deben de planear su trabajo; los mensajes, clases bíblicas  y campañas, cuantas congregaciones visitar y apoyar, cuantos viajes misioneros tomar y hasta cuanto dar a la ofrenda por domingo. El trabajo del Señor debe de estar bien planificado, eso no significa que siempre va a salir como lo planeamos pero al menos sabemos hacia donde vamos. Si la pregunta fuere hecha a  usted en este momento¿ Cual sería su respuesta?: ¿Donde se ve usted en lo espiritual de aquí a 5 años y donde estará su congregación de aquí a 10 años?  es mi oración que usted tenga una respuesta concreta a tal pregunta.
  3. Mundanalidad. Cuando el mundo está tan metido en el cristiano el interés por la obra de Dios se pierde, y si usted no trabaja gradualmente para el Señor el mundo lo va a absorber. El Señor exhortó a buscar el reino de Dios primeramente y su justicia y las demás cosas serán añadidas (Mt 6:33) Cuando su trabajo secular está primero usted puede ser una persona  activa siempre ocupado y preocupada por su trabajo pero perezoso para el Señor. El mundo siempre ha sido el enemigo más grande del creyente. Amado lector, este seguro de que el mundo no lo ame, sino que más bien sea su enemigo (Juan 17).

Permítame mencionar brámente algunos pasos a seguir  para vencer la pereza espiritual si usted ha sido culpable y siente estar involucrado con la misma.

  1. Haga las cosas simples primero.  Busque disciplina con aquello que parece fácil de hacer. Inicie con ser fiel cada miércoles por la noche cada domingo.. inicie con 5 minutos de oración  no se… escriba esas cosas sencillas y sea fiel en ejecutarlas.
  2. Divida sus tareas. Separe las tareas o trabajos que tenga que hacer en secciones y llévelas a cabo por fracciones, durante el día o durante la semana. La frase “Divide y vencerás” puede ser usada para bien.
  3. Elimine las distracciones. Para poder terminar algo y que la pereza no lo venza apague cualquier distracción que pueda hacer tropezar la disciplina que usted mismo se está imponiendo. De hecho en eso consiste la disciplina.
  4. Ponga en horario su tiempo libre. No elimine el tiempo por completo no se trata de eso. Es bueno disfrutar los ratos como seres humanos; (Ir a comer con un amigo, ir al cine, ir a facebook) Dios no ha pedido que eliminemos el factor humano sino más bien que brillos dentro del mismo (Mt. 5:16).

Estoy seguro que estas cuatro cosas le ayudarán a salir de esta adicción tan peligrosa. Los cristianos sabemos que el tiempo en esta vida es corto y necesitamos invertir muy bien el tiempo ya que de el también seremos cuenta el día del Juicio. Para terminar permíteme sugerirle el rodearse de gente que le anime en el Señor y que lo impulse. La murmuración ha sido una tremenda propulsora de la pereza. Cuando hermanos comienzan a murmurar de lo horrible que estuvo la comida el domingo en la Iglesia o lo aburrido del Señor la pereza cobra aliento y se fortalece.  Usualmente la gente que más trabaja la que no tiene pereza es la que menos hablan. Sea condescendiente usted de ellos, rodee a aquellos que le han dado la espalda a la pereza espirtual, aprenda de ellos e ignore el pecado de la murmuración.  Cuando logre hacerlo, cuando logre ser activo y arduo en el trabajo para el Señor al final piense en las palabras del Señor Jesús cuando dijo: “Así también vosotros, cuando hayáis hecho todo lo que se os ha ordenado, decid: “Siervos inútiles somos; hemos hecho sólo lo que debíamos haber hecho.” (Lc. 17:10 LBLA).

 

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Why I Don’t Need a Seal

Why I Don’t Need a Seal

I believe the seal of the Holy Spirit to be a statement of His prophetic presence in the early Christians. As such, I do not believe I am sealed by Him today. That does not bother me.  I know, from experience in teaching, hearing that troubles and even frightens many people. Most times I have approached this topic, people’s reaction has been visceral and emotionally charged.  Quickly we move passed a simple interpretive disagreement. It is apparent that we are treading on ground very important to people.  That tells me, they believe the effect of that seal is more than theoretical – it is critical, if not essential to their faith.

Why do I need a seal?

Why do I need a seal?

That has always troubled me.  It means they believe that something beyond their faith and God’s word is needed. It means that they, at least on some level, have a belief that something that they cannot define (At least, I struggle to find consistent teaching about the nature/effect of the seal) or understand plays an integral role in their daily faithfulness. Whether they understand or acknowledge it, strengthening their faith is ultimately beyond their full control. It accepts that some unseen spiritual conflict has a daily impact on their faith. It suggests a power is in Satan’s possession that is greater than any I have ever found described in scripture.

I reject the concept that a current and active seal of the Spirit is integral to my faith. The armor God provides me through His word is enough for me to face every attack of Satan.  That armor is forged by my soul being transformed by His word – not through some indescribable influence that I cannot understand. I believe I bear the sole responsibility for the “growing in the grace and knowledge of the Lord Jesus Christ.” That does not frighten me. I know His word is true and provides me with everything I need for my life and my godliness. That’s why I don’t need a seal.

 

 

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Getting the Advantage

Getting the Advantage?

The traveling salesman is an example of someone who is trying to get an advantage.  He is seeking to take advantage of your desires so that he may ply his merchandise.  Sadly, we often look at our relationships in this way; “he is someone over whom I can gain an advantage.”  Now, before you say, “I don’t do that,” think for a minute.  If you’ve ever said, this or that person can help me, then you’ve done it.  That’s not to discount that people can be helpful, nor that it is good to be helpful.  However, we’re not supposed to look primarily at people from this perspective.  People are valuable in and of themselves regardless of whether they can help us.

Are you seeking the advantage?

Are you seeking the advantage?

There are at least two things wrong with looking at people from the standpoint of advantage.  First, we see people for their usefulness instead of their value.  Second, we see people as being useful to us, in particular.  These perspectives distort the value of people.  The first perspective distorts their value by deeming others only as good as their usefulness.  This is the great sin of our modern and pragmatic age.  A person’s worth is equated to his utility.  The second perspective says, “You are only worth usefulness to me.”  Self becomes the standard for a person’s value.  One will cease valuing another when he ceases to be useful to him.This is not loving one’s neighbor (Matthew 22:39).

Jesus said, “For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” (Matthew 16:26).  One soul is worth more than the whole world.  Will we value people the way Jesus did?  God bless you and I love you.

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I Have Earned My Place in Heaven

I have Earned My Place in Heaven

“I Have Earned My Place In Heaven”…Really?

The above link will take you to a news report which attributes the above quote to former New York City mayor Michael Bloomberg, who said, “I have earned my place in heaven,” while talking about his gun-control initiatives.  Here’s the full quote from the article:

“I am telling you, if there is a God, when I get to heaven I’m not stopping to be interviewed. I am heading straight in,” he told reporter Jeremy Peters. “I have earned my place in heaven. It’s not even close.”

Regardless of your stance on gun-control legislation, what must be even more important is one’s adherence to biblical truth.  Here’s the truth, given in love and with respect to Mr. Bloomberg and us all:

For by grace you have been saved through faith.  And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

— Ephesians 2:8-10

Grace by definition is God giving us a gift which we do not deserve.  None of us, regardless of whatever good we may do here on earth, deserves eternity in heaven with Jesus for one simple reason:  we all have sinned and thus deserve the eternal death of hell (Rom. 3:23; 6:23; Rev. 21:8).  That’s why there will be no “interview” to see if we are worthy of heaven, Mr. Bloomberg.  None of us would make a good impression in that interview…not without the grace of God.

Do We Earn Heaven?

Do We Earn Heaven?

Furthermore, the passage says that we are saved by grace “through faith.”  In the above quote, Mr. Bloomberg implies his doubt in the existence of God and thus shows that God is not pleased with him because the Bible says that God is pleased by a faith in his existence (Heb. 11:6).  Accountable people who do not even believe in God and his Son Jesus will not go to heaven (Acts 17:30-31; John 8:24).

Not only that, but the Lord further defines legitimate, living faith as one that proves itself by works of obedience (James 2:14-26).  This does not mean that our obedient works “earn” us heaven for the same reason as stated above:  there is still our sin problem, which means that we need God’s grace.

Nonetheless, the Ephesians passage tells us very specifically why we are God’s “workmanship.”  We were created in Christ Jesus (cf. John 1:1-2, 14) “for good works.”  These works “God prepared beforehand, that we should walk in them.”  We exist for one reason: to obey God (Eccl. 12:13).  Our obedience proves that we really do believe in him.

Specifically, our obedience to the commands of Scripture…for it is the Bible which is inspired by God and equips us for every good work in his sight (2 Tim. 3:16-17).  Mr. Bloomberg implies that he is going to heaven because of his gun control initiatives.  The truth of the matter is that even if Mr. Bloomberg acknowledged the grace of God and did not question his Creator’s very existence, his faith would be proven to be alive by his works of obedience to the commands of God as revealed in Scripture.

Last time I looked, the Bible had nothing to say about gun control.  But here’s what it does say about people who assume that God is pleased with something just because they themselves are pleased with it:

For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.

— 2 Timothy 4:3-4

This article is not meant to be a Michael Bloomberg rip-a-thon.  Rather, I point these things out as an illustration to us all, myself included, to not think more highly of ourselves than we ought (Rom. 12:3) by making the extreme presumption that we can ever “earn” eternity in heaven.  Rather, let us be thankful for the grace of God which saves us through our faith, and let’s examine ourselves (2 Cor. 13:5) to make sure that our faith is acceptable to him because of our obedience to his will as revealed in the New Testament.

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Saints Only Benevolence and the Treasury

Saints Only Benevolence and the Treasury

By the fourth century, the Catholic Church came into being.  The marriage of Christianity and Constantine I, emperor of the Roman Empire (self proclaimed Bishop of Bishops), centralized power and religious domination for the Catholic Church.  Any teachings or people in opposition to this body were persecuted, mocked, and destroyed – right or wrong.  Protestants who looked to the Bible for authority in their lives were given pejorative names such as Lollard, Puritan, Dunkard, Anabaptist.  One of the problems with the giving of names is that good people are frequently mischaracterized and maligned for things they don’t believe.  Liberal, conservative, legalist, anti, non-institutional – these derisive modern monikers also immediately create a mental picture and attitude toward those labeled without first coming to know what they believe.  Consider that congregational bodies are each at different levels of growth trying to earnestly follow the scriptures. They are working toward the same unity of the Faith.  Should they be mocked and ridiculed for being at different levels of growth?  Does this accomplish any purpose of Christ?

The above being said, this article will be about congregations and “saints only benevolence”.  Frequently, this issue is assigned to a labeled group and thus, a great number of other attributes are assigned quite often wrongly.  It has been my experience after over 40 years with the Church of our Lord that “saints only benevolence” is in fact practiced under practically all types of labeled Christian congregations and it will be addressed here as a stand-alone issue not to be associated with any particular group.

To whom to give, how to give, and why to give...

To whom to give, how to give, and why to give…

“Saints only benevolence” is a bit of a misnomer and honestly often a disingenuous statement made to harm Christian character and is ugliness at its core toward our brothers and sisters who have been washed by the blood of Christ.  To date, I have never known any Christian or preacher who does not believe the Bible commands the followers of Christ to aid those who are non-Christians.  The disconnect comes with an earnestly held difference under Biblical authority of a few scriptures and nothing more.  Yet in an era when congregations, aging and shrinking, are regularly failing to evangelize, not dressing modestly, forsaking the assembly, trying to draw with means other than the gospel, and are introducing a wide range of unauthorized innovations into the worship, condemnation and the breaking of fellowship is occurring over “saints only benevolence”.  Let us approach this issue as the Bereans did the words of Paul considering them carefully and desiring to obey the words of God.

Let it be clear as we begin, it has been requested of me that I present a “scriptural, fair, balanced, and kind overview” of this doctrine rather than approach it as an advocate or opponent of it.  So what is presented below is what those who are “accused” of teaching “saints only benevolence” actually teach.  It is not hearsay, guessing, or putting words into others mouths.  Rather what is written below has been reviewed by those teaching it and seen as a proper representation of their understanding of scripture.  May we all find wisdom in asking others what they believe before making assumption.

Let us begin… “Saints only Benevolence” is an issue that is congregational, not individual.  It is completely tied to the congregation’s treasury at large.  Most parties will agree that the purpose of the Church is edification, evangelism, and benevolence.  At the core of the issue, one finds the question: “Is the use of congregational treasury funds limited or unlimited”.  The answer is that it is limited (I Timothy 5).  Specifically, in regard to widows, some are not allowed continual assistance from the congregation unless they are widows indeed and do not have families to care for them.  By necessary inference, it can be seen also that there is a necessity for diligence by any congregation to consider the request or need for assistance and whether or not the one requesting has other means to assist them.  Additionally, widows who are younger and may leave the faith (outside of the church) are not allowed to be assisted.  Note:  Most all would agree they can be assisted by the benevolence of individual Christians.

Giving, as a collective practice of the Church, is acknowledged by all (Philippians 4:14-16, 2 Corinthians 11:7-8, I Corinthians 16:1-2).  It is the wording of the Corinthians passage that comes largely into play for this examination.  A specific collection was being gathered for the saints, none other are mentioned.  Romans 15:25-26 also declares this specific collection was for only the saints (with worry about non-saints of Judea interfering in vs. 31).

It would be wise to ask if there are other passages in relation to the aforementioned specific contribution which implicitly or explicitly authorize giving to non-saints thru a congregational treasury versus through the benevolence of individual Christians.  Two such passages are 2 Corinthians 9:12-13 and Galatians 6:10.  Unfortunately, both sides of the issue claiming authority of the scriptures, come to different conclusions.  We will continue with the “Saints only Benevolence” view.

The first part of 2 Corinthians 9:12-13 declares the aforementioned contribution not only would meet the need of saints, but was in abundance.  The second part of the passage declares the contribution would cause them to glorify God for not only their subjection to the Gospel but also for their bountiful or single minded (haplotēs) fellowship (koinōnia) with them (the saints of Jerusalem) and all (all those saints of Macedonia and Achaia also giving).  From this last sentence, it is argued that the KJV translation “liberal distribution” is properly rendered “single minded fellowship”.  Additionally, there is no word “men” in the original text.  The idea that a contribution is being distributed to saints and non saints is rejected from the text by “saints only benevolence” advocates and done so by relying upon what the scripture says.  Further bolstering this argument, 2 Corinthians 8:4, 9:1, 12, it is pointed out, contextually point to saints not non-saints.

Galatians 6:10 steps away from the specific contribution mentioned thus far.  It is a separate passage said to promote giving to non-Christians.  Recall, neither side of the benevolence issue denies the need for giving to Christian and non-Christian.  Typically, the argument in Galatians hinges upon whether the passage is speaking of individual or congregation action.  It is not argued that the book is written to Churches, as many of the New Testament epistles are.  However, it is not honest to declare the book was written in regard to only collective congregational actions and does not address individual Christian actions.  The specific context of the chapter needs to be examined as should be in any case.  In chapter 6, it can be seen:

Verse 1 – “if a man be overtaken in a fault, ye which are spiritual, restore such an one”

Verse 2 – “Bear ye one another’s burdens”

Verse 3 – “if a man think himself”

Verse 4 – “let every man prove his own work”

Verse 5 – “every man shall bear his own”

Verse 6 – “Let him that is taught”

Verse 7 – “whatsoever a man soweth”

Verse 8 – “he that soweth to his flesh”

Verse 9 – “let us not be weary in well doing”

Verse 10 – “As we have therefore opportunity, let us do good unto all”

Whether or not one agrees that verse 10 is a command to the churches regarding individual behavior, it is asserted the majority address individual actions.  Additionally, the issues are spiritual ones, not financial / physical.  Scripture isn’t stretched nor is there a following of manmade tradition to come to this conclusion.  If you believe in “saints only benevolence”, this passage would not provide clear evidence that the congregational treasury can be used for anyone outside the Church.  In fact, the treasury isn’t even in this context.  Thus, why change your stance on the treasury at this point, especially, when the Christian wants to do all things by the authority of God?

Why would God not want giving to non-saints from the collective treasury?  Scripture has been mentioned in regard to a future forward look at young widows or those with family.  Should the church be burdened with those out of the faith or with other worldly means?  The fact is that the church is limited in its use of the treasury.  If it helps anyone and everyone, then how will that impact the preacher or many preachers who it could assist in sharing the gospel and not living hand-to-mouth.  How would it impact the ability to aid an elder worthy of double honor?  If congregations simply helped every needy saint within their walls, the treasuries would likely always be empty.  Is that what God designed?  God is a God of common sense and compassion.  He instructs His people to care for the world, but in limited scope.  These funds must be handled wisely.

“Saints only Benevolence” beliefs are based on scriptural reasoning and motive.  Those holding these beliefs encourage Christians to give of themselves to the world.  They don’t hate orphans or widows.  They want to serve God and do so under full faith.  Belittling, condemning, or withholding fellowship from these brethren will certainly not help anyone see the scriptures another way.  It may be argued that the withholding of fellowship is one sided, but brothers, that is not accurate.  If you reach out in a Christian manner, you will oft be received in the same.

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