Do Angels Walk Among Us?

Do Angels Walk Among Us?

Let’s first define the term “angel.” It comes from the Greek word angelos and literally means “messenger.”  Many are not aware that the Bible uses the word “angel” or angelos to simply refer to a human messenger at times. Rev. 2-3 cite seven examples of this, when Jesus tells John to write to “the angel of the church of Ephesus/Smyrna/etc.” He wasn’t telling John to write to a celestial angel; rather, he was telling John to write to the messenger of that particular congregation, most likely referring to the preacher of that congregation, since preachers are to preach the message of God (2 Tim. 4:2). So in that sense, one could answer this question by saying that human angels, literally human messengers of God, walk among us today. In a sense, God wants all Christians to be his messengers.

angel messenger

Angels among us?

However, the question most likely has a different kind of angel in mind, celestial angels. The Bible speaks of the existence of celestial, heavenly angels also, as seen in many places, chapters 5 and 7 of Revelation being cited as just two of many examples.  Concerning celestial angels and whether they walk among us today or how they walk among us today, the Bible gives very, very little information.

Hebrews 1:14 is talking about celestial angels and says, “Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?” So this verse tells us that celestial angels are sent out to serve for the sake of Christians. Notice though that this verse does not give details as to how that happens, nor does any other verse in the New Testament.

Over in Matthew 18:10, Jesus is warning about not placing stumbling blocks in front children, and he gives the reason why we should be careful not to do this when he says, “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.” Notice that Jesus says that children have angels (“their angels”). However, also notice that he gives no other information about these angels of children other than that they see God the Father’s face in heaven. We don’t know what that means. A lot of people read into this verse and conclude that this verse is talking about guardian angels, but if you read the verse you’ll see that guardian angels are never explicitly mentioned. In fact, nowhere in the entire Bible do you read the term “guardian angel.” Now, angels are said to serve for the sake of Christians, and children are said to somehow have angels. Does that mean that these angels guard Christians and children in some capacity? The Bible doesn’t say. Maybe they do and maybe they don’t. Without further biblical data, we cannot say for sure.

Over in Hebrews 13:2 Christians are commanded, “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” We see a biblical example of this in Genesis 18-19, where Abraham and Lot separately brought angels into their home without at first realizing it. Now, is that what Hebrews 13:2 is referring to? Is it simply telling Christians that we need to be hospitable because at some time in the past Abraham and Lot had angels in their home and didn’t know it? Or is Hebrews telling us that we need to be hospitable because even now, today, angels might walk among us and come into our home and we are not aware of it? The verse doesn’t specify either way.

In the end, notice the word “unawares” in Hebrews 13:2. That word best answers this question: “Do angels walk among us today?” Biblically, Hebrews 13:2 tells us the answer: We don’t know. (Deut. 29:29)

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Notes from a Recovering Narcissist

Notes from a Recovering Narcissist

What is narcissism? The word originates from Greek mythology in the story of Narcissus, a man who was cursed to be infatuated with himself. He wasted away his life staring at his own reflection. This caricature epitomizes the essential nature of the narcissist—self-absorption, egoism. Narcissism involves how the self selfishly processes its own experiences. Here’s the kicker: everyone has narcissistic thoughts, desires, feelings, emotions, and motives. The only person who did not was Jesus, though he was tempted; He always did the Father’s will, and He was completely selfless (John 8:29).

Narcissus

What is your importance in the unraveling of life?

If the word narcissist has a negative sound to it, that’s because it is. Narcissism is false self-love. There is a notion of self-love that is godly. Jesus told us to love our neighbor as ourselves (Matthew 22:39). This godly sort of self-love is based upon God’s love for us. We should love ourselves like God loves us. Such love is based in the character of God. Narcissism makes self the standard for self-love and every other kind of “love.”Narcissists often do not know that they are being narcissistic because they are blinded by the selfish attitudes through which they filter all of their experiences. The first step in recovering from narcissism is to admit that you are one. Hello, my name is Kevin, and I am a recovering narcissist.

Everyone has narcissistic feelings, desires, and thoughts because narcissism is simply the unhealthy focus of self upon self; it is the basis of all sin. That doesn’t mean it need define us, but sin may be so deep that we don’t consciously recognize it. We need to think about what we are doing and why we are doing it. This takes brutal honesty with self. We must know our own motives, and we must be hyper aware of what we are saying and doing. The human heart is deceitful (Jeremiah 17:9), and it is easy to buy into our own rationalizations regarding our motivations.

One of the most deceitful things that a narcissist will do is place the focus on others in a selfish way. This is not just an external “blame” thing (he does that too), but an internal thought process. It is deceitful, because when asked why he is behaving the way he is, the narcissist can say that he is just showing concern for other people. The truth is that the narcissist is focusing on others because he doesn’t want to take ownership of his own life. It is so much easier to focus on other people’s issues because it is difficult to effect needed change in his life. The narcissist can sit back, criticize, evaluate, opinionize, and judge others. He takes great comfort in exposing other people’s sins, weaknesses, and difficulties; it makes him feel better about his own sinful life. He is, essentially, the Pharisee who lifts his eyes to heaven and thanks God that he isn’t like this publican (Luke 19:9-14). His narcissism blinds him to his own faults. Comparing self to others is the essential fault here (2 Corinthians 10:12); instead he should compare himself with Christ Jesus.

The narcissist seeks to find validation in whatever will justify his lifestyle. He already has his mind made up as to how he is going to proceed through life, and he is going to proceed his way, the way that he thinks is the right way, and no one else is going to tell him what to do. However, when he tries to do things his way, he finds himself running into obstacles, problems, and resistance. A lot of this comes from other people and their narcissistic behavior. A lot of this comes from the fact that the narcissist thinks he knows how the world works when he really doesn’t. This resistance creates tension between his ego, other people, and the world around him, and he inwardly doubts himself. He thinks it is a strange thing to doubt himself at all since he is so right about everything. Nevertheless, to assuage his ego, he must find external validation that his way of doing things is right. He is not looking for correction. That would be to admit that his project is fundamentally flawed, which he doesn’t believe. Instead, he looks for systems, beliefs, people, and practices that will support his chosen behavior. When he finds these things, he feels validated, and can assure himself that his way of doing things is indeed correct. He knows this because the things he chose validates him! He never stops to think that self is the problem to begin with, and that his ego really can’t be trusted to get the right answers, but with his validation, he can continue to pursue his own desires awash with the approbation of the systems, beliefs, people, and practices that he deliberately chooses to prop up his ambitions. Proverbs 14:12 states, “There is a way that seems right to a man, But its end is the way of death.”

A common problem among narcissists is judging others. It goes something like this: some Christian does something wrong, or just something the narcissist does not like. He immediately thinks in his mind how awful that person is, and tries to avoid him because that “sinner” is condemned. He would never try to approach the sinner and talk to him about his behavior. He tells himself, “I am so much more righteous because I don’t do that.” He feels validated. He believes this is proof of righteousness, but he isn’t righteous or spiritual at all; he is motivated by the flesh, and the flesh’s desire to justify and preserve self.  The spiritual narcissistalso fails to deal with his own sins such as lust, greed, gluttony, anger, envy, and pride. The whole project of judging is about putting the spotlight on another, so that the narcissist doesn’t have to take ownership of his own problems. He isn’t righteous because he does not repent of his sins. Jesus taught against this kind of hypocritical judging in Matthew 7:1-5:

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”

 

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Evolution – Back to School Series

Evolution – Back to School Series

Decades ago the problem was more of a minor irritation. Evolution was mentioned in classrooms, but teachers often voiced their own beliefs in the Biblical account of Creation or they skipped the section entirely. Fast forward to the modern “no child left behind” era of standardized testing and atheistic lawsuits, and we find the pendulum has shifted to an environment that is predominantly teaching man’s origins from organic evolution.

The church sounded the alarm, and we occasionally hear sermons on the topic, but the fact remains that we are still years behind. While we are busy pointing out the lies of evolution in science books, textbook publishers have now shifted the topic into just about every academic field: math, English, home economics, history, etc.

evolution fraud

Be prepared with truth, not theory.

Combine three decades of vigorous teaching in textbooks and spotlights from the mainstream media, and you begin to see why many have fallen prey to this godless theory. (And make no doubt about it, at its root is a theory that all creatures evolved from a common ancestor which itself came from a non-living source—without any plan or design from a Supernatural Creator.)

Having preached all over the United States, I have met literally hundreds of Christian parents whose children have left home with a belief in God, only to return months later with an allegiance to evolutionary “science.” This theory is so prevalent that many Christians today have tried to marry both evolution and the Creation account. Church leaders don’t want to feel ignorant, and so they allow Bible class teachers to indoctrinate members with concepts like the Day-Age Theory or the Gap Theory.

Here is what I intend to teach my children about evolution.

Evolution is true — that is, microevolution is true. We know today that things can change within limited parameters (e.g., dog breeds). This is a scientific fact. However, science has never observed a dog reproducing into a fern or giraffe or anything other than a dog.

Macro – or organic evolution, on the other hand, the theory that everything evolved from a common ancestor, is unbiblical and unscientific. And while many teachers and professors will try their best to use intellectual intimidation to convince you that all knowledgeable people believe evolution, the fact remains that it is illogical and irrational.

When I first sat down to consider what I would tell you in a single short article regarding evolution, I laughed, as I could easily fill a book with solid evidence. However, if I were to try to distill it down, here are some key points I would expect you to know:

1. Evolution cannot explain the existence of matter.

2. Evolution cannot explain how nature progressed from gases and non-living rocks to living material.

3. Evolution cannot explain how the first cell self-assembled (especially in light of the fact that the 2nd Law of Thermodynamics states things are going to a state of increased disorder).

4. Evolution cannot explain the existence of separate male and female genders.

5. Evolution cannot explain human emotions (love, tears, etc.)

6. Evolution cannot explain the division between plants and animal (e.g., why can plants make their own energy through photosynthesis and animals can’t?)

7. Evolution cannot explain morality.

8. Evolution cannot explain the design found in nature and the human body. (Design always demands a designer).

9. Evolution cannot explain the sudden explosion and diversity of fossils that appear fully formed in the fossil record.

10. Evolution cannot explain polystrate fossils that completely undermine the geologic column.

11. Evolution cannot explain soft-tissue in dinosaur fossils.

12. Evolution cannot explain the origin of language and consciousness.

The evolutionary theory provides those who have stiffened their necks against God a worldview that excludes a supernatural Creator. If Genesis 1-11 is tossed aside as merely a mythological story, then we must toss out the entire Bible because the one major theme that is taught throughout the Bible is redemption.

G. Richard Culp summed it up well when he wrote, “One who doubts the Genesis account will not be the same man he once was, for his attitude toward Holy Scripture has been eroded by false teaching. Genesis is repeatedly referred to in the New Testament, and it cannot be separated from the total Christian message” (1975, pp. 160-161).

While men may occasionally grab 2 Peter 3:8 and claim that a day is a thousand years to God, they have done so by taking that passage out of context. As Guy N. Woods pointed out, this passage simply means that time does not affect the performance of God’s promises or threats (Woods, 1976, p. 146). The context is when Jesus will return, not how long it took to create the heavens and earth.

Honest Bible scholars will admit that only four books in the Bible do not refer back to the opening chapters of Genesis as real and historic:  Jude, Philemon, 2 and 3 John.

Does this fact mean all other books in the Bible should be cut out or not trusted? Should Christians place their allegiance in evolution? Absolutely not —indeed the two theories are at war with one another! A New Testament Christian realizes the two are incompatible.


This article is an excerpt from Dr. Brad Harrub’s new book “Heart of the Matter 2: A Second Helping of Letters to my Children”. You can pre-order the book here.

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Pleading for Mercy

Pleading for Mercy

Righteous Daniel, minister of kings and faithful servant of the Almighty God, perceiving that the seventy years of his people’s captivity was coming to an end, and knowing that this captivity had been the judgment of God, turned his face to God in prayer and fasting, pleading for mercy and acknowledging, “O Lord, the great and awesome God,… we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules.” (cf. Daniel 9:1-5ff)

mercy daniel

Can we acknowledge the need for mercy in our lives?

Where is the righteous man who prays thus today, acknowledging our sin, and pleading for mercy?

Are we not rather the unrighteous Pharisee, who stands before God, declaring, “God, I thank you that I am not like other men(Luke 18:11).”

The blood of our fellow man is shed in violence and hatred, and we respond with accusations, seeking to blame others. But where do wars and fights and anger come from? Do they not come from our own passions within our body politic? Can we divide and spread disunity and not be held accountable when there is division?

“I hate divorce,” says God, “for it covers your garments with violence(Malachi 2:16).”

Do we think that we can tear ourselves apart, tear our families apart, tear our communities apart, tear our country apart, tear our world apart… with hatred and division and animosity,… and not reap a harvest of violence? A man reaps what he sows, and so does a nation. If we sow to the wind, will we not reap of the storm?

There are behaviors which God identifies as wrong and wicked, things which bring judgment upon the doer. Among these are the haughty eye, the lying tongue, and hands which shed innocent blood. But in addition, He is quite clear that those who sow discord among brethren are abhorrent in His sight (Proverbs 6:16-19). If we sow discord, are we not thus as murderers? If we preach animosity among brethren, have we not become as liars in His sight? The Scriptures say as much.

The disciple of Marx, who longs for revolution, and advises others to “eat the rich,” does he not share in the guilt when one man slays another for his cause? The leader who decries the stranger as an “invader,” and jokes about shooting the same, does he not share in the blood that is shed? Can we doubt an environment of hostility, suspicion and fear will not ultimately produce ever greater acts of violence? If we turn on one another in word and thought will we not finally turn upon one another with tooth and claw?

But we are afraid, and we act upon that fear.

Dare we let fear dictate our behavior? Where is our faith? We say we must defend ourselves, taking up arms because of the dangers of those around us. Do we not do better to trust in the Living God, who is a shield and defender to those who love Him? Those who put their trust in God will never be put to shame. Even in death they shall be more than conquerors (cf Psalm 25:3; Romans 10:11, 8:36-37). Perhaps we are fearful because we have abandoned our faith in God, and if so, we are right to be fearful. If God is for us, who can be against us; but when God is against us, no weapon fashioned by man can save us.

There is no fear in love, for perfect love cast out fear (1 John 4:18a). The wisdom that is from above is pure and full of peace, gentle and reasonable. It is not fearful. And a harvest of righteousness is sown in peace by those who make peace (James 3:17-18). If it is a message of fear and discord which is to be preached, that is not the message of Christ; that is demonic wisdom, born of the devil, who was a liar and a murderer from the beginning, turning brother against brother, so that Cain killed Abel.

The message of Christ is a message of reconciliation. In Christ there is neither Mexican nor American, there is neither rich nor poor, there is not male or female, but all are united together as brothers by their salvation through His blood. As many of us as have been baptized into Christ have put on Christ (cf. Galatians 3:26-28). Jesus came and preached peace, even to those who were far off, breaking down the walls that separated, reconciling us each to God, whether we were far or near (cf. Ephesians 2:13-17). Jesus proved the truth that God is not a respecter of nationalities nor wealth, nor ethnicities; rather God, in every nation accepts the man who fears Him and works righteousness(cf. Acts 10:34-35). Dare we reject a man whom God accepts because of our own prejudices and hatreds? Dare we hate another, whom Christ has loved and died for? (cf. John 3:16)

Confronted with violence born of hatred, rather than continuing to look for others to blame, we do better to imitate Daniel in his humility, and confess before God, “We have sinned.”

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Do you know the Lord?

Do You Know the Lord?

There was no name on the church building, just a plaque which said, “The word of the Lord will be proclaimed here Sunday at 3:00 p.m.” We had just arrived in New Zealand (there were six of us, three couples) and had gone there to establish the church in Hamilton. We decided we would go to visit that group. As we walked in we noticed a different arrangement of the pews—at the front of the building there were pews on all four sides of what was obviously the table for the Lord’s Supper. Then, there were other pews, much like you would see in any church building, which extended back to the entrance.

know the lord

How do you know the Lord?

They asked us, “Do you know the Lord as your personal Savior?” When we answered “yes,” they ushered us up to the “inner circle,” and we worshiped with them. We arranged for a study period later that week and discovered a lot about them. When we came a second time, we were not invited to sit at the front, but we were seated in the pews in what I perceived as the “sinner section.”

Obviously that phrase about knowing Jesus as a personal Savior is rather widespread in the religious world. It is not found in that form in the Bible, but the Bible does discuss about knowing the Lord. How does God use the words about knowing the Lord?

The clearest definition of knowing the Lord is found in the second chapter of First John. “Now by this we know that we know Him, if we keep His commandments” (v. 4). One cannot simply say that “I know the Lord as my Savior” and fail to obey Him. God says that if I fail to do what He says that I do not know Him.

Look at the next verse. “He who says, ‘I know Him,’ and does not keep His commandments is a liar, and the truth is not in Him.” In the study that we had, it was obvious that while they talked about knowing Jesus, they had little regard in doing what He said. God said that they lied when they said they knew Him.

Now look at the next verse. “Whosoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.” One who knows God’s will, but does not obey Him, may think he loves the Lord. However, John says that whatever love they may think they have for Him is an imperfect love.

This same truth tying the true love of Jesus to obeying Him was taught by Jesus. “You are my friends if you do whatever I command you” (John 15:14). “If you love Me, keep My commandments” (John 14:15).

So, when you hear someone talk about knowing the Lord, remember that it is one thing to say, “I know the Lord,” and another to show that we know Him by obeying Him!

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