Wash Yourselves: Learn to Do Good (2 of 6)

During the time of Isaiah, the people of Judah thought about God.  They offered sacrifices of bulls, lambs, and goats.  They recognized the sabbaths and celebrated their feasts.  Yes, they even lifted up their hands to God in prayer.  Yet, God did not recognize them (Isaiah 1:11-15).  But weren’t these good things they were engaged in?  How could God not acknowledge the good?

The first article in this series (Wash Yourselves: Cease to Do Evil) examined how the people needed to cease to do evil.  The presence of evil – disobedience to God no matter how small or great – is what separates man and God (Isaiah 59:1-2).  God needs things done according to the truth He has commanded.  He also needs them done according to the Spirit He has commanded.  Many believe walking after God in Obedience was an Old Testament phenomena and serving him with the heart is a New Testament Phenomena.  However, God never separated two.

1 Samuel 12:24Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.

1 Kings 2:4That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul…

Joshua 24:14Now therefore fear the LORD, and serve him in sincerity and in truth…

John 4:24God is a Spirit: and they that worship him must worship him in spirit and in truth.

The people of Judah may have been performing physical actions based on Truth at times, but they certainly faltered when it came to engaging in actions of spiritual truth.  That is worshipping with love in their hearts for God so that they might glorify him.  Consequently, their actions were considered evil and God wanted no part in them.  They needed to learn to do good.

Doing good is positively something man must learn.  When a man is born, he neither does good nor bad.  He is an innocent being with no control over his thoughts or actions (Genesis 1:26, Ecclesiastes 7:29, Colossians 3:10).  As an individual grows he will begin to act, often without thinking through his or her actions.  He may do physical actions which are good or evil, but they are done in ignorance.  The actions done against God’s will are still evil and the person’s first encounter with sin (Ezekiel 28:15).  They will soon grow to a point of accountability in which they know what is good and evil and they will have control over their actions.  One might ask, “Can sin be committed ignorantly?”  Certainly! (Ezekiel 45:20, Acts 3:17)  The next question may be: “Can a person do something they believe in their heart is good, but in actuality be doing evil?”  Again, the answer is:  Certainly! (Leviticus 10:1-2, 2 Samuel 6:6-7, Acts 7:46-51)  To continually do good, man must be able to grow past his ignorance and beyond his own reasoning (Ecclesiastes 6:12).

Good is doing exactly what God has commanded. This is an understanding always given to people who would follow God.

Deuteronomy 5:32 – Ye shall observe to do therefore as Jehovah your God hath commanded you: ye shall not turn aside to the right hand or to the left.

Joshua 1:7 – Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.

2 Kings 22:2 – And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.

Galatians 1:8 – But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

Revelation 22:18-19 – For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Man must conform himself to what God desires, rather than what he desires for himself (Romans 12:2).  This is easy to say, but application of it to one’s life is not.  This is readily seen across the Christian world.  The Church of Ephesus in Revelation 2:1-7 seems to be a good example of many modern churches.  They were praised by Jesus as he noted they reproved folks who did evil.  They were patient and endured in laboring for God.  Unfortunately, it was said they left their first love.  Initially, it seems as if these folks were like the children of Judah.  They were not serving from their heart, but simply engaging in actions.  However, the issue seems to be deeper than this as they were exhorted to return to their first works.  Is it possible that they had begun to add to their service items which God had not commanded?  That perhaps they were turning aside to the left and right from the authorized direction of God?  Consider those who have added instrumentation to their singing, moving to the left and right of what God has commanded (Ephesians 5:19, Colossians 3:16).  How about those who practice spreading the gospel through drama and activities, adding to preaching, which God has singly authorized (I Corinthians 1:21)?  How many churches are there that think they are a form of soup kitchen arranging food discounts or preparing meals for the public?  This was never commanded by God.  These same groups have often chosen to fill pews with bottoms that do nothing, rather than engaging the public with the gospel.  These things are not good.  These people have not learned good.  They have not conformed to God, but to the world.

The purpose of man in this world is to do good works ordained by God (Ephesians 2:10). What is this good that is spoken about?  Isaiah mentions four items in Isaiah 1:16-17:  Seek justice, reprove the ruthless, defend the orphan, plead for the widow.  Add to these numerous other commands including preaching the gospel to all creation (Mark 16:15), encouraging the fainthearted, supporting the weak (I Thessalonians 5:14), providing for one’s family (I Timothy 5:8), comforting one another (I Thessalonians 4:18), thinking on things above (Colossians 3:2), strengthening the family (Colossians 3:18-21), and working always as for the Lord (Colossians 3:23-25).  There are an endless number of good things that man can do in this life.  Ultimately, he is to live at peace with all men (Hebrews 12:14).  This can be accomplished by being a good neighbor (I Corinthians 10:24) and leading by example (I Peter 3:1).  Christians often wonder what they can do to serve God.  The list of good a man can do is endless:  Write a letter, open a door, say a kind word, care for a child, read a book to a senior, lend a hand to a project, make a meal, visit, sit and talk, give a ride, listen, hold a hand… and on and on the activities could be engaged in.  The simple truth is this:  many people do not want learn to do or engage in doing good.  The nine out of ten lepers did not return to thank Jesus for their health (Luke 17:12-15).  Jews feared men of the synagogue more than they desired to do good (John 12:42).  The men Stephen tried to share the gospel with turned and stoned him (Acts 7).  Felix wanted money to do good rather than to do it because it was the desire of God (Acts 24:25-26).  The opportunity to do good is everywhere, but many do not seek it.

God has given direction for good in every area of life (2 Peter 3:2-3), but how is it man is supposed to learn it?  How again are the commands of God to be spread from one man to another?  Preaching!  Man can learn to do good by preaching!

Mark 6:12And they went out, and preached that men should repent.

Mark 16:20And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

Luke 4:44And he preached in the synagogues of Galilee.

Acts 8:5Then Philip went down to the city of Samaria, and preached Christ unto them.

Galatians 3:8 – And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Man can learn to do good by study!

2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Ephesians 3:4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

Act 17:11These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Man can learn to do good by the example of those who do good!  Walk in their footsteps as they walk in the footsteps of men who follow God!

Titus 2:7In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

John 13:15For I have given you an example, that ye should do as I have done to you.

1 Peter 2:12Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

Man can learn to do good.  He can do it through the preaching of men, study, and good examples.  When the world of the scriptures is unfolded before an open mind and heart, great good can be done.  God’s purpose can be displayed in that individual and all with whom he comes into contact (Titus 3:8).

When man determines not to seek good, he shames himself in the eyes of God.  He has become a creation that never achieved its potential.  One of the sad results of this is the emptiness the cross represents to those who do not engage in good.  Jesus left the glory of heaven, humbling himself into a fleshly form, serving mankind, being mistreated by mankind, being spat upon and crucified by mankind and for what if they do not fulfill their purpose?

Titus 2:14[Jesus] Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Isaiah preached of the Messiah, though he did not see His coming or know God’s plan in its fullness.  He called Judah to change their lives, to learn to do good.  Through His Word, Jesus calls us today to not make His death in vain.  Isaiah warned the people that there would be punishment for those who did change.  If they did not learn to do good works, there would be unpleasant consequences.  This message of God has not changed.

Matthew 3:10Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

Isaiah’s exhortation to “learn to good” was followed by the direction to “Seek Justice”.  This will be the next article in this series of “Wash Yourselves”.  Before then, as a final thought,  embrace the following:

Hebrews 10:24And let us consider one another to provoke unto love and to good works:

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Wash Yourselves: Cease to Do Evil (1 of 6)

The prophet Isaiah shared the Word of God during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah.  Over approximately 50 years, he instructed and reproved Judah.  Though three of the four kings of Judah were considered good, the people and its capitol city, Jerusalem, were characterized by sin.  Their deeds and hearts were sorely lacking in meeting the path laid out by God.  By the promise of God and detailed prophecy, Jesus the Christ would be born the seed of Abraham, Isaac, Jacob, Judah, and David in Bethlehem.  Were it not for this predetermined plan of God, Judah would quite likely have become as Sodom and Gomorrah as the prophet Isaiah himself shared with them.  Though his writings in the book called by his name are lengthy, verses sixteen and seventeen of the first chapter summarize it well.  The first sentence of those verses summing even more succinctly:

“Wash Yourselves, Make Yourselves Clean;”

When Moses had taken the people by God’s command out of Egypt, they came to Mount Sinai.  The Lord told Moses to prepare the people for his appearance before Him by telling them to prepare and wash themselves and their garments (Genesis 19:10).  The Lord’s own priesthood to serve in His tabernacle were to wash themselves in order to serve (Exodus 29:4).  The sacrifices of the High priest each year were for the purpose of cleansing the people and himself due to the presence of their sin (Leviticus 16:19-20).  Today, Christians engage in the practice of baptism for the washing of their sins by the blood of Christ (I Peter 3:21).  Perhaps the phrase, “cleanliness is next to Godliness” comes to mind when examining the expectation of God for his people.  While the physical cleanliness was part of the early presentation of God’s people, it is apparent it was a type of the spiritual cleanliness expected by their Creator.  Thus returning to the word’s Isaiah shared with Judah:  “Wash Yourselves, Make Yourselves Clean”.  Judah had soiled themselves with sin.  God through Isaiah was calling them to repent.  In this command, Isaiah details six areas of focus:

1.    Cease to do evil.

2.    Learn to do good.

3.    Seek to do justice.

4.    Reprove the oppressor.

5.    Defend the orphan.

6.    Plead for the widow.

This series of six articles will focus upon the words of Isaiah individually and apply them to Christians today.  Though these are timeless principles of God and not tied to the authority of the Law of Moses which no longer holds power over the faithful, the authority of the New Testament will still be demonstrated for each.  This article will focus on the first principle: “Cease to do evil”.

What is evil?  In the beginning, there was the tree of the knowledge of good and evil.  In Genesis 2:16-17, God told man not to eat of this tree.  Until the point that man did this, they did not know evil.  However, upon eating of the fruit of that tree, they did know evil.  For the first time in his life, man was disobedient to the command of God.  Their actions introduced them to evil.  Eating a fruit is evil?  It is if it is in opposition to God.  Stealing, murder, pre-marital sex, lying, immodest dress, social drinking,  breaking the simplest laws of the government, thinking thoughts against God’s will, cursing, watching corrupt television, listening to immoral music, or dressing or acting in a way to cause others to lust after you?  All of these are evil!  It does not matter how big or small man considers a transgression against God’s commands to be, disobedience is evil.  The list could go on and on.

It is true, many in the world know the actions they engage in are said to be wrong and yet, they do them anyway.  Perhaps they disagree with the assessment there is a right and wrong directed by God.  They trust their own judgment and believe that if there is a God, He will understand.  It is possible; these individuals may not even care if God doesn’t like their actions.  They are going to do what they want and whatever is to happen will happen.  Such people are ignorantly defiant of God’s will.  They do not know the truths of God’s Word and perhaps they have never sought to know or understand them.  This does not give them excuse (Romans 1:20). Neither defiance nor ignorance can change an action from evil to good.    God’s message is still: “Cease to do evil.”

The situation of the defiantly ignorant reminds me of the movie “Charlie and the Chocolate Factory”.  The great chocolate magician Willy Wonka brings five children into his chocolate factory to see his many secrets.   He gives them various instructions about what to do and what not to do.  The particular scene which comes to mind is when one of the children “Violet Beauregarde” takes some dinner flavored gum to chew without permission.  Wonka warns her “Oh, I wouldn’t do that.  I really wouldn’t”.  Of course, she goes against the instruction.  As everyone watches in amazement, they all query her about the experience she is having.  Wonka in a resigned voice, knowing he will be ignored, states nonchalantly “Stop, don’t”.  But the girl chews onward in defiant oblivion.  She doesn’t think it’s a big deal.  It’s only gum after all.  In the end, she turns blue and blows up like a blimp, suffering the consequences of her actions.  Her ignorance did not save her.  It did not justify her actions.  What she did was wrong and so are the actions man does when they rely upon their own perceived sense of what is right or wrong.  God has stated the times of ignorance are over.  God has shared the truth with man and man can choose whether or not to seek and accept or not.  The consequences of evil are not going to change.

Acts 17:30And the times of this ignorance God winked at; but now commandeth all men every where to repent:

Why is it that men do evil in the first place?  As many as the number of evils there are, perhaps there are a similar number of reasons man engages in disobedience.  Here are a few:  First, men often engage in evil because it will bring them pleasure.  Sin is most often a pleasurable experience at some point or it would not be engaged in.  Simply because it feels good or makes a person happy, does not make the action have the authority of God.  Stepping on the gas and breaking the speed limit so you can get somewhere on time makes you feel good, but it isn’t according to the law and is therefore, evil.

Second, men often engage in evil to acquire wealth, power, or recognition.  Every day people lie on their resumes about their education, experience, and background.  They think this will bring them gain in the end, but it is only an earthly achievement.  Moreover, it is an evil achievement.

Third, men often engage in evil, because they are trying to cover up evil.  Adam and Eve tried playing the blame game for their actions instead of owning up to what they did in the garden.  They were essentially lying to God about their actions.  Deception is evil and must cease.

Finally, though not an exhaustive list, men engage in evil because of a lack of love.  They do not love their neighbor, citizen, family, friend, or stranger enough to not defraud them.  They defraud them morally, financially, spiritually, in whatever way they wish, because they have a lack of love in their heart.  The lack of love in their heart causes them to be disobedient to God. If they loved Him, they would not be disobedient (John 14:15).  A lack of love and greater interest in themselves rather than their fellow man and God causes man to do evil.

There are many excuses man gives for the evil they do.  “It is ok if I don’t give back the extra change I received at Walmart. I am not hurting anyone”.  Whose change is it supposed to be?  It is Walmart’s change.  The individual is essentially robbing Walmart.  “But Walmart is a massively big company, I am not hurting anyone!”  This excuse is used frequently, but is never true.  When someone engages in evil, they always hurt self.  Stealing is wrong.  Keeping the change is stealing from Walmart.  The additional damage could have been from those silently observing to see what would happen.  Then they would reason, “Well, they did it so I can too!”  So now self and others have been hurt from a foolish and yes, evil action.  It also hurts God, because he sees the damage being done to the sinner’s life and it grieves His Spirit (Ephesians 4:17-32).

Another common excuse to do evil is:  “I am not ready to change my life, I want to live a little first, then I will commit.”  In other words, self comes before God.  Self comes before any impact I have on those who come in contact with me.  Regardless of how wise a person thinks they are by taking this attitude, they are not guaranteed their next breath.  As the man of Luke 12:16-20 made big plans for his riches and future only to have his life end before they were realized, so too does this possibility exist for all men, young and old.  Loving God with all your heart, soul, and mind means God comes first (Matthew 22:37).  When man does not put God first, he is engaged in evil.

A third common excuse used by man: “It’s not my problem, it’s theirs”.  Often I see young men and women dress on the edge of decency.  Yes, their peer group may be pressuring them into meeting all the “official” guidelines of clothing – no low cut blouses, skirt to the knees, shoulders covered…, but they still wear the clothes tight and have the desire to make others look at them.  Guys trying to show off their chests, arms, abs, or legs are doing the same thing! There is a heart problem here.  In seeking to cause others to desire them, they are being lascivious.  They are causing someone else to lust.  Clothes are a tool.  They are a tool for covering the body.  Clothes are not properly to be a tool to create a longing in someone.  “But it’s not my problem, it’s theirs”.  Man is to keep one another from stumbling in sin.  They are not be a stumbling block (Romans16:17, I Corinthians 10:32-33, I Thessalonians 4:3-7, Jude 1:22-23).  When we enable someone else’s sin through our behavior, it is evil.

Why cease from evil?  God said not to do evil (Romans 6:11-15, I Thessalonians 5:22).  Man should love himself enough not to be disobedient to God.  He should love others enough not to do evil.  He should love God enough not to do evil.  Hear the words of the prophet Micah:

Micah 6:8He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

Know and understand, the man who does evil does not have a pleasurable future.  The prophet Isaiah when calling upon Judah to “Cease to do evil” instructed them of the consequences.  In Isaiah 1:20 following his words of instruction Isaiah stated:

 “But if ye refuse and rebel, ye shall be devoured with the sword:

The Word of God is that sword (Ephesians 6:17).  It is two edged and sharp (Hebrews 4:12).  The Word of God can both protect in love and devour with punishment.  Isaiah shares the Word of God with the people so they might no longer sin through disobedience.  Some people today say that God would never do such a thing, but to the contrary, consider these words from His apostles:

2 Thessalonians 1:7-9 – And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

 2 Peter 3:7-12 but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men. But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness,  looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

God never desired that man do evil and choose to be disobedient. He warned Adam and Eve not to do evil.  He called men to change their evil ways in the days of Noah (2 Peter 2:5, I Peter 3:18-20).  He called non Hebrew nations to repentance (Jonah, Nahum).  He called Judah to repentance (Isaiah 1:16).  Today, he calls all men to receive the power of salvation through the Gospel repenting of the evil they have done and cleansing themselves before Him (Acts 2:38, Romans 1:16).  Doing evil does harm to individual, community, and God.  Evil is commanded against and must stop.  In its place one must “learn to do good”.  Learning to do good will be the topic of the next article in this series.

 

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Roma Y La Biblia

Roma Y La Biblia

Introducción

La leyenda cuenta que Rómulo y Remus fueron engendrados por Marte el dios de la guerra, siendo criados por una loba. Cerca del año 753 a.C ellos son quienes fundan roma. Las glorias de los sumerios, hititas, la babilonia de Hammurabi y los mejores periodos de Egipto, habían pasado y ahora Roma está en pleno auge. Estoy tentado a referirme a lo que el relato Bíblico que directamente aluden a roma como lo es el pasaje en Daniel 2:4046 pero ese no es tema asignado para hoy. También estoy tentado a mencionar a lujo de detalles como es que, en el conocimiento adelantado de Dios, permite a través del periodo intertestamental donde Aristóbulo II (rey de Judea y sumo sacerdote) fuera derrotado por el general romano Pompeyo quien incursiona en palestina y somete a Judea cerca del 63 a.C provocando el escenario en donde los judíos no iban a poder ejecutar a Jesús  por tener  como lo dice Charles F. Pfeiffer “el pie sobre el pescuezo”, ya que si ellos lo hubiesen ejecutado, las profecías con respecto a su arresto, sentencia y crucifixión hubiesen fallado, pero esto no es el tema que nos compete. De manera precisa abordaremos la relación que existe entre 3 elementos concretos; el imperio Romano, el relato Bíblico y por último la Resurrección de Cristo, esta lección es de carácter histórico, que podría edificar nuestro espíritu. Iniciemos:

FILOSOFIA ROMANA SOBRE LA RESURRECCIÓN

El animismo era la religión primitiva de Roma. Animismo significa que ellos creían que objetos podían ser dioses y que estaba ahí para ayudarles.  Con la caída de Grecia aún así su religión se preservó y luego roma adoptó muchos de los dioses griegos pero la creencia con respecto a la Resurrección no de los muertos como parte de la religión de los romanos no es clara. Lo que si tenemos claro es que al menos historiadores Romanos del primer siglo mencionan a Jesús como una persona física real o a los cristianos y sus luchar, estos dos historiadores son: Tácito y Suetónio. De manera despectiva Cornelio Tácito escribe: “Cristos el que originó el nombre, fue sentenciado a muerte por Poncio Pilato, procurador de Judea en el reinado de Tiberio. Pero la superstición perniciosa, reprimida durante un tiempo surgió de nuevo, no solo en Judea donde se originó el engaño, sino también en la ciudad de Roma”. (Anales XV, 44). El hecho de que se refiera despectivamente  más bien da un voto más de credibilidad.

Por su parte Suetonio también historiador Romano registra ciertas palabras que son altamente reveladoras de cual era la filosofía romana con respecto a la Resurrección, él dijo: “Nerón castigó a los cristianos  una clase de personas entregadas a una superstición nueva y engañosa” (Vidas de Césares, 26.2). El informe nos muestra que los cristianos morían y sufrían por su convicción de que Jesús había vivido, había muerto y que por último había resucitado de entre los muertos. Los Romanos realmente no creían en lo real de este evento. Pero desde el evento en Pentecostés, algunos judíos residentes de Roma habían ido pero no habían regresado porque se encontraron con el evangelio de Jesús. Algo estaba sucediendo, y roma tenía todavía que jugar un papel importante en el desenvolvimiento del plan de Dios y del relato Bíblico 

DOS MENCIONES DE LA RESURRECCIÓN EN ROMANOS

En el libro de Romanos encontramos la palabra Resurrección en dos ocaciones únicamente. Esto es particularmente excepcional considerando las 5 ocaciones que usó la palabra ἀνάστασις (anástasis) en 1 Corintos o en contraste con las más de 10 veces que es empleada por Lucas en el libro de los Hechos. El punto es que será mucho más fácil considerar el impacto de esta palabra a la Iglesia que se encontraba en una de las ciudades más importantes de aquel siglo; Roma. El texto lee:

que fue declarado Hijo de Dios con poder, según el Espíritu de santidad, por la resurrección de entre los muertos, y por quien recibimos la gracia y el apostolado, para la obediencia a la fe en todas las naciones por amor de su nombre; entre las cuales estáis también vosotros, llamados a ser de Jesucristo; a todos los que estáis en Roma, amados de Dios, llamados a ser santos: Gracia y paz a vosotros, de Dios nuestro Padre y del Señor Jesucristo.

Romanos 1:4–7 (RVR60):

El versículo 4 es el que contiene la palabra anástasis (resurrección), ¿cómo está la resurrección relacionada al imperio Romano y el relato bíblico en este versículo? El v.4 nos dice que Jesús fue declaro hijo de Dios con poder mediante la resurrección por los siguientes hechos:

1.     El vino como el Mesías prometido. No es lo mismo que un hombre resucite a que alguien quien vino como Mesías resucite. ¡Los Romanos no estaban exentos de saber esto!

2.     El sostuvo que era hijo de Dios pero con un grado de igualdad el Padre (Jn.10:30). Este hecho podría ser demostrado mediante los milagros que hizo. En Roma se atribuían cosas sobrenaturales a sus dioses, pero Dios en la carne, era algo nuevo. ¡Los romanos no estaban exentos de obedecer a él! (Rom.1:17).

3.     La Resurrección no fue una cosa ordinaria, Dios estaba detrás de esto.  El escándalo que causó este evento llegó por supuesto a Roma y aún a los iodos del emperador, tanto que después Nerón se encarga de ejecutar a Pablo porque considera esta doctrina como una amenaza tan magnifico imperio. ¡Los Romanos (cristianos) no estaban exentos de morir por esto (la resurrección) y por el (el resucitado) (Rom.8:18).

Por otra parte el otro pasaje se encuentra en Romanos 6 y dice de la siguiente manera:

Porque si fuimos plantados juntamente con él en la semejanza de su muerte, así también lo seremos en la de su resurrección; Romanos 6:5 (RVR60):

Aquí nuevamente el vocablo es usado en un contexto figurativo donde se muestra el misterio del cual nos había mencionado en Efesios 3; siendo revelado y explicado en absoluta claridad y simpleza. Observemos el poder de estas palabras en la estructura básica de lo que llamamos premisas y que juntas forman un argumento. 1) En el bautismo se asemeja la muerte. 2) Cristo no solo murió pero al tercer día resucitó. 3) Por lo tanto en el bautismo también somos resucitados. Pero el versículo está relacionado a nuestro tema en 3 aspectos también, observe:

1.     Solo una vez.  El vocablo griego σύμφυτος (sumputos) aparece una sola vez en todo el Nuevo Testamento y significa: plantar o sembrar pero simultáneamente. Esta es la palabra que se usaba cuando dos arboles eran plantados al mismo tiempo. Pablo les recuerda a su audiencia Romana que si un grano (un alma) es tirada a tierra para que muera y sea sepultada IGUAL que Cristo pero en Agua, también resucite al mismo tiempo con Cristo para vida. 

2.     Y solo una vez. Igual que un grano solamente puede ser destruido una vez y solo una vez, el bautismo aceptado por Dios es hecho una vez y solo una vez. Cientos de personas levantas sus manos para “aceptar” al Señor… pero la figura es ajena, Cristo no murió solo por levantar las manos, ni tampoco fue sepultado de esa forma. No llevar a cabo el proceso adecuado que es “en la semejanza de su muerte” sencillamente resultará en condena eterna pues no habrá semejanza para su resurrección.

3.     En el centro. De alguna forma el bautismo que en el centro de todo. El pasado llega a morir ahí y el futuro nace de ahí. Si Cristo no hubiese muerto por los romanos de esta forma, y no hubiese sido sepultado así, no tendríamos semejanza de nada en los absoluto y el bautismo sería solo una zambullida ligera sin poder. No le damos las gracias a los Romanos, de damos las gracias a Dios por su conocimiento anticipado y su soberanía al utilizar a este imperio Romano a quienes ahora el evangelio entraba. 

EL IMPACTO DE LA RESURRECIÓN EN PERSONAS FISICAS DE ROMA

Podríamos por mucho referirnos a tantos personajes de Roma o ciudadanía romana que son recordados con facilidad tal como lo es Cornelio el primer gentil Romano convertido al cristianismo o incluso el mismo Pablo que contaba con esa ciudadanía. Pero en vez de eso fijaremos nuestra atención en el capítulo 16 del libro de romanos y observaremos en 3 partes algunos de estos romanos que habían abandonado las glorias de Roma para ganar a Cristo.

Por la resurrección de Jesús de entre los muertos en Roma alguno estuvieron dispuestos a todo.

1.     A exponer sus vidas (Priscila y Aquila vv. 3-4)

2.     A ir a prisión junto con Pablo ( Andrónico y Junias v.7)

3.     A tener la Iglesia de Cristo reuniéndose en su casa (v.14 y 15) 

4.     A trabajar mucho (María v.6)

5.     A llevar una carta (Febe v.1 y 2)

Los nombres de estos ciudadanos romanos prueban que el evangelio tiene poder tal y como lo afirma Pablo en Rom.1:16 para salvación de  judíos así como también de gentiles. Nombres tan judíos como Aquíla hasta nombres tan romanos como Hermes o Pérsida pone en evidencia el enorme amor de Dios. Por años hemos utilizado acertadamente el epitafio que aparece en Rom.16:16 para identificarnos en nuestra sociedad de confusión, pero el contexto de este versículo es la armonía y amor que  compartían las iglesias de Cristo en Roma y el amor expresado de otras congregaciones hacía ellos y viceversa. 

¿Quién lo hubiera pensado no cree? Una Roma llena de supersticiones desde su fundación, aquello de Romulo y Remus hijos de el dios Marte, criados por una loba hasta abrazar la verdad plena del evangelio en el inmenso amor de Dios al enviar a su hijo a morir también por los que estaban en Roma y quienes por el poder de su Resurrección habiendo cumplido con la obediencia al evangelio por el bautismo (Rom. 6) ahora eran libres y salvos. 

Pero tenemos que concluir. Note con especial atención a un personaje de entre estas 26 personas a las que llama por nombre, uno de ellos dará nuestra conclusión. 

CONCLUSIÓN 

Su nombre fue recogido y citado por un hombre que tuvo miedo por su vida pero luego encontró valor y fue tan útil para el cristianismo que escribió el relato de la vida de Jesús de acuerdo a Marcos. En Marcos 15 leemos de un tal Simón  de Cirene que ayudó a cargar la cruz de Cristo pero el era padre de Alejandro y de Rufo. En Romanos 16:13 Pablo lo menciona al lado de su madre la cual era como madre de Pablo también. ¿Qué tenemos entre ambos pasajes puestos juntos? Una familia que servía al Señor fielmente en Roma. Pero ¿Cómo conocieron de Jesús?. 

Una calurosa mañana Simón de Cirene venía del campo y se encuentra con una turba enfurecida y se acerca para observar, lo obligan a cargar la cruz de un hombre, mientras se acerca hay algo en el ambiente que no es normal. Tan solo a centímetros del Gran YO SOY creador del universo entero con el poder su palabra, Simón cumple su tarea y observa minutos más tarde que ahí en la cruz, el hombre no intentó defenderse, ni maldijo ni se quejó sino más bien parecía como su voluntariamente y por amor enfrentaba tan desgarrador tormento. El sonido de cada golpe mientras los clavos penetraban las muñecas de aquel irreconocible y masacrado hombre mientras gritaba con angustia “perdonarlos porque no saben lo que hacen”… Simón volvió a su casa pensando en lo que había presenciado, el terremoto, las tinieblas este hombre…. 

Ese domingo el terror se apoderó de algunos cuando la noticia circuló que había resucitado ¿Qué habría pensado Simón de Cirene al saber de que al hombre a quien ayudó realmente era Dios? ¿Cómo se hubiera sentido usted?. El libro de Hechos en el 13:1 dice que habían maestros en la iglesia en Antioquia y hace referencia a Simón como uno de ellos. 

Aquel encuentro con Jesús por “casualidad” cambió la vida de este hombre y su familia la cual servían a Dios en una ciudad única como lo era Roma. Terminamos con dos hechos extraídos de esto:

1.     Cuando uno realmente conoce a Jesús, es muy difícil olvidarse de él y seguir en una vida normal. Quizás muchos ahora mismo lo estén intentado pero en el fondo saben que no pueden olvidarse el cristianismo y La Paz que solo viene de conocerlo a él.

2.     Posiblemente haya alguien que vive en Roma (un caos, una vida llena de excesos, placeres, envidias, todo tipo de pecados) pero tu puedes ser la gloriosa Iglesia de Cristo ahí donde estás, y cuando busque al Señor y seas plantado con el para muerte en el bautismo, también lo será en su Resurrección para vivir en una vida nueva y desde Roma, amar y ser amado entre los hijos de Dios.

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The Heart of Mary

The Heart of Mary

Looking carefully into the heart of Mary, the mother of Jesus, can teach us so much about dealing with what God has said to us even when we do not understand it. She obviously knew the words from heaven’s messenger and believed them. Gabriel said, “You will conceive in your womb and bring forth a Son, and shall call His name Jesus” (Luke 1:31). She knew the words were true, she understood them to the best of her knowledge. These very words were in her unwritten “Bible”—the same words in our written Scriptures. How did she respond? “How can this be, since I do not know a man?”

Isn’t that what happens to us as we hear the messages from heaven when we read the Scripture? We know what is said, but we try to figure out what they mean and how they apply to our lives. Unbelievers may deny what is said and ignore God’s words. We are not like them. We know they are true but immediately seek to find the meaning of the words.

There was so much that was happening in Mary’s life. Did she fully understand the words of Elizabeth, the mother of John the Baptist? Was it possible that she might have known what the scribes knew about the city where Jesus was born? Is it possible she made that eighty-mile journey from Nazareth to Bethlehem having insight about how God was working in her life to fulfil His will? We do not know. We read the words and we know “the rest of the story.” She heard the words of God, but there was no way she could understand them as fully as we do.

After the shepherds left her with the Child wrapped in swaddling clothes lying in that manger, the Bible says, “But Mary kept all these things…in her heart” (Luke 2:19). They had told her what they had seen in the field and heard the words from heaven that the child wrapped in swaddling clothes was the Messiah (Luke 2:11).  There had to be so many unanswered questions, but she kept every word she had heard in her heart.

The text says even more. “But Mary kept all these things and pondered them in her heart.” One Greek scholar says this about the word “pondered.” “Placing together for comparison. Mary would go over each detail in the words of Gabriel and of the shepherds and compared the saying with the facts so far developed and brood over it all with a mother’s high hopes and joys.”

So, as you read the Bible and find difficult verses, do not ever forget them. Keep the words in your heart and ponder over them. Sometimes it may take a long time to sort things out, but never set them aside. Keep them, ponder over them and as you hunger and thirst you will be filled (Matt. 5:6).

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Publicity and the Gospel

Publicity and the Gospel

“There’s no such thing as bad publicity” is a saying attributed to P.T. Barnum and his famous circus. He had a lot of critics, but people kept coming to see what he was peddling, and it worked too. Oscar Wilde once famously said, “The only thing worse than being talked about is not being talked about.” Apathy is the lukewarm killer. It seems that even Jesus agreed with these sentiments. He once said, “I know your works, that you are neither cold nor hot. I could wish you were cold or hot” (Revelation 3:15). It was better to be absolutely for or absolutely against Jesus than to be lukewarm!publicity church

Sometimes I hear people say, “I don’t know how to teach the lost. I’m not a good evangelist.” That does not matter. What matters is whether you try. You will make mistakes, and that is okay. Some will say, “But I don’t want my friends getting a negative impression.” Please. Jesus himself made a negative impression frequently even though he was sinless. You cannot please everyone all the time! Sinners hate the truth. Give it to them anyway.

Jesus also said, “Woe to you when all men speak well of you, For so did their fathers to the false prophets” (Luke 6:26). We are not intentionally trying to alienate anyone, but if speaking the truth in love (Ephesians 4:15) gives someone a negative impression, then we will just have to live with it. That is better than not saying anything at all! Jesus gags when we are lukewarm. “So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth” (Revelation 3:16). Are we more like Jesus? Or the church in Laodicea? Silence is inexcusable.

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