Should One Mock God?

Should One Mock God? Ask Lee Harvey Oswald…

On this particular Sunday morning, the Secret Service agent could perceive that the young man accused of murder sitting before him likes to talk about himself and express his opinions.  Perhaps this would be the key to finding the truth about the charges brought forth against him.

“What do you think about religion?” he asks the young man.

“Karl Marx is my religion,” replies the accused.

“What I mean is, what faith are you?” the Secret Service agent inquires.

“I have no faith,” the prisoner answers.  A moment later he adds, “I suppose you mean the Bible?”

“Yes, that’s right.”

“Well, I’ve read the Bible,” says the young man.  “Some people might find it interesting reading, but not me.  As a matter of fact, I’m a student of philosophy and I don’t consider the Bible to be even a reasonable or an intelligent philosophy.”

“You don’t think much of it?”

“You could say that.”

The Secret Service agent then asks, “As a Marxist, do you believe that religion is an opiate of the people?”

The young man is in his element, and lights up at the chance to talk about ideology.  “Most definitely so,” he answers.

The young man’s name was Lee Harvey Oswald, and the Secret Service agent was Inspector Thomas J. Kelley, flown into Dallas from Washington, D.C.  Oswald was charged with assassinating President John F. Kennedy and murdering Dallas police officer J.D. Tippit two days prior on November 22, 1963.  The above conversation between them actually took place as cited above in the third-floor homicide office of the Dallas City Hall on Sunday, November 24, 1963, at about a little after 10:45 a.m.

About thirty-six minutes after stating that God’s Word is not “a reasonable or intelligent philosophy,” Lee Harvey Oswald was fatally shot by Jack Ruby while being transferred to the Dallas County Jail.

Lee Harvey Oswald fatally shot by Jack Ruby minutes after denigrating the Word of God
Lee Harvey Oswald fatally shot by Jack Ruby minutes after denigrating the Word of God

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.  (Galatians 6:7)

(The historical information above was taken from “Reclaiming History: The Assassination of President John F. Kennedy” by Vincent Bugliosi.  An excellent, excellent book that is extremely well-researched.  I quoted the participants in the same way as the author, and made only minor changes to the author’s description of the demeanor or attitude of the participants.)

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Addiction to Pornography

Looking at Centerfolds has an Effect on who Stays in the Fold!

Pornography is destroying the church. In the past year I have had over 20 individuals confide to me that they are struggling with a pornography addiction. More than half of those were preachers. I speculate this epidemic is even worse in young people, who have easier access than previous generations but are more reluctant to discuss their viewing habits.

Take back control of your mind and your behaviors.

Take back control of your mind and your behaviors.

Question: Has the church even acknowledged this problem exists? Are we prepared to deal with members who have this addiction? Are elders coming up with resources and solutions in their weekly meetings? Are we actively discussing preventative measures that will help our young people avoid this pitfall? Do we have individuals who can serve as accountability partners for those who are struggling? Are we inviting men to speak on this topic to inform congregations, or are we simply hoping our child will not be one of the statistics? Have we even given thought about how pornography is effecting our young people’s religious beliefs?

A peer-reviewed study that appeared in the journal Social Forces has demonstrated just how much viewing pornography impacts individual’s religious beliefs—and the results are not good. Samuel L. Perry and George Hayward coauthored a study titled, “Seeing is (Not) Believing: How Viewing Pornography Shapes the Religious Lives of Young Americans.” (Social Forces, 2017, vol 95, pg 1757-1788).  They reported,  “Fixed-effects regression models show that more frequent pornography viewing diminishes religious service attendance, importance of religious faith, prayer frequency, and perceived closeness to God, while increasing religious doubt.”

In other words, porn is destroying the church! The authors went on to observe, “these effects hold regardless of gender.” Add to it that pornography is just more pervasive and just one-click away for the current generation of youth who are constantly plugged into their smartphones or tablets. In their study the authors tested three hypotheses:

  1. Pornography viewing will lead to lower levels of religiosity over time.
  2. Pornography viewing will have a stronger negative effect on religiosity during adolescence than during young adulthood.
  3. Pornography viewing will have a stronger negative effect on religiosity for males than females.

Their first hypothesis was proved true in that pornography certainly impacts the viewer’s religious beliefs. The second hypothesis was found to be partially correct in that it affected the importance of religious faith and perceived closeness to God, but there seemed no difference across the age spectrum on the negative effect on attendance and frequency of prayer. All age ranges diminished in attendance and frequency of prayer. Lastly, they found no difference between pornography viewing and gender, so there was no support for the third hypothesis. The research showed that males and females are affected equally.

Josh McDowell recently commissioned “The Porn Phenomenon,” the largest survey into pornography addiction that has ever been conducted (see https://www.josh.org/key-findings-in-landmark-pornography-study-released/). In a personal interview with Josh I asked him why he commissioned the study. Josh responded, “Brad, five or six years ago, I realized there was a breakdown of authority of the scripture in churches. After research, I found it was pervasive Internet pornography. As soon as you get involved in pornography, you start to question the authority of scriptures, your past, your church, your parents.” Josh’s findings correlate precisely with the findings in the Perry and Hayward study.

What’s more, it appears the effects on religious beliefs are worse for youth. Perry and Hayward observed, “The effects of viewing pornography on importance of faith, closeness to God, and religious doubts are stronger for teenagers compared to emerging adults.” Their belief is that young people still at home and under the moral influence of their parents experience greater internalized guilt and cognitive dissonance associated with their pornography use.

Josh McDowell shared just how much of an epidemic pornography usage really is. He remarked:

In 13-24 year olds, 81% of Christians actively seek out pornography. Now that is staggering. Now what the studies show, Brad, is that from 29 years old and younger, both in culture and the church, there’s been a distinct cultural generational shift in morality. With every age division you go up, fewer seek out pornography. But if you take 29 and under, you get a total shift in truth. 56% will say that “not recycling” is a moral sin, but only 32% will say watching porn is a moral sin.

Recycling worse than pornography?! This is what happens when your conscience has been seared with a hot iron (1 Timothy 4:2) and you move away from absolute truth.

The final conclusion of the Perry and Hayward study is one of the most troublesome: “the growth of pornography use may contribute to the decline of American religion itself.” This study should be a strong wake up call to all parents, elders, preachers, and teachers. We often wring our hands about the declining numbers in the church. This study should be a clarion call to parents to wake up and make sure you know what your children are viewing. It should be a wake up call to congregations about why some of our youth are leaving the church. It should be a wake up call to youth about the soul-endangering threat of pornography.

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SI SE PUEDE SER FIEL

SI SE PUEDE SER FIEL

El enunciado anterior parece imposible cuando uno observa la historia de Israel desde Moisés hasta el cierre del antiguo testamento.  Cuando ellos arreglaban alguna deficiencia otra más grande surgía. De tantos versículos en las santas escrituras a los que uno pudiera ir para analizar esta palabra “fiel” sin duda alguna Isaías 49:7 es uno de los primeros en la lista. En este pasaje la palabra “fiel” es utilizada en referente a Jehová. Lo primero que nosotros hemos de entender es que la fidelidad es algo que tiene su origen en Dios mismo, usted y  yo jamás podremos ser fieles sino no existe la influencia  de Jehová en nosotros.

¿A quién es usted fiel?.

¿A quién es usted fiel?.

Cuando uno llega hasta el nuevo testamento en el estudio de este tema, el pasaje por excelencia es Apocalipsis 2:10 donde la parte “B” del pasaje lee de la siguiente manera: “Se fiel hasta la muerte y yo te daré la corona de la vida”.  En este libro de Apocalipsis el pasaje parece ser esencial  y en nuestro criterio el pasaje  es clave para comprender todo el mensaje por el cual este libro fue escrito. Considere con nosotros algunos aspectos de la fidelidad en este texto:

  1. Los cristianos del siglo primero eran perseguidos de múltiples formas. Para este periodo en particular el emperador Romano Domiciano hacía que todos le adoraran como a “dios” y sino la paga era la muerte o mucho peor…la tortura. Seguramente la tentación para preservar la vida era fuerte y casi podemos estar seguros que muchos cristianos se inclinaron ante el emperador. Es por esa razón que la palabra fiel es usada. Los verdaderos cristianos poseen la  influencia de Dios y por eso se les anima a ser fieles.
  2. La fidelidad de los cristianos no solamente era para con Dios sino a lo que ellos habían creído. La ciudad de Esmirna era la sede del culto al emperador sin embargo aún así la palabra del Señor había llegado con fuerza, ¡Ellos habían creído!. No se puede ser fiel violando las propias convicciones.
  3. La fidelidad de la Iglesia no debía de depender en que persona estuviera en el trono, ser fiel cuando hay libertad religiosa  es fácil pero ser fiel y respetar y aún orar por el emperador (1Timoteo 2:1-2)  cuando este es un tirano y desea destruir el cristianismo es realmente otra cosa. La fidelidad no depende de las circunstancias al rededor, la fidelidad es más bien parte de la naturaleza de un cristiano y la naturaleza no cambia.
  4. La fidelidad puede y va a ser llevada a los extremos. La frase: “Se fiel hasta la muerte” no significa que ellos debían de vivir toda una vida y cuando la vejez llegara todavía iban a seguir siendo fieles. “Se fiel hasta la muerte” significa; sea fiel hasta el punto de dar su vida o de ser sacrificado (explica el hermano John T. Hinds en su comentario de Apocalipsis). Algunos han pensado que los extremos no son buenos pero en este caso la excepción debe de ser hecha. Lo único que a permitir que la vida misma sea ofrecida por aquel, quien también es fiel a sus promesas es precisamente la fidelidad.
  5. La fidelidad  es un requerimiento que Dios desea ver en sus hijos para poder otorgarles la corona de la vida. Es trascendental comprender la palabra “Corona” que, aquí es traducida del vocablo griego “Stephanos”, un símbolo de la realeza. En tiempos del primer siglo la corona era algo que solamente la portaba el emperador de la nación y así es como el Señor está prometiendo a los cristianos que a travez de su fidelidad ellos podían tener un lugar de honor aún mejor que la del emperador que estaba asesinando a tantos cristianos.

La fidelidad a travez  de Apocalipsis es clave ya que por la interpretación de este pasaje llegamos a conclusiones seguras y confiables con respecto a nuestro tema. Si la iglesia del siglo primero y muchos hermanos lograron ser fieles a Dios a travez de las terribles circunstancias, problemas, presiones, tentaciones e intimidación  que experimentaron ellos  y aun así fueron fieles, entonces nosotros también podemos ser fieles en estos tiempos que son más accesibles y tolerantes.  La iglesia del siglo primero no poseía el canon (compilación completa de los libros que han sido inspirados) nosotros no solamente tenemos el canon completo sino que poseemos“todo lo que pertenece a la vida y a la piedad” (2Pedro 1:3-4). Para concluir leemos en 1Pedro 5:12 que Silvano, o quien parece ser no otro mas que Silas, es llamado el hermano fiel. ¡Que honor, que privilegio! Silvano había sido fiel al Señor en lo más obscuro de una cárcel en Filipos en Hechos 16 hasta el punto de ser el emanuense (Secretario) de Pablo quien es considerado  fiel por el apóstol Pedro.  Necesitamos mas Silas en nuestras congregaciones que hayan de ser fieles para con las palabras del Señor. Realmente es posible sin duda alguna alcanzar la fidelidad en nuestros tiempos, pero la pregunta final es; ¿A quién es usted fiel?.

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Another Look at Nadab and Abihu

Another Look at Nadab and Abihu

A new religion for the Jewish nation was revealed at Mt. Sinai. It was so different from the way men had worshiped and served God for thousands of years. There had been no written law for men, but now commandments and statutes were revealed through Moses. There had been no national priesthood, no temple, no annual feasts, no place worthy of the title, the most holy place. It was all changing.

Follow God's Pattern.  Don't create your own.

Follow God’s Pattern. Don’t create your own.

Read the closing chapters of Exodus and the beginning chapters of Leviticus together. There is a continuous historical record of what transpired. Those Jews stayed at that mountain for a year, and during that time, the tabernacle with its altars, candlestick, priestly robes, the table of showbread and the golden ark of the covenant was made.

At the end of that year, Moses took all of their efforts and assembled the tent of worship. God had given Moses the blueprint for every detail and was told by God, “According to all that I show you, that is, the pattern of the tabernacle and the pattern of all its furnishings, just so you shall make it” (Ex. 25:9). The last two chapters of Exodus describe Moses’ action as he erected the tabernacle. He did what God said. The expression “as the Lord commanded” is found nineteen times!

The book of Leviticus continues with a description of the consecration of Aaron and his sons. The expression “as the Lord commanded” (in some form or another) is found another sixteen times! There was God’s pattern, and at least thirty times it is affirmed the pattern was precisely followed.

What can so easily be overlooked is what happened when the first-time priests prepared to enter the holy place to burn incense. The tabernacle was completed, and for the first time, priests were about to enter the holy place to burn incense. Aaron’s sons, Nadab and Abihu, took their censers and “… put fire in it, put incense on it, and offered profane fire before the Lord, which He had not commanded them” (Lev. 10:1). What a contrast. Moses had done what God commanded, and these two men do not do what God commanded. How did God react? “Fire went out from the Lord and devoured them.” God’s pattern must be followed!

God gave the pattern, and nothing was to be changed in it. It was not that God had specifically forbidden taking fire from any place other than the golden altar. God did not need to tell them not to do it. He specifically gave them the pattern. That was enough. Follow it or come under His judgment.

We also have a pattern in the New Testament and cannot change it. We do not need a specific command that says, “Thou shall not,” when God has specifically said, “Thou shalt.” Just do what He says!

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My Eyes

My Eyes

Psalm 38:10 – “My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.”

When the light is gone in the eyes, will it still burn bright in the soul?

When the light is gone in the eyes, will it still burn bright in the soul?

This day the cold outside is biting and fierce.  In my mind, I tell myself “Ha! I can handle that!” In truth, I was supposed to be out working in it today (ignoring the wind chill, it is a balmy 6 degrees).  Yet, as I sit here, my slippers and red plaid coat on, coffee in hand, in the 70 degree warmth of my apartment, chilly… I also realize I am losing my life.  No, I am not dying, but in reality, we are all on borrowed time from the day we are born.  We are shedding each day one at a time.  These melancholy days of mid-life (I am now 49) are perhaps the ones for which to be most cautious.  Will I spend them idly, fearfully, foolishly?  Most days the heart still roars like a young lion, but the body knows I am not.  It is winding down like a clock to its final tick.  It would be easy to spend each day reminiscing about more vibrant days as men often do when focusing on the teenage or college days of athletic triumphs.  Importantly, I must not daily sit still in this manner, but go and live life and fulfill the purpose of my days giving glory to God in the good works He has prepared me to do.  Still, reflection is not a forbidden thing.  This morning, I enjoyed looking through family photos of days long gone by.  The words of the Psalmist David ring true in regard to the failing light of the eyes.  I cannot see anything clearly up close anymore. The photos are blurry and the sweet faces no longer clear without the help of my glasses.  There may come a day before the final ticking of the clock that the light goes completely out.

Psalm 26:3 – “For thy lovingkindness is before mine eyes: and I have walked in thy truth.”

When your eyes no longer behold the things of this earth, what visions will you behold?  Again the words of David prove relevant.  What goodness, what joyfulness, what images of true worth will fill the palate of the mind showing the lovingkindness of God?  What activities of worth are we engaged in right now while the light in our eyes shines on and we can still move about following our own will?  It is said that the mind stores everything we have ever heard, said, or done.  The issue at the forefront: what will we fill our time with to recall in that mental gallery of life.  Will we remember the day in and day out of work or the time spent in the arms of our loved ones?  Will we remember the moments of smiling and singing in worship with our friends or level 23 of a popular video game?  When the doors are shut on physical vision, will your mind be full of the hope and promises of God or reruns of a television sitcom?  It is a good thing to live a quiet life providing for our families with the work of our hands.  Moments of relaxation and restfulness are pleasant as well.  When the darkness embraces your sight, what will bring joy and remembrance of the lovingkindness of God?  Recalling the baptism into Christ of your friends and family?  Seeing the realization of the faithfulness of God come over the faces of those once lost?  Times spent providing care for those truly needing it?  Encompassing the awe of the amazingly intricate display of the heavens above declaring the mighty power of your Heavenly Father?  There are so many bright lights of the world with which to fill our glass of memories to the brim.  There are pure, wholesome, Godly things with which we can reflect upon happily if we gather them into our life.

Proverbs 3:21-22 – “My son, let not them depart from thine eyes: keep sound wisdom and discretion:”

Though our bodies grow tired, our eyes dim, our days wind down, do not fail to finish the race put before you.  Live the honest, pure, lovely, virtuous things of life.  Spend your days with discretion not embracing worldliness which will only leave you with shame and guilt to picture in your final days.  Rather walk in wisdom, enjoy each breath, and experience the peace of God.  The aches, pains, and weakness are going to come if you are blessed to see many days.  Just don’t let them stop you from marching onward.  Thank God and keep on making memories of everything around you while the light still shines in your eyes.

 

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