Spiritual Placebos

Spiritual Placebos

Placebos are fascinating things.

A placebo, in medical terms, is an ineffectual treatment for a disease, or other malady, given to the patient for the sole purpose of deceiving the patient. While that seems like a mean thing to do, placebos are important when doing research, in order to see whether or not a given drug is actually more effective than a placebo. The fascinating thing about placebos is how often they seem to actually make people think they feel better. People given placebos will in some cases heal faster, or feel better, than people who are given nothing. This effect is not completely understood, but it is recognized as a real thing,, and is called a placebo effect.

Are placebos harmless?

Are placebos harmless?

The whole phenomena suggests that a percentage of our health problems are, indeed, all in our heads. Either that, or the brain has greater power to heal the body than some skeptics might want us to believe. Either way, a placebo’s ability to help only goes so far. There are numerous health problems which cannot be dealt with mentally, or made to go away through such a simple trick.

While a placebo is a medical term, the concept can be seen to manifest in other areas of life. We often do things, not because they provide actual help, but because they make us feel better. Realistically, if your home has large glass windows right beside a stout door, the deadbolt on the door is not going to keep anyone out if they really want to get in, but we turn the deadbolt anyway because it makes us feel safer. It’s a placebo for sleeping better at night.

Placebos are mostly harmless, except and when they distract you or prevent you from doing what you really need to be doing. Feeling better is great, but if it’s all just a mental trick, it’s nothing more than self-deception.

In religion, the Bible argues that a lot of what people engage in is of little actual spiritual value. You might say that a great deal of religion is nothing more than a spiritual placebo – activities which make the person doing them feel spiritual, without actually improvingthat person’s standing with God.

We read in the Scriptures: “Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations— “Do not touch, do not taste, do not handle,” which all concern things which perish with the using—according to the commandments and doctrines of men? These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh.” (Colossians 2:20-23; NKJV)

Notice also what Christ says about worthless worship: “In vain they worship me, teaching as doctrine the commandments of men.” (Matthew 15:9; cf. Isaiah 29:13)

There are two commonalities between the two cited passages: both mention the commandments of men. When God tells you to do a thing, the commandment has real spiritual value. When a man tells you to do a thing, even if it makes you feel like you are being spiritual, it’s a worthless spiritual placebo. It cannot do a thing to actually save your soul or make you pleasing to God.

When Jesus was confronted by the chief priests who wanted to know His source of authority, Jesus pointed them to John the Baptist, asking of them whether John’s baptism was from God or from men. (cf. Matthew 21:23-25) It was a good question which cut right to the heart of the matter.

Anything we do in religion should be “from God.” Whenever we engage in a particular practice, we should ask ourselves – “is this from God or from men?” If it is from God, and we can find in the Scriptures a, “thus saith the Lord,” then we should do it with all our hearts.

If it is from men, we can safely ignore it, knowing that while it might of an “appearance of wisdom in self-imposed religion,” it is of no actual spiritual value. The commandments of men can never be more than a spiritual placebo. They might make us feel good for a while, but in the end we are just as spiritually sick as when we started.

 

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Lessons from Eliphaz

Lessons from Eliphaz

In the final indictment of Job by his supposed friend Eliphaz in chapter 22, one thing I noticed is that Eliphaz accuses Job of the following:

“Is not your evil abundant?  There is no end to your iniquities.  For you have exacted pledges of your brothers for nothing and stripped the naked of their clothing.  You have given no water to the weary to drink, and you have withheld bread from the hungry…You have sent widows away empty, and the arms of the fatherless were crushed.”  (Job 22:5-7, 9)

Yet God opens the book of Job with this description of him:

“There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil.”  (Job 1:1)

Does God’s description of Job sound like Job was in the business of cheating his fellow man, taking food and water away from them, and harming widows and orphans?  Obviously not.

What do we base our judgment upon?

What do we base our judgment upon?

Why would Eliphaz accuse Job of these wrongdoings, especially since the Bible called him Job’s friend (Job 2:11)?  Wouldn’t Eliphaz have known the type of upright man Job was?  Was Eliphaz so sure that Job was being punished for transgressing the commandments of God that it caused him to make up these accusations and believe his own lies?

Let’s say Eliphaz was purposefully lying about Job rather than simply believing and repeating someone else’s lies.  Why would he do that?  Well, we know Eliphaz and his companions were erroneously convinced that God was punishing Job for unrepentant sin.  Perhaps Eliphaz, already convinced that Job had done wrong, wondered in his mind what Job could have done to cause God to punish him so…and then unconsciously took his theories and assumed them to be facts.

“Man, I always thought Job to be a good guy, but obviously he’s not.  I wonder what he’s done to get God so angry at him.  Well, I know he was rich, the richest guy around here.  And we all know that no one gets that rich without conning other people and walking all over them.  I bet that’s what Job did.  Yep, that HAS to be what he did.  It’s as clear as day now.  He puts on a good show about being holy and all, but I bet you anything that behind the scenes he’s one of the most ruthless sharks around here.  He must have this entire town under his thumb for him to have been as rich as he was!  Why, I bet Job’s the reason that guy on the other side of town recently declared bankruptcy!  Job probably lent him some money and wasn’t fair about the repayment plans!  And what about that widow and her fatherless children who recently had to give up their home because they couldn’t afford the rent ever since her husband died?  If Job was as righteous as he says he is, he would have stepped up and helped them!  I bet he’s the reason they’re out on the street to begin with!  He probably owns the entire building and kicked them out on the street after they missed paying one month’s rent!  Yep, that’s what happened, I’m sure of it!  No WONDER God’s punishing him like he is!  I’m going to give Job a piece of my mind, the dirty crook!”

Sound familiar, friends?  Do we ever sit around wondering the worst about others and then believe our own assumptions?  Do we end up looking at them in a negative light simply because we’ve assumed the worst about them?  I know I have.  I also know that I’ve been proven wrong the overwhelming majority of the times I’ve believed my own imaginations about other people, just as Eliphaz and his companions were proven to be wrong about Job.

What does Jesus say about this?

“Do not judge by appearances, but judge with right judgment.”  (John 7:24)

We don’t know for sure why Eliphaz accused Job of such wrongdoing when the Bible makes it clear that Job would never do such a thing.  Perhaps Job had an enemy who spread slanderous lies about him, gossip which Eliphaz heard and assumed to be true.  The Bible also condemns that nasty habit some of us tend to have (Prov. 6:17-19; 11:9; 16:27-28; 26:20-22).

Yet, if Eliphaz did in fact conjure up these imagined wrongdoings of Job and then assume his own theories to be facts, we now see how easily Satan can work in our minds to sow the seeds of division instead of encouragement.  Job needed his friends.  He had lost everything he owned, all of his children were dead, his marriage was a wreck, and his health was gone.  Physical, mental, emotional, and spiritual pain wracked him day and night.  He needed comfort, not condemnation over imagined faults.  He needed encouragement, not denouncement for sins he had never committed.  He needed true friendship, not puffed-up, self-righteous lectures from pseudo-friends.

Christians, we are surrounded every day by people who are hurting, both saints and sinners.  God wants us to comfort them (2 Cor. 1:3-5), not assume and accuse the worst about them.  Let’s take a lesson from Eliphaz and his companions, and try to be better friends than them.  That by itself will go a long way towards influencing them to reconcile with God and repent of any sin that is in their lives, regardless of whether it is the reason for their misfortunes.

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Prosperity by this Trade

Prosperity by this Trade

The religious impact Paul had on the city of Ephesus cannot be overstated. One of the seven wonders of the ancient world, “The Temple of Diana,” was located in the center of the city. Paul’s preaching began turning many of the pagans in Ephesus toward Christ. His preaching also began to have an economic impact on the merchants of that city.

What is your source of prosperity?

What is your source of prosperity?

As the Ephesians learned the truth, they brought their costly pagan books of magical sorcery and burned them publicly (Acts 19:19). An even greater result of Paul’s preaching was on those silversmiths who made small icons of Diana. The leader of this guild of silversmiths was Demetrius. He told all the silversmiths, “We have our prosperity by this trade…Not only is this trade of ours in danger of falling into disrepute, but also the temple of great goddess Diana may be despised and her magnificence destroyed, whom all Asia and the world worship.”

How tragic it was that these tradesmen did not listen to Paul, but their love of money caused them to elevate it because “…we have our prosperity by this trade.” This attitude was not just found among silversmiths in ancient Ephesus but permeates our world today. Truth matters little. What does matter to many is their prosperity by their trade.

Many of the decisions made in Washington are greatly impacted by the monies given (sometimes secretly) by lobbyists to those who have taken oaths to represent the districts from which they come. You might be amazed to Google and find how many who arrived in Washington with ordinary income now are millionaires. “We have our prosperity by this trade.”

This concept of “prosperity by this trade” is readily seen when one looks at the wealth accumulated by televangelists. A search of the internet will show that the “poorest” of the top five televangelists is worth $27,000,000, and the richest is worth over $750,000,000. Is there any wonder that unbelievers are negatively impacted by these obvious truths? Demetrius of Ephesus is not the only one who could say, “We have our prosperity by this trade.”

One does not have to be in the “top five” to be guilty of having this attitude. However, how can we fail to see the parallel between this and Jesus’ words in the temple? “Do not make My Father’s house a house of merchandise” (John 2:16). Jesus taught against judging the motives of others, but He also said, “By their fruits you shall know them.” He did not make us judges, but he made us fruit inspectors.”

Truth matters above everything else. We must never put our “prosperity by any trade” above truth.

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Glorify Jesus

Glorify Jesus!

The word “glorify” means to praise, honor, or lift up.  The Hebrew word for glorify is “chabad,” which means to be weighty, or heavy.  The idea of “honor” was associated with the word due to the gravity of honorable events. In the New Testament, the word “glorify” is a translation of the Greek word “doxazo,” which meant to hold an opinion, or think of something or someone. The word evolved to mean: to hold a high opinion of another, and thus to elevate or lift up another to a position of honor. The word “glorify”has many specialized meanings involving the status of God, Jesus, or the saints and ultimate honor given to them. For God, this honor is intrinsic to Who He is, and thus He is to be glorified, or praised (Leviticus 10:3, Luke 13:13).  Jesus earned honor by living a sinless life (John 17:1-5). Christians will be changed and glorified by the grace of God through Jesus (Romans 8:30).

Lift Him Up in Your Thoughts and in Your Life.

Lift Him Up in Your Thoughts and in Your Life.

Jesus is three-times glorified. First, He is glorified for the fact of His being divine. He is God in the flesh, Immanuel, the incarnate Word, our Creator, Sustainer, and Provider.  For that very reason alone, He is to be glorified. Second, He is glorified for His sinless life and vicarious sacrifice. Peter said in Acts 3:13, “The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him.” Third, He has also been glorified in His humanity. Paul wrote in Romans 8:17, “and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.”

 

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MILAGROS DEL NUEVO TESTAMENTO

EL PROPOSITO DE LOS MILAGROS DEL NUEVO TESTAMENTO

Esto es un asunto importante a considerar. De hecho es trascendental notar algunas cosas que no estaban ahí para servir como el propósito de los milagros durante el siglo primero. En primer lugar, los milagros en el siglo primero no estaban ahí para traer fama o notoriedad en la persona que los hacia. De hecho en muchos casos el Señor prohibió divulgar el milagro que el había acontecido (Marcos 1:43,44; 3:10-12). En adición, los milagros no eran hechos para recaudar fondos de ningún tipo ni mucho menos para aprovecharse de la generosidad de la audiencia. Ni siquiera los milagros fueron realizados para limpiar o lavar los pecados del hombre. Recibir el perdón de los pecados era realmente un asunto diferente, y no dependía del milagro para hacer esto.

los milagros en el siglo primero no estaban ahí para traer fama o notoriedad en la persona que los hacia.

los milagros en el siglo primero no estaban ahí para traer fama o notoriedad en la persona que los hacia.

Deberíamos observar que los milagros no eran necesariamente para arreglarle la vida a una persona en cuestión o simplemente sanarla. Claro quienes se beneficiaron de los milagros recibieron una un bono extra.

Al estudiar las paginas del Nuevo Testamento también entendemos que no siempre la petición por sanción fue contestada positivamente. El apóstol Pablo era atormentado con un “aguijón en la carne” (2Co.12:7-10), y la respuesta que recibe es “bástate de mi gracia”. Dios no removió el problema de Pablo ni siquiera lo sanó. Otro hermano de nombre Trófimo también había sido dejado enfermo por Pablo en Mileto (2Tim.4:20). Pablo instruye incluso a Timoteo que use de la medicina natural en su tiempo, “Oinos” (Vino) por efectos de salud. En vez de haber realizado un milagro, Pablo salió dejando atrás enfermo a Trófimo, en vez de haber hecho un milagro, Pablo recomienda la medicina natural . Obviamente no era la voluntad del Espíritu Santo sanar a toda persona enferma. ¿Cuál era entonces el propósito de los milagros ene l Nuevo Testamento?.

En el caso de Jesús el hizo milagros para probar que lo que el clamaba de sobre sí mismo era verdad. Es decir que realmente  el provenía del cielo y del Padre mismo. En Juan 10:25 él dijo que le creyeren a él sino a las obras que él hacía. El caso de la resurrección de Lazaro, el Señor espero para ir hasta dónde estaba con un propósito definido y este propósito se cumplió. Al final muchos de los que habían venido al sepulcro Juan 11 dice “Creyeron en él”.

En adición a esto Jesucristo realizó milagros para cumplir con las profecías del Antiguo Testamento.Mateo registra que el Señor había sanado muchas personas y que esto había sido hecho para que se cumpliera la palabra hablada por el profeta Isaías.. (Mat.8:16,17).

Otro propósito por el cual los milagros eran realizados a la vista de las personas era para confirmar la palabra que el mensajero estaba predicando (Mr.16:20). Los discípulos habían salido y habían estado predicando el evangelio, y mientras lo hacían ellos tenían el poder para realizar milagros y probar que lo que ellos estaban diciendo venía del cielo, que era verdad y que debía de ser obedecido. El concepto una vez más, está claramente establecido en Hebreos 2:3-4 cuando dice:  “¿cómo escaparemos nosotros si descuidamos una salvación tan grande? La cual, después que fue anunciada primeramente por medio del Señor, nos fue confirmada por los que oyeron, testificando Dios juntamente con ellos, tanto por señales como por prodigios, y por diversos milagros y por dones del Espíritu Santo según su propia voluntad.” (LBLA). De acuerdo a este texto, ¿Cuál entonces fue el propósito de los milagros, maravillas y dones?  Nada de lo que estos mensajeros proclamaban provenir del corazón de ellos sino del corazón mismo de Dios.

Un cuarto propósito de la realización de milagros tenía que ver con la ratificación de un apóstol verdadero de Jesucristo. Pablo dijo que en Corinto, las Señales de un apóstol habían sido hechas entre ellos (2Co.12:12). Muchos en el siglo primero proclamaban ser apóstoles pero ellos mentían (Ap.2:2). Los cristianos del siglo primero a travez de las Señales o milagros de apóstol podían distinguir entre uno verdadero y aquellos falsos.

El propósito de los Milagros en el N.T no puede ser determinado observando los tiempos actuales ni mucho menos a través de las emociones. Cualquiera que responda a la pregunta ¿Cuál fue el propósito de los milagros en el N.T? siempre ha de responder basado precisamente en el Nuevo Testamento, eso implica su contexto, su evidencia y los textos que hemos mencionados. Con tales factores nadie puede concluir que las razones bíblicas son las mismas que las razones del día de hoy en las sectas y en aquellos que claman ser testigos de milagros modernos. La palabra ha sido trasmitida y la tenemos de una forma escrita y ella es inerrante. Ningún apóstol continúa con vida hoy por lo tanto los milagros ya no tienen lugar en nuestra era porque ya cumplieron su propósito.

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