Thank You Lord for Older Christians

Thank You Lord for Older Christians

Forgive me, for sometimes I do not think about how hard it is for you to come to worship. I take for granted things like putting on clothes and driving to the church building. I rarely think about how much pain you endure in getting in and out of a car or sitting on a hard church pew.

While you may fret about whether your hair is too thin or whether you are too slow, I want you to know what I see. I see love—love in a form that Jesus wants me to see it. Words cannot adequately describe your beautiful warm smile and the love you show for everyone in our church family. Your hugs are like being wrapped in a blanket of love—something I desperately need in the hustle and bustle world we live in today. I see a person who has weathered many years and truly knows the things that are important in life—a lesson that I’m still learning.

older christians

Shining hearts are hidden within the cloak of years.

I suspect when you look in a mirror you see an old person—someone who feels the aches and pains of many years. But that’s not what I see. I see someone who I long to see sitting in “your pew” every Sunday.

You see age-spots on wrinkled hands that sometimes tremble.
I see the caring hands that reveal years of hard work, and gentle hands that have held many children, grandchildren, and maybe even great-grandchildren.

You see someone who can’t hear well and whose voice sounds rougher with each passing year.
I see someone who sounds just like my grandparents—a sound that I treasure in my heart.

You see someone who shuffles down the aisle and is slow.
I see someone who may need an arm for support and someone who is teaching me a good lesson on patience.

You see someone whose hair is thin and white.
I see someone whose hair reveals years of wisdom.

You see someone who you think will not be missed if you are not there on Sunday.
I see a pillar of our church family—someone who makes everything feel just right.

You see someone whose clothes may be out of style.
I see someone who has amazing stories of what life used to be like.

You see someone who can’t cook as well anymore.
I see someone whose pies and cakes are legendary at fellowship meals—and maybe someone who is now giving me an opportunity to provide meals for them.

You see someone whose memory doesn’t work as well.
I see someone whose very presence edifies and encourages me.

You see someone whose has aches and pains, and feels old and tired.
I see a Christian soldier who still puts on the whole armor of God and is showing me what living faithfully until death really means.

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Bible Contradictions Question

Bible Contradictions Question

A co-worker tells me he doesn’t believe in the Bible because there are so many contradictions in it.  What should I tell him?

(The following directly comes from the Apologetics Press two-volume book by Eric Lyons, The Anvil Rings.  I highly recommend it as a study that deals with supposed contradictions within the Bible.  It contains much more information needed to know to answer the charge of supposed scriptural contradictions than what I have listed below.)

First, ask him if he has an “innocent until proven guilty” attitude toward the Bible.  A teacher cannot justifiably assume that a student who makes a perfect score on a test without studying for it in fact cheated.  He may have received all the information elsewhere at another time, or perhaps he learned everything well enough that he didn’t need to study at home.  He may have even got lucky and guessed correctly on the questions he didn’t know.  In our daily lives we generally consider a person to be truthful until we have evidence that he or she has lied.  The same rule should apply when we read a historical document or a book, including the Bible.

Bible Contradictions

Many things on their face seem to be contradictions. Yet, context and study show this not to be the case.

Next, ask him if he allows possibilities to suffice as solutions for supposed contradictions.  If we believe the Bible is innocent until proven guilty, then any possible answer should be good enough to nullify the charge of error and contradiction.  Not just any answer, but any possible answer.  When you study the Bible and come across passages that may seem contradictory, you don’t necessarily have to pin down the exact solution in order to show their truthfulness.  You need only show the possibility of a harmonization between passages that appear to conflict in order to negate the force of the charge that a Bible contradiction really exists.

For example, who was present when David at the showbread?  Christ says Abiathar (Mark 2:25-26), while Samuel says Ahimelech (1 Sam. 21:1).  Did Jesus contradict Samuel?  Not necessarily.  Perhaps the two names belonged to the same man (like Peter who was also called Simon Peter, Simon, and Cephas.)  Perhaps Jesus didn’t mean that Abiathar personally ministered to David, but that the event with David and the showbread occurred in his lifetime (“in the days of”).  Notice also that Samuel refers to a priest named Ahimelech, while Christ mentions a high priest named Abiathar.  A priest was not the same as a high priest, so two different men in two different offices could have been mentioned in both accounts.  Any of these possibilities suffice to negate the charge of a contradiction.

Also, ask him if he understands that a genuine contradiction must refer to the same person, place, or thing in the same sense in the same time but in different ways.  One of the main problems in a discussion concerning alleged contradictions is that most people do not understand what constitutes a genuine contradiction.  Nothing can both be and not be.  A door may be open, or a door may be shut, but the same door may not be both open and shut at the same time.  With reference to the door, shut and open are opposites, but they are not contradictory unless it be affirmed that they characterize the same object at the same time.  So it is very important that one recognizes that mere opposites or differences do not necessitate a contradiction.  For there to be a bona fide contradiction, one must be referring to the same person, place, or thing in the same sense at the same time, but in different ways.

Suppose someone says, “Terry Anthony is rich,” and “Terry Anthony is poor.”  Do those two statements contradict each other?  Not necessarily.  How do you know the same Terry Anthony is under consideration in both statements?  Maybe Terry Anthony in Texas is rich, but Terry Anthony in Tennessee is poor.  The same person, place, or thing must be under consideration.  Plus, the same time period must be under consideration.  Terry Anthony could have a fortune in his youth but then lost it all in a stock-market crash.  At one time he was rich, but now he is poor.  Also, the statements must be talking about the same sense.  Terry Anthony could be the richest man alive, but he is poor if he is not following God.  On the other hand, he could have no money whatsoever yet still be rich in spiritual blessings.

Keeping these principles in mind, it’s easy to see that Luke did not contradict himself by describing the death of James in Acts 12 only to describe James as a church leader in Acts 15…because the James in Acts 12 is a different James than the one in Acts 15.  Likewise, the ark of Genesis 6 is not the same ark of Joshua 3.  God seeing that everything he made was very good (Gen. 1) does not contradict him being sorry that he had made man (Gen. 6), because the events of Genesis 6 took place hundreds of years after the events of Genesis 1.

Finally, ask him if he understands that supplementation does not equal contradiction.  Suppose you are telling a story about how you and a friend went to a Braves game.  You mention what great defense the Braves played, and your friend talks about their clutch hits in the final innings of the game.  Is there a contradiction because your friend talks about their offense but you mention only their defense?  No, he is simply adding to (supplementing) your story to make it more complete.  That happens in the Bible a lot.  Matthew 27:57-60 says Joseph put Jesus in the tomb, while John 19:38-40 says Joseph AND Nicodemus did so.  Contradiction?  No, because John is simply supplementing Matthew’s account.

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Men of Valor

Men of Valor

There is a description of several groups within the genealogies of Israel which deserve our focused consideration. Several are recognized for posterity as being “mighty men of valor.”

While many men will live such lives as to garner no real lasting impression on subsequent generations this shouldn’t be the case with the children of God. If our time spent here on the earth is lived in such a way to bear any kind of lasting influence at all just what kind of influence will it be and just how will we be remembered?

Valor Men

Do you press forward or shrink back? Do you stand or step aside?

Every generation of the Lord’s church needs those men (and women), young and old alike, who will take a stand for the truth… Mighty men of valor. What kind of influence, what legacy, what inspiration, what remembrance will our lives have when we cross over into eternity? What we do today may well determine the answer that questions.

Be strong, be patient, be loving, be deter-mined, be obedient, and be faithful!

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Go the Extra Mile

Go the Extra Mile

Near the entrance of Gethsemane, He left eight of the apostles and then took Peter, James and John closer to the place where He was to pray. He left this “inner circle” and “…went a little further, and fell on His face, and prayed” (Matt. 26:39, KJV). He went further than others—He always did—and told us to do the same.

Extra Mile

Thanks to God for the wonderful example of His Son.

In the Sermon on the Mount, He talked about going beyond where others would go. When compelled by a Roman soldier to carry supplies for a mile, Jesus said we should go a greater distance and carry it two (Matt. 5:41). If someone thinks he needs our tunic, Jesus said we should go the greater distance and give him our outer garment as well. He went further, and so should we.

Think of the application this has in every area of our lives. When we see how the world lives with its measure of morality, we should do more. The ungodly do good to those who do good to them, but Christians return blessing for cursing, good for ill treatment and prayers for those who prey on us (Matt. 5:44). He went further, and so should we!

Christian husbands and wives need to go further in the way they treat their mates than anyone else on this earth. Agape love does not wait until a spouse treats them with kindness. Christians go further, and they go further first! Christian parents go further with how they deal with their children than those in the world. Our children’s friends should see how we treat our children and be jealous! Christian children go further in honoring their parents than their friends at school do to their parents. Remember that Jesus went further and so should we!

Christians go further in the workplace than their fellow workers. The Bible uses the term “eyeservice” to describe those who work only when the eyes of their employers see them. Christians do not give eye-service—they go further (Eph. 6:6). They also work just as diligently for good bosses as they do for unkind ones (1 Pet. 2:18). Our Lord went further, and so should we.

Now, take this principle and make it part of your life and part of the life in your family. Going further than others expect will change you and will brighten the light you shine. It will also shock those around you. They likely have never met someone who goes the extra mile. Perhaps they will even see you as part of a church that practices this lifestyle and be led to become part of this great family.

Why not take a moment right now and think of what you did yesterday or today where you could have done more? Do not ever forget. He went further and so should we!

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Drunkenness of Holidays Not for Kings

Drunkenness of Holidays Not for Kings

While many think of the holidays as a season of peace, good-will and giving, a more honest assessment might conclude that as the end-of-year holidays descend upon us (Thanksgiving, Christmas and New Years), it is a season for revelries and parties.

This is not a new thing. Since just after the creation, sinful men have long sought out any excuse for drunkenness and lechery. Holidays seem particularly prone to the behavior.

This is one of the reasons why, when our forefathers first landed on this continent, they outlawed Christmas. Literally. The pilgrims had a very bad opinion of the festive season, viewing it not only as an unscriptural addition to the Gospel message, but having also grown disgusted at the wanton carousing and drinking that so often accompanied the celebrations in England and other parts of Europe. Thus, celebrating Christmas was made a criminal offense in several of the colonies. It wasn’t until the beginnings of the 19th century that Christmas celebrations were fully accepted in the young United States.

holiday kings

Don’t be fooled by the sparkle which corrodes the soul.

Though many attempt to project a spiritual air onto the Christmas season, it is clear that the practices of 18th century England are not too far removed from the practices of 21st century America when it comes to revelry and the holidays. It is just another excuse to get drunk and high.

But, let us be blunt, the Bible teaches us that Christians who want to go to heaven should have no part in such behavior. Drinking and drunkenness is suitable for people who are going to hell and don’t care, but for those who are children of God, it has no place in any celebration or other activity.

There are actually several passages of the Bible which admonish against the use of alcohol (and other drugs) as a beverage, but to keep this simple, one shall suffice. Proverbs 31:4-7 reads as follows: “It is not for kings to drink wine, nor for princes intoxicating drink; lest they drink and forget the law, and pervert the justice of all the afflicted. Give strong drink to him who is perishing, and wine to those who are bitter of heart. Let him drink and forget his poverty, and remember his misery no more(NKJV).”

Let us first note that kings and princes are told that it is unsuitable and wrong for them to ever drink intoxicating beverages. They have duties: duties to the law and duties to doing the right thing. Mind altering substances are going to interfere with those duties, and perhaps cause them to be done wrongly.

This admonition is of particular relevance to Christians who have been told by God that they are both kings and priests in God’s Kingdom (Revelation 1:6). This degree of honor is true of all Christians, not just a select few. Peter reminds his readers that they are a royal priesthood and a holy nation (1 Peter 2:9). If you have been saved by Christ, then you are a child of God, an adopted heir of the immortal Lord, a brother to the King of kings, and God expects great things from you. (cf. Romans 8:14-17) If this is your calling, you should walk worthy of the calling. It is not suitable for kings and princes to drink.

On the other hand, the Scriptures are quite clear that drunkenness is suitable for the “perishing.” The original context of the proverb likely refers to criminals about to be executed for their crimes, such as rape or murder. Alcohol was used to dull their pain and make the death more humane. But the application is made broader by the context of scripture, wherein the perishing refers to those who are lost in their sins, separated from His grace and destined for hell (cf. Romans 6:23; Luke 13:3; Revelation 21:8).

The message is quite clear. If you are lost in your sins – going to hell, and don’t really care enough to change and seek the salvation God offers, go ahead, drink, get drunk, carouse, and try to pretend that everything is fine. But if you are a child of God, a prince in the Kingdom of God, and have been promised a throne and a crown of your own in His eternal home: you have better things to do with your time and your mind.

 

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