Is it a Sin to get a Sex Change Operation?

One of the guys at work will become a woman next week. Is this wrong in God’s eyes? Many people who change gender have more chromosomes of the opposite sex than of the sex they are. People I work with compare this to birth defects. I need some scriptures and help with this issue.

There are rare cases where children are born with a fa�ade of male sexual organs externally, but have female sexual organs internally. Such a situation usually is very painful for the developing child, and would be the only situation in which this kind of surgery would be appropriate, in my opinion. Even in this situation, though, one is not speaking of having a “sex change” operation, but merely identifying the true biological sex of the child as defined by the organs that are present in the child. This is not the same as a person who already has a full set of organs of one sex or another.

Suggesting that because one has more female chromosomes than male chromosomes means that one may embark upon a sex change operation is simply ludicrous. If one had more of the one kind of chromosome than the other, then one would be the other sex, and not have to pursue a “change” in sex. In fact, biologically, we all have more female chromosomes than male chromosomes. That is the way that sex selection works. The male “seed” determines the sex of the child by supplying either an “X” or “Y” chromosome within the male’s “seed.” Female children are produced when the male supplies an “X” chromosome. Male children are produced when the male supplies a “Y” chromosome. Females only supply “X” chromosomes to their egg. This one tiny difference determines whether the child will be male or female. Other than that, there are not that many differences in the male and female chromosome. So it is silly for someone to state that one has more “female” chromosomes than “male” as it is true of all.

As far as the Bible teaching on the subject, God made both males and females. He made them to be who they are. In essence what one is doing when having a sex change operation is saying that they know better than God what sex they should be. Such an attitude is filled with sinful pride. Deuteronomy 22:5 also would speak to this situation. If it is sinful for a man to wear women’s clothing, then it would be sinful for a man to change one’s sex to become a woman. Note also 1 Corinthians 6:9, 10 as well. Those who are “effeminate” will not inherit God’s kingdom. It is sinful to pursue having a sex change operation.

One must ask, however, what the purpose of such a change is. Is one seeking to simply be what one thinks one ought to be, or is one seeking to pursue a lifestyle of sinfulness? I submit that the true purpose is the latter. Those intentionally seeking such changes usually are intent upon using such changes to engage in lascivious behavior. No one has a right to pursue such a purpose and expect to be blessed by God. Illicit sexual activity is sinful and those who pursue such will not be part of God’s kingdom (Galatians 6:19-21).

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How to Fight Discouragement

Recently, I have received several questions from our web site on the subject of discouragement. One person writes, “I am an evangelist but I feel let down, not wanted?” Another writes, “I am really confused right now. Everybody I ask is going to give me a different answer and I don’t know which one is the right one.” One person asked multiple questions specifically on this subject: “What does the Bible say about discouragement? Is failure and discouragement the work of Satan or due to our disobedient and foolishness? How about those who strive to be good people yet fail in their life? Why do good Christians get discourage? What can we do to get rid of discouragement?” Having these statements and questions in mind, let’s spend a few minutes thinking about this subject.

Let’s note what discouragement is. Webster’s dictionary defines the word discouragement as the depravation of confidence, hope, or spirit. The obvious antonyms to discouragement are encouragement, edification, and exhortation. How can one be depraved of confidence, hope, or spirit? The answer to that question will help us understand how to battle discouragement itself.

One may be discouraged due to the influence of sin and Satan in one’s life (Matthew 13:39; Acts 10:38). When a person commits sin, he/she ought to feel guilty (because one is truly guilty) and be discouraged for doing such (Romans 3:19). Such discouragement is designed by God to aid one in coming to the conclusion that a sinful lifestyle is not the appropriate course of action to pursue. There are many today, however, who are discouraged in such a fashion, but fail to come to the appropriate conclusions regarding what to do. Instead of rejecting their sin and changing their lives, they choose to ease their consciences through “counselors” that persuade them to accept that their life choices are not truly evil. These seek to rationalize sinful behavior instead of confront and eliminate that behavior. Redefining good and evil may temporarily deal with discouragement, but ultimately this cannot provide the right solution (Isaiah 5:20). Those who do such end up continuing to be discouraged and wondering why they are in such a depressing situation. The sad answer is that it all began with their own sinful choices. The good news for this person is that one may repent, accept God’s standards for behavior, and have a happy life (Acts 26:18-20; Hebrews 10:22), however, such discouragement is not going to go away until one does so.

One may be discouraged due to a concerted effort on the part of another. Sometimes this effort is intentional and sometimes it is not. For example, a man may suggest an idea and another may intentionally discourage the idea because he doesn’t like it. On the other hand, someone may unintentionally discourage an idea by bringing up obstacles to the idea. It may not be the intention of this individual to squash the idea, but nonetheless, he can discourage the one who suggested it by so behaving. In such situations, the discouragement is not necessarily the fault of the individual who is discouraged (as it would be if sin were involved), but rather, it is due to the circumstances surrounding his personal confidence, hope, and spirit.

In the case of one who has been intentionally discouraged, one may fight such discouragement by prayer, pleading one’s case, trying again, or going at it in a different way. Just because we have been discouraged, doesn’t mean we have to quit in our efforts. Recall Jesus parable of the unjust judge who daily refused to hear a woman’s pleas, but because of her much pleading he eventually ruled on her behalf (Luke 18:2-5). Jesus said this parable was to teach us always to pray and never to faint.

In situations where the discouragement is not intentional, one should look for other explanations as opposed to assuming that the discourager merely does not want to help. Are we all working toward the same goal? If so, then we should view words that discourage in a positive light, not as destructive criticism, but constructive. Knowing that another’s intentions are not to discourage goes a long way toward battling personal discouragement. When we love our brethren, we “bear all things, believe all things, hope all things, endure all things” (1 Corinthians 13:7).

Sometimes, however, there seems to be no one individual “cause” to discouragement. One simply gets discouraged due to the many pressures, stresses, and unfortunate downturns of unpredictable life. Sickness, layoffs, accidents, and even death, whether of near relatives or distance friends, can all take their toll on our personal optimism. Many times discouragement is not the result of one thing, but the combination of many things. What can the Christian do to fight this type of discouragement?

First, we should recognize that we always have reason to rejoice. Paul wrote from a prison cell “Rejoice in the Lord always, and again I say rejoice” (Philippians 4:4). When we are suffering trials and temptations, the Christian is to rejoice (James 1:2, 3). Even in times of persecution, the attitude of the Christian is to be to rejoice (Matthew 5:10-12). It is encouraging to note that there is nothing that the Christian can do (as long as he is following Christ) that God cannot use for good (Romans 8:28). And as long as we are serving the Lord, then we can KNOW that our actions are profitable (1 Corinthians 15:58). With such things in mind, we can proclaim along with Paul, “I can do all things through Christ who strengthens me” (Philippians 4:13).

Second, there is no such thing as failure with the faithful Christian. What we perceive as failure should be viewed with optimism, not pessimism. The old sayings are true: All sunshine makes a desert, and you’ve got to have a little rain to make the flowers grow! When we fail (and that failure is not associated with sin) we should look at that as an opportunity to grow and learn. Even failures that are associated with sin can be turned into something positive if we learn from those failures and cease to behave in the ways which lead us to those failures, i.e. we repent. Tom Landry was once overheard saying, “We don’t learn very much from the games that we win.” There is truth in that. Failure has many lessons to teach us, and we can grow stronger from it if we are open to allowing God’s truth to work in our lives. Don’t look at failures as “setbacks” look at failure as “opportunities!” Paul the apostle wrote, “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:10).

Third, the best solution to discouragement is to get to work. I heard someone say a long time ago that dreading is worse than doing. If we allow our discouragement to stop us from doing the work that God has set before us to do, then we have allowed dread and discouragement to overcome our actions. However, if we say to ourselves, “Yes, I feel miserable right now, but I am going to do God’s work anyway,” then we will be able to overcome. We must not allow dreading to prevent us from doing. Hebrews 6:9-20 is a great passage to encourage us to continue faithfully in God’s work as we press toward the goal of heaven. If you want to get rid of discouragement, then get busy doing something productive in the kingdom of God! Visit the sick; go to a nursing home; volunteer at school; help some orphans; go on a mission campaign; sweep out the church building; anything that you can do for the Lord, do it!

Discouragement is a reality with which every Christian must deal, however, let us remember that we are not mere animals, that simply react to every stimulus with which we are presented; we are made in the image of God, and that means when confronted with discouragement, we have a choice. We can choose to mope, groan, and laze about, or we can choose to act positively toward such situations and resolve to be invigorated and seek to overcome the causes of our present distress. As Christians, let’s choose the later and not succumb to the former.

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The Little Ones

I heard a story this week about a little boy in Texas who is currently residing in a children’s home. When I inquired about why he was in the home, I was told that his Father placed him there on account of a new wife who didn’t want to be bothered by the boy. When I asked whether there were someone else who could take care of the child, I was told that the Father forbad the child being in any other situation other than the orphanage, even though, there were other relatives willing to care for the child and even adopt the child.

Sadly, this is just one story of neglect and abandonment of many that could be told in our nation today. If the tears and crying of the neglected children in our society were audible, we could cover our ears and still hear the cacophony of anguish louder than the loudest roar of pain. Paul the apostle listed such among the most repugnant of sins in Romans 1:31: “without natural affection.” No doubt you are asking, “How could someone be so calloused and cold as to do such a thing, to neglect and abandon one’s own offspring?” Well, it didn’t happen without other sinful influences. What are some of those influences?

First, there is disbelief in God. Jean Paul Sartre said, “If there is no God, then anything goes.” If there is no God, there is no right and wrong, no morality. Humanists and Atheists would have us believe that people can be good without God, but society has proved them wrong over the years. If individuals are not taught what is right and wrong, then they will not behave accordingly. They will simply act according to their own animal instincts and do what they “feel” is best to preserve their own existence. And who suffers because of such an attitude? The little ones.

Second, there are those who tolerate the erosion of moral values. It used to be the case that when someone committed adultery, divorced, got pregnant out of wedlock, or committed any other act of shame, that they were shunned from society for their impenitent sins, and rightly so. But today, we have come to a point where it is a sin to point out someone else’s sin. Because of such a situation, evil has silenced good. And who suffers because of such an attitude? The little ones.

Third, there is the attitude of selfishness. We live in a society that panders to the wants and desires of the individual. We don’t have time to serve others because we are too busy serving self. “Have it your way” has become our true national motto instead of “In God we trust.” And if we don’t get our way, then we just “take our ball and go home.” And who suffers because of such an attitude? The little ones.

Fourth, there is failure to accept responsibility for one’s actions. We are a society that loves to place the blame on someone else instead of ourselves. We blame McDonald’s because we are fat. We blame the President because we are lazy. We blame the righteous, because we sin. It’s always someone else’s fault. And who suffers because of such an attitude? The little ones.

Jesus said, “But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea” (Matthew 18:6). Who will “defend the fatherless” and “plead for the widow” (Isaiah 1:17)? Not those who behave as outlined above. The only people we are hurting by our behavior today are our own children and do we think God will not notice? Brethren, awake to righteousness (1 Corinthians 15:34)!

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